Deuteronomy 32:6
Deuteronomy 32:6 in Multiple Translations
Is this how you repay the LORD, O foolish and senseless people? Is He not your Father and Creator? Has He not made you and established you?
Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
Do ye thus requite Jehovah, O foolish people and unwise? Is not he thy father that hath bought thee? He hath made thee, and established thee.
Is this your answer to the Lord, O foolish people and unwise? Is he not your father who has given you life? He has made you and given you your place.
Is this any way to repay the Lord, you foolish, stupid people? Isn't he your Father who created you? Isn't he the one who turned you into a nation and made you strong?
Doe ye so rewarde the Lord, O foolish people and vnwise? is not he thy father, that hath bought thee? he hath made thee, and proportioned thee.
To Jehovah do ye act thus, O people foolish and not wise? Is not He thy father — thy possessor? He made thee, and doth establish thee.
Is this the way you repay the LORD, foolish and unwise people? Isn’t he your father who has bought you? He has made you and established you.
Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?
You foolish and senseless [DOU] people, ◄is this the way that you should repay Yahweh for all that he has done for you?/this is certainly not the way that you should repay Yahweh for all that he has done for you.► [RHQ] He is your father; he created you [RHQ]; he caused you to become a nation.
Berean Amplified Bible — Deuteronomy 32:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 32:6 Interlinear (Deep Study)
BIB
HEB
הֲ
לַ/יְהוָה֙
תִּגְמְלוּ
זֹ֔את
עַ֥ם
נָבָ֖ל
וְ/לֹ֣א
חָכָ֑ם
הֲ/לוֹא
הוּא֙
אָבִ֣י/ךָ
קָּנֶ֔/ךָ
ה֥וּא
עָֽשְׂ/ךָ֖
וַֽ/יְכֹנְנֶֽ/ךָ
הֲ
Part
לַ/יְהוָה֙
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
תִּגְמְלוּ
gâmal
H1580
to wean
V-Qal-Imperf-2mp
זֹ֔את
zôʼth
H2063
this
Pron
עַ֥ם
ʻam
H5971
Amaw
N-ms
נָבָ֖ל
nâbâl
H5036
foolish
Adj
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
חָכָ֑ם
châkâm
H2450
wise
Adj
הֲ/לוֹא
lôʼ
H3808
not
Part | Part
הוּא֙
hûwʼ
H1931
he/she/it
Pron
אָבִ֣י/ךָ
ʼâb
H1
father
N-ms | Suff
קָּנֶ֔/ךָ
qânâh
H7069
to buy
V-Qal-Perf-3ms | Suff
ה֥וּא
hûwʼ
H1931
he/she/it
Pron
עָֽשְׂ/ךָ֖
ʻâsâh
H6213
to make
V-Qal-Perf-3ms | Suff
וַֽ/יְכֹנְנֶֽ/ךָ
kûwn
H3559
to establish
Conj | V-o-ConsecImperf-3ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 32:6
הֲ
""
Part
לַ/יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
תִּגְמְלוּ
gâmal
H1580
"to wean"
V-Qal-Imperf-2mp
This verb means to wean a child or to treat someone well or poorly. It can also mean to ripen or bear fruit, and is translated as bestow, recompense, or requite in the KJV.
Definition: 1) to deal fully with, recompense 1a) (Qal) 1a1) to deal out to, do to 1a2) to deal bountifully with 1a3) to recompense, repay, requite 2) (Qal) to wean a child (Niphal) to be weaned 3) (Qal) to ripen, bear ripe (almonds)
Usage: Occurs in 32 OT verses. KJV: bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, [phrase] serve, mean, yield. See also: Genesis 21:8; Psalms 103:10; Psalms 7:5.
זֹ֔את
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
עַ֥ם
ʻam
H5971
"Amaw"
N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
נָבָ֖ל
nâbâl
H5036
"foolish"
Adj
A foolish person is someone who acts stupidly or wickedly, often in a way that is impious or against God. This word is used to describe someone who lacks sense or wisdom.
Definition: foolish, senseless, fool
Usage: Occurs in 18 OT verses. KJV: fool(-ish, -ish man, -ish woman), vile person. See also: Deuteronomy 32:6; Psalms 74:18; Psalms 14:1.
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
חָכָ֑ם
châkâm
H2450
"wise"
Adj
This word means wise or skilled, describing someone intelligent or crafty, like a cunning man or a prudent leader.
Definition: 1) wise, wise (man) 1a) skilful (in technical work) 1b) wise (in administration) 1c) shrewd, crafty, cunning, wily, subtle 1d) learned, shrewd (class of men) 1e) prudent 1f) wise (ethically and religiously)
Usage: Occurs in 133 OT verses. KJV: cunning (man), subtil, (un-), wise((hearted), man). See also: Genesis 41:8; Proverbs 16:14; Psalms 49:11.
הֲ/לוֹא
lôʼ
H3808
"not"
Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הוּא֙
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אָבִ֣י/ךָ
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
קָּנֶ֔/ךָ
qânâh
H7069
"to buy"
V-Qal-Perf-3ms | Suff
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Definition: 1) to get, acquire, create, buy, possess 1a) (Qal) 1a1) to get, acquire, obtain 1a1a) of God originating, creating, redeeming His people 1a1a1) possessor 1a1b) of Eve acquiring 1a1c) of acquiring knowledge, wisdom 1a2) to buy 1b) (Niphal) to be bought 1c) (Hiphil) to cause to possess Aramaic equivalent: qe.na (קְנָא "to buy" H7066)
Usage: Occurs in 76 OT verses. KJV: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, [idiom] surely, [idiom] verily. See also: Genesis 4:1; 2 Chronicles 34:11; Psalms 74:2.
ה֥וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
עָֽשְׂ/ךָ֖
ʻâsâh
H6213
"to make"
V-Qal-Perf-3ms | Suff
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
וַֽ/יְכֹנְנֶֽ/ךָ
kûwn
H3559
"to establish"
Conj | V-o-ConsecImperf-3ms | Suff
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
Study Notes — Deuteronomy 32:6
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 32:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 32:6
- Jamieson-Fausset-Brown on Deuteronomy 32:6
- Matthew Poole's Commentary on Deuteronomy 32:6
- Trapp's Commentary on Deuteronomy 32:6
- Ellicott's Commentary on Deuteronomy 32:6
- Cambridge Bible on Deuteronomy 32:6
- Whedon's Commentary on Deuteronomy 32:6
- Sermons on Deuteronomy 32:6
Context — The Song of Moses
4He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.
5His people have acted corruptly toward Him; the blemish on them is not that of His children, but of a perverse and crooked generation.
6Is this how you repay the LORD, O foolish and senseless people? Is He not your Father and Creator? Has He not made you and established you?
7Remember the days of old; consider the years long past. Ask your father, and he will tell you, your elders, and they will inform you. 8When the Most High gave the nations their inheritance, when He divided the sons of man, He set the boundaries of the peoples according to the number of the sons of God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 63:16 | Yet You are our Father, though Abraham does not know us and Israel does not acknowledge us. You, O LORD, are our Father; our Redeemer from Everlasting is Your name. |
| 2 | 1 John 3:1 | Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him. |
| 3 | Isaiah 44:2 | This is the word of the LORD, your Maker, who formed you from the womb and who will help you: “Do not be afraid, O Jacob My servant, Jeshurun, whom I have chosen. |
| 4 | Psalms 74:2 | Remember Your congregation, which You purchased long ago and redeemed as the tribe of Your inheritance— Mount Zion where You dwell. |
| 5 | Isaiah 64:8 | But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand. |
| 6 | Deuteronomy 32:15 | But Jeshurun grew fat and kicked— becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation. |
| 7 | 1 Corinthians 6:20 | you were bought at a price. Therefore glorify God with your body. |
| 8 | 2 Peter 2:1 | Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves. |
| 9 | John 8:41 | You are doing the works of your father.” “We are not illegitimate children,” they declared. “Our only Father is God Himself.” |
| 10 | Romans 8:15 | For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!” |
Deuteronomy 32:6 Summary
Deuteronomy 32:6 is a question from God, asking if we are being fair to Him by not recognizing His role as our Father and Creator. This verse reminds us that God made us and takes care of us, just like a good father does (as seen in Matthew 7:11). We should be grateful for His love and care, and acknowledge Him as our Creator, just as we are encouraged to do in Psalm 100:3. By doing so, we can deepen our relationship with Him and live a life that honors His creation and establishment of us.
Frequently Asked Questions
What does it mean to be 'foolish and senseless' in Deuteronomy 32:6?
In this context, being 'foolish and senseless' means to act without wisdom or discernment, ignoring God's role as our Father and Creator, as seen in Deuteronomy 32:6 and also in Proverbs 10:8, which warns against foolishness.
How does God feel when we do not acknowledge Him as our Father and Creator?
According to Deuteronomy 32:6, God is grieved when we do not recognize His role in our lives, and this is evident in His words, which express a sense of hurt and disappointment, similar to the feelings expressed in Isaiah 1:2-3, where God laments the rebellion of His children.
What does it mean for God to 'make' and 'establish' us, as stated in Deuteronomy 32:6?
This phrase refers to God's creative and sustaining power, as seen in Psalm 100:3, where it says 'we are His people, the sheep of His pasture', and in Genesis 1:1, where God is described as the Creator of the universe.
How should we respond to God's question in Deuteronomy 32:6?
We should respond with humility and gratitude, acknowledging God's role in our lives and expressing thanks for His creation and establishment of us, as encouraged in Psalm 107:1 and 1 Thessalonians 5:18, which remind us to give thanks in all circumstances.
Reflection Questions
- What are some ways I have acted 'foolishly and senselessly' in my relationship with God, and how can I change my behavior to honor Him?
- How do I acknowledge and express gratitude for God's creation and establishment of me in my daily life?
- In what ways do I rebel against God's sovereignty, and how can I surrender to His will, as seen in Romans 12:1-2?
- What does it mean for me to 'remember' my relationship with God, as encouraged in Deuteronomy 32:7, and how can I cultivate a deeper sense of remembrance and gratitude in my walk with Him?
Gill's Exposition on Deuteronomy 32:6
Do you thus requite the Lord, O foolish people and unwise,.... This is also a proper character of the Jews in the times of Christ, who are often by him called "fools", Matthew 23:17; being very
Jamieson-Fausset-Brown on Deuteronomy 32:6
Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? Do ye thus requite the Lord, O foolish people and unwise?
Matthew Poole's Commentary on Deuteronomy 32:6
Hath bought thee; that hath redeemed and rescued thee from Egyptian bondage. Made thee, i.e. advanced thee, as that word is used, 149:2 . Made thee, not only in a general and common way, by creation or production; but in a peculiar manner, by adoption, or making thee his peculiar people and children. Established thee, i.e. renewed and confirmed his grace and favour to thee, and not taken it away from thee, which thou hast oft provoked him to do.
Trapp's Commentary on Deuteronomy 32:6
Deuteronomy 32:6 Do ye thus requite the LORD, O foolish people and unwise? [is] not he thy father [that] hath bought thee? hath he not made thee, and established thee?Ver. 6. Do ye thus requite the Lord?] Good turns aggravate unkindnesses, and our guilt is increased by our obligations. Solomon’ s idolatry was far worse than that of his wives; he had been better bred, and God had appeared to him twice. It is the ingratitude that makes the godly man’ s sin so heinous, which otherwise would be far less than other men’ s, since his temptations are stronger, and his resistance greater. Hebricians observe, that in Halaihovah there is in the text one ä greater than ordinary; to show that the wonder was the greater, that they should so evil requite such a Lord, Father, Redeemer, Maker, and Governor, by being so corrupt, perverse, crooked, foolish, and unwise; five opposed to five; ä being used for the number of five.
Ellicott's Commentary on Deuteronomy 32:6
(6)“It is Jehovah that ye requite thus! A people foolish and unwise! Is not He thy Father that hath gotten thee? He made thee and establisheth thee.” The first line is an exclamatory question. A question and an exclamation have the same name in the Rabbinical writings. “Hath gotten” in the third line is the same expression which Eve used (in Genesis 4:1) at the birth of Cain, and occurs also in that magnificent saying in the history of Wisdom, Proverbs 8:22, “The Lord begat me (as) the beginning of his way.”
Cambridge Bible on Deuteronomy 32:6
6. Is it Jehovah ye thus requite] So the emphatic Heb. order. foolish] See on Deuteronomy 22:21 : folly. bought] Rather begat or produced, Genesis 4:1; Genesis 14:19; Genesis 14:22. established] Or framed, set up, settled.
Whedon's Commentary on Deuteronomy 32:6
6. Is not he thy Father that hath bought thee — The meaning is, that Jehovah is the one whose peculiar possession Israel had become. Jehovah had redeemed them from Egyptian bondage.
Sermons on Deuteronomy 32:6
| Sermon | Description | |
|---|---|---|
|
2 Peter 2:1 by John Gill | John Gill addresses the issue of false teachers within the Christian community, drawing parallels to the false prophets of the Old Testament. He emphasizes that these teachers intr |
|
Released Now From the Bondage of Depression by Kathryn Kuhlman | In this sermon, the preacher talks about the coming of the Holy Ghost and the importance of recognizing its presence. The sermon emphasizes the love and grace of God, and the need |
|
Learning How to Be Ordinary by David Wilkerson | In this sermon, the preacher discusses the pressure that society puts on individuals to be successful and extraordinary. He gives examples of parents pushing their children to exce |
|
Bakht Singh Funeral - Part 8 by Bakht Singh | This sermon emphasizes the unity and familial bond among believers as children of God, highlighting the eternal hope of being reunited in heaven. It challenges listeners to recogni |
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The Mightiest Weapon God Can Have at His Disposal by Keith Daniel | In this sermon, the preacher emphasizes the importance of faith accompanied by works. He quotes from the book of Matthew, where Jesus teaches that a good tree will produce good fru |
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Men Whose Eyes Have Seen the King - Part 5 by T. Austin-Sparks | In this sermon, the speaker emphasizes the significance of being a child of God and highlights the divine intervention that occurs in the process of new birth. The common misconcep |
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Holl-03 Anatomy of Conversion by Art Katz | In this sermon, the speaker reflects on the challenges of preaching the word of God in a hostile and prejudiced world. He shares a personal story of a pastor who was feeling discou |