Daniel 5:19 — Word Study
WLCוּמִן־ רְבוּתָא֙ דִּ֣י יְהַב־ לֵ֔הּ כֹּ֣ל עַֽמְמַיָּ֗א אֻמַיָּא֙ וְלִשָּׁ֣נַיָּ֔א הֲו֛וֹ זָיְעִ֥ין וְדָחֲלִ֖ין מִן־ קֳדָמ֑וֹהִי דִּֽי־ הֲוָ֨ה צָבֵ֜א הֲוָ֣א קָטֵ֗ל וְדִֽי־ הֲוָ֤ה צָבֵא֙ הֲוָ֣ה מַחֵ֔א וְדִֽי־ הֲוָ֤ה צָבֵא֙ הֲוָ֣ה מָרִ֔ים וְדִֽי־ הֲוָ֥ה צָבֵ֖א הֲוָ֥ה מַשְׁפִּֽיל׃
BSABecause ofmin the greatnessrᵉbûw [majesty, supreme authority] thatdîy He bestowedyᵉhab the peopleʻam [nations, communities] of everykôl nationʼummâh [tribe, language group] and languagelishshân [tongue, dialect] trembledzûwaʻ in feardᵉchal [were afraid, shook with terror] beforemin himqŏdâm Hehâvâʼ killedqᵉṭal [slew, put to death] whomdîy hehâvâʼ wishedtsᵉbâʼ [wanted, was pleased to] and kept alivechăyâʼ [spared, allowed to live] whomdîy hehâvâʼ wishedtsᵉbâʼ [wanted, was pleased to] he exaltedrûwm [raised up, lifted] whomdîy hehâvâʼ wishedtsᵉbâʼ [wanted, was pleased to] and humbledshᵉphal [brought low, made humble] whomdîy hehâvâʼ wishedtsᵉbâʼ [wanted, was pleased to]
| Greek | English | Parsing |
|---|---|---|
| וּמִן־ | and from | Conjunction, preposition |
| רְבוּתָא֙ | greatness the | Noun common feminine singular determined, particle |
| דִּ֣י | which | Conjunction |
| יְהַב־ | he gave | Verb, Qal, perfect third person masculine singular |
| לֵ֔הּ | to him | Preposition, suffix |
| כֹּ֣ל | all | Noun common, both singular construct |
| עַֽמְמַיָּ֗א | peoples the | Noun common masculine plural determined, particle |
| אֻמַיָּא֙ | nations the | Noun common masculine plural determined, particle |
| וְלִשָּׁ֣נַיָּ֔א | and languages the | Conjunction, noun common masculine plural determined, particle |
| הֲו֛וֹ | they were | Verb, Qal, perfect third person masculine plural |
| זָיְעִ֥ין | trembling | Verb, Qal, participle (active) masculine plural |
| וְדָחֲלִ֖ין | and fearing | Conjunction, verb qal participle (active) masculine plural |
| מִן־ | from | Preposition |
| קֳדָמ֑וֹהִי | before him | Noun common masculine plural construct, suffix |
| דִּֽי־ | whom | Conjunction |
| הֲוָ֨ה | he was | Verb, Qal, perfect third person masculine singular |
| צָבֵ֜א | pleased | Verb, Qal, participle (active) masculine singular |
| הֲוָ֣א | he was | Verb, Qal, perfect third person masculine singular |
| קָטֵ֗ל | killing | Verb, Qal, participle (active) masculine singular |
| וְדִֽי־ | and whom | Conjunction, conjunction |
| הֲוָ֤ה | he was | Verb, Qal, perfect third person masculine singular |
| צָבֵא֙ | pleased | Verb, Qal, participle (active) masculine singular |
| הֲוָ֣ה | he was | Verb, Qal, perfect third person masculine singular |
| מַחֵ֔א | letting live | Verb, Hiphil, participle (active) masculine singular |
| וְדִֽי־ | and whom | Conjunction, conjunction |
| הֲוָ֤ה | he was | Verb, Qal, perfect third person masculine singular |
| צָבֵא֙ | pleased | Verb, Qal, participle (active) masculine singular |
| הֲוָ֣ה | he was | Verb, Qal, perfect third person masculine singular |
| מָרִ֔ים | lifting up | Verb, Hiphil, participle (active) masculine singular |
| וְדִֽי־ | and whom | Conjunction, conjunction |
| הֲוָ֥ה | he was | Verb, Qal, perfect third person masculine singular |
| צָבֵ֖א | pleased | Verb, Qal, participle (active) masculine singular |
| הֲוָ֥ה | he was | Verb, Qal, perfect third person masculine singular |
| מַשְׁפִּֽיל׃ | bringing low | Verb, Hiphil, participle (active) masculine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Because of the greatness that He bestowed on him, the people of every nation and language trembled in fear before him. He killed whom he wished and kept alive whom he wished; he exalted whom he wished and humbled whom he wished. |
| KJV | And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. |
| ASV | and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down. |
| YLT | and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low; |
| WEB | Because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. He killed whom he wanted to, and he kept alive whom he wanted to. He raised up whom he wanted to, and he put down whom he wanted to. |
| BBE | And because of the great power he gave him, all peoples and nations and languages were shaking in fear before him: some he put to death and others he kept living, at his pleasure, lifting up some and putting others down as it pleased him. |
Where they part company is צָבֵא — see How Translations Differ.
The sentence is structured around a main clause that introduces the cause of fear, followed by detailed actions attributed to Nebuchadnezzar.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיְהַב
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Daniel 5:19
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Sovereignty of God Over Kingdomsgenerated
Daniel 5:19 illustrates the power granted to Nebuchadnezzar by God, leading to fear among all nations and languages. This verse emphasizes God's control over rulers and their fates, as seen in the preceding and following verses where Daniel recounts Nebuchadnezzar's rise and fall. The narrative serves as a reminder of God's ultimate authority over earthly kingdoms, similar to themes found in Daniel 4:17 and Daniel 4:32.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 3:4 | Then the herald loudly proclaimed, “O people of every nation and language, this is what you are commanded: |
| 2 | Daniel 4:22 | you, O king, are that tree! For you have become great and strong; your greatness has grown to reach the sky, and your dominion extends to the ends of the earth. |
| 3 | Jeremiah 25:9–14 | behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation. |
| 4 | Jeremiah 27:5–7 | By My great power and outstretched arm, I made the earth and the men and beasts on the face of it, and I give it to whom I please. |
| 5 | Habakkuk 2:5 | and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own. |
The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to
The Key Word — רְבוּתָא, re.vu.Ta'generated
The word רְבוּתָא (re.vu.Ta') refers to greatness or majesty, indicating a high status or authority. It is a feminine noun that signifies the elevated position granted to Nebuchadnezzar by God, highlighting his sovereignty over nations and peoples.
This term is derived from a root that suggests an increase in dignity and is used in contexts that emphasize the importance of the one who possesses it. The parsing as a determined noun indicates its specific application to Nebuchadnezzar's greatness.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB uses greatness, which aligns with the KJV and ASV, both of which also convey the sense of majesty.
Where translations differ is in the rendering of צָבֵא — pleased (BBE, ILT) versus wanted (FBV, ULB, WEB) — indicating a slight variation in the nuance of God's will in relation to Nebuchadnezzar's actions.
Sentence Structuregenerated
The main verb is יְהַב, he gave, which governs the entire clause. The structure includes several noun phrases that describe the subjects affected by the verb, emphasizing the authority exercised by Nebuchadnezzar over the people.
The arrangement of phrases highlights the cause-and-effect relationship between God's granting of greatness and the resultant fear among the nations, illustrating the hierarchical nature of power dynamics in the narrative.
Septuagint Backgroundgenerated
The Septuagint does not provide a direct translation for the word רְבוּתָא, which indicates that the translators may have interpreted the concept of greatness differently, focusing instead on the broader implications of authority and power.
This absence suggests a possible narrowing of the term's application, as the Greek language may not have a direct equivalent that captures the full weight of the Hebrew term.
In plain words — the whole versegenerated
Daniel 5:19 tells us that because of the greatness given to Nebuchadnezzar by God, people from all nations and languages were filled with fear. He had the power to kill or spare anyone he chose, and he could exalt or humble whom he wished.
Frequently Asked Questionsgenerated
It signifies the authority and power bestowed on him by God, illustrating God's control over earthly rulers.
The people trembled in fear before him, acknowledging his power and authority.
It means he had the absolute authority to decide the fate of individuals, reflecting the extent of his power.
It highlights that while Nebuchadnezzar had great power, it was ultimately granted by God, who can elevate or humble anyone according to His will.
Reflection Questionsgenerated
- In what ways have I seen authority exercised in my own life, and how does it reflect God's sovereignty?
- How can I recognize the influence of God's will in the leaders and authorities around me?
- What does it mean for me to submit to authority, knowing that it is ultimately established by God?
- How can I respond to the authority figures in my life with respect while maintaining my faith in God's ultimate control?
The early church on this verse — how the Fathers read it
The early church father Jerome comments on this verse, highlighting Nebuchadnezzar's authority and the consequences of his actions.
Verse 19. "'He slew whomever he would and smote to death whomever he wished to; those whom he wished he set on high, and brought low whomever he would.'" Thus he sets forth the example of the king's great-grandfather,Early Church Fathers on Daniel 5 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Daniel 5:19 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd for the majesty that he gave him,.... The greatness of his power, the largeness of his dominions, and the vast armies he had at his command: all people, nations, and languages, trembled and
Read John Gill on Daniel 5 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
Read Robert Jamieson on Daniel 5 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHe ruled arbitrarily, and had power of life and death, he did what he would, his will was a law. And this lifted up his heart in pride, and hardened it as Pharaoh’ s, for which, being incorrigible, he was deposed from his kingly throne, as in the next verse.
Read Matthew Poole on Daniel 5 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsDaniel 5:19 And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.Ver. 19. Whom he would he slew.] De facto loquitur, non de iure. See the like 1 Samuel 8:10-17. Lactantius telleth of a certain tyrant, qui lucem vivis, terram mortuis denegabat, who would never let his subjects rest alive or dead. Lib. v. cap. 11.
Read John Trapp on Daniel 5 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 19. Whom he would he slew] The genuine character of a despot, whose will is the only rule of his conduct.
Read AdamClarke on Daniel 5 →CambridgeThe Cambridge Bible for Schools and Colleges19. and because of the greatness that he gave him, all peoples, nations, and languages, &c.] Cf. Daniel 3:4. trembled and feared before him] dreading what he might do next. whom he would he slew, &c.] he acted as though he possessed the attributes of Deity, and was accountable to no superior. Similar expressions are used elsewhere of the action of God: e.g. Deuteronomy 32:39; 1 Samuel 2:6-7; Psalms 75:7. set up] lifted up (or exalted): the word used in Psalms 75:7; Psalms 89:19; Psalms 113:7, &c.
Read Cambridge on Daniel 5 →Albert Barnes1798–1870Barnes' Notes on the BibleAnd, for the majesty that he gave him - That is, on account of his greatness, referring to the talents which God had conferred on him, and the power which he had put in his hands.
Read Albert Barnes on Daniel 5 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible17-23. According to our text (the Greek is shorter) Daniel refuses to recognize his equality with the Babylonian Magi by accepting the presents which had previously been promised to them (Daniel
Read Daniel Denison Whedon on Daniel 5 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Because of the greatness that He bestowed on him, the people of every nation and language trembled in fear before him. He killed whom he wished and kept alive whom he wished; he exalted whom he wished and humbled whom he wished.
Because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. He killed whom he wanted to, and he kept alive whom he wanted to. He raised up whom he wanted to, and he put down whom he wanted to.
Because of the greatness that He bestowed on him, the people of every nation and language trembled in fear before him. He killed whom he wished and kept alive whom he wished; he exalted whom he wished and humbled whom he wished.
Due to the greatness that he bestowed on him, all peoples, nations, and language groups were trembling with fear before him. He killed whom he wished, he spared whom he wished, he exalted whom he wished, and he brought low whom he wished.
Tyndale line
And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.
and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.
And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
And for the maiestie that he gaue him, all people, nations, and languages trembled, and feared before him: he put to death whom he would: he smote whome he would: whome he would he set vp, and whome he would he put downe.
Strictly literal
and for the greatness that he gave him, all peoples, nations, and languages, trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he exalted, and whom he would he humbled.
and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low;
and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low;
And because of the greatness that he had given unto him, all people, nations, and languages trembled and shook before him: whom he pleased he slew; and whom he pleased he kept alive; and whom he pleased he lifted up; and whom he pleased he brought low.
Because of the greatness God gave him, all peoples, nations, and languages trembled and feared him. He put to death those he wanted to die, and he kept alive those he wished to live. He raised up those he wanted, and he humbled those he wished.
From the Latin
And for the greatness that he gave to him, all people, tribes, and languages trembled, and were afraid of him: whom he would, he slew: and whom he would, he destroyed: and whom he would, he set up: and whom he would, he brought down.
Simplified
Because of the power he gave him, people of every nation and language trembled with fear before him. Those he wished to kill were killed, and those he wished to live were allowed to live. Those he wanted to honor were honored, and those he wanted to humble were humbled.
And because of the great power he gave him, all peoples and nations and languages were shaking in fear before him: some he put to death and others he kept living, at his pleasure, lifting up some and putting others down as it pleased him.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Dead Sea Scrolls, which preserve a significant portion of this verse. The scrolls confirm the wording and structure found in the MT, with some minor restorations made by editors.
וּמִן־ רְבוּתָא֙ דִּ֣י יְהַב־ לֵ֔הּ כֹּ֣ל עַֽמְמַיָּ֗א אֻמַיָּא֙ וְלִשָּׁ֣נַיָּ֔א הֲו֛וֹ זָיְעִ֥ין וְדָחֲלִ֖ין מִן־ קֳדָמ֑וֹהִי דִּֽי־ הֲוָ֨ה צָבֵ֜א הֲוָ֣א קָטֵ֗ל וְדִֽי־ הֲוָ֤ה צָבֵא֙ הֲוָ֣ה מַחֵ֔א וְדִֽי־ הֲוָ֤ה צָבֵא֙ הֲוָ֣ה מָרִ֔ים וְדִֽי־ הֲוָ֥ה צָבֵ֖א הֲוָ֥ה מַשְׁפִּֽיל׃
33 of the 34 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[ומן] רבות [א] [די] [יהב] [ל׳ה] [כל] [עממי] [א] [אמי] [א] [ולשני] [א] [הוו] [זאעין] [ודחלין] [מן] [קדמו׳הי] די [הוה] [צבא] [הוא] [קטל] [ודי] [הוה] [צבא] [הוה] [מחא] [ודי] [הוה] [צבא] [הוה] [מרים]
33 words of the verse are on this fragment — 31 supplied entire by an editor.
[זאעין] [ודחלין] [מן] [קדמו׳הי] די הוה צבא [הוא] [קטל] [ודי] [הוה] [צבא] [הוה] [מחא] [ודי] [הוה] [צבא] הוה ׳׳׳׳׳ מהרים [ודי] [הוה] [צבא] [הוה] [משפיל]
25 words of the verse are on this fragment — 3 partly restored, 19 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Daniel 5:19
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
מִן (min) is a preposition meaning 'from' or 'out of,' and it covers a range of uses including source, reason, and comparison. It can indicate physical origin, temporal aspects, or causation. The entries agree on its various applications, with no significant disagreement noted.
מִן prep. from, out of, by, by reason of, at, more then
base
H4481 מִן
4481 min min
(Aramaic) corresponding to 4480:--according, after, +
because, + before, by, for, from, X him, X more than, (out)
of, part, since, X these, to, upon, + when.
see HEBREW for 04480
מִן־ (min) — from.
1) from, out of, by, by reason of, at, more than
1a) from, out of (of place)
1b) from, by, as a result of, by reason of, at, according to, (of source)
1c) from (of time)
1d) beyond, more than (in comparisons)
Adj | Prep — Conjunction · prepositionAC/R
רְבוּ (rebû) refers to the concept of greatness or majesty. It is derived from a root that suggests an increase in dignity. The term is noted in Aramaic and is associated with the idea of elevated status.
רְבוּ n.f. greatness
base
H7238 רְבוּ
7238 rbuw reb-oo'
(Aramaic) from a root corresponding to 7235; increase (of
dignity):--greatness, majesty.
see HEBREW for 07235
רְבוּ (re.vu) — greatness.
greatness
Adj | Art — Noun common feminine singular determined · particleANcfsd/Ta
דִּי (diy) is an Aramaic word meaning 'that,' functioning as a relative conjunction and a preposition in various contexts. It can indicate relationships such as 'who,' 'which,' or 'because,' and is used in adverbial phrases. The entries highlight its role in connecting clauses and marking possession.
דִּי part. of relation, who, which, that, used also as mark of gen. and conj. that, because
base
H1768 דִּי
1768 diy dee
(Aramaic) apparently for 1668; that, used as relative
conjunction, and especially (with a preposition) in adverbial
phrases; also as preposition of:--X as, but, for(-asmuch +), +
now, of, seeing, than, that, therefore, until, + what
(-soever), when, which, whom, whose.
see HEBREW for 01668
דִּי (di) — that.
part of relation
1) who, which, that
mark of genitive
2) that of, which belongs to, that
conj
3) that, because
Adj — ConjunctionAC
יְהַב (yhab) means to give or provide, and it can also imply laying foundations or being paid. It is derived from an Aramaic root and covers various forms, including giving, placing, and being given. The entries suggest a range of uses in contexts related to provision and payment.
יְהַב vb. give
Pe.
give
place, lay foundations
Pe‛îl, be given
Hithpe.
be given
be paid, of cost
base
H3052 יְהַב
3052 yhab yeh-hab'
(Aramaic) corresponding to 3051; -deliver, give, lay, +
prolong, pay, yield.
see HEBREW for 03051
יְהַב (ye.hav) — to give.
1) to give, provide
1a) (P'al)
1a1) to give
1a2) to place, lay (foundations)
1b) (Hithp'al)
1b1) to be given
1b2) to be paid
Adj — Verb · Qal · perfect third person masculine singularAVqp3ms
וֹ (o) — him.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
AR/Sp3ms — Preposition · suffixAR/Sp3ms
כֹּל (kol) means 'all' or 'the whole.' It encompasses meanings such as every, any, and none. The term is used in various contexts throughout the Old Testament, indicating totality or completeness.
כֹּל, כָּל־ n.m. the whole, all
base
H3606 כֹּל, כָּל־
3606 kol kole
(Aramaic) corresponding to 3605:--all, any, + (forasmuch) as,
+ be-(for this) cause, every, + no (manner, -ne), + there
(where)-fore, + though, what (where, who)-soever, (the) whole.
see HEBREW for 03605
כֹּל (kol) — all.
1) all, whole, the whole
1a) the whole of, all
1b) every, any, none
Adj — Noun common · both singular constructANcbsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
עַם (am) means 'people' in Hebrew and is also noted in Aramaic. It corresponds to the related word עַם (am) in Strong's H5971. The entries consistently emphasize its meaning related to groups of people.
H5972 עַם
5972 `am am
(Aramaic) corresponding to 5971:--people.
see HEBREW for 05971
עַם (am) — people.
people
Aramaic of am (עַם ": people" H5971A)
Adj | Art — Noun common masculine plural determined · particleANcmpd/Ta
אֻמָּה (ummah) refers to a nation or people, and is derived from an Aramaic root that corresponds to another Hebrew term for nation. The entries consistently define it as relating to a group of people or tribe.
אֻמָּה n.f. nation
base
H524 אֻמָּה
524 'ummah oom-maw'
(Aramaic) corresponding to 523:--nation.
see HEBREW for 0523
אֻמָּה (um.mah) — people.
people, tribe, nation
Aramaic of um.mah (אֻמָּה "people" H0523)
Adj | Art — Noun common masculine plural determined · particleANcmpd/Ta
na'-shunz.
See GENTILES; GOIIM; HEATHEN; TABLE OF NATIONS.
לִשָּׁן (lishshan) refers to 'tongue' or 'language' in Hebrew, and can also figuratively denote 'people.' The word is built from the concept of speech, linking it to communication and identity. It appears in contexts related to nations and their languages.
לִשָּׁן n.m. tongue
base
H3961 לִשָּׁן
3961 lishshan lish-shawn'
(Aramaic) corresponding to 3956; speech, i.e. a
nation:--language.
see HEBREW for 03956
לִשָּׁן (lish.shan) — tongue.
1) tongue, language
1a) tongue, language
1b) people (fig.)
Adj | N-mp | Art — Conjunction · noun common masculine plural determined · particleAC/Ncmpd/Ta
הֲוָא (hava') means to come to pass, become, or be. It is used in various contexts, often in connection with other words, indicating actions like to see, seek, or walk. The entries highlight its range of applications in both Hebrew and Aramaic, with a focus on existence and becoming.
הֲוָא, הֲוָה 71 vb. come to pass, become, be
base
H1934 הֲוָא, הֲוָה come to pass, become, be
1934 hava' hav-aw'
(Aramaic) orhavah (Aramaic) {hav-aw'}; corresponding to 1933;
to exist; used in a great variety of applications (especially
in connection with other words):--be, become, + behold, + came
(to pass), + cease, + cleave, + consider, + do, + give, +
have, + judge, + keep, + labour, + mingle (self), + put, +
see, + seek, + set, + slay, + take heed, tremble, + walk, +
would.
see HEBREW for 01933
הֲוָא (ha.va) — to be.
1) to come to pass, become, be
1a) (P'al)
1a1) to come to pass
1a2) to come into being, arise, become, come to be
1a2a) to let become known (with participle of knowing)
1a3) to be
Adj — Verb · Qal · perfect third person masculine pluralAVqp3mp
זוּעַ (zu'a) is an Aramaic verb meaning 'to tremble' or 'to shake with fear.' It corresponds to the Hebrew root found in זוּעַ (H2111), which also conveys the idea of trembling. The entries consistently emphasize this meaning without significant disagreement.
[זוּעַ] vb. tremble
base
H2112 זוּעַ
2112 zuwa` zoo'-ah
(Aramaic) corresponding to 2111; to shake (with
fear):--tremble.
see HEBREW for 02111
זוּעַ (zu.a) — to tremble.
(Pe) to tremble
Aramaic of zu.a (זוּעַ "to tremble" H2111)
Adj — Verb · Qal · participle (active) masculine pluralAVqrmpa
דְּחַל (dchal) is a Hebrew verb meaning to fear. It can describe the act of fearing or being fearful, and also has a causative form that means to make someone afraid. The word is noted for its connection to the Aramaic term corresponding to the concept of being formidable or terrible.
[דְּחַל] vb. fear
Pe. terrible
Pa. the dream made me afraid.
base
H1763 דְּחַל
1763 dchal deh-khal'
(Aramaic) corresponding to 2119; to slink, i.e. (by
implication) to fear, or (causatively) be formidable:--make
afraid, dreadful, fear, terrible.
see HEBREW for 02119
דְּחַל (de.chal) — to fear.
1) to fear
1a) (P'al)
1a1) to fear
1a2) terrible (pass participle)
1b) (Pael) to cause to be afraid, make afraid
Adj | V-Qal — Conjunction · verb qal participle (active) masculine pluralAC/Vqrmpa
מִן (min) is a preposition meaning 'from' or 'out of,' and it covers a range of uses including source, reason, and comparison. It can indicate physical origin, temporal aspects, or causation. The entries agree on its various applications, with no significant disagreement noted.
מִן prep. from, out of, by, by reason of, at, more then
base
H4481 מִן
4481 min min
(Aramaic) corresponding to 4480:--according, after, +
because, + before, by, for, from, X him, X more than, (out)
of, part, since, X these, to, upon, + when.
see HEBREW for 04480
מִן־ (min) — from.
1) from, out of, by, by reason of, at, more than
1a) from, out of (of place)
1b) from, by, as a result of, by reason of, at, according to, (of source)
1c) from (of time)
1d) beyond, more than (in comparisons)
Adj — PrepositionAR
קֳדָם (qodam) primarily means 'before' or 'in front of.' It is used in various contexts, including indicating position or time. The entries indicate its Aramaic roots and its connection to another Hebrew word, קָדַם (H6924). Daniel 7:13 is specifically noted for its use.
[קֳדָם] 42 prep. before
base
H6925 קֳדָם, קְדָם
6925 qodam kod-awm'
(Aramaic) or qdam (Aramaic) (Daniel 7:l3) {ked-awm'};
corresponding to 6924; before:--before, X from, X I
(thought), X me, + of, X it pleased, presence.
see HEBREW for 0l3
see HEBREW for 06924
קֳדָם (qo.dam) — before.
1) before, in front of
1a) before
1b) from before
Adj | Suff — Noun common masculine plural construct · suffixANcmpc/Sp3ms
דִּי (diy) is an Aramaic word meaning 'that,' functioning as a relative conjunction and a preposition in various contexts. It can indicate relationships such as 'who,' 'which,' or 'because,' and is used in adverbial phrases. The entries highlight its role in connecting clauses and marking possession.
דִּי part. of relation, who, which, that, used also as mark of gen. and conj. that, because
base
H1768 דִּי
1768 diy dee
(Aramaic) apparently for 1668; that, used as relative
conjunction, and especially (with a preposition) in adverbial
phrases; also as preposition of:--X as, but, for(-asmuch +), +
now, of, seeing, than, that, therefore, until, + what
(-soever), when, which, whom, whose.
see HEBREW for 01668
דִּי (di) — that.
part of relation
1) who, which, that
mark of genitive
2) that of, which belongs to, that
conj
3) that, because
Adj — ConjunctionAC
הֲוָא (hava') means to come to pass, become, or be. It is used in various contexts, often in connection with other words, indicating actions like to see, seek, or walk. The entries highlight its range of applications in both Hebrew and Aramaic, with a focus on existence and becoming.
הֲוָא, הֲוָה 71 vb. come to pass, become, be
base
H1934 הֲוָא, הֲוָה come to pass, become, be
1934 hava' hav-aw'
(Aramaic) orhavah (Aramaic) {hav-aw'}; corresponding to 1933;
to exist; used in a great variety of applications (especially
in connection with other words):--be, become, + behold, + came
(to pass), + cease, + cleave, + consider, + do, + give, +
have, + judge, + keep, + labour, + mingle (self), + put, +
see, + seek, + set, + slay, + take heed, tremble, + walk, +
would.
see HEBREW for 01933
הֲוָא (ha.va) — to be.
1) to come to pass, become, be
1a) (P'al)
1a1) to come to pass
1a2) to come into being, arise, become, come to be
1a2a) to let become known (with participle of knowing)
1a3) to be
Adj — Verb · Qal · perfect third person masculine singularAVqp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
צְבָא (tsba') primarily means to will or desire, indicating an inclination or willingness. The entries highlight its use in both a general sense of pleasing or desiring and a specific context related to God’s will. The term is linked to the Aramaic form corresponding to another Hebrew word, but no significant disagreements among lexicons are noted.
[צְבָא] vb. be inclined, desire, be pleased
base
H6634 צְבָא
6634 tsba' tseb-aw'
(Aramaic) corresponding to 6623 in the figurative sense of
summoning one's wishes; to please:--will, would.
see HEBREW for 06623
צְבָא (tse.va) — to will.
1) to desire, be inclined, be willing, be pleased
1a) (P'al)
1a1) to desire
1a2) to be pleased
1a3) to will (without hindrance) (of God)
Adj — Verb · Qal · participle (active) masculine singularAVqrmsa
הֲוָא (hava') means to come to pass, become, or be. It is used in various contexts, often in connection with other words, indicating actions like to see, seek, or walk. The entries highlight its range of applications in both Hebrew and Aramaic, with a focus on existence and becoming.
הֲוָא, הֲוָה 71 vb. come to pass, become, be
base
H1934 הֲוָא, הֲוָה come to pass, become, be
1934 hava' hav-aw'
(Aramaic) orhavah (Aramaic) {hav-aw'}; corresponding to 1933;
to exist; used in a great variety of applications (especially
in connection with other words):--be, become, + behold, + came
(to pass), + cease, + cleave, + consider, + do, + give, +
have, + judge, + keep, + labour, + mingle (self), + put, +
see, + seek, + set, + slay, + take heed, tremble, + walk, +
would.
see HEBREW for 01933
הֲוָא (ha.va) — to be.
1) to come to pass, become, be
1a) (P'al)
1a1) to come to pass
1a2) to come into being, arise, become, come to be
1a2a) to let become known (with participle of knowing)
1a3) to be
Adj — Verb · Qal · perfect third person masculine singularAVqp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
קְטַל (qtal) primarily means 'to slay' or 'to kill.' It appears in various forms, indicating actions like being slain or slaying in different grammatical aspects. The entries consistently emphasize its connection to death and violence, with no significant disagreement among the lexicons.
[קְטַל] vb. slay
Pe.
Pe‛îl be slain
Pa. slay
Hithpe. be slain
base
H6992 קְטַל
6992 qtal ket-al'
(Aramaic) corresponding to 6991; to kill:--slay.
see HEBREW for 06991
קְטַל (qe.tal) — to slay.
1) to slay, kill
1a) (P'al) to be slain
1b) (Pael) to slay
1c) (Ithp'al) to be slain
1d) (Ithpael) to be slain
Adj — Verb · Qal · participle (active) masculine singularAVqrmsa
→ See HOMICIDE
דִּי (diy) is an Aramaic word meaning 'that,' functioning as a relative conjunction and a preposition in various contexts. It can indicate relationships such as 'who,' 'which,' or 'because,' and is used in adverbial phrases. The entries highlight its role in connecting clauses and marking possession.
דִּי part. of relation, who, which, that, used also as mark of gen. and conj. that, because
base
H1768 דִּי
1768 diy dee
(Aramaic) apparently for 1668; that, used as relative
conjunction, and especially (with a preposition) in adverbial
phrases; also as preposition of:--X as, but, for(-asmuch +), +
now, of, seeing, than, that, therefore, until, + what
(-soever), when, which, whom, whose.
see HEBREW for 01668
דִּי (di) — that.
part of relation
1) who, which, that
mark of genitive
2) that of, which belongs to, that
conj
3) that, because
Adj | Rel — Conjunction · conjunctionAC/C
הֲוָא (hava') means to come to pass, become, or be. It is used in various contexts, often in connection with other words, indicating actions like to see, seek, or walk. The entries highlight its range of applications in both Hebrew and Aramaic, with a focus on existence and becoming.
הֲוָא, הֲוָה 71 vb. come to pass, become, be
base
H1934 הֲוָא, הֲוָה come to pass, become, be
1934 hava' hav-aw'
(Aramaic) orhavah (Aramaic) {hav-aw'}; corresponding to 1933;
to exist; used in a great variety of applications (especially
in connection with other words):--be, become, + behold, + came
(to pass), + cease, + cleave, + consider, + do, + give, +
have, + judge, + keep, + labour, + mingle (self), + put, +
see, + seek, + set, + slay, + take heed, tremble, + walk, +
would.
see HEBREW for 01933
הֲוָא (ha.va) — to be.
1) to come to pass, become, be
1a) (P'al)
1a1) to come to pass
1a2) to come into being, arise, become, come to be
1a2a) to let become known (with participle of knowing)
1a3) to be
Adj — Verb · Qal · perfect third person masculine singularAVqp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
צְבָא (tsba') primarily means to will or desire, indicating an inclination or willingness. The entries highlight its use in both a general sense of pleasing or desiring and a specific context related to God’s will. The term is linked to the Aramaic form corresponding to another Hebrew word, but no significant disagreements among lexicons are noted.
[צְבָא] vb. be inclined, desire, be pleased
base
H6634 צְבָא
6634 tsba' tseb-aw'
(Aramaic) corresponding to 6623 in the figurative sense of
summoning one's wishes; to please:--will, would.
see HEBREW for 06623
צְבָא (tse.va) — to will.
1) to desire, be inclined, be willing, be pleased
1a) (P'al)
1a1) to desire
1a2) to be pleased
1a3) to will (without hindrance) (of God)
Adj — Verb · Qal · participle (active) masculine singularAVqrmsa
הֲוָא (hava') means to come to pass, become, or be. It is used in various contexts, often in connection with other words, indicating actions like to see, seek, or walk. The entries highlight its range of applications in both Hebrew and Aramaic, with a focus on existence and becoming.
הֲוָא, הֲוָה 71 vb. come to pass, become, be
base
H1934 הֲוָא, הֲוָה come to pass, become, be
1934 hava' hav-aw'
(Aramaic) orhavah (Aramaic) {hav-aw'}; corresponding to 1933;
to exist; used in a great variety of applications (especially
in connection with other words):--be, become, + behold, + came
(to pass), + cease, + cleave, + consider, + do, + give, +
have, + judge, + keep, + labour, + mingle (self), + put, +
see, + seek, + set, + slay, + take heed, tremble, + walk, +
would.
see HEBREW for 01933
הֲוָא (ha.va) — to be.
1) to come to pass, become, be
1a) (P'al)
1a1) to come to pass
1a2) to come into being, arise, become, come to be
1a2a) to let become known (with participle of knowing)
1a3) to be
Adj — Verb · Qal · perfect third person masculine singularAVqp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
חֲיָא (chaya') is an Aramaic verb meaning 'to live.' It includes forms like 'to let live' or 'keep alive.' The entries suggest a focus on the act of living and its implications, with a note that it corresponds to another term, חַי (chai), which also relates to life.
[חֲיָא] vb. live;—
Pe. live for ever!
Haph. let live.
base
H2418 חֲיָא
2418 chaya' khah-yaw'
(Aramaic) or chayah (Aramaic) {khah-yaw'}; corresponding to
2421; to live:--live, keep alive.
see HEBREW for 02421
חֲיָא (cha.ya) — to live.
1) to live
1a) (P'al) to live
1b) (Aphel) to let live, keep alive
Adj — Verb · Hiphil · participle (active) masculine singularAVhrmsa
דִּי (diy) is an Aramaic word meaning 'that,' functioning as a relative conjunction and a preposition in various contexts. It can indicate relationships such as 'who,' 'which,' or 'because,' and is used in adverbial phrases. The entries highlight its role in connecting clauses and marking possession.
דִּי part. of relation, who, which, that, used also as mark of gen. and conj. that, because
base
H1768 דִּי
1768 diy dee
(Aramaic) apparently for 1668; that, used as relative
conjunction, and especially (with a preposition) in adverbial
phrases; also as preposition of:--X as, but, for(-asmuch +), +
now, of, seeing, than, that, therefore, until, + what
(-soever), when, which, whom, whose.
see HEBREW for 01668
דִּי (di) — that.
part of relation
1) who, which, that
mark of genitive
2) that of, which belongs to, that
conj
3) that, because
Adj | Rel — Conjunction · conjunctionAC/C
הֲוָא (hava') means to come to pass, become, or be. It is used in various contexts, often in connection with other words, indicating actions like to see, seek, or walk. The entries highlight its range of applications in both Hebrew and Aramaic, with a focus on existence and becoming.
הֲוָא, הֲוָה 71 vb. come to pass, become, be
base
H1934 הֲוָא, הֲוָה come to pass, become, be
1934 hava' hav-aw'
(Aramaic) orhavah (Aramaic) {hav-aw'}; corresponding to 1933;
to exist; used in a great variety of applications (especially
in connection with other words):--be, become, + behold, + came
(to pass), + cease, + cleave, + consider, + do, + give, +
have, + judge, + keep, + labour, + mingle (self), + put, +
see, + seek, + set, + slay, + take heed, tremble, + walk, +
would.
see HEBREW for 01933
הֲוָא (ha.va) — to be.
1) to come to pass, become, be
1a) (P'al)
1a1) to come to pass
1a2) to come into being, arise, become, come to be
1a2a) to let become known (with participle of knowing)
1a3) to be
AVqp3ms — Verb · Qal · perfect third person masculine singularAVqp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
צְבָא (tsba') primarily means to will or desire, indicating an inclination or willingness. The entries highlight its use in both a general sense of pleasing or desiring and a specific context related to God’s will. The term is linked to the Aramaic form corresponding to another Hebrew word, but no significant disagreements among lexicons are noted.
[צְבָא] vb. be inclined, desire, be pleased
base
H6634 צְבָא
6634 tsba' tseb-aw'
(Aramaic) corresponding to 6623 in the figurative sense of
summoning one's wishes; to please:--will, would.
see HEBREW for 06623
צְבָא (tse.va) — to will.
1) to desire, be inclined, be willing, be pleased
1a) (P'al)
1a1) to desire
1a2) to be pleased
1a3) to will (without hindrance) (of God)
Adj — Verb · Qal · participle (active) masculine singularAVqrmsa
הֲוָא (hava') means to come to pass, become, or be. It is used in various contexts, often in connection with other words, indicating actions like to see, seek, or walk. The entries highlight its range of applications in both Hebrew and Aramaic, with a focus on existence and becoming.
הֲוָא, הֲוָה 71 vb. come to pass, become, be
base
H1934 הֲוָא, הֲוָה come to pass, become, be
1934 hava' hav-aw'
(Aramaic) orhavah (Aramaic) {hav-aw'}; corresponding to 1933;
to exist; used in a great variety of applications (especially
in connection with other words):--be, become, + behold, + came
(to pass), + cease, + cleave, + consider, + do, + give, +
have, + judge, + keep, + labour, + mingle (self), + put, +
see, + seek, + set, + slay, + take heed, tremble, + walk, +
would.
see HEBREW for 01933
הֲוָא (ha.va) — to be.
1) to come to pass, become, be
1a) (P'al)
1a1) to come to pass
1a2) to come into being, arise, become, come to be
1a2a) to let become known (with participle of knowing)
1a3) to be
AVqp3ms — Verb · Qal · perfect third person masculine singularAVqp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
רוּם (ruwm) means to rise or be lifted up, with various nuances such as extolling or exalting oneself. It appears in different forms, including the P'al (to be lifted up) and Hithpolel (to lift oneself up). The term is linked to the Aramaic and has connections to other Hebrew words, notably H7311.
[רוּם] vb. rise
Pe. lifted up
Pō‛l. extol
Haph. exalt
Hithpō‛l. lift oneself up against
base
H7313 רוּם
7313 ruwm room
(Aramaic) corresponding to 7311; (figuratively only):--
extol, lift up (self), set up.
see HEBREW for 07311
רוּם (rum) — to rise.
1) to rise
1a) (P'al) to be lifted up
1b) (Aphel) to exalt
1c) (Hithpolel) to lift oneself up
Adj — Verb · Hiphil · participle (active) masculine singularAVhrmsa
דִּי (diy) is an Aramaic word meaning 'that,' functioning as a relative conjunction and a preposition in various contexts. It can indicate relationships such as 'who,' 'which,' or 'because,' and is used in adverbial phrases. The entries highlight its role in connecting clauses and marking possession.
דִּי part. of relation, who, which, that, used also as mark of gen. and conj. that, because
base
H1768 דִּי
1768 diy dee
(Aramaic) apparently for 1668; that, used as relative
conjunction, and especially (with a preposition) in adverbial
phrases; also as preposition of:--X as, but, for(-asmuch +), +
now, of, seeing, than, that, therefore, until, + what
(-soever), when, which, whom, whose.
see HEBREW for 01668
דִּי (di) — that.
part of relation
1) who, which, that
mark of genitive
2) that of, which belongs to, that
conj
3) that, because
Adj | Rel — Conjunction · conjunctionAC/C
הֲוָא (hava') means to come to pass, become, or be. It is used in various contexts, often in connection with other words, indicating actions like to see, seek, or walk. The entries highlight its range of applications in both Hebrew and Aramaic, with a focus on existence and becoming.
הֲוָא, הֲוָה 71 vb. come to pass, become, be
base
H1934 הֲוָא, הֲוָה come to pass, become, be
1934 hava' hav-aw'
(Aramaic) orhavah (Aramaic) {hav-aw'}; corresponding to 1933;
to exist; used in a great variety of applications (especially
in connection with other words):--be, become, + behold, + came
(to pass), + cease, + cleave, + consider, + do, + give, +
have, + judge, + keep, + labour, + mingle (self), + put, +
see, + seek, + set, + slay, + take heed, tremble, + walk, +
would.
see HEBREW for 01933
הֲוָא (ha.va) — to be.
1) to come to pass, become, be
1a) (P'al)
1a1) to come to pass
1a2) to come into being, arise, become, come to be
1a2a) to let become known (with participle of knowing)
1a3) to be
AVqp3ms — Verb · Qal · perfect third person masculine singularAVqp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
צְבָא (tsba') primarily means to will or desire, indicating an inclination or willingness. The entries highlight its use in both a general sense of pleasing or desiring and a specific context related to God’s will. The term is linked to the Aramaic form corresponding to another Hebrew word, but no significant disagreements among lexicons are noted.
[צְבָא] vb. be inclined, desire, be pleased
base
H6634 צְבָא
6634 tsba' tseb-aw'
(Aramaic) corresponding to 6623 in the figurative sense of
summoning one's wishes; to please:--will, would.
see HEBREW for 06623
צְבָא (tse.va) — to will.
1) to desire, be inclined, be willing, be pleased
1a) (P'al)
1a1) to desire
1a2) to be pleased
1a3) to will (without hindrance) (of God)
Adj — Verb · Qal · participle (active) masculine singularAVqrmsa
הֲוָא (hava') means to come to pass, become, or be. It is used in various contexts, often in connection with other words, indicating actions like to see, seek, or walk. The entries highlight its range of applications in both Hebrew and Aramaic, with a focus on existence and becoming.
הֲוָא, הֲוָה 71 vb. come to pass, become, be
base
H1934 הֲוָא, הֲוָה come to pass, become, be
1934 hava' hav-aw'
(Aramaic) orhavah (Aramaic) {hav-aw'}; corresponding to 1933;
to exist; used in a great variety of applications (especially
in connection with other words):--be, become, + behold, + came
(to pass), + cease, + cleave, + consider, + do, + give, +
have, + judge, + keep, + labour, + mingle (self), + put, +
see, + seek, + set, + slay, + take heed, tremble, + walk, +
would.
see HEBREW for 01933
הֲוָא (ha.va) — to be.
1) to come to pass, become, be
1a) (P'al)
1a1) to come to pass
1a2) to come into being, arise, become, come to be
1a2a) to let become known (with participle of knowing)
1a3) to be
AVqp3ms — Verb · Qal · perfect third person masculine singularAVqp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
The Hebrew word שְׁפֵל (*shphal*) means 'to be low' or 'to humble.' It can also imply actions like abasing or subduing. The entries suggest a focus on the concept of lowering oneself or bringing something low, with a connection to the related word H8213.
[שְׁפֵל] vb. be low
base
H8214 שְׁפֵל be low
8214 shphal shef-al'
(Aramaic) corresponding to 8213:--abase, humble, put down,
subdue.
see HEBREW for 08213
שְׁפֵל (she.phal) — be low.
1) to be or bring low, humble
1a) (Aphel) to bring low, humble
Adj — Verb · Hiphil · participle (active) masculine singularAVhrmsa