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Exodus 31:11 — Word Study

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WLCוְאֵ֨ת שֶׁ֧מֶן הַמִּשְׁחָ֛ה וְאֶת־ קְטֹ֥רֶת הַסַּמִּ֖ים לַקֹּ֑דֶשׁ כְּכֹ֥ל אֲשֶׁר־ צִוִּיתִ֖ךָ יַעֲשֽׂוּ׃ פ

BSAin addition toʼêth the anointingmishchâh [holy, consecrated] oilshemen and fragrantçam [sweet, pleasing] incenseqᵉṭôreth [perfume of sweet spices] for the Holy Placeqôdesh [sacred, set-apart area] They are to make themʻâsâh according to allkôl [everything, the entirety] thatʼăsher I have commanded youtsâvâh [given orders, appointed, as a leader, with authority]

Word
Listen & take awayExodus 31
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 11 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ya.'a.Su) — no per-word recordings of the Hebrew exist to link to.
Take it away
Exodus 31:11quick helps
In a sentenceGod instructs Moses on the sacred items to be made for worship.
Who is speakingThe LORD, giving commands to Moses.
Where we areInstructions for the construction of items used in the Holy Place.
The hard wordמִשְׁחָה
Take awayThese items are to be made exactly as commanded.
5 commentators on this verse Gill, Jamieson, Ellicott, AdamClarke & more — read them › clause verbעָשָׂה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Exodus 31:11

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Instructions for the Holy Placegenerated

10as well as the woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests,
11in addition to the anointing oil and fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.”
12And the LORD said to Moses,
13“Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you.

Exodus 31:11 details the specific items to be created for worship, emphasizing the importance of following God's commands precisely. This verse is part of a larger section where God provides Moses with detailed instructions for the construction of the tabernacle and its furnishings, as seen in earlier chapters like Exodus 30:23-33.


Cross References

ReferenceText (BSB)
1Exodus 30:23–33“Take the finest spices: 500 shekels of liquid myrrh, half that amount (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane,
2Exodus 37:29He also made the sacred anointing oil and the pure, fragrant incense, the work of a perfumer.
3Exodus 30:34–38The LORD also said to Moses, “Take fragrant spices—gum resin, onycha, galbanum, and pure frankincense—in equal measures,

The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to

sweet incenseExodus 30:34–38

The Key Word מִשְׁחָה, ha.mish.Chahgenerated

The word מִשְׁחָה (mishchah) refers to an anointing or consecrated substance, often associated with sacred rituals. It denotes both the act of anointing and the special oil used in religious ceremonies, emphasizing its role in setting apart individuals or objects for divine service.

This term is derived from a root meaning 'to anoint' and is used in contexts that highlight its significance in consecration, as seen in other passages like Exodus 30:25. The use of anointing oil signifies the sanctity of the items and the seriousness of the worship practices.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is צִוִּיתִ֖ךָ, I have commanded you, which governs the actions described. The structure includes phrases that detail the items to be made, emphasizing the importance of following God's commands.

The sentence flows from the main verb to a series of noun phrases that list the items: שֶׁ֧מֶן הַמִּשְׁחָ֛ה (the anointing oil) and קְטֹ֥רֶת הַסַּמִּ֖ים (the incense), followed by the prepositional phrase indicating the purpose: לַקֹּ֑דֶשׁ (for the Holy Place).


Septuagint Backgroundgenerated

The Septuagint translates מִשְׁחָה as ξρίσεως, indicating a focus on the act of anointing. This choice aligns with the Hebrew meaning but emphasizes the ritualistic aspect of the anointing.

For קְטֹרֶת, the LXX uses συνθέσεως, which suggests a broader interpretation of incense as a composition of sweet spices, highlighting its aromatic qualities in worship.


In plain words — the whole versegenerated

Exodus 31:11 describes the specific items that are to be made for worship in the Holy Place: anointing oil and incense. These items are to be created exactly as God commanded Moses, highlighting the importance of obedience in worship.


Frequently Asked Questionsgenerated

What is the significance of anointing oil in the Bible?

Anointing oil symbolizes consecration and is used to set apart individuals or objects for sacred purposes, as seen in various rituals throughout the Old Testament.

Why is incense important in worship?

Incense represents a pleasing aroma to God and is used in worship to signify prayer and devotion, reflecting the sweetness of the relationship between God and His people.

How does this verse connect to the overall instructions for the tabernacle?

This verse is part of God's detailed instructions for the construction of the tabernacle and its furnishings, emphasizing the need for holiness and obedience in worship practices.

What does it mean to follow God's commands?

Following God's commands involves obedience to His instructions, as demonstrated in this verse, where Moses is told to create specific items for worship according to God's will.


Reflection Questionsgenerated

  1. In what ways can I ensure that my worship is conducted according to God's instructions?
  2. How can I recognize the significance of the items used in worship, such as oil and incense?
  3. What does it mean to me to be set apart for a sacred purpose?
  4. How can I apply the principles of obedience found in this verse to my daily life?

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on Exodus 31:11 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the anointing oil, and sweet incense for the holy place,.... Of the composition of both which, see Exodus 30:23 according to all that I have commanded thee shall they do: not only make all the

Read John Gill on Exodus 31 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the altar of burnt offering with all his furniture, and the laver and his foot, No JFB commentary on these verses.

Read Robert Jamieson on Exodus 31 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

XXXI. THE OF AND AHOLIAB.(1-11) The instructions needed for the making of the tabernacle, its furniture, and the priests’ dresses, were now complete. Moses was sufficiently informed, by what he had heard and seen, both as to the “Tent of Meeting” itself, and as to all its appurtenances and paraphernalia. But Moses was not himself an artist. Among the branches of knowledge comprised in his Egyptian education the skill of the artistic constructor had not been included. (See Excursus B. at the end of the Book.) It was therefore necessary that the manual work of carrying out the instructions given him should be entrusted to others. We might have expected that it would have been left to Moses to…

Read Charles John Ellicott on Exodus 31 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 11. The anointing oil] See Clarke on Exodus 30:23. Sweet incense] See Clarke on Exodus 30:23; and "Exodus 30:24".

Read AdamClarke on Exodus 31 →
CambridgeThe Cambridge Bible for Schools and Colleges

11. sweet spices] fragrant powders: see on Exodus 30:34. 12–17 (cf. Exodus 35:2-3). The observance of the sabbath inculcated. The section has in vv. 13, 14a (see the notes) strong affinities with the ‘Law of Holiness,’ or H (the older laws embedded in P, in Leviticus 17-26); and there is little doubt that some of H’s injunctions on the observance of the sabbath have here been excerpted by P or P2[216] and emphasized by him with the addition of vv. 14b–17: the whole thus forming a law inculcating the observance of the sabbath at a time when the execution of urgent sacred work might be taken as an excuse for disregarding it. The parts excerpted from H have also (like those in Leviticus 17-26…

Read Cambridge on Exodus 31 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

in addition to the anointing oil and fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.”

WEBWorld English Bible2000

the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded you they shall do.”

MSBMajority Standard Bible2022

in addition to the anointing oil and fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.”

NETBNew English Translation2006

the anointing oil, and sweet incense for the Holy Place. They will make all these things just as I have commanded you.”

Tyndale line

KJVKing James Version1611

And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.

ASVAmerican Standard Version1901

and the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded thee shall they do.

RVARevised Version, American1894

and the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded thee shall they do.

NWBWebster's Bible1833

And the anointing oil, and sweet incense for the holy place : according to all that I have commanded thee, shall they do.

GNVGeneva Bible1599

And the anoynting oyle, and sweete perfume for the Sanctuarie: according to all that I haue commanded thee, shall they do.

Strictly literal

DBYDarby Translation1890

and the anointing oil, and the incense of fragrant drugs for the sanctuary: according to all that I have commanded thee shall they do.

YLTYoung's Literal Translation1862

and the anointing oil, and the perfume of the spices for the sanctuary; according to all that I have commanded thee — they do.'

LSVLiteral Standard Version2020

and the anointing oil, and the incense of the spices for the holy place; according to all that I have commanded you—they do.”

ILTInterlinear Literal Translation2000

And the anointing oil, and the incense of spices for the holy place: all as I have commanded thee shall they do.

ULBUnlocked Literal Bible2017

This also includes the anointing oil and the sweet incense for the holy place. These craftsmen must make all these things just as I have commanded you.”

From the Latin

DRADouay-Rheims (Challoner)1899

The oil of unction, and the incense of spices in the sanctuary, all things which I have commanded thee, shall they make.

Simplified

FBVFree Bible Version2020

as well as anointing oil and fragrant incense for the Holy Place. They are to make them following all the instructions I have given you.”

BBEBible in Basic English1949

And the holy oil, and the perfume of sweet spices for the holy place; they will do whatever I have given you orders to have done.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclausenoun phrase · objectnoun phraseאֵ֨ת(et)noun phraseשֶׁ֧מֶןthe.oilnoun phraseהַof.(the)מִּשְׁחָ֛הanointingוְandnoun phraseאֶת(et)noun phrasenoun phraseקְטֹ֥רֶתthe.incensenoun phraseהַofסַּמִּ֖יםthe.perfume(s)prepositional phraseלַfornoun phrasethe.holyקֹּ֑דֶשׁplaceclauseprepositional phrase · prepositionalכְּaccordingnoun phraseכֹ֥לto.allrelpאֲשֶׁרthatclauseverbצִוִּיתִ֖Iobjectךָhave.commanded.youverbיַעֲשֽׂוּthey.will.do

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is consistent with the Septuagint in most respects, with only minor variations in word order. The Samaritan Pentateuch differs by using the word צויתיך (command) instead of the Hebrew צִוִּיתִ֖ךָ, but the overall meaning remains intact.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְאֵ֨ת שֶׁ֧מֶן הַמִּשְׁחָ֛ה וְאֶת־ קְטֹ֥רֶת הַסַּמִּ֖ים לַקֹּ֑דֶשׁ כְּכֹ֥ל אֲשֶׁר־ צִוִּיתִ֖ךָ יַעֲשֽׂוּ׃ פ

Septuagintthe Greek the translators chose, word by word
וְאֵ֨תκαὶשֶׁ֧מֶןἔλαιονהַמִּשְׁחָ֛הξρίσεωςוְאֶת־καὶהַסַּמִּ֖יםσυνθέσεωςלַקֹּ֑דֶשׁἁγίουכְּכֹ֥לπάνταאֲשֶׁר־ὅσαצִוִּיתִ֖ךָσοιיַעֲשֽׂוּ׃ פποιήσουσιν

10 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

את שׁמן המשׁחה ואת קטרת הסמים לקדשׁ ככל אשׁר צויתיך יעשׂו

1 word differs from the Masoretic Text: צויתיך (command)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Exodus 31:11אֵתand the objand the object אֵתשֶׁ֫מֶן[the] oil o[the] oil ofשֶׁ֫מֶןמִשְׁחָהanointinganointingמִשְׁחָהאֵתand the objand the object אֵתקְטֹ֫רֶת[the] incen[the] incense oקְטֹ֫רֶתסַםthe perfumethe perfumeסַםקֹ֫דֶשׁfor the holfor the holy plקֹ֫דֶשׁכֹּלaccording taccording to alכֹּלאֲשֶׁרthatthatאֲשֶׁרצָוָהI have commI have commandeצָוָהעָשָׂהthey will dthey will doעָשָׂהאוֹתsign: mirasign: miraculouאוֹתשָׁמֵןto grow fato grow fatשָׁמֵןמָשַׁחto anointto anointמָשַׁחקָטַרto offer: to offer: burnקָטַרקָדַשׁto consecrto consecrate: קָדַשׁכָּלַלto perfectto perfectכָּלַלמִגְרָשׁpasturepastureמִגְרָשׁמִשְׁחָהanointinganointingמִשְׁחָהסַםspicespiceסַםקְטֹ֫רֶתincenseincenseקְטֹ֫רֶתבָּלַלto mixto mixבָּלַלמָלֵאfullfullמָלֵאמִקְרָאassemblyassemblyמִקְרָאשֶׁ֫קֶלshekelshekelשֶׁ֫קֶלעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהצָוָהto commandto commandצָוָהמֹשֶׁהMosesMosesמֹשֶׁה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Exodus 31:11

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and the object marker [the] oil of anointing and the object marker [the] incense of the perfume for the holy place according to all that I have commanded you they will do
וְאֵ֨תve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
Conj | DirObjM — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
and the object marker [the] oil of anointing and the object marker [the] incense of the perfume for the holy place according to all that I have commanded you they will do
שֶׁ֧מֶןShe.men [the] oil of H8081 Noun common · masculine singular construct
193× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Tyndale gloss
oil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֶׁ֫מֶן (shemen) refers to fat or oil, particularly olive oil, and includes meanings related to richness and anointing. It is derived from the root word for grease and can also metaphorically describe fertile land. The entries consistently highlight its use in contexts like medicinal applications and anointing.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֶׁ֫מֶן 192 n.m. fat, oil

base

Brown-Driver-Briggs glosses

H8081 שֶׁ֫מֶן fat, oil

Strong's Hebrew Dictionary

8081 shemen sheh'-men

from 8080; grease, especially liquid (as from the olive,

often perfumed); figuratively, richness:--anointing, X fat

(things), X fruitful, oil((-ed)), ointment, olive, + pine.

see HEBREW for 08080

Translators Brief Hebrew Lexicon

שֶׁ֫מֶן (she.men) — oil.

1) fat, oil

1a) fat, fatness

1b) oil, olive oil

1b1) as staple, medicament or unguent

1b2) for anointing

1c) fat (of fruitful land, valleys) (metaph)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and the object marker [the] oil of anointing and the object marker [the] incense of the perfume for the holy place according to all that I have commanded you they will do
הַמִּשְׁחָ֛הha.mish.Chah anointing H4888 Particle · noun common feminine singular absolute
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A consecrated portion refers to something set apart as special or holy, like the anointing oil used in Exodus 30:23-33. It's a gift or substance used for a specific, sacred purpose.
Amplified meaning
holy, consecrated
Tyndale gloss
anointing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִשְׁחָה (mishchah) refers to an ointment or an anointing, often associated with consecration. It can denote both the act of anointing and a consecrated portion, as seen in Numbers 18:8. The word is derived from a root meaning 'to anoint' and encompasses the idea of a gift given during consecration.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁחָה n.f.

ointment

consecrated portion

base

מָשְׁחָה n.f. consecrated portion;—Nu 18:8 (P).

ref

Brown-Driver-Briggs glosses

H4888a מִשְׁחָה . ointment

. consecrated portion

H4888b מָשְׁחָה consecrated portion

Strong's Hebrew Dictionary

4888 mishchah meesh-khaw'

or moshchah {mosh-khaw'}; from 4886; unction (the act); by

implication, a consecratory gift:--(to be) anointed(-ing),

ointment.

see HEBREW for 04886

Translators Brief Hebrew Lexicon

מִשְׁחָה (mish.chah) — anointing.

1) ointment (used to consecrate by anointing)

2) anointing portion

מָשְׁחָה (mash.chah) — consecrated portion.

consecrated portion, portion

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-noint'-ing: A distinction was made by the ancient Hebrews between anointing with oil in private use, as in making one's toilet (cukh), and anointing as a religious rite (mashach).

1. Ordinary Use:

(1) As regards its secular or ordinary use, the native olive oil, alone or mixed with perfumes, was commonly used for toilet purposes, the very poor naturally reserving it for special occasions only (Ru 3:3). The fierce protracted heat and biting lime dust of Palestine made the oil very soothing to the skin, and it was applied freely to exposed parts of the body, especially to the face (Ps 104:15).

(2) The practice was in vogue before David's time, and traces of it may be found throughout the Old Testament (see De 28:40;

Smith's Bible Dictionary

in Holy Scripture, is either, I. Material--with oil--or II. Spiritual--with the Holy Ghost. I. MATERIAL.-- Ordinary . Anointing the body or head with oil was a common practice with the Jews, as with other Oriental nations. (28:40; Ruth 3:3; Micah 6:15) Anointing the head with oil or ointment seems also to have been a mark of respect sometimes paid by a host to his guests. (Luke 7:46) and Psal 23:5 Official . It was a rite of inauguration into each of the three typical offices of the Jewish commonwealth. a. Prophets were occasionally anointed to their office, (1 Kings 19:16) and were called messiahs, or anointed. (

Was a custom in general use among the Hebrews and other oriental nations, and its omission was one sign of mourning, Isa 61:3. They anointed the hair, head, and beard, Ps 104:15 133:2. At their feasts and rejoicings they anointed the whole body; but sometimes only the head or feet, Ps 23:5 Mt 6:17 Joh 12:3. It was a customary mark of respect to guests, Lu 7:38,46. The use of oil upon the skin was thought to be conducive to health. Anointing was then used, and is still, medicinally, Mr 6:13

and the object marker [the] oil of anointing and the object marker [the] incense of the perfume for the holy place according to all that I have commanded you they will do
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
and the object marker [the] oil of anointing and the object marker [the] incense of the perfume for the holy place according to all that I have commanded you they will do
קְטֹ֥רֶתke.To.ret [the] incense of H7004 Noun common · feminine singular construct
60× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Incense refers to a sweet smoke from burning sacrifices, used in worship and perfume. It symbolizes a pleasing aroma to God, found in Leviticus and other books.
Amplified meaning
perfume of sweet spices
Tyndale gloss
incense
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קְטֹ֫רֶת (qtoreth) refers to smoke or the odour of burning sacrifices, specifically incense or perfume. It is derived from the root word for fumigation. The term encompasses the sweet smoke associated with sacrifices and is used in contexts related to offerings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קְטֹ֫רֶת 60 n.f. smoke, odour of (burning) sacrifice, incense

base

Brown-Driver-Briggs glosses

H7004 קְטֹ֫רֶת smoke, odour of (burning) sacrifice, incense

Strong's Hebrew Dictionary

7004 qtoreth ket-o'-reth

from 6999; a fumigation:--(sweet) incense, perfume.

see HEBREW for 06999

Translators Brief Hebrew Lexicon

קְטֹ֫רֶת (qe.to.ret) — incense.

1) incense, smoke, odour of (burning) sacrifice

1a) sweet smoke of sacrifice

1b) incense

1c) perfume

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and the object marker [the] oil of anointing and the object marker [the] incense of the perfume for the holy place according to all that I have commanded you they will do
הַסַּמִּ֖יםha.sa.Mim the perfume H5561 Particle · noun common masculine plural absolute
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a spice or aroma, used in incense and perfumes. It is translated as 'sweet spice' in the KJV Bible, and is mentioned in books like Exodus and Ezekiel.
Amplified meaning
sweet, pleasing
Tyndale gloss
spice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סַם (sam) refers to a spice, specifically one used in incense. The word is derived from an unused root that conveys the idea of a sweet aroma. It is consistently defined across entries, focusing on its aromatic qualities.

Brown-Driver-Briggs Hebrew Lexicon (full)

[סַם] 16 n.m. spice, used in incense

base

Brown-Driver-Briggs glosses

H5561 [סַם] spice, used in incense

Strong's Hebrew Dictionary

5561 cam sam

from an unused root meaning to smell sweet; an aroma:--

sweet (spice).

Translators Brief Hebrew Lexicon

סַם (sam) — spice.

1) spice

1a) a spice used in incense

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Nave's Topical Bible

→ General scriptures concerning Pr 27:9; So 3:6; Isa 57:9

→ Used in the tabernacle Ex 30:7; 35:28

→ Beds perfumed with myrrh Pr 7:17

→ Smelling bottles, translated “tablets” in A. V Isa 3:20

and the object marker [the] oil of anointing and the object marker [the] incense of the perfume for the holy place according to all that I have commanded you they will do
לַקֹּ֑דֶשׁla.Ko.desh for the holy place H6944 Preposition · noun
469× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Amplified meaning
sacred, set-apart area
Tyndale gloss
Holy Place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֹ֫דֶשׁ 469 n.m. apartness, sacredness

base

Brown-Driver-Briggs glosses

H6944 קֹ֫דֶשׁ apartness, sacredness

Strong's Hebrew Dictionary

6944 qodesh ko'-desh

from 6942; a sacred place or thing; rarely abstract,

sanctity:--consecrated (thing), dedicated (thing), hallowed

(thing), holiness, (X most) holy (X day, portion, thing),

saint, sanctuary.

see HEBREW for 06942

Translators Brief Hebrew Lexicon

קֹ֫דֶשׁ (qo.desh) — holiness.

1) apartness, holiness, sacredness, separateness

1a) apartness, sacredness, holiness

1a1) of God

1a2) of places

1a3) of things

1b) set-apartness, separateness

קֹ֫דֶשׁ (qo.desh) — Most Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Most Holy Place" G0039H)

קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.

Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)

This name means apartness, holiness, sacredness

קֹ֫דֶשׁ (qo.desh) — Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Holy Place" G0039)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun
HRd/Ntmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

plas: Normally for maqom, Old Testament, and topos, New Testament, but in the King James Version "place" represents a great number of Hebrew and Greek words, often used with no difference in force (e.g. 2Ch 35:10,15). the Revised Version (British and American) has made few changes, but occasionally has attempted to specialize the meaning (Ge 40:13; Job 37:8; Ac 8:32; Jas 3:11, etc.).

and the object marker [the] oil of anointing and the object marker [the] incense of the perfume for the holy place according to all that I have commanded you they will do
כְּכֹ֥לke.Khol according to all H3605 Preposition · noun common masculine singular absolute
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
everything, the entirety
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and the object marker [the] oil of anointing and the object marker [the] incense of the perfume for the holy place according to all that I have commanded you they will do
אֲשֶׁר־'a.Sher- that H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and the object marker [the] oil of anointing and the object marker [the] incense of the perfume for the holy place according to all that I have commanded you they will do
צִוִּיתִ֖ךָtzi.vi.Ti.kha I have commanded you H6680 Verb piel perfect first person common singular · suffix
494× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Amplified meaning
given orders, appointed, as a leader, with authority
Tyndale gloss
to command
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָוָה (tsavah) is a Hebrew verb meaning to command or give orders. It is built from a primitive root and primarily used in the Piel form, indicating actions like appointing or charging someone with a task. The entries highlight its various applications, including laying charges and sending messengers. There are no noted disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[צָוָה] 485 vb. Pi. lay charge (upon), give charge (to), charge, command, order

base

Brown-Driver-Briggs glosses

H6680 צָוָה Pi. lay charge (upon), give charge (to), charge, command, order

Strong's Hebrew Dictionary

6680 tsavah tsaw-vaw'

a primitive root; (intensively) to constitute,

enjoin:--appoint, (for-)bid, (give a) charge, (give a, give

in, send with) command(-er, -ment), send a messenger, put,

(set) in order.

Translators Brief Hebrew Lexicon

צָוָה (tsa.vah) — to command.

1) to command, charge, give orders, lay charge, give charge to, order

1a)(Piel)

1a1) to lay charge upon

1a2) to give charge to, give command to

1a3) to give charge unto

1a4) to give charge over, appoint

1a5) to give charge, command

1a6) to charge, command

1a7) to charge, commission

1a8) to command, appoint, ordain (of divine act)

1b) (Pual) to be commanded

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-1cs | Suff — Verb piel perfect first person common singular · suffix
HVpp1cs/Sp2ms
and the object marker [the] oil of anointing and the object marker [the] incense of the perfume for the holy place according to all that I have commanded you they will do
יַעֲשֽׂוּ׃ פya.'a.Su they will do H6213 Verb · Qal · imperfect third person masculine plural
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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