Exodus 1:13 — Word Study
WLCוַיַּעֲבִ֧דוּ מִצְרַ֛יִם אֶת־ בְּנֵ֥י יִשְׂרָאֵ֖ל בְּפָֽרֶךְ׃
BSAThey workedʻâbad▸ the Israelitesbên [with cruelty, by forcing them into harsh labor] ruthlesslyperek [with severity, rigor, and brutality]
| Greek | English | Parsing |
|---|---|---|
| וַיַּעֲבִ֧דוּ | and they compelled to labor | Verb, Hiphil, sequential imperfect third person masculine plural |
| מִצְרַ֛יִם | Egypt | Noun proper |
| אֶת־ | the object marker | Particle |
| בְּנֵ֥י | [the] people of | Noun common, masculine plural construct |
| יִשְׂרָאֵ֖ל | Israel | Noun proper |
| בְּפָֽרֶךְ׃ | with harshness | Preposition, noun common masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | They worked the Israelites ruthlessly |
| KJV | And the Egyptians made the children of Israel to serve with rigour: |
| ASV | And the Egyptians made the children of Israel to serve with rigor: |
| YLT | and the Egyptians cause the sons of Israel to serve with rigour, |
| WEB | The Egyptians ruthlessly made the children of Israel serve, |
| BBE | And they gave the children of Israel even harder work to do: |
Where they part company is in the rendering of בְּפָֽרֶךְ — see How Translations Differ.
The sentence has a main clause with additional phrases providing context and detail about the action and its severity.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectמִצְרַיִם
verbעָבַד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Exodus 1:13
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Oppression of the Israelitesgenerated
Exodus 1:13 describes how the Egyptians ruthlessly oppressed the Israelites, compelling them to work under harsh conditions. This oppression was part of a broader narrative of the Israelites' suffering in Egypt, which ultimately leads to their deliverance. The context highlights the severity of their labor and the cruelty of their oppressors, setting the stage for God's intervention.
Cross References
The Key Word — עָבַד, vai.ya.'a.Vi.dugenerated
The verb עָבַד (abad) is a Hiphil form, indicating that the subject (the Egyptians) caused the action (to labor) to happen to the object (the Israelites). This verb encompasses a range of meanings from serving to enslaving, reflecting the harsh reality faced by the Israelites in Egypt.
In this context, עָבַד implies forced labor, emphasizing the Egyptians' role in oppressing the Israelites. The use of this verb underlines the severity of their situation, as they were not merely working but were compelled to serve under brutal conditions.
How Translations Differ — measured against the Berean Standard Biblegenerated
Translations agree on the oppressive nature of the Egyptians' treatment of the Israelites.
Sentence Structuregenerated
The finite verb וַיַּעֲבִ֧דוּ (vai.ya.'a.Vi.du) governs the clause, indicating the action taken by the Egyptians. This verb is followed by the object בְּנֵי יִשְׂרָאֵל (be.Nei Yisra'el), specifying who was compelled to labor.
The structure of the sentence places emphasis on the action of the Egyptians, with the object of their oppression clearly identified. The prepositional phrase בְּפָֽרֶךְ (be.Fa.rekh) adds detail about the nature of the labor, indicating it was done with harshness.
Septuagint Backgroundgenerated
The Septuagint translates וַיַּעֲבִ֧דוּ as κατεδυνάστευον (katedynasteuon), which suggests a sense of domination or oppression. This choice highlights the severity of the Egyptians' treatment of the Israelites.
The use of κατεδυνάστευον indicates a broader interpretation of the Hebrew verb, emphasizing not just labor but also the harsh control exercised over the Israelites.
In plain words — the whole versegenerated
Exodus 1:13 tells us that the Egyptians forced the Israelites to work very hard, treating them cruelly. This verse highlights the harsh conditions the Israelites faced while in Egypt, setting the stage for their eventual deliverance.
Frequently Asked Questionsgenerated
It means that the Egyptians forced the Israelites into hard labor with cruelty and severity, treating them harshly.
The Egyptians feared the growing population of the Israelites and sought to control them through oppression and forced labor.
The experience of the Israelites teaches us about resilience in the face of oppression and the importance of hope for deliverance.
This verse sets the stage for the Israelites' suffering in Egypt, which ultimately leads to God's intervention and their liberation.
Reflection Questionsgenerated
- How can we recognize and respond to oppression in our own lives or communities?
- What lessons can we learn from the resilience of the Israelites during their oppression?
- In what ways can we support those who are facing harsh treatment or unfair labor conditions today?
- How does understanding the suffering of the Israelites help us appreciate the significance of their eventual deliverance?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Exodus 1:13 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the Egyptians made the children of Israel to serve with rigour.
Read John Gill on Exodus 1 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBut the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. No JFB commentary on these verses.
Read Robert Jamieson on Exodus 1 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleOr, cruelty, or, tyranny; with hard words and cruel usage, without mercy or mitigation. This God permitted for wise and just reasons. 1. As a punishment of their idolatry, into which divers of them fell there. ,7,8 23:8 2. To wean them from the land of Egypt, which otherwise was a plentiful and desirable land, and to quicken their desires after Canaan. 3. To prepare the way for God’ s glorious works, and Israel’ s deliverance.
Read Matthew Poole on Exodus 1 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsExodus 1:13 And the Egyptians made the children of Israel to serve with rigour:Ver. 13. To serve with rigour.] Heb. ( áôøê), With fierceness: so thinking to cow out their spirits, and to exanimate them. So deals the Turk with the Christians. Quidam cam ferocia voce latina conferunt.
Read John Trapp on Exodus 1 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(13) With rigour.—Forced labour in Egypt was of a very severe character. Those condemned to it worked from morning to night under the rod of a task-master, which was freely applied to their legs or backs, if they rested their weary limbs for a moment. (See Records of the Past, vol. viii. p. 149; Chabas, Mélanges Egyptolo-giques, vol. ii. p. 121). The heat of the sun was great; the burthens which the labourers had to carry were heavy, and the toil was incessant. Death often resulted from the, excessive work. According to Herodotus, a single monarch, Neco, destroyed in this way 120,000 of his subjects (Herod, ii. 158).
Read Charles John Ellicott on Exodus 1 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 13. To serve with rigour] בפרך bepharech, with cruelty, great oppression; being ferocious with them. The word fierce is supposed by some to be derived from the Hebrew, as well as the Latin ferox, from which we more immediately bring our English term. This kind of cruelty to slaves, and ferociousness, unfeelingness, and hard-heartedness, were particularly forbidden to the children of Israel. See Leviticus 25:43, Leviticus 25:46, where the same word is used: Thou shalt not rule over him with RIGOUR, but shalt fear thy God.
Read AdamClarke on Exodus 1 →CambridgeThe Cambridge Bible for Schools and Colleges8–14. The first measure taken to check the increase of the Israelites: they are set to do forced labour on public works in Egypt.
Read Cambridge on Exodus 1 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible13, 14. The nature of their toil is here more fully described. Hard bondage — Rather, hard labour in clay and bricks, and all (kind of) service in the field.
Read Daniel Denison Whedon on Exodus 1 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
They worked the Israelites ruthlessly
The Egyptians ruthlessly made the children of Israel serve,
They worked the Israelites ruthlessly
and they made the Israelites serve rigorously.
Tyndale line
And the Egyptians made the children of Israel to serve with rigour:
And the Egyptians made the children of Israel to serve with rigor:
And the Egyptians made the children of Israel to serve with rigour:
And the Egyptians made the children of Israel to serve with rigor.
Wherefore the Egyptians by crueltie caused the children of Israel to serue.
Strictly literal
And the Egyptians made the children of Israel serve with harshness;
and the Egyptians cause the sons of Israel to serve with rigour,
and the Egyptians cause the sons of Israel to serve with rigor,
And the Egyptians made the children of Israel to labor with rigor:
The Egyptians made the Israelites work rigorously.
From the Latin
And the Egyptians hated the children of Israel, and afflicted them and mocked them:
Simplified
The Egyptians worked the Israelites brutally,
And they gave the children of Israel even harder work to do:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Samaritan Pentateuch, which agrees word for word. The Dead Sea Scrolls show partial matches, indicating some words were supplied by an editor due to damage, but the core message remains intact.
וַיַּעֲבִ֧דוּ מִצְרַ֛יִם אֶת־ בְּנֵ֥י יִשְׂרָאֵ֖ל בְּפָֽרֶךְ׃
5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ויעבדו מצרים את בני ישׂראל בפרך
Agrees with the Masoretic Text here, word for word.
ויעבדו מצרים את [בני] [ישראל] [בפרך]
3 words on the leather — 3 supplied entire by an editor.
[ויעבדו] [מצרים] [את] [בני] ישראל בפרך
2 words on the leather — 4 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Exodus 1:13
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
עָבַד (abad) is a Hebrew verb meaning to work or serve, encompassing a range of activities from laboring for others to serving God, including Levitical service. It can also refer to the cultivation of land or the act of enslaving. The word appears in various forms, indicating different nuances of service and labor.
עָבַד 290 vb. work, serve
Qal
labour, work, do work
work for another, serve him by labour
serve as subjects
serve God
serve י׳ with Levitical service
Niph.
be tilled, of land
dub. cultivated field
Pu. worked
Hiph.
compel to labour as slaves
make to serve as subjects
cause to serve God
Hoph. be led or enticed to serve
base
H5647 עָבַד work, serve .. labour, work, do work
. work for another, serve him by labour
. serve as subjects
. serve God
. serve י׳ with Levitical service
. . be tilled, of land
. dub. cultivated field
. worked
. . compel to labour as slaves
. make to serve as subjects
. cause to serve God
. be led or enticed to serve
5647 `abad aw-bad'
a primitive root; to work (in any sense); by implication, to
serve, till, (causatively) enslave, etc.:--X be, keep in
bondage, be bondmen, bond-service, compel, do, dress, ear,
execute, + husbandman, keep, labour(-ing man, bring to pass,
(cause to, make to) serve(-ing, self), (be, become)
servant(-s), do (use) service, till(-er), transgress (from
margin), (set a) work, be wrought, worshipper,
עָבַד (a.vad) — to serve.
: serve[someone]
1) to work, serve
1a) (Qal)
1a1) to labour, work, do work
1a2) to work for another, serve another by labour
1a3) to serve as subjects
1a4) to serve (God)
1a5) to serve (with Levitical service)
1b) (Niphal)
1b1) to be worked, be tilled (of land)
1b2) to make oneself a servant
1c) (Pual) to be worked
1d) (Hiphil)
1d1) to compel to labour or work, cause to labour, cause to serve
1d2) to cause to serve as subjects
1e) (Hophal) to be led or enticed to serve
עָבַד (a.vad) — to serve: minister.
: minister/serve[God/tabernacle/temple]/worship
1) to work, serve
1a) (Qal)
1a1) to labour, work, do work
1a2) to work for another, serve another by labour
1a3) to serve as subjects
1a4) to serve (God)
1a5) to serve (with Levitical service)
1b) (Niphal)
1b1) to be worked, be tilled (of land)
1b2) to make oneself a servant
1c) (Pual) to be worked
1d) (Hiphil)
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine pluralHc/Vhw3mp
la'-ber (yeghia`, `amal; kopos): The word (noun and verb) denoting hard work or "toil" (thus in the Revised Version (British and American) of De 26:7; Jos 7:3; Re 2:2) represents several Hebrew and Greek words, chiefly those above. Occasionally, as in Hab 3:17 (ma`aseh), it stands for "fruit of labor." Sometimes, in conjunction with "travail," it refers to childbirth (Ge 35:16,17, yaladh; compare 1Th 2:9; 2Th 3:8). Examples of the word in the ordinary sense are: of yeghia`,
מִצְרִי (mitsriy) is an adjective meaning 'Egyptian,' derived from the noun for Egypt, מִצְרַ֫יִם (mitsrajim). It refers to an inhabitant or citizen of Egypt. The entries consistently define it in relation to Egypt without significant disagreement.
מִצְרִי adj. gent. Egyptian
base
H4713 מִצְרִי adj. gent. Egyptian
4713 Mitsriy mits-ree'
from 4714; a Mitsrite, or inhabitant of
Mitsrajim:--Egyptian, of Egypt.
see HEBREW for 04714
מִצְרִי (mits.ri) — Egyptian.
Group of mits.ra.yim (מִצְרַ֫יִם "Egypt" H4714G)
§ Egyptian, of Egypt "double straits"
Egyptian-an inhabitant or citizen of Egypt
an Egyptian
HNpl — Noun properHNpl
e'-jipt:
I. THE COUNTRY
1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races
II. THE HISTORY
1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections
III. THE OLD TESTAMENT CONNECTIONS
1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…
Egypt
The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.
The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.
Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…
(land of the Copts), a country occupying the northeast angle of Africa. Its limits appear always to have been very nearly the same. It is bounded on the north by the Mediterranean Sea, on the east by Palestine, Arabia and the Red Sea, on the south by Nubia, and on the west by the Great Desert. It is divided into upper Egypt --the valley of the Nile --and lower Egypt, the plain of the Delta, from the Greek letter; it is formed by the branching mouths of the Nile, and the Mediterranean Sea. The portions made fertile by the Nile comprise about 9582 square geographical miles, of which only about 5600 is under cultivation. --Encyc. Brit. The Delta extends about 200 miles along the Mediterranean, and Egypt is 520 miles long from north to south from the sea to the First Cataract. NAMES. --The common name of Egypt in the Bible is "Mizraim." It is in the dual number, which indicates the two…
A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.
The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.
יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)
n.pr.m. second name of Jacob
n.pr.gent. name of Hebrew nation
base
H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob
. n. pr. gent. name of Hebrew nation
3478 Yisra'el yis-raw-ale'
from 8280 and 410; he will rule as God; Jisrael, a symbolical
name of Jacob; also (typically) of his posterity:
--Israel.
see HEBREW for 08280
see HEBREW for 0410
יִשְׂרָאֵל (yis.ra.el) — Israel.
A man living at the time of the Patriarchs, first mentioned at Gen.25.26;
son of: Isaac (H3327) and Rebekah (H7259);
brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);
father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently
§ Israel = "God prevails"
1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel
2) the name of the descendants and the nation of the descendants of Jacob
2a) the name of the nation until the death of Solomon and the split
HNpl — Noun properHNpl
iz'-ra-el.
See JACOB.
Israel
The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).
This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;
(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…
Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.
פֶּ֫רֶךְ (perek) refers to harshness or severity, often associated with cruelty or rigor. It is derived from an unused root meaning to break apart or fracture. The term is consistently defined across entries, emphasizing its connotations of severity in various contexts.
פֶּ֫רֶךְ n.[m.] harshness, severity
base
H6531 פֶּ֫רֶךְ harshness, severity
6531 perek peh'-rek
from an unused root meaning to break apart; fracture, i.e.
severity:--cruelty, rigour.
פֶּ֫רֶךְ (pe.rekh) — severity.
harshness, severity, cruelty
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa