Amos 3:14 — Word Study

Depth

WLCכִּ֗י בְּי֛וֹם פָּקְדִ֥י פִשְׁעֵֽי־ יִשְׂרָאֵ֖ל עָלָ֑יו וּפָֽקַדְתִּי֙ עַל־ מִזְבְּח֣וֹת בֵּֽית־ אֵ֔ל וְנִגְדְּעוּ֙ קַרְנ֣וֹת הַמִּזְבֵּ֔חַ וְנָפְל֖וּ לָאָֽרֶץ׃

BSAOn the dayyôwm [of reckoning, when I shall visit] I punishpâqad [hold accountable, judge] IsraelYisrâʼêl [the symbolic name of Jacob, also referring to his descendants] for their transgressionspeshaʻ [rebellion, revolt against God] I will visit [destruction]pâqad [oversee, bring judgment upon, devastation, desolation] onʻal the altarsmizbêach [places of sacrifice, worship] ofBêyth-ʼÊl BethelBêyth-ʼÊl [house of God, a significant location] the hornsqeren [corners] of the altarmizbêach will be cut offgâdaʻ [destroyed, broken] and they will fallnâphal [collapse, be overthrown] to the groundʼerets [land, earth]

Word

Listen & take awayAmos 3

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The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 14 is in this chapter.

Hebrew ↓ Download MP3

The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..

Say the word Each Hebrew word carries its transliteration (la.'A.retz) — no per-word recordings of the Hebrew exist to link to.

Take it away

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Amos 3:14quick helps

In a sentenceGod announces judgment on Israel for their transgressions, specifically targeting the altars of Bethel.

Who is speakingThe Lord God, through the prophet Amos.

Where we areThe context is a warning of impending judgment, with specific focus on the altars of Bethel.

The hard wordפָּקְדִ֥י, pa.qad

Take awayDestruction is coming to the places of worship in Bethel.

Greek	English	Parsing
כִּ֗י	that	Particle
בְּי֛וֹם	on [the] day	Preposition, noun common masculine singular construct
פָּקְדִ֥י	visit I	Verb qal infinitive construct common, suffix
פִשְׁעֵֽי־	[the] transgressions of	Noun common, masculine plural construct
יִשְׂרָאֵ֖ל	Israel	Noun proper
עָלָ֑יו	on it	Preposition, suffix
וּפָֽקַדְתִּי֙	and I will visit [them]	Verb, Qal, sequential perfect first person common singular
עַל־	on	Preposition
מִזְבְּח֣וֹת	[the] altars of	Noun common, feminine plural construct
בֵּֽית־	Beth-	Noun proper
אֵ֔ל	-el	Noun proper
וְנִגְדְּעוּ֙	and they will be cut off	Verb, Niphal, sequential perfect third person common plural
קַרְנ֣וֹת	[the] horns of	Noun common, feminine plural construct
הַמִּזְבֵּ֔חַ	the altar	Particle, noun common masculine singular absolute
וְנָפְל֖וּ	and they will fall	Verb, Qal, sequential perfect third person common plural
לָאָֽרֶץ׃	to the ground	Preposition, noun common feminine singular absolute

Every word in the verse. Click a row to open it in the panel on the left.

8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbפָּקַד The sentence as the grammar sees it Open the tree ›

How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Amos 3:14

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Judgment on Israelgenerated

12This is what the LORD says: “As the shepherd snatches from the mouth of the lion two legs or a piece of an ear, so the Israelites dwelling in Samaria will be rescued having just the corner of a bed or the cushion of a couch.

13Hear and testify against the house of Jacob, declares the Lord GOD, the God of Hosts.

14On the day I punish Israel for their transgressions, I will visit destruction on the altars of Bethel; the horns of the altar will be cut off, and they will fall to the ground.

15I will tear down the winter house along with the summer house; the houses of ivory will also perish, and the great houses will come to an end,” declares the LORD.

Amos 3:14 reveals God's intention to hold Israel accountable for their sins. This verse specifically mentions the altars of Bethel, a significant site of worship, indicating that their practices are under divine scrutiny. The surrounding verses emphasize the seriousness of Israel's rebellion and the consequences they will face.

Cross References

	Reference	Text (BSB)
1	Exodus 32:34	Now go, lead the people to the place I described. Behold, My angel shall go before you. But on the day I settle accounts, I will punish them for their sin.”
2	Amos 9:1	I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the thresholds shake. Topple them on the heads of all the people, and I will kill the rest with the sword. None of those who flee will get away; none of the fugitives will escape.
3	1 Kings 13:2–5	And he cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.’”
4	2 Kings 23:15	He even pulled down the altar at Bethel, the high place set up by Jeroboam son of Nebat, who had caused Israel to sin. Then he burned the high place, ground it to powder, and burned the Asherah pole.
5	2 Chronicles 31:1	When all this had ended, the Israelites in attendance went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, until they had utterly destroyed them all. Then all the Israelites returned to their cities, each to his own property.

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to

in theExodus 32:34

I willAmos 9:1 1 Kings 13:2–5 2 Kings 23:15 2 Chronicles 31:1 2 Chronicles 34:6–7 Hosea 10:5–8 Micah 1:6–7

Nave’s Topical Bible — the subjects this verse is filed under

IdolatryWarnings Against, And Punishments OfBeth-El1. A city north of JerusalemIsrael, Prophecies ConcerningProphecies Concerning

The Key Word — פָּקְדִ֥י, pa.ke.Digenerated

The verb פָּקַד (paqad) means to visit or oversee, and it carries a range of implications from care to punishment. In this context, it indicates God's active role in judging Israel for their transgressions.

The parsing as a sequential perfect first person common singular shows that God is the one taking action — He will personally oversee the judgment that is coming.

How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which translates the key verb as visit.

Sentence Structuregenerated

The finite verb פָּקְדִ֥י governs the main clause, detailing God's action. The structure includes a prepositional phrase indicating the time of this action, followed by a noun phrase that identifies the target of God's judgment.

The sentence's complexity arises from its multiple phrases, each adding layers of meaning about the judgment on Israel and the specific altars involved.

Septuagint Backgroundgenerated

The Septuagint translates פָּקְדִ֥י as ἐκδικῶ, which implies a more punitive aspect of the visit, suggesting a focus on retribution rather than mere oversight.

This choice indicates a narrowing of the Hebrew meaning, emphasizing judgment rather than a broader range of visitation.

In plain words — the whole versegenerated

Amos 3:14 states that God will punish Israel for their sins, specifically targeting the altars of Bethel. The horns of the altar will be cut off, indicating destruction, and they will fall to the ground.

Frequently Asked Questionsgenerated

What does it mean that God will visit destruction on the altars?

This means that God will bring judgment and ruin upon the places of worship in Bethel, indicating the seriousness of Israel's sins.

Why are the altars of Bethel specifically mentioned?

Bethel was a significant site of worship, and its altars represented the people's rebellion against God, making them a focal point for divine judgment.

What is the significance of the horns being cut off?

The cutting off of the horns symbolizes destruction and the loss of power or sanctity associated with the altar.

How does this verse relate to the overall message of Amos?

This verse underscores the theme of judgment in Amos, highlighting God's displeasure with Israel's transgressions and the consequences that will follow.

Reflection Questionsgenerated

What are some ways I can ensure my worship is aligned with God's desires?
How do I respond when I see practices in my community that may not honor God?
In what ways can I be more aware of my own transgressions and seek accountability?
What does this passage teach me about God's justice and mercy?

The early church on this verse — how the Fathers read it

Jerome comments on this verse, emphasizing God's impending judgment on Israel's transgressions and the significance of the altars of Bethel.

JeromeVerse 14, 15. c. 347–420

Listen and testify in the house of Jacob, says the Lord God of hosts, because on the day when I begin to visit the transgressions of Israel upon him, I will also visit the altars of Bethel: and the horns of the altar shall be cut off,

Early Church Fathers on Amos 3 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Amos 3:14 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

That in the day that I shall visit the transgressions of Israel upon him,.... The three or four mentioned in the preceding chapter, the great multitude of them, their profaneness, uncleanness, and

Read John Gill on Amos 3 →

Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground. That - rather, Since or For.

Read Robert Jamieson on Amos 3 →

Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

In the day; in the appointed time, and within compass of a little time too; God will in his set time make quick work with them. Visit the transgressions of Israel upon him; the many and great transgressions of the ten tribes, these God will, as he hath foretold by his prophets, severely punish, and in particular their idolatry. The altars, erected unto the calves, and on which they Offered sacrifices to those idols by Jeroboam’ s appointment at first, and by the continued commands of their idolatrous governors. It is possible there might be altars to other idols too: see 10:1. Beth-el; anciently called Luz, but afterwards Jacob, on his comfortable vision, did change its name into Beth-el…

Read Matthew Poole on Amos 3 →

John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Amos 3:14 That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.Ver. 14. That in the day that I shall visit, &c.] Tell them so from me, saith God: say to these wicked, Woe be unto them, it shall be ill with them! Isaiah 3:11. The jealous Lord of hosts will surely visit the iniquity of idolatrous fathers upon their children to the third and fourth generation, Exodus 20:5. See Jeremiah 3:21-22 Ezekiel 16:21; Ezekiel 16:36 Hosea 2:4. As they have their day of defection, so hath he of visitation; his season, his harvest for judgment, Matthew 13:30. What then will they…

Read John Trapp on Amos 3 →

AdamClarkeAdam Clarke's Commentary on the Bible

Verse 14. In the day that I shall visit] When Josiah made a reformation in the land he destroyed idolatry, pulled down the temples and altars that had been consecrated to idol worship, and even burnt the bones of the priests of Baal and the golden calves upon their own altars. See 2Kg 23:15-16, &c.

Read AdamClarke on Amos 3 →

CambridgeThe Cambridge Bible for Schools and Colleges

11–15. The sentence. An adversary] or Distress, a rendering which most moderns prefer. there shall be even round about] The Hebrew is harsh: a very slight change, supported by Pesh. (ιְ ?ρֹ ?αֵ ?α for εּ ?ρְ ?αִ ?α), yields shall surround (or encircle), which is to be preferred. he shall bring down thy strength] or, thy strength shall be brought down, as the same Hebrew may be rendered (Ges.-Kautzsch, § 144. 3a), though Wellh. would read hϋrad for hτrξd. The foe will encircle the land; the strong ‘crown’ of Samaria will be ‘brought down’ to the ground (cf. Deuteronomy 28:52; Ezekiel 30:6; Isaiah 28:2 b); and its palaces (Amos 3:10) will be plundered.

Read Cambridge on Amos 3 →

Albert Barnes1798–1870Barnes' Notes on the Bible

In the day that I shall visit the transgression of Israel upon, him, I will also visit (upon) the altars of Bethel - Israel then hoped that its false worship of “nature” would avail it.

Read Albert Barnes on Amos 3 →

Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

11-15. The sentence. Jehovah will speedily send an enemy to avenge the wrongdoing; he will lay waste the corrupt city; even the altars of Beth-el will be overthrown.

Read Daniel Denison Whedon on Amos 3 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

On the day I punish Israel for their transgressions, I will visit destruction on the altars of Bethel; the horns of the altar will be cut off, and they will fall to the ground.

WEBWorld English Bible2000

“For in the day that I visit the transgressions of Israel on him, I will also visit the altars of Bethel; and the horns of the altar will be cut off, and fall to the ground.

MSBMajority Standard Bible2022

On the day I punish Israel for their transgressions, I will visit destruction on the altars of Bethel; the horns of the altar will be cut off, and they will fall to the ground.

NETBNew English Translation2006

“Certainly when I punish Israel for their covenant transgressions, I will destroy Bethel’s altars. The horns of the altar will be cut off and fall to the ground.

Tyndale line

KJVKing James Version1611

That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Beth-el: and the horns of the altar shall be cut off, and fall to the ground.

ASVAmerican Standard Version1901

For in the day that I shall visit the transgressions of Israel upon him, I will also visit the altars of Beth-el; and the horns of the altar shall be cut off, and fall to the ground.

RVARevised Version, American1894

For in the day that I shall visit the transgressions of Israel upon him, I will also visit the altars of Beth-el, and the horns of the altar shall be cut off, and fall to the ground.

NWBWebster's Bible1833

That in the day that I shall visit the transgressions of Israel upon him, I will also visit the altars of Beth-el: and the horns of the altar shall be cut off, and fall to the ground.

GNVGeneva Bible1599

Surely in the day that I shall visit the transgressions of Israel vpon him, I wil also visite the altars of Beth-el, and the hornes of the altar shall be broken off, and fall to the ground.

Strictly literal

DBYDarby Translation1890

that in the day that I shall visit the transgressions of Israel upon him, I will also punish the altars of Bethel; and the horns of the altar shall be cut off, and fall to the ground.

YLTYoung's Literal Translation1862

For in the day of My charging the transgressions of Israel on him, I have laid a charge on the altars of Beth-El, And cut off have been the horns of the altar, And they have fallen to the earth.

LSVLiteral Standard Version2020

“For in the day of My charging the transgressions of Israel on him, I have laid a charge on the altars of Beth-El, || And the horns of the altar have been cut off, || And they have fallen to the earth.

ILTInterlinear Literal Translation2000

For on the day when I visit the transgressions of Israel upon him, will I also inflict punishment on the altars of Beth-el: and then shall be hewn off the horns of the altar, and they shall fall to the ground.

ULBUnlocked Literal Bible2017

“For in the day that I punish the sins of Israel, I will also punish the altars of Bethel. The horns of the altar will be cut off and fall to the ground.

From the Latin

DRADouay-Rheims (Challoner)1899

That in the day when I shall begin to visit the transgressions of Israel, I will visit upon him, and upon the altars of Bethel: and the horns of the altars shall be cut off, and shall fall to the ground.

Simplified

FBVFree Bible Version2020

For on that day I will punish Israel for their sins. I will destroy the altars of Bethel: the corners of the altar will be cut off and fall to the ground.

BBEBible in Basic English1949

For in the day when I give Israel punishment for his sins, I will send punishment on the altars of Beth-el, and the horns of the altar will be cut off and come down to the earth.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.

The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

כִּ֗י(dm).thatclauseclauseprepositional phrase · prepositionalבְּonnoun phraseי֛וֹםthe.dayclauseverbפָּקְדִ֥visitsubjectיInoun phrase · objectפִשְׁעֵֽיthe.transgressionsיִשְׂרָאֵ֖לof.Israelprepositional phrase · prepositionalעָלָ֑יonוitוּandclauseverbפָֽקַדְתִּי֙I.will.visit.[them]prepositional phrase · prepositionalעַלonnoun phraseמִזְבְּח֣וֹתthe.altarsוְandclauseverbנִגְדְּעוּ֙they.will.be.cut.offnoun phrase · subjectקַרְנ֣וֹתthe.hornsnoun phraseהַofמִּזְבֵּ֔חַthe.altarוְandclauseverbנָפְל֖וּthey.will.fallprepositional phrase · prepositionalלָtonoun phrasetheאָֽרֶץground

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.

The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint generally agree in their wording, with 13 of the 16 words matched. However, the Septuagint's word order and articles differ from the Hebrew, reflecting its own interpretive choices.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כִּ֗י בְּי֛וֹם פָּקְדִ֥י פִשְׁעֵֽי־ יִשְׂרָאֵ֖ל עָלָ֑יו וּפָֽקַדְתִּי֙ עַל־ מִזְבְּח֣וֹת בֵּֽית־ אֵ֔ל וְנִגְדְּעוּ֙ קַרְנ֣וֹת הַמִּזְבֵּ֔חַ וְנָפְל֖וּ לָאָֽרֶץ׃

Septuagintthe Greek the translators chose, word by word

כִּ֗יδιότιבְּי֛וֹםἡμέρᾳפָּקְדִ֥יἐκδικῶפִשְׁעֵֽי־ἀσεβείαςיִשְׂרָאֵ֖לισραηλעָלָ֑יוαὐτόνוּפָֽקַדְתִּי֙ἐκδικήσωעַל־ἐπὶוְנִגְדְּעוּ֙κατασκαφήσεταιקַרְנ֣וֹתκέραταהַמִּזְבֵּ֔חַθυσιαστηρίουוְנָפְל֖וּπεσοῦνταιלָאָֽרֶץ׃γῆν

13 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q78a copy a thousand years older than the Leningrad Codex

ונפלו [לארץ]

2 words of the verse are on this fragment — 1 partly restored, 1 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.

The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Amos 3:14

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

כִּ֗י that בְּי֛וֹם on [the] day פָּקְדִ֥י visit I פִשְׁעֵֽי־ [the] transgressions of יִשְׂרָאֵ֖ל Israel עָלָ֑יו on it וּפָֽקַדְתִּי֙ and I will visit [them]עַל־ on מִזְבְּח֣וֹת [the] altars of בֵּֽית־ Beth-אֵ֔ל -el וְנִגְדְּעוּ֙ and they will be cut off קַרְנ֣וֹת [the] horns of הַמִּזְבֵּ֔חַ the altar וְנָפְל֖וּ and they will fall לָאָֽרֶץ׃ to the ground

“that on [the] day visit I [the] transgressions of Israel on it and I will visit [them] on [the] altars of Beth- -el and they will be cut off [the] horns of the altar and they will fall to the ground”

כִּ֗יKi that H3588 Particle ¶

4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Tyndale gloss

for

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →

Morphologythe parsing behind the code

Berean parsing

HTc — Particle
HTc

The company it keepswords that stand beside it more often than chance

יָדַעto know×

בְּי֛וֹםbe.Yom on [the] day H3117 Preposition · noun common masculine singular construct ¶

2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Amplified meaning

of reckoning, when I shall visit

Tyndale gloss

day

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →

Morphologythe parsing behind the code

Berean parsing

Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:

(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see

Easton's Bible Dictionary

Day

The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…

Smith's Bible Dictionary

The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…

American Tract Society Bible Dictionary

The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.

The company it keepswords that stand beside it more often than chance

זֶהthis×שֶׁ֫בַעseven×שְׁבִיעִיseventh×חֹ֫דֶשׁmonth×שַׁבָּתSabbath×לַ֫יְלָהnight×סֵ֫פֶרscroll: document×רִאשׁוֹןfirst×

פָּקְדִ֥יpa.ke.Di visit I H6485 Verb qal infinitive construct common · suffix ¶

303× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.

Amplified meaning

hold accountable, judge

Tyndale gloss

to reckon: list

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

פָּקַד (paqad) is a Hebrew verb that encompasses a range of meanings including to attend to, visit, muster, appoint, and punish. It can imply oversight or care, as well as the act of seeking or lacking something. The word can also be used in various grammatical forms, indicating actions such as being appointed or being visited upon. The plural form פְּקוּדִים refers to musterings or expenses.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּקַד 303 vb. attend to, visit, muster, appoint

Qal

pay attention to, observe (with care, practical interest)

attend to, in act, see to

seek (with interest, desire)

seek in vain, need, miss, lack

specif. visit, c. acc., for different purposes

c. עַל pers., visit upon

pass in review, muster (nearly = number), c. acc.

appoint

Niph.

be (sought, i.e. needed) missed, lacking

be visited (graciously)

be visited upon, עַל pers.

be appointed

Pi. (intens.) muster a host

Pu. be passed in review; be caused to miss, deprived

Hithp. be mustered

Hothp. id.

Hiph.

c. acc. pers. set (over), make overseer

c. acc. rei (implic.)

commit, entrust

deposit

Hoph.

be visited in punishment

be deposited

be made overseer

base

[פְּקוּדִים] n.pl.[m.] abstr. musterings, i.e. expenses;—cstr. Ex 38:21

ref

Brown-Driver-Briggs glosses

H6485a פָּקַד attend to, visit, muster, appoint .. . . pay attention to, observe (with care, practical interest)

. attend to, in act, see to

. seek (with interest, desire)

. seek in vain, need, miss, lack

. specif. visit, c. acc., for different purposes

. c. עַל pers., visit upon

. pass in review, muster (nearly = number), c. acc.

. appoint

. . be (sought, i.e. needed) missed, lacking

. be visited (graciously)

. be visited upon, עַל pers.

. be appointed

. (intens.) muster a host

. be passed in review; be caused to miss, deprived

. be mustered

. id.

. . c. acc. pers. set (over), make overseer

. c. acc. rei (implic.) . commit, entrust

. deposit

. . be visited in punishment

. be deposited

. be made overseer

H6485b פְּקוּדִים n. pl. [m.] abstr. musterings, i.e. expenses

Strong's Hebrew Dictionary

6485 paqad paw-kad'

a primitive root; to visit (with friendly or hostile intent);

by analogy, to oversee, muster, charge, care for, miss,

deposit, etc.:--appoint, X at all, avenge, bestow, (appoint

to have the, give a) charge, commit, count, deliver to keep,

be empty, enjoin, go see, hurt, do judgment, lack, lay up,

look, make, X by any means, miss, number, officer, (make)

overseer, have (the) oversight, punish, reckon, (call to)

remember(-brance), set (over), sum, X surely, visit, want.

Translators Brief Hebrew Lexicon

פָּקַד (pa.qad) — to reckon: list.

: list/count

1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for

1a) (Qal)

1a1) to pay attention to, observe

1a2) to attend to

1a3) to seek, look about for

1a4) to seek in vain, need, miss, lack

1a5) to visit

1a6) to visit upon, punish

1a7) to pass in review, muster, number

1a8) to appoint, assign, lay upon as a charge, deposit

1b) (Niphal)

1b1) to be sought, be needed, be missed, be lacking

1b2) to be visited

1b3) to be visited upon

1b4) to be appointed

1b5) to be watched over

1c) (Piel) to muster, call up

1d) (Pual) to be passed in review, be caused to miss, be called, be called to account

1e) (Hiphil)

1e1) to set over, make overseer, appoint an overseer

1e2) to commit, entrust, commit for care, deposit

1f) (Hophal)

1f1) to be visited

1f2) to be deposited

1f3) to be made overseer, be entrusted

1g) (Hithpael) numbered

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Morphologythe parsing behind the code

Berean parsing

V-Qal-Inf-a | Suff — Verb qal infinitive construct common · suffix
HVqcc/Sp1bs

The company it keepswords that stand beside it more often than chance

אֶ֫לֶףthousand×פָּקַדto reckon: list×צָבָאarmy×מִשְׁפָּחָהfamily×מֹשֶׁהMoses×מַטֶּהtribe×בָּבֶ֫לBabylon×עָוֹןiniquity: crime×

פִשְׁעֵֽי־fish.'ei- [the] transgressions of H6588 Noun common · masculine plural construct ¶

93× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Transgression refers to a revolt or rebellion against God or others, resulting in guilt and punishment, as in Genesis 3:6-7. It involves intentional disobedience.

Amplified meaning

rebellion, revolt against God

Tyndale gloss

transgression

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

פֶּ֫שַׁע (pesha`) means transgression and is derived from a root that implies revolt, whether national, moral, or religious. It encompasses various forms of wrongdoing, including offenses against individuals, nations, and God, as well as the associated guilt and punishment. The entries do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּ֫שַׁע n.m. transgression

base

Brown-Driver-Briggs glosses

H6588 פֶּ֫שַׁע transgression

Strong's Hebrew Dictionary

6588 pesha` peh'-shah

from 6586; a revolt (national, moral or

religious):--rebellion, sin, transgression, trespass.

see HEBREW for 06586

Translators Brief Hebrew Lexicon

פֶּ֫שַׁע (pe.sah) — transgression.

1) transgression, rebellion

1a1) transgression (against individuals)

1a2) transgression (nation against nation)

1a3) transgression (against God)

1a3a) in general

1a3b) as recognised by sinner

1a3c) as God deals with it

1a3d) as God forgives

1a4) guilt of transgression

1a5) punishment for transgression

1a6) offering for transgression

Morphologythe parsing behind the code

Berean parsing

N-mp — Noun common · masculine plural construct
HNcmpc

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant

Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance

חַטָּאָהsin×עָוֹןiniquity: crime×נָשָׂאto lift: raise×שָׁלֹשׁthree×אַרְבַּעfour×מָהwhat?×רַבmany×כָּסָהto cover×

יִשְׂרָאֵ֖לYis.ra.'El Israel H3478 Noun proper ¶

2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Amplified meaning

the symbolic name of Jacob, also referring to his descendants

Tyndale gloss

Israel

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

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Morphologythe parsing behind the code

Berean parsing

N-proper — Noun proper
HNpl

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance

שֵׁ֫בֶטtribe×עֵדָהcongregation×זָקֵןold×קָדוֹשׁholy×

עָלָ֑יו'a.Lav on it H5921 Preposition · suffix ¶

5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Tyndale gloss

upon

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

—

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

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Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

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Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

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Morphologythe parsing behind the code

Berean parsing

Prep — Preposition · suffix
HR/Sp3ms

The company it keepswords that stand beside it more often than chance

אֲדָמָהland: soil×כִּסֵּאthrone×כִּפֶּרto atone×

וּפָֽקַדְתִּי֙u.fa.kad.Ti and I will visit [them] H6485 Verb · Qal · sequential perfect first person common singular ¶

303× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Amplified meaning

oversee, bring judgment upon, devastation, desolation

Tyndale gloss

to reckon: list

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּקַד 303 vb. attend to, visit, muster, appoint

Qal

pay attention to, observe (with care, practical interest)

attend to, in act, see to

seek (with interest, desire)

seek in vain, need, miss, lack

specif. visit, c. acc., for different purposes

c. עַל pers., visit upon

pass in review, muster (nearly = number), c. acc.

appoint

Niph.

be (sought, i.e. needed) missed, lacking

be visited (graciously)

be visited upon, עַל pers.

be appointed

Pi. (intens.) muster a host

Pu. be passed in review; be caused to miss, deprived

Hithp. be mustered

Hothp. id.

Hiph.

c. acc. pers. set (over), make overseer

c. acc. rei (implic.)

commit, entrust

deposit

Hoph.

be visited in punishment

be deposited

be made overseer

base

[פְּקוּדִים] n.pl.[m.] abstr. musterings, i.e. expenses;—cstr. Ex 38:21

ref

Brown-Driver-Briggs glosses

H6485a פָּקַד attend to, visit, muster, appoint .. . . pay attention to, observe (with care, practical interest)

. attend to, in act, see to

. seek (with interest, desire)

. seek in vain, need, miss, lack

. specif. visit, c. acc., for different purposes

. c. עַל pers., visit upon

. pass in review, muster (nearly = number), c. acc.

. appoint

. . be (sought, i.e. needed) missed, lacking

. be visited (graciously)

. be visited upon, עַל pers.

. be appointed

. (intens.) muster a host

. be passed in review; be caused to miss, deprived

. be mustered

. id.

. . c. acc. pers. set (over), make overseer

. c. acc. rei (implic.) . commit, entrust

. deposit

. . be visited in punishment

. be deposited

. be made overseer

H6485b פְּקוּדִים n. pl. [m.] abstr. musterings, i.e. expenses

Strong's Hebrew Dictionary

6485 paqad paw-kad'

a primitive root; to visit (with friendly or hostile intent);

by analogy, to oversee, muster, charge, care for, miss,

deposit, etc.:--appoint, X at all, avenge, bestow, (appoint

to have the, give a) charge, commit, count, deliver to keep,

be empty, enjoin, go see, hurt, do judgment, lack, lay up,

look, make, X by any means, miss, number, officer, (make)

overseer, have (the) oversight, punish, reckon, (call to)

remember(-brance), set (over), sum, X surely, visit, want.

Translators Brief Hebrew Lexicon

פָּקַד (pa.qad) — to reckon: list.

: list/count

1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for

1a) (Qal)

1a1) to pay attention to, observe

1a2) to attend to

1a3) to seek, look about for

1a4) to seek in vain, need, miss, lack

1a5) to visit

1a6) to visit upon, punish

1a7) to pass in review, muster, number

1a8) to appoint, assign, lay upon as a charge, deposit

1b) (Niphal)

1b1) to be sought, be needed, be missed, be lacking

1b2) to be visited

1b3) to be visited upon

1b4) to be appointed

1b5) to be watched over

1c) (Piel) to muster, call up

1d) (Pual) to be passed in review, be caused to miss, be called, be called to account

1e) (Hiphil)

1e1) to set over, make overseer, appoint an overseer

1e2) to commit, entrust, commit for care, deposit

1f) (Hophal)

1f1) to be visited

1f2) to be deposited

1f3) to be made overseer, be entrusted

1g) (Hithpael) numbered

Read the full entry →

Morphologythe parsing behind the code

Berean parsing

Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singular
Hc/Vqq1cs

The company it keepswords that stand beside it more often than chance

אֶ֫לֶףthousand×פָּקַדto reckon: list×צָבָאarmy×מִשְׁפָּחָהfamily×מֹשֶׁהMoses×מַטֶּהtribe×בָּבֶ֫לBabylon×עָוֹןiniquity: crime×

עַל־'al- on H5921 Preposition ¶

5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Tyndale gloss

upon

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

—

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →

Brown-Driver-Briggs glosses

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →

Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →

Morphologythe parsing behind the code

Berean parsing

HR — Preposition
HR

Bible dictionarieson the English sense

Easton's Bible Dictionary

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance

אֲדָמָהland: soil×כִּסֵּאthrone×כִּפֶּרto atone×

מִזְבְּח֣וֹתmiz.be.Chot [the] altars of H4196 Noun common · feminine plural construct ¶

401× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.

Amplified meaning

places of sacrifice, worship

Tyndale gloss

altar

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

מִזְבֵּחַ (mizbeach) means 'altar' in Hebrew. It is derived from the root word meaning to slay or kill, indicating its use in sacrificial contexts. The term is consistently used throughout the Old Testament to refer to places of sacrifice and worship.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִזְבֵּחַ 401 n.m. altar

base

Brown-Driver-Briggs glosses

H4196 מִזְבֵּחַ altar

Strong's Hebrew Dictionary

4196 mizbeach miz-bay'-akh

from 2076; an altar:--altar.

see HEBREW for 02076

Translators Brief Hebrew Lexicon

מִזְבֵּחַ (miz.be.ach) — altar.

altar

Morphologythe parsing behind the code

Berean parsing

N-mp — Noun common · feminine plural construct
HNcfpc

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

ov:

English usagewhat the translators’ English meant

Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

The company it keepswords that stand beside it more often than chance

עֹלָהburnt offering×בָּנָהto build×קָטַרto offer: burn×עָלָהto ascend: rise×דָּםblood×כֹּהֵןpriest×סָבִיבaround×מִזְבֵּחַaltar×

בֵּֽית־beit- Beth- H1008 Noun proper ¶

142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Bethel, meaning house of God, is a significant location in the Bible, particularly in the book of Genesis. It was a place of worship and sacrifice, where Jacob had a vision of a ladder reaching to heaven. The name Bethel signifies its importance as a spiritual site, where God was believed to dwell.

Tyndale gloss

Bethel

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

בֵּֽיתְאֵל (Bethel) means 'house of God' and refers to a significant ancient location in Palestine, identified with Luz. It is described as a seat of worship situated in Ephraim on the border of Benjamin, as well as a place in the southern region of Judah.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּֽיתְאֵל 71 n.pr.loc. Bethel

ancient place and seat of worship in Ephraim on border of Benjamin, identif. with Luz (former name)

place in south country of Judah, not far from Beersheba & Ziklag

base

Brown-Driver-Briggs glosses

H1008 בֵּֽיתְאֵל Bethel

Strong's Hebrew Dictionary

1008 Beyth-'El bayth-ale'

from 1004 and 410; house of God; Beth-El, a place in

Palestine:--Beth-el.

see HEBREW for 01004

see HEBREW for 0410

Translators Brief Hebrew Lexicon

בֵּֽיתְ־אֵל (bet-el) — Bethel.

§ Bethel = "house of God"

ancient place and seat of worship in Ephraim on border of Benjamin, identified with Luz (former name)

בֵּֽיתְ־אֵל (bet-el) — Bethel.

§ Bethel = "house of God"

a place in south country of Judah

Morphologythe parsing behind the code

Berean parsing

N-proper — Noun proper
HNpl

Bible dictionarieson the English sense

Easton's Bible Dictionary

Beth

Occurs frequently as the appellation for a house, or dwelling-place, in such compounds as the words immediately following:

Smith's Bible Dictionary

the most general word for a house or habitation. It has the special meaning of a temple or house of worship Beth is more frequently employed in compound names of places than any other word.

American Tract Society Bible Dictionary

House, forms a part of many compounds names of places, and sometimes means the place or dwelling; and at others the temple. This word becomes Beit in modern Arabic.

The company it keepswords that stand beside it more often than chance

בֵּֽיתְאֵלBethel×עַיAi×עָלָהto ascend: rise×אֶחָדone×בַּ֫יִןbetween×שָׁםthere×מִזְבֵּחַaltar×הַרmountain: mount×

אֵ֔ל'El -el H1008 Noun proper ¶

142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Amplified meaning

house of God, a significant location

Tyndale gloss

Bethel

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּֽיתְאֵל 71 n.pr.loc. Bethel

ancient place and seat of worship in Ephraim on border of Benjamin, identif. with Luz (former name)

place in south country of Judah, not far from Beersheba & Ziklag

base

Brown-Driver-Briggs glosses

H1008 בֵּֽיתְאֵל Bethel

Strong's Hebrew Dictionary

1008 Beyth-'El bayth-ale'

from 1004 and 410; house of God; Beth-El, a place in

Palestine:--Beth-el.

see HEBREW for 01004

see HEBREW for 0410

Translators Brief Hebrew Lexicon

בֵּֽיתְ־אֵל (bet-el) — Bethel.

§ Bethel = "house of God"

ancient place and seat of worship in Ephraim on border of Benjamin, identified with Luz (former name)

בֵּֽיתְ־אֵל (bet-el) — Bethel.

§ Bethel = "house of God"

a place in south country of Judah

Morphologythe parsing behind the code

Berean parsing

N-proper — Noun proper
HNpl

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

See GOD, NAMES OF.

American Tract Society Bible Dictionary

Strength, one of the names of God, especially in poetry,

Ge 33:18-20. It is very often found in proper names, as Bethel, Daniel, Elijah, etc. Eloi, like Eli, means, My God.

The company it keepswords that stand beside it more often than chance

בֵּֽיתְאֵלBethel×עַיAi×עָלָהto ascend: rise×אֶחָדone×בַּ֫יִןbetween×שָׁםthere×מִזְבֵּחַaltar×הַרmountain: mount×

וְנִגְדְּעוּ֙ve.nig.de.'U and they will be cut off H1438 Verb · Niphal · sequential perfect third person common plural ¶

22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

This Hebrew word means to cut down or destroy something, like a tree. It is used in various forms throughout the Bible.

Amplified meaning

destroyed, broken

Tyndale gloss

to cut down/off

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

גָּדַע (gada`) is a Hebrew verb meaning to cut down or hew off. It encompasses various forms of cutting, including chopping and felling trees, and can imply destruction. The word appears in different grammatical forms, such as Qal (to hew), Niphal (to be hewn off), and Piel (to cut off).

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדַע vb. hew, hew down or off

Qal hew, cut in two

Niph. be hewn off

Pi. hew off, down, in two

Pu. hew down

base

Brown-Driver-Briggs glosses

H1438 גָּדַע hew, hew down or off

Strong's Hebrew Dictionary

1438 gada` gaw-dah'

a primitive root; to fell a tree; generally, to destroy

anything:--cut (asunder, in sunder, down, off), hew down.

Translators Brief Hebrew Lexicon

גָּדַע (ga.da) — to cut down/off.

1) to cut, hew, chop, cut down, hew down, hew off, cut off, cut in two, shave off

1a) (Qal) to hew, chop in two

1b) (Niphal) to be chopped off, be hewn off

1c) (Piel) to cut off or down in two, hew off or down in two

1d) (Pual) to chop down, hew down

Morphologythe parsing behind the code

Berean parsing

Conj | V-Niphal-3cp — Verb · Niphal · sequential perfect third person common plural
Hc/VNq3cp

The company it keepswords that stand beside it more often than chance

שָׁבַרto break×אֲשֵׁרָהAsherah×קֶ֫רֶןhorn×פָּסִילidol×מַצֵּבָהpillar×מַקֵּלrod×חַמָּןpillar×מִזְבֵּחַaltar×

קַרְנ֣וֹתkar.Not [the] horns of H7161 Noun common · feminine plural construct ¶

76× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

In the Bible, this word means a horn or a corner, and can also refer to power or a mountain peak. It's used to describe a place called Karnaim, which was conquered by Israel. The KJV translation uses phrases like 'hill' or 'horn' to convey the idea.

Amplified meaning

corners

Tyndale gloss

horn

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

The Hebrew word קֶ֫רֶן (*qeren*) primarily means 'horn,' which can refer to a ram's horn, a musical instrument, or horn-like projections on an altar. It also has figurative meanings related to strength and can denote a flask or rays of light. The term קַרְנַ֫יִם (*qarnaim*) refers to a location conquered by Israel, likely in Bashan.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֶ֫רֶן 75 n.f. horn

of ram

used as oil-flask

as wind instr.

(from curved shape of tusks)

fig. of pers., symbol of strength

of altar, horn-like projections at corners

hill (so in Ar., peak, isolated hill)

rays at his side(s) he had (of lightning-flashes in theoph.)

base

קַרְנַ֫יִם n.pr.loc. conquered by Isr.; prob. in Bashan

base

Brown-Driver-Briggs glosses

H7161a קֶ֫רֶן horn . . of ram

. used as oil-flask

. as wind instr.

. (from curved shape of tusks)

. fig. of pers., symbol of strength

. of altar, horn-like projections at corners

. hill (so in Ar., peak, isolated hill)

. rays at his side(s) he had (of lightning-flashes in theoph.)

H7161b קַרְנַ֫יִם conquered by Isr.; prob. in Bashan

Strong's Hebrew Dictionary

7161 qeren keh'-ren

from 7160; a horn (as projecting); by implication, a flask,

cornet; by resembl. an elephant's tooth (i.e. ivory), a corner

(of the altar), a peak (of a mountain), a ray (of light);

figuratively, power:--X hill, horn.

see HEBREW for 07160

Translators Brief Hebrew Lexicon

קֶ֫רֶן (qe.ren) — horn.

1) horn

1a) horn

1b) of strength (fig)

1c) flask (container for oil)

1d) horn (as musical instrument)

1e) horn (of horn-like projections on the altar)

1f) of rays of light

1g) hill

Aramaic equivalent: qe.ren (קֶ֫רֶן "horn" H7162)

קַרְנַ֫יִם (qar.na.im) — Karnaim.

(BDB) Karnaim, a place conquered by Israel probably in Bashan

Another name of ash.te.rot qar.na.yim (עַשְׁתְּרֹת קַרְנַיִם "Ashteroth-karnaim" H6255)

Morphologythe parsing behind the code

Berean parsing

N-cp — Noun common · feminine plural construct
HNcfpc

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

ov:

English usagewhat the translators’ English meant

Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

The company it keepswords that stand beside it more often than chance

מִזְבֵּחַaltar×רוּםto exalt×קֶ֫רֶןhorn×אַרְבַּעfour×דָּםblood×שֶׁ֫מֶןoil×אֶצְבַּעfinger×פִּנָּהcorner×

הַמִּזְבֵּ֔חַha.miz.Be.ach the altar H4196 Particle · noun common masculine singular absolute ¶

401× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Tyndale gloss

altar

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

Brown-Driver-Briggs Hebrew Lexicon (full)

מִזְבֵּחַ 401 n.m. altar

base

Brown-Driver-Briggs glosses

H4196 מִזְבֵּחַ altar

Strong's Hebrew Dictionary

4196 mizbeach miz-bay'-akh

from 2076; an altar:--altar.

see HEBREW for 02076

Translators Brief Hebrew Lexicon

מִזְבֵּחַ (miz.be.ach) — altar.

altar

Morphologythe parsing behind the code

Berean parsing

Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

ol'-ter (mizbeach, literally, "place of slaughter or sacrifice," from zabhach, which is found in both senses; bomos, (only in Ac 17:23), thusiasterion):

I. CLASSIFICATION OF HEBREW ALTARS

Importance of the Distinction

II. LAY ALTARS

1. Pre-Mosaic

2. In the Mosaic Age

3. Dangers of the Custom

4. The Mosaic Provisions

III. HORNED ALTARS OF BURNT OFFERING

1. The Tabernacle Altar

2. The Altar of Jos 22

3. The Altar till Solomon

4. The Horned Altar in Use

5. The Temple of Solomon

6. The Altar of Ahaz

7. Ezekiel

8. The Post-exilic Altar

9. Idolatrous and Unlawful Altars

10. The Horns

IV. ALTARS OF INCENSE

V. RECENT ARCHAEOLOGICAL MATERIALS 1. A Gezer Altar

2. The Taanach Altar of Incense

LITERATURE

A. CRITICAL

I. Classification of Hebrew Altars.

Easton's Bible Dictionary

Altar

(Heb. mizbe’ah, from a word meaning “to slay”), any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered. Altars were generally erected in conspicuous places (Gen. 22:9; Ezek. 6:3; 2 Kings 23:12; 16:4; 23:8; Acts 14:13). The word is used in Heb. 13:10 for the sacrifice offered upon it—the sacrifice Christ offered.

Paul found among the many altars erected in Athens one bearing the inscription, “To the unknown God” (Acts 17:23), or rather “to an [i.e., some]…

Smith's Bible Dictionary

The first altar of which we have any account is that built by Noah when he left the ark. (Genesis 8:20) In the early times altars were usually built in certain spots hallowed by religious associations, e.g., where God appeared. (Genesis 12:7; 13:18; 26:25; 35:1) Though generally erected for the offering of sacrifice, in some instances they appear to have been only memorials. (Genesis 12:7; Exodus 17:15,16) Altars were most probably originally made of earth. The law of Moses allowed them to be made of either earth or unhewn stones. (Exodus 20:24,25) I. The Altar of Burnt Offering . It differed in construction at…

American Tract Society Bible Dictionary

A table-like structure, on which sacrifices and incense were offered, built of various materials, usually of stone, but sometimes of brass, etc. It is evident that sacrifices were offered long before the flood; but the first mention of an altar in Scripture is when Noah left the ark. Mention is made of altars reared by Abraham, Isaac, Jacob, and Moses. The latter was commanded to build an altar of earth, Ex 20:24. If stone was employed, it must be rough and unhewn, probably lest the practice of sculpture should lead them to violate the second commandment. It was not to be furnished with steps, De 27:2-6.

The altars in the Jewish tabernacle, and in the temple at Jerusalem, were the following: 1. The altar of burnt offerings. 2. The altar of incense. 3. The table of showbread, for…

The company it keepswords that stand beside it more often than chance

עֹלָהburnt offering×בָּנָהto build×קָטַרto offer: burn×עָלָהto ascend: rise×דָּםblood×כֹּהֵןpriest×סָבִיבaround×מִזְבֵּחַaltar×

וְנָפְל֖וּve.na.fe.Lu and they will fall H5307 Verb · Qal · sequential perfect third person common plural ¶

435× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.

Amplified meaning

collapse, be overthrown

Tyndale gloss

to fall: fall

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

נָפַל (naphal) is a Hebrew verb meaning 'to fall,' encompassing a wide range of applications, including falling by accident, experiencing violent death, or going to ruin. It can also refer to prostrating oneself, attacking, or causing someone to fall. The term appears in various contexts throughout the Old Testament, often indicating physical or metaphorical downfall.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָפַל 433 vb. fall, lie

Qal 366

fall, by accident

Esp. of violent death

fig. = go to ruin, perish, etc.

fig. = experience calamity

fall, of a city

Fall prostrate

fall = prostrate oneself before

fall upon one's neck, in embrace

Fall upon = attack

desert or fall away to, go over to

Fig., of deep sleep

Other idiomatic uses

= lie; = lie prostrate

Hiph.

cause to fall

Of causing death; = overthrow, bring to destruction

Esp. of casting lot

Fig., let drop, cause to fail

cause deep sleep to fall

Other idioms

Hithp. throw, or prostrate oneself

base

Brown-Driver-Briggs glosses

H5307 נָפַל fall, lie .. fall, by accident

. . Esp. of violent death

. fig. = go to ruin, perish, etc.

. fig. = experience calamity

. fall, of a city

. . Fall prostrate

. fall = prostrate oneself before

. fall upon one's neck, in embrace

. . Fall upon = attack

. desert or fall away to, go over to

. Fig., of deep sleep

. Other idiomatic uses

. = lie; = lie prostrate

. . cause to fall

. Of causing death; = overthrow, bring to destruction

. Esp. of casting lot

. Fig., let drop, cause to fail

. cause deep sleep to fall

. Other idioms

. throw, or prostrate oneself

Strong's Hebrew Dictionary

5307 naphal naw-fal'

a primitive root; to fall, in a great variety of applications

(intransitive or causative, literal or figurative):--be

accepted, cast (down, self, (lots), out), cease, die, divide

(by lot), (let) fail, (cause to, let, make, ready to) fall

(away, down, -en, -ing), fell(-ing), fugitive, have

(inheritance), inferior, be judged (by mistake for 6419), lay

(along), (cause to) lie down, light (down), be (X hast) lost,

lying, overthrow, overwhelm, perish, present(-ed, -ing), (make

to) rot, slay, smite out, X surely, throw down.

see HEBREW for 06419

Translators Brief Hebrew Lexicon

נָפַל (na.phal) — to fall: fall.

: fall/drop/fail

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

1a3) to fall prostrate, prostrate oneself before

1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of

1a5) to fall short, fail, fall out, turn out, result

1a6) to settle, waste away, be offered, be inferior to

1a7) to lie, lie prostrate

1b) (Hiphil)

1b1) to cause to fall, fell, throw down, knock out, lay prostrate

1b2) to overthrow

1b3) to make the lot fall, assign by lot, apportion by lot

1b4) to let drop, cause to fail (fig.)

1b5) to cause to fall

1c) (Hithpael)

1c1) to throw or prostrate oneself, throw oneself upon

1c2) to lie prostrate, prostrate oneself

1d) (Pilel) to fall

נָפַל (na.phal) — to fall: deserting.

: deserting

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

Read the full entry →

Morphologythe parsing behind the code

Berean parsing

Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

fol (vb.): The idea of falling is most frequently expressed in Hebrew by naphal, but also by many other words; in Greek by pipto, and its compounds. The uses of the word in Scripture are very varied. There is the literal falling by descent; the falling of the countenance in sorrow, shame, anger, etc. (Ge 4:5,6); the falling in battle (Ge 14:10; Nu 14:3, etc.); the falling into trouble, etc. (Pr 24:16,17); prostration in supplication and reverence (Ge 17:3; Nu 14:5, etc.); falling of the Spirit of Yahweh (Eze 11:5…

The company it keepswords that stand beside it more often than chance

פָּנֶהface×חֶ֫רֶבsword×חָלָלslain: killed×גּוֹרָלallotted×נָפַלto fall: fall×כָּשַׁלto stumble×חוֹמָהwall×שָׁאַרto remain×

לָאָֽרֶץ׃la.'A.retz to the ground H776 Preposition · noun common feminine singular absolute ¶

2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Amplified meaning

land, earth

Tyndale gloss

land: soil

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →

Morphologythe parsing behind the code

Berean parsing

Prep | N-cs — Preposition · noun common feminine singular absolute
HRd/Ncfsa

Bible dictionarieson the English sense

Nave's Topical Bible

→ Man made from Ge 2:7; 3:19,23; Job 4:19; 33:6

→ Animals made from Ge 2:19

→ Vegetables come from Ge 2:9

→ Cursed Ge 3:17; 5:29

The company it keepswords that stand beside it more often than chance

מִצְרַ֫יִם(Sea of) Egypt×שָׁמַיheaven×כְּנַ֫עַןCanaan×יָרַשׁto possess: possess×שָׁחָהto bow×קָצֶהend×רָעָבfamine×עָפָרdust×

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Amos 3:14 — Word Study

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Deep Study — Amos 3:14

Context — God's Judgment on Israelgenerated

Cross References

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to

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The Key Word — פָּקְדִ֥י, pa.ke.Digenerated

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