Daniel 11:3 — Word Study
WLCוְעָמַ֖ד מֶ֣לֶךְ גִּבּ֑וֹר וּמָשַׁל֙ מִמְשָׁ֣ל רַ֔ב וְעָשָׂ֖ה כִּרְצוֹנֽוֹ׃
BSAThen a mightygibbôwr [strong, powerful] kingmelek [ruler, monarch] will ariseʻâmad [stand up, come to power] who will rulemâshal [have dominion, reign] with greatrab [extensive, large] authoritymimshâl [power, dominion] and doʻâsâh [act, accomplish] as he pleasesrâtsôwn [according to his will, as he desires]
| Greek | English | Parsing |
|---|---|---|
| וְעָמַ֖ד | and he will arise | Verb, Qal, sequential perfect third person masculine singular |
| מֶ֣לֶךְ | a king | Noun common, masculine singular construct |
| גִּבּ֑וֹר | mighty | Noun common, masculine singular absolute |
| וּמָשַׁל֙ | and he will have dominion | Verb, Qal, sequential perfect third person masculine singular |
| מִמְשָׁ֣ל | dominion | Noun common, masculine singular absolute |
| רַ֔ב | great | Adj |
| וְעָשָׂ֖ה | and he will do | Verb, Qal, sequential perfect third person masculine singular |
| כִּרְצוֹנֽוֹ׃ | according to pleasure his | Preposition, noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Then a mighty king will arise, who will rule with great authority and do as he pleases. |
| KJV | And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. |
| ASV | And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. |
| YLT | And a mighty king hath stood, and he hath ruled a great dominion, and hath done according to his will; |
| WEB | A mighty king will stand up, who will rule with great dominion, and do according to his will. |
| BBE | And a strong king will come to power, ruling with great authority and doing whatever is his pleasure. |
Where they part company is גִּבּ֑וֹר — see How Translations Differ.
One main clause with two phrases elaborating on the actions of the king. The structure emphasizes the king's authority and autonomy.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbעָמַד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Daniel 11:3
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Prophecy of Future Kingsgenerated
Daniel 11:3 describes the emergence of a mighty king who will have great authority and act according to his own will. This king's reign is part of a larger prophecy that outlines the rise and fall of various rulers, indicating the transient nature of power and the ultimate sovereignty of God over history, as seen in the surrounding verses of Daniel 11:2 and Daniel 11:4.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 7:6 | Next, as I watched, another beast appeared. It was like a leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule. |
| 2 | Daniel 8:5–8 | As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground. |
| 3 | Daniel 11:16–36 | The invader will do as he pleases, and no one will stand against him. He will establish himself in the Beautiful Land, with destruction in his hand. |
| 4 | Daniel 4:35 | All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, ‘What have You done?’” |
| 5 | Daniel 5:19 | Because of the greatness that He bestowed on him, the people of every nation and language trembled in fear before him. He killed whom he wished and kept alive whom he wished; he exalted whom he wished and humbled whom he wished. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — גִּבּ֑וֹר, gi.Borgenerated
The Hebrew word גִּבּ֑וֹר (gibbor) means strong or mighty, often referring to a powerful individual such as a warrior or leader. It is derived from a root that implies strength and valor, covering meanings related to bravery and might.
In this context, it describes a king who possesses not just physical strength but also the authority and capability to rule effectively, as indicated by its use in various biblical narratives.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has mighty, and so do the KJV and ASV: all three maintain the strength of גִּבּ֑וֹר.
Where others part company with the BSB they part company over גִּבּ֑וֹר — strong (BBE, DRA) and powerful (NETB) emphasize different aspects of might but do not change the essential meaning.
Sentence Structuregenerated
The finite verbs עָמַ֖ד (arise), מָשַׁל֙ (have dominion), and עָשָׂ֖ה (do) govern the structure of this verse. The sentence presents a sequence of actions attributed to the king.
The main subject is the king, described with adjectives and phrases that elaborate on his nature and actions, indicating a clear hierarchy of authority and autonomy.
Septuagint Backgroundgenerated
The Septuagint translates עָמַד as στήσεται (stēsetai), which carries the meaning of standing or arising, similar to the Hebrew. This choice maintains the emphasis on the king's emergence.
The translation of גִּבּ֑וֹר as δυνατὸς (dunatos) suggests a strong emphasis on the king's power and capability, aligning with the Hebrew's connotation of might.
In plain words — the whole versegenerated
Daniel 11:3 tells us that a mighty king will arise who will rule with great authority and do as he pleases. This king's power and autonomy are emphasized, indicating a significant figure in the unfolding prophecy.
Frequently Asked Questionsgenerated
This indicates the emergence of a powerful ruler who will have significant influence and control over his kingdom.
This king is portrayed as having greater authority and autonomy than those before him, reflecting a peak of power in the succession of rulers.
It suggests that the king will have the freedom and power to act according to his own desires without constraint.
It highlights the transient nature of human authority and the overarching sovereignty of God in the course of history.
Reflection Questionsgenerated
- What characteristics do you think define a 'mighty' leader today?
- How do you see authority being exercised in your own life or community?
- What lessons can we learn from the rise and fall of leaders throughout history?
- In what ways can we ensure our actions align with a higher purpose, like the king's desire to act according to his will?
The early church on this verse — how the Fathers read it
The early Church Fathers comment on this verse as a prophecy of Alexander the Great, highlighting the significance of this mighty king's rise and rule.
Verses 3, 4. "But there shall rise up a strong king and shall rule with great power, and he shall do whatever he pleases. And when he shall have arisen, his kingdom shall be broken." He clearly refers to Alexander the Great,Early Church Fathers on Daniel 11 →
“And [Alexander] shall arise,” he says, “and will kill [Darius] and will take action as he pleases,” and nobody will rise against him.Early Church Fathers on Daniel 11 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Daniel 11:3 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd a mighty king shall stand up,.... Not in Persia, but in Greece; Alexander the great, who rose up a hundred years after the above expedition of Xerxes, and "stood" and flourished, and conquered
Read John Gill on Daniel 11 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
Read Robert Jamieson on Daniel 11 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThis was Alexander the Great, the he-goat, who, moved with choler for the Persian invasion, run down the ram and stamped on it, and got a golden fleece from him by that, and after many victories; afterward he did according to his will, even what he would without controlment, by any. See ,8.
Read Matthew Poole on Daniel 11 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsDaniel 11:3 And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.Ver. 3. But a mighty king shall stand up.] Alexander the Great, the founder of the Greek monarchy; who, with thirty thousand footmen, and five thousand horsemen, overran and subdued a great part of the habitable world. See Daniel 8:1-27. The devil, by his oracles, foretold him of his victories, having stolen his skill out of this prophecy of Daniel.
Read John Trapp on Daniel 11 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(3) A mighty king.—No clue is given to show over what nation this king reigns. According to the context he might be either a Greek or a Persian, or he might belong to a kingdom not yet mentioned. Those who explain what follows to refer to the Ptolemies and Seleucidæ identify him with Alexander the Great, and compare with this verse Daniel 7:6; Daniel 8:5-8; Daniel 8:21-22. Certainly the self-will spoken of in this verse was characteristic of Alexander (comp. also Daniel 8:4), but there was nothing in the context which makes it necessary to limit the passage to him. Some autocrat may arise “in the latter times” to whom it will apply with greater force than it did to Alexander.
Read Charles John Ellicott on Daniel 11 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 3. A mighty king shall stand up] This was Alexander the Great. It is not said that this mighty king shall stand up against Xerxes, for he was not born till one hundred years after that monarch; but simply that he should stand up, i.e., that he should reign in Greece.
Read AdamClarke on Daniel 11 →CambridgeThe Cambridge Bible for Schools and Colleges3. Alexander the Great (b.c. 336–323). The writer, passing over the intermediate Persian rulers, hastens to the period when the course of events begins to affect the Jews, limiting what he has to say respecting the whole of the Persian empire, and the founder of the Greek empire, to a single verse in each case. a warrior king] The regular meaning of gibbôr (‘mighty man’) in Heb.: e.g. 2 Samuel 1:9; 2 Samuel 23:8, 1 Kings 1:8; 1 Kings 1:10, Isaiah 42:13, &c. do according to his will] carry out whatever he wishes: an expression implying the possession of irresistible and irresponsible power. Cf. Quintus Curtius x. 5, 35, ‘Huius [fortunae] beneficio agere videbatur gentibus quidquid placebat.’…
Read Cambridge on Daniel 11 →Albert Barnes1798–1870Barnes' Notes on the BibleAnd a mighty king shall stand up - So far as the language here is concerned, it is not said whether this would be in Persia, as a successor of the “fourth king” Daniel 11:2, or whether it would be in some other part of the world.
Read Albert Barnes on Daniel 11 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Then a mighty king will arise, who will rule with great authority and do as he pleases.
A mighty king will stand up, who will rule with great dominion, and do according to his will.
Then a mighty king will arise, who will rule with great authority and do as he pleases.
Then a powerful king will arise, exercising great authority and doing as he pleases.
Tyndale line
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
But a mightie King shall stand vp, that shall rule with great dominion, and doe according to his pleasure.
Strictly literal
And a mighty king shall stand up that shall rule with great dominion, and do according to his will.
And a mighty king hath stood, and he hath ruled a great dominion, and hath done according to his will;
And a mighty king has stood, and he has ruled a great dominion, and has done according to his will;
And then will stand up a mighty king, who will rule with great dominion, and do according to his pleasure.
A mighty king will rise up who will rule a very great kingdom, and he will act according to his desires.
From the Latin
But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth.
Simplified
Then a mighty king will come to power. He will rule with great authority and do whatever he wants.
And a strong king will come to power, ruling with great authority and doing whatever is his pleasure.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text (MT) of Daniel 11:3 reads, "וְעָמַ֖ד מֶ֣לֶךְ גִּבּ֑וֹר וּמָשַׁל֙ מִמְשָׁ֣ל רַ֔ב וְעָשָׂ֖ה כִּרְצוֹנֽוֹ׃" which translates to "Then a mighty king will arise, who will rule with great authority and do as he pleases." The Septuagint (LXX) agrees with the MT in meaning, as all 8 words correspond in a word-by-word comparison, though the word order and articles differ due to the nature of Greek syntax. There are no significant differences in the core message between the MT and the LXX for this verse.
וְעָמַ֖ד מֶ֣לֶךְ גִּבּ֑וֹר וּמָשַׁל֙ מִמְשָׁ֣ל רַ֔ב וְעָשָׂ֖ה כִּרְצוֹנֽוֹ׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Daniel 11:3
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word עָמַד (amad) means to stand and encompasses a variety of related actions such as remaining, enduring, and taking a stand. It can refer to both literal and figurative stances, including presenting oneself or being appointed. The word appears in various contexts, including standing still, ceasing movement, and even serving. There are different forms of the verb, such as Qal, Hiphil, and Hophal, each with specific nuances.
עָמַד 620 take one's stand, stand
Qal 435
take one's stand, and (esp. pt.) stand, be in a standing attitude
stand forth
take a stand against, in opposition to
present oneself before
attend upon, be(come) servant of
stand afar
stand (silent)
stand (appealingly)
stand, subj. רֶגֶל
stand, of water
stand still, stop, cease moving
= be inactive
= be attentive
stop, cease doing a thing
tarry, delay
remain
continue, abide
endure
be steadfast
persist
make a stand, hold one's ground
stand upright
arise, appear, come on the scene
stand forth, appear = come into being
rise up as foe
rare usages
Hiph.
83station, set
cause to stand firm
cause to stand up, set up, erect
present one before king
appoint
other meanings
Hoph. be presented
base
H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude
. stand forth
. take a stand against, in opposition to
. present oneself before
. attend upon, be(come) servant of
. stand afar
. stand (silent)
. stand (appealingly)
. stand, subj. רֶגֶל
. stand, of water
. . stand still, stop, cease moving
. = be inactive
. = be attentive
. stop, cease doing a thing
. . tarry, delay
. remain
. continue, abide
. endure
. be steadfast
. persist
. make a stand, hold one's ground
. stand upright
. . arise, appear, come on the scene
. stand forth, appear = come into being
. rise up as foe
. rare usages
. . station, set
. cause to stand firm
. cause to stand up, set up, erect
. present one before king
. appoint
. other meanings
. be presented
5975 `amad aw-mad'
a primitive root; to stand, in various relations (literal and
figurative, intransitive and transitive):--abide (behind),
appoint, arise, cease, confirm, continue, dwell, be employed,
endure, establish, leave, make, ordain, be (over), place, (be)
present (self), raise up, remain, repair, + serve, set (forth,
over, -tle, up), (make to, make to be at a, with-)stand (by,
fast, firm, still, up), (be at a) stay (up), tarry.
עָמַד (a.mad) — to stand: stand.
: stand/stop/establish
1) to stand, remain, endure, take one's stand
1a) (Qal)
1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
1a2) to stand still, stop (moving or doing), cease
1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast
1a4) to make a stand, hold one's ground
1a5) to stand upright, remain standing, stand up, rise, be erect, be upright
1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against
1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid
1b) (Hiphil)
1b1) to station, set
1b2) to cause to stand firm, maintain
1b3) to cause to stand up, cause to set up, erect
1b4) to present (one) before (king)
1b5) to appoint, ordain, establish
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singularHc/Vqq3ms
The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.
מֶ֫לֶךְ 2513 n.m. king
base
H4428 מֶ֫לֶךְ king
4428 melek meh'-lek
from 4427; a king:--king, royal.
see HEBREW for 04427
מֶ֫לֶךְ (me.lekh) — king.
1) king
Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)
הַמֶּלֶךְ (me.lekh) — `the king`.
'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
מֶ֫לֶךְ (me.lekh) — King's.
King's (Highway) (Num.20.17)
מֶ֫לֶךְ (me.lekh) — King's.
Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)
מֶ֫לֶךְ (me.lekh) — Milcom.
Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)
מֶ֫לֶךְ (me.lekh) — King's.
King's (Valley) (Gen.14.17)
N-ms — Noun common · masculine singular constructHNcmsc
King
Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).
This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;
"a chief ruler, one invested with supreme authority over a nation, tribe or country." --Webster. In the Bible the word does not necessarily imply great power or great extent of country. Many persons are called kings whom we should rather call chiefs or leaders. The word is applied in the Bible to God as the sovereign and ruler of the universe, and to Christ the Son of God as the head and governor of the Church. The Hebrews were ruled by a king during a period of about 500 years previous to the destruction of Jerusalem, B.C. 586. The immediate occasion of the substitution of a regal form of government for that of judges seems to have been the siege of Jabesh-gilead by Nahash king of the Ammonites. (1 Samuel 11:1; 12:12) The conviction seems to have forced itself on the Israelites that they could not resist their formidable neighbor…
גִּבּוֹר (gibbor) means strong or mighty, and can refer to a powerful person, such as a warrior or chief. It is built from a root that implies strength and valor, covering meanings related to strength and bravery. The entries consistently emphasize its use to describe a strong man or mighty figure.
גִּבּוֹר 159 adj. strong, mighty
base
H1368 גִּבּוֹר strong, mighty
1368 gibbowr ghib-bore'
or (shortened) gibbor {ghib-bore'}; intensive from the same
as 1397; powerful; by implication, warrior, tyrant:--
champion, chief, X excel, giant, man, mighty (man, one),
strong (man), valiant man.
see HEBREW for 01397
גִּבּוֹר (gib.bor) — mighty man.
adj
1) strong, mighty
n m
2) strong man, brave man, mighty man
Adj — Noun common · masculine singular absoluteHNcmsa
מָשַׁל (mashal) is a Hebrew verb meaning to rule or have dominion. It can refer to human authority, the dominion of heavenly bodies, or God's sovereignty. The word has a Qal form indicating direct rule and a Hiphil form that implies causing someone to rule or exercising dominion.
מָשַׁל vb. rule, have dominion, reign
Qal
human subj., rule, have dominion over
of heavenly bodies
of God
Hiph. cause to rule; exercise dominion
base
H4910 מָשַׁל rule, have dominion, reign .. human subj., rule, have dominion over
. of heavenly bodies
. of God
. cause to rule; exercise dominion
4910 mashal maw-shal'
a primitive root; to rule:--(have, make to have) dominion,
governor, X indeed, reign, (bear, cause to, have)
rule(-ing, -r), have power.
מָשַׁל (ma.shal) — to rule.
1) to rule, have dominion, reign
1a) (Qal) to rule, have dominion
1b) (Hiphil)
1b1) to cause to rule
1b2) to exercise dominion
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singularHc/Vqq3ms
do-min'-yun: In Eph 1:21; Col 1:16 the word so translated (kuriotes) appears to denote a rank or order of angels. The same word is probably to be so interpreted in Jude 1:8 (the King James Version and the Revised Version (British and American) "dominion"), and in 2Pe 2:10 (the King James Version "government," the Revised Version (British and American) "dominion"). See ANGEL.
→ OF MAN
See MAN, DOMINION OF
מִמְשָׁל (mimshal) refers to dominion or a ruler, indicating authority or control. It is derived from the root meaning to rule, and is noted as a later term in Hebrew literature. The entries consistently emphasize its meaning related to governance or rule.
מִמְשָׁל n.[m.] dominion, ruler (late)
base
H4474 מִמְשָׁל dominion, ruler (late)
4474 mimshal mim-shawl'
from 4910; a ruler or (abstractly) rule:--dominion, that
ruled.
see HEBREW for 04910
מִמְשָׁל (mim.shal) — dominion.
1) dominion, ruler
1a) dominion
1b) ruler
N-cs — Noun common · masculine singular absoluteHNcmsa
do-min'-yun: In Eph 1:21; Col 1:16 the word so translated (kuriotes) appears to denote a rank or order of angels. The same word is probably to be so interpreted in Jude 1:8 (the King James Version and the Revised Version (British and American) "dominion"), and in 2Pe 2:10 (the King James Version "government," the Revised Version (British and American) "dominion"). See ANGEL.
→ OF MAN
See MAN, DOMINION OF
רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.
רַב 429 adj. much, many, great
(oft. opp. מְעַט)
much: of substances
esp. of collectives, numerous
pl. many
רַב as subst. coll. pers.
cstr. = abounding in
מִן comp. = more numerous than
רַב = abundant, enough
as adv. much, exceedingly
less oft. great
base
רַב 49 n.m. chief
base
H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances
. esp. of collectives, numerous
. pl. many
. רַב as subst. coll. pers.
. cstr. = abounding in
. + מִן comp. = more numerous than
. רַב = abundant, enough
. as adv. much, exceedingly
. less oft. great
H7227b רַב chief
7227 rab rab
by contracted from 7231; abundant (in quantity, size, age,
number, rank, quality):--(in) abound(-undance, -ant, -antly),
captain, elder, enough, exceedingly, full, great(-ly, man,
one), increase, long (enough, (time)), (do, have) many(-ifold,
things, a time), ((ship-))master, mighty, more, (too, very)
much, multiply(-tude), officer, often(-times), plenteous,
populous, prince, process (of time), suffice(-lent).
see HEBREW for 07231
רַב (rav) — many.
adj
1) much, many, great
1a) much
1b) many
1c) abounding in
1d) more numerous than
1e) abundant, enough
1f) great
1g) strong
1h) greater than
adv
1i) much, exceedingly
רַב (rav) — chief.
captain, chief
Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)
רַב (rav) — (Sidon) the Great.
Combined with tsi.don (צִידוֹן "Sidon" H6721H)
§ captain, chief
Adj — AdjHAamsa
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singularHc/Vqq3ms
רָצוֹן (ratsown) refers to concepts of goodwill, favor, acceptance, and will. It encompasses ideas of delight, desire, and pleasure, particularly in the context of personal relationships and sacrifices. The word is derived from a root meaning to delight, and it captures both voluntary will and the notion of being acceptable.
רָצוֹן n.[m.] goodwill, favour, acceptance, will
goodwill, favour
acceptance, of persons, offering sacrifice
will, desire, pleasure
base
H7522 רָצוֹן goodwill, favour, acceptance, will . goodwill, favour
. acceptance, of persons, offering sacrifice
. will, desire, pleasure
7522 ratsown raw-tsone'
or ratson {raw-tsone'}; from 7521; delight (especially as
shown):--(be) acceptable(-ance, -ed), delight, desire,
favour, (good) pleasure, (own, self, voluntary) will,
as...(what) would.
see HEBREW for 07521
רָצוֹן (ra.tson) — acceptance.
1) pleasure, delight, favour, goodwill, acceptance, will
1a) goodwill, favour
1b) acceptance
1c) will, desire, pleasure, self-will
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp3ms