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Deuteronomy 32:6 — Word Study

Depth

WLCהֲ־ לַיְהוָה֙ תִּגְמְלוּ־ זֹ֔את עַ֥ם נָבָ֖ל וְלֹ֣א חָכָ֑ם הֲלוֹא־ הוּא֙ אָבִ֣יךָ קָּנֶ֔ךָ ה֥וּא עָֽשְׂךָ֖ וַֽיְכֹנְנֶֽךָ׃

BSAIs thiszôʼth how you repaygâmal [with ingratitude, in a foolish manner] the LORDYᵉhôvâh [Yehovah, The covenant Name of God] O foolishnâbâl [stupid, unwise] and senselesslôʼ [lacking discernment] peopleʻam Is Hehûwʼ notlôʼ your Fatherʼâb [Abba, the one who gives life] and Creatorqânâh [the one who makes and establishes] Has He nothûwʼ made youʻâsâh [formed, brought into existence] and established youkûwn [set you up, given you a place]

Word
Listen & take awayDeuteronomy 32
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 6 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Vay.kho.ne.Ne.kha) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 32:6quick helps
In a sentenceThe verse questions the people's ingratitude towards the LORD, emphasizing His role as their Father and Creator.
Who is speakingMoses, addressing the Israelites.
Where we areIn a song of witness, Moses reflects on Israel's relationship with God.
The hard wordנָבָל, na.Val
Take awayThe people are reminded of their unwise actions and God's foundational role in their existence.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא verbגָּמַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 32:6

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Song of Mosesgenerated

5His people have acted corruptly toward Him; the spot on them is not that of His children, but of a perverse and crooked generation.
6Is this how you repay the LORD, O foolish and senseless people? Is He not your Father and Creator? Has He not made you and established you?
7Remember the days of old; consider the years long past. Ask your father, and he will tell you, your elders, and they will inform you.
8When the Most High gave the nations their inheritance, when He divided the sons of man, He set the boundaries of the peoples according to the number of the sons of God.

Deuteronomy 32:6 is part of Moses' song, where he addresses Israel, questioning their response to the LORD's kindness. He reminds them of their identity as His people and the consequences of their actions. This passage highlights the relationship between God and His people, emphasizing His role as their Father and Creator, and calling them to reflect on their behavior.


Cross References

ReferenceText (BSB)
1Deuteronomy 32:18You ignored the Rock who brought you forth; you forgot the God who gave you birth.
2Isaiah 1:2Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me.
32 Corinthians 5:14–15For Christ’s love compels us, because we are convinced that One died for all, therefore all died.
4Titus 2:11–14For the grace of God has appeared, bringing salvation to everyone.
5Psalm 74:18Remember how the enemy has mocked You, O LORD, how a foolish people has spurned Your name.

The Key Word נָבָל, na.Valgenerated

The Hebrew word נָבָל (na.Val) means foolish or senseless, particularly describing a person lacking ethical and religious understanding. It conveys notions of ignobility and disgracefulness. The term is often used in a context that highlights a lack of wisdom or discernment.

In this verse, it serves to characterize the people as unwise for their ingratitude towards the LORD, who has been their Creator and sustainer. The use of this word underscores the gravity of their actions in light of their relationship with God.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has foolish, and so do the KJV, ASV, and many others, maintaining the meaning of נָבָל.

Where others part company with the BSB they part company over the word נָבָל: unwise (ILT) is the only differing rendering here, focusing on a lack of wisdom rather than outright foolishness.


Sentence Structuregenerated

The verse features a series of clauses that build on the main idea of questioning the people's actions. The finite verb תִּגְמְלוּ (tig.me.lu-, do you repay) governs the sentence, with a direct object זֹ֔את (Zot, this) following it.

The structure emphasizes the rhetorical nature of the questions posed to the people, with the verb at the forefront, highlighting their actions and the consequences of their ingratitude.


Septuagint Backgroundgenerated

The Septuagint translates תִּגְמְלוּ as ἀνταποδίδοτε (antapodidote), meaning to repay or recompense. This choice reflects a direct engagement with the concept of returning to God what is due, aligning with the theme of the verse.

This translation captures the essence of the original Hebrew, emphasizing the expectation of gratitude and acknowledgment of God's role as Creator.


In plain words — the whole versegenerated

Deuteronomy 32:6 questions how the people repay the LORD, calling them foolish and senseless. It reminds them that He is their Father and Creator, who made and established them. This verse emphasizes the importance of recognizing God's role in their lives.


Frequently Asked Questionsgenerated

What does it mean to repay the LORD?

To repay the LORD means to respond to His kindness and provision, ideally with gratitude and obedience, rather than ingratitude.

Why does Moses call the people foolish?

Moses calls the people foolish because they are acting in a way that disregards their relationship with God, who is their Creator and sustainer.

How does this verse reflect God's relationship with His people?

This verse reflects God's relationship with His people as a caring Father who has created and established them, highlighting their need to recognize and honor Him.

What can we learn from this verse today?

We can learn the importance of gratitude towards God and the need to acknowledge His role in our lives as our Creator and sustainer.


Reflection Questionsgenerated

  1. In what ways have I been ungrateful for what God has done in my life?
  2. How can I better recognize God as my Father and Creator in my daily life?
  3. What actions can I take to show my gratitude to God?
  4. How does understanding my identity as God's creation impact my perspective on life?

The early church on this verse — how the Fathers read it

The early Church Fathers have referenced this verse to discuss God's role as Creator and the people's response to Him. Here is a quotation from Origen of Alexandria, who reflects on the implications of God as Creator.

Origen of AlexandriaHOMILIES ON Exodus 6:9 c. 185–253
But if the Lord himself is Creator of all things, we must consider in what manner he is said “to have acquired” what is without doubt his own.
Early Church Fathers on Deuteronomy 32 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Deuteronomy 32:6 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Do you thus requite the Lord, O foolish people and unwise,.... This is also a proper character of the Jews in the times of Christ, who are often by him called "fools", Matthew 23:17; being very

Read John Gill on Deuteronomy 32 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? Do ye thus requite the Lord, O foolish people and unwise?

Read Robert Jamieson on Deuteronomy 32 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Hath bought thee; that hath redeemed and rescued thee from Egyptian bondage. Made thee, i.e. advanced thee, as that word is used, 149:2 . Made thee, not only in a general and common way, by creation or production; but in a peculiar manner, by adoption, or making thee his peculiar people and children. Established thee, i.e. renewed and confirmed his grace and favour to thee, and not taken it away from thee, which thou hast oft provoked him to do.

Read Matthew Poole on Deuteronomy 32 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Deuteronomy 32:6 Do ye thus requite the LORD, O foolish people and unwise? [is] not he thy father [that] hath bought thee? hath he not made thee, and established thee?Ver. 6. Do ye thus requite the Lord?] Good turns aggravate unkindnesses, and our guilt is increased by our obligations. Solomon’ s idolatry was far worse than that of his wives; he had been better bred, and God had appeared to him twice. It is the ingratitude that makes the godly man’ s sin so heinous, which otherwise would be far less than other men’ s, since his temptations are stronger, and his resistance greater. Hebricians observe, that in Halaihovah there is in the text one ä greater than ordinary; to show that the…

Read John Trapp on Deuteronomy 32 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(6)“It is Jehovah that ye requite thus! A people foolish and unwise! Is not He thy Father that hath gotten thee? He made thee and establisheth thee.” The first line is an exclamatory question. A question and an exclamation have the same name in the Rabbinical writings. “Hath gotten” in the third line is the same expression which Eve used (in Genesis 4:1) at the birth of Cain, and occurs also in that magnificent saying in the history of Wisdom, Proverbs 8:22, “The Lord begat me (as) the beginning of his way.”

Read Charles John Ellicott on Deuteronomy 32 →
CambridgeThe Cambridge Bible for Schools and Colleges

6. Is it Jehovah ye thus requite] So the emphatic Heb. order. foolish] See on Deuteronomy 22:21 : folly. bought] Rather begat or produced, Genesis 4:1; Genesis 14:19; Genesis 14:22. established] Or framed, set up, settled.

Read Cambridge on Deuteronomy 32 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

6. Is not he thy Father that hath bought thee — The meaning is, that Jehovah is the one whose peculiar possession Israel had become. Jehovah had redeemed them from Egyptian bondage.

Read Daniel Denison Whedon on Deuteronomy 32 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Is this how you repay the LORD, O foolish and senseless people? Is He not your Father and Creator? Has He not made you and established you?

WEBWorld English Bible2000

Is this the way you repay Yahweh, foolish and unwise people? Isn’t he your father who has bought you? He has made you and established you.

MSBMajority Standard Bible2022

Is this how you repay the LORD, O foolish and senseless people? Is He not your Father and Creator? Has He not made you and established you?

NETBNew English Translation2006

Is this how you repay the Lord, you foolish, unwise people? Is he not your father, your creator? He has made you and established you.

Tyndale line

KJVKing James Version1611

Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?

ASVAmerican Standard Version1901

Do ye thus requite Jehovah, O foolish people and unwise? Is not he thy father that hath bought thee? He hath made thee, and established thee.

RVARevised Version, American1894

Do ye thus requite the LORD, O foolish people and unwise? Is not he thy father that hath bought thee? He hath made thee, and established thee.

NWBWebster's Bible1833

Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?

GNVGeneva Bible1599

Doe ye so rewarde the Lord, O foolish people and vnwise? is not he thy father, that hath bought thee? he hath made thee, and proportioned thee.

Strictly literal

DBYDarby Translation1890

Do ye thus requite Jehovah, Foolish and unwise people? Is not he thy father that hath bought thee? Hath he not made thee and established thee?

YLTYoung's Literal Translation1862

To Jehovah do ye act thus, O people foolish and not wise? Is not He thy father — thy possessor? He made thee, and doth establish thee.

LSVLiteral Standard Version2020

Do you act thus to YHWH, || O people foolish and not wise? Is He not your Father—He who bought you? He made you, and establishes you.

ILTInterlinear Literal Translation2000

Will ye thus requite the Lord, O people, worthless and unwise? is he not thy father who hath bought thee? is it not he who hath made thee, and established thee?

ULBUnlocked Literal Bible2017

Do you reward Yahweh in this way, you foolish and senseless people? Is he not your father, the one who has created you? He made you and established you.

From the Latin

DRADouay-Rheims (Challoner)1899

Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?

Simplified

FBVFree Bible Version2020

Is this any way to repay the Lord, you foolish, stupid people? Isn't he your Father who created you? Isn't he the one who turned you into a nation and made you strong?

BBEBible in Basic English1949

Is this your answer to the Lord, O foolish people and unwise? Is he not your father who has given you life? He has made you and given you your place.

Word by word, the decisions they made

נָבָ֖לna.Val foolish H5036 2 different renderings
foolishASV BBE BSB DBY DRA FBV GNV KJV LSV MSB NETB NWB RVA ULB WEB YLT
unwiseILT

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseהֲ?clauseprepositional phrase · prepositionalלַtoיְהוָה֙Yahwehverbתִּגְמְלוּdo.you.repayobjectזֹ֔אתthisclausenoun phraseעַ֥םO.peopleadjective phraseנָבָ֖לfoolishוְandadjective phraseלֹ֣אnotחָכָ֑םwiseclauseהֲ?clauseadverbialלוֹאnotsubjectהוּא֙[is].henoun phrase · predicateאָבִ֣יfatherךָyourclauseverbקָּנֶ֔[who].heobjectךָcreated.youclausesubjectה֥וּאheverbעָֽשְׂheobjectךָ֖made.youוַֽandclauseverbיְכֹנְנֶֽheobjectךָestablished.you

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text, the Septuagint, and the Samaritan Pentateuch largely agree in content, with the Samaritan Pentateuch differing by one word: it uses יכוננך (be firm) instead of the Masoretic וַיְכֹנְנֶֽךָ (and he established you). This indicates a slight variation in interpretation but maintains the overall message.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הֲ־ לַיְהוָה֙ תִּגְמְלוּ־ זֹ֔את עַ֥ם נָבָ֖ל וְלֹ֣א חָכָ֑ם הֲלוֹא־ הוּא֙ אָבִ֣יךָ קָּנֶ֔ךָ ה֥וּא עָֽשְׂךָ֖ וַֽיְכֹנְנֶֽךָ׃

Septuagintthe Greek the translators chose, word by word
תִּגְמְלוּ־ἀνταποδίδοτεזֹ֔אתοὕτωעַ֥םλαὸςנָבָ֖לμωρὸςוְלֹ֣אοὐξὶחָכָ֑םσοφόςהֲלוֹא־οὐκהוּא֙αὐτὸςאָבִ֣יךָσουקָּנֶ֔ךָσεה֥וּאοὗτόςעָֽשְׂךָ֖σεוַֽיְכֹנְנֶֽךָ׃σε

13 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

הליהוה תגמלו זאת עם נבל ולא חכם הלוא הוא אביך קנך הוא עשׂך ויכוננך

1 word differs from the Masoretic Text: יכוננך (be firm)

Dead Sea Scrolls — 4Q45a copy a thousand years older than the Leningrad Codex

[חכם] הלוא [הוא] [אבי׳ך] [קנ׳ך] [הוא] [עש׳ך] [ויכננ׳ך]

8 words of the verse are on this fragment — 7 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 32:6ה¿¿היהוהto Yahwehto Yahwehיהוהגָּמַלdo you repado you repayגָּמַלזֶהthisthisזֶהעַםO peopleO peopleעַםנָבָלfoolishfoolishנָבָללֹאand notand notלֹאחָכָםwisewiseחָכָםלֹא¿ not¿ notלֹאהוּא[is] he[is] heהוּאאָבfather yourfather yourאָבקָנָהhe created he created youקָנָההוּאheheהוּאעָשָׂהhe made youhe made youעָשָׂהכּוּןand he estaand he establisכּוּןהָיָהto beto beהָיָהעָמַםto darkento darkenעָמַםנָבֵלbe senselebe senselessנָבֵלחָכַםbe wisebe wiseחָכַםשֶׂהשֶׂהיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵתנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאפֶּ֫רַחflowerflowerפֶּ֫רַחתּוֹרָהinstructioinstructionתּוֹרָהשִׁירsongsongשִׁיראֲבִינֵרAbnerAbnerאֲבִינֵרחֶרְפָּהreproachreproachחֶרְפָּהכְּסִילfoolfoolכְּסִילדַּ֫עַתknowledgeknowledgeדַּ֫עַת
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 32:6

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
הֲ־hă- ¿ H9008 Particle
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

/ה (h) — [?].

Prefix hé interrogative: at the start of a question

Morphologythe parsing behind the code
Berean parsing
HTi — Particle
HTi
¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
לַיְהוָה֙la.Yah.weh to Yahweh H3068 Preposition · noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npt
The company it keepswords that stand beside it more often than chance
¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
תִּגְמְלוּ־tig.me.lu- do you repay H1580 Verb · Qal · imperfect second person masculine plural
37× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to wean a child or to treat someone well or poorly. It can also mean to ripen or bear fruit, and is translated as bestow, recompense, or requite in the KJV.
Amplified meaning
with ingratitude, in a foolish manner
Tyndale gloss
to wean
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּמַל (gamal) is a Hebrew root meaning to deal fully or adequately with someone, which includes concepts like recompensing or rewarding. It also specifically refers to weaning a child and can denote the ripening of fruit, particularly almonds. The entries consistently highlight these meanings without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּמַל vb. 1. deal fully or adequately with, deal out to. 2. wean. 3. ripen

Qal

deal out to, do to

deal bountifully with

recompense, repay, requite

wean a child (complete his nursing)

trans. ripen, bear ripe (almonds)

Niph. be weaned

base

Brown-Driver-Briggs glosses

H1580 גָּמַל 1. deal fully or adequately with, deal out to. 2. wean. 3. ripen

Strong's Hebrew Dictionary

1580 gamal gaw-mal'

a primitive root; to treat a person (well or ill), i.e.

benefit or requite; by implication (of toil), to ripen, i.e.

(specifically) to wean:--bestow on, deal bountifully, do

(good), recompense, requite, reward, ripen, + serve, mean,

yield.

Translators Brief Hebrew Lexicon

גָּמַל (ga.mal) — to wean.

1) to deal fully with, recompense

1a) (Qal)

1a1) to deal out to, do to

1a2) to deal bountifully with

1a3) to recompense, repay, requite

2) (Qal) to wean a child (Niphal) to be weaned

3) (Qal) to ripen, bear ripe (almonds)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2mp — Verb · Qal · imperfect second person masculine plural
HVqi2mp
¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
זֹ֔אתZot this H2063 Particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
עַ֥ם'am O people H5971 Noun common · masculine singular absolute
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A foolish person is someone who acts stupidly or wickedly, often in a way that is impious or against God. This word is used to describe someone who lacks sense or wisdom.
Amplified meaning
stupid, unwise
Tyndale gloss
foolish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָבָל (nabal) means foolish or senseless, particularly describing a person lacking ethical and religious understanding. It conveys notions of ignobility and disgracefulness. The word is derived from a root meaning 'stupid' or 'wicked.' It can also refer to a vile person.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָבָל adj. foolish, senseless, esp. of the man who has no perception of ethical and religious claims, and with collat. idea of ignoble, disgraceful; elsewh. as subst. (impious and presumptuous) fool

base

Brown-Driver-Briggs glosses

H5036 נָבָל foolish, senseless, esp. of the man who has no perception of ethical and religious claims, and with collat. idea of ignoble, disgraceful

Strong's Hebrew Dictionary

5036 nabal naw-bawl'

from 5034; stupid; wicked (especially impious):--

fool(-ish, -ish man, -ish woman), vile person.

see HEBREW for 05034

Translators Brief Hebrew Lexicon

נָבָל (na.val) — foolish.

foolish, senseless, fool

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
וְלֹ֣אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
lacking discernment
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
חָכָ֑םcha.Kham wise H2450
138× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means wise or skilled, describing someone intelligent or crafty, like a cunning man or a prudent leader.
Tyndale gloss
wise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָכָם (*chakam*) means 'wise' and encompasses various aspects of wisdom, including skillfulness in technical work, shrewdness, and ethical understanding. It can refer to a class of learned individuals, including those involved in astrology and magic. The word is derived from a related term, חָכַם (*chakam*), which also relates to intelligence and craftiness.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָכָם adj. wise

skilful in technical work

wise in the administration of affairs

shrewd, crafty, cunning

pl. class of learned and shrewd men, incl. astrologers, magicians and the like

prudent

wise, ethically and religiously

base

Brown-Driver-Briggs glosses

H2450 חָכָם wise . skilful in technical work

. wise in the administration of affairs

. shrewd, crafty, cunning

. pl. class of learned and shrewd men, incl. astrologers, magicians and the like

. prudent

. wise, ethically and religiously

Strong's Hebrew Dictionary

2450 chakam khaw-kawm'

from 2449; wise, (i.e. intelligent, skilful or

artful):--cunning (man), subtil, ((un-)), wise((hearted),

man).

see HEBREW for 02449

Translators Brief Hebrew Lexicon

חָכָם (cha.kham) — wise.

1) wise, wise (man)

1a) skilful (in technical work)

1b) wise (in administration)

1c) shrewd, crafty, cunning, wily, subtle

1d) learned, shrewd (class of men)

1e) prudent

1f) wise (ethically and religiously)

Morphologythe parsing behind the code
Berean parsing
HAamsa
HAamsa
¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
הֲלוֹא־ha.lo'- ¿ not H3808 Particle · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part | Part — Particle · particle
HTi/Tn
The company it keepswords that stand beside it more often than chance
¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
הוּא֙hu' [is] he H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
אָבִ֣יךָ'a.Vi.kha father your H1 Noun common masculine singular construct · suffix
1,213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Amplified meaning
Abba, the one who gives life
Tyndale gloss
father
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָב 1101 n.m. father

father of individual

of God as father of his people

head of household, family or clan

ancestor

originator or patron of a class, profession, or art

fig. of producer, generator

fig. of benevolence & protection

term of respect & honor

specif., ruler, chief (late)

base

Brown-Driver-Briggs glosses

H1 אָב father . father of individual

. of God as father of his people

. head of household, family or clan

. ancestor

. originator or patron of a class, profession, or art

. fig. of producer, generator

. fig. of benevolence & protection

. term of respect & honor

. specif., ruler, chief (late)

Strong's Hebrew Dictionary

1 'ab awb

a primitive word; father, in a literal and immediate, or

figurative and remote application):--chief,

(fore-)father(-less), X patrimony, principal. Compare names

in "Abi-".

Translators Brief Hebrew Lexicon

אָב (av) — father.

1) father of an individual

2) of God as father of his people

3) head or founder of a household, group, family, or clan

4) ancestor

4a) grandfather, forefathers - of person

4b) of people

5) originator or patron of a class, profession, or art

6) of producer, generator (fig.)

7) of benevolence and protection (fig.)

8) term of respect and honour

9) ruler or chief (spec.)

Also means: av (אַב "father" H0002)

אָב (av) — (Huram)-abi.

A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;

Combined with chi.ram (חִירָם "Hiram" H2438H)

אָב (av) — father of.

The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;

son of: Zeror (H6872C); married to Maacah (H4601N);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2ms
¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
קָּנֶ֔ךָka.Ne.cha he created you H7069 Verb qal perfect third person masculine singular · suffix
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Amplified meaning
the one who makes and establishes
Tyndale gloss
to buy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָנָה (*qanah*) primarily means to get, acquire, or buy. It can also imply creating or procuring something, often in a poetic context. The entries indicate various usages, including God acquiring His people and Eve acquiring knowledge. There is an Aramaic equivalent, קְנָא (*qe.na*), which also means 'to buy.'

Brown-Driver-Briggs Hebrew Lexicon (full)

קָנָה 84 vb. get, acquire

Qal 81

get, acquire (all poet.)

elsewhere buy

Niph. be bought

Hiph. caused (one) to purchase me, i.e. made me a bondman

base

Brown-Driver-Briggs glosses

H7069 קָנָה get, acquire .. get, acquire (all poet.)

. elsewhere buy

. be bought

. caused (one) to purchase me, i.e. made me a bondman

Strong's Hebrew Dictionary

7069 qanah kaw-naw'

a primitive root; to erect, i.e. create; by extension, to

procure, especially by purchase (causatively, sell); by

implication to own:--attain, buy(-er), teach to keep cattle,

get, provoke to jealousy, possess(-or), purchase, recover,

redeem, X surely, X verily.

Translators Brief Hebrew Lexicon

קָנָה (qa.nah) — to buy.

1) to get, acquire, create, buy, possess

1a) (Qal)

1a1) to get, acquire, obtain

1a1a) of God originating, creating, redeeming His people

1a1a1) possessor

1a1b) of Eve acquiring

1a1c) of acquiring knowledge, wisdom

1a2) to buy

1b) (Niphal) to be bought

1c) (Hiphil) to cause to possess

Aramaic equivalent: qe.na (קְנָא "to buy" H7066)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms | Suff — Verb qal perfect third person masculine singular · suffix
HVqp3ms/Sp2ms
¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
ה֥וּאhu' he H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
עָֽשְׂךָ֖'a.se.Kha he made you H6213 Verb qal perfect third person masculine singular · suffix
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
formed, brought into existence
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms | Suff — Verb qal perfect third person masculine singular · suffix
HVqp3ms/Sp2ms
¿ to Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you
וַֽיְכֹנְנֶֽךָ׃Vay.kho.ne.Ne.kha and he established you H3559 Verb piel sequential imperfect third person masculine singular · suffix
217× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Amplified meaning
set you up, given you a place
Tyndale gloss
to establish: prepare
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כּוּן (kuwn) is a Hebrew verb meaning to establish or prepare. It encompasses a range of meanings, including to be firm, to fix, to direct, and to be ready, with applications in both literal and figurative contexts. The entries indicate various forms of the verb, such as Niph'al (to be established) and Hiph'il (to establish), but there is a note on a noun form, נָכוֹן (nakhon), meaning 'blow'.

Brown-Driver-Briggs Hebrew Lexicon (full)

[כּוּן] 218 vb. prob. be firm, only in der. conj.

Niph.

be set up, established, fixed

in a moral sense, be directed aright, of ways

prepare, be ready

pass. be prepared, of judgments

Hiph.

establish, set up

fix, so as to be ready, make ready, prepare, a gift

provide for, provide, furnish

direct one's face toward

arrange, order

Hoph.

be established, of throne

be prepared for

Po‛lēl.

set up, establish

constitute, make, a man (in womb)

fix, so as to be ready

direct

Po‛lal. be established

Hithpo‛l. be established

base

נָכוֹן n. [m.] = blow Jb 12:5

ref

Brown-Driver-Briggs glosses

H3559a כּוּן prob. be firm, only in der. conj. . . be set up, established, fixed

. in a moral sense, be directed aright, of ways

. prepare, be ready

. pass. be prepared, of judgments

. . establish, set up

. . fix, so as to be ready, make ready, prepare, a gift

. provide for, provide, furnish

. direct one's face toward

. arrange, order

. . be established, of throne

. be prepared for

. . set up, establish

. constitute, make, a man (in womb)

. fix, so as to be ready

. direct

. be established

. be established

H3559b נָכוֹן n. [m.] = blow

Strong's Hebrew Dictionary

3559 kuwn koon

a primitive root; properly, to be erect (i.e. stand

perpendicular); hence (causatively) to set up, in a great

variety of applications, whether literal (establish, fix,

prepare, apply), or figurative (appoint, render sure, proper

or prosperous):--certain(-ty), confirm, direct, faithfulness,

fashion, fasten, firm, be fitted, be fixed, frame, be meet,

ordain, order, perfect, (make) preparation, prepare (self),

provide, make provision, (be, make) ready, right, set (aright,

fast, forth), be stable, (e-)stablish, stand, tarry, X very

deed.

Translators Brief Hebrew Lexicon

כּוּן (kun) — to establish: prepare.

: prepare/direct

1) to be firm, be stable, be established

1a) (Niphal)

1a1) to be set up, be established, be fixed

1a1a) to be firmly established

1a1b) to be established, be stable, be secure, be enduring

1a1c) to be fixed, be securely determined

1a2) to be directed aright, be fixed aright, be steadfast (moral sense)

1a3) to prepare, be ready

1a4) to be prepared, be arranged, be settled

1b) (Hiphil)

1b1) to establish, set up, accomplish, do, make firm

1b2) to fix, make ready, prepare, provide, provide for, furnish

1b3) to direct toward (moral sense)

1b4) to arrange, order

1c) (Hophal)

1c1) to be established, be fastened

1c2) to be prepared, be ready

1d) (Polel)

1d1) to set up, establish

1d2) to constitute, make

1d3) to fix

1d4) to direct

1e) (Pulal) to be established, be prepared

1f) (Hithpolel) to be established, be restored

נָכוֹן (na.khon) — blow.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-o-ConsecImperf-3ms | Suff — Verb piel sequential imperfect third person masculine singular · suffix
Hc/Vpw3ms/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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