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2 Samuel 15:3 — Word Study

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WLCוַיֹּ֤אמֶר אֵלָיו֙ אַבְשָׁל֔וֹם רְאֵ֥ה דְבָרֶ֖ךָ טוֹבִ֣ים וּנְכֹחִ֑ים וְשֹׁמֵ֥עַ אֵין־ לְךָ֖ מֵאֵ֥ת הַמֶּֽלֶךְ׃

BSAAbsalomʼĂbîyshâlôwm would sayʼâmar [to those who came to him] Lookrâʼâh [see, behold] your claimsdâbâr [matters, causes] are goodṭôwb [right, just, pleasant] and rightnâkôach [straightforward, upright] but the kingmelek [the ruler, the monarch] [has] no deputyʼayin [no man deputed, no one appointed] to hearshâmaʻ [listen to, give a hearing to]

Word
Listen & take away2 Samuel 15
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 3 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.Me.lekh) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Samuel 15:3quick helps
In a sentenceAbsalom addresses the people, affirming their claims but noting the king's lack of a listener.
Who is speakingAbsalom, the son of King David, speaking to those who come to him.
Where we areAbsalom is positioned at the city gate, engaging with the people seeking justice.
The hard wordאֵין־, 'ein-'
Take awayAbsalom's words reveal his cunning as he positions himself as a potential judge.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאַבְשָׁלֹום verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Samuel 15:3

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Absalom's Deceptiongenerated

2He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,”
3Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.”
4And he would add, “If only someone would appoint me judge in the land, then everyone with a grievance or dispute could come to me, and I would give him justice.”
5Also, when anyone approached to bow down to him, Absalom would reach out his hand, take hold of him, and kiss him.

2 Samuel 15:3 describes Absalom's strategy to win the hearts of the Israelites by presenting himself as a fair judge, while subtly undermining King David's authority. This scene is part of a larger narrative where Absalom seeks to establish his own power and influence, leading to significant conflict within the kingdom.


Cross References

ReferenceText (BSB)
1Numbers 16:3–13They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?”
2Psalm 12:2They lie to one another; they speak with flattering lips and a double heart.
3Daniel 11:21In his place a despicable person will arise; royal honors will not be given to him, but he will come in a time of peace and seize the kingdom by intrigue.
42 Peter 2:10Such punishment is specially reserved for those who indulge the corrupt desires of the flesh and despise authority. Bold and self-willed, they are unafraid to slander glorious beings.
52 Samuel 8:15Thus David reigned over all Israel and administered justice and righteousness for all his people:

The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to


The Key Word אַבְשָׁל֔וֹם, 'av.sha.Lomgenerated

The name אַבְשָׁלֹום ('avshaLom) means 'my father is peace.' It refers to Absalom, a son of King David, who is known for his rebellion against his father. The name carries a sense of irony given his actions, which lead to turmoil rather than peace.

Absalom's role in this verse is significant as he speaks directly to the people, positioning himself as an intermediary who understands their grievances. His words are crafted to resonate with their needs, showcasing his manipulative nature.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has good and right, and so do the KJV, ASV, and others, maintaining the essence of Absalom's affirmation of the people's claims.

Where others part company with the BSB they part company over the word טוֹבִ֣יםgood (BSB, KJV, ASV) versus just (DRA). The variations reflect different interpretations of the Hebrew term, but all convey a sense of approval.


Sentence Structuregenerated

The main verb of the verse is וַיֹּ֤אמֶר, and he said, which governs the entire sentence. Absalom's statement is structured with a direct address to the people, followed by a description of their claims and a statement about the king's lack of a deputy.

The syntax emphasizes Absalom's role as a speaker and the people's claims as the subject of his message. The sentence flows logically from his affirmation to the problem he presents, highlighting his cunning approach.


Septuagint Backgroundgenerated

The Septuagint translates וַיֹּ֤אמֶר as εἶπεν, indicating a direct speech similar to the Hebrew. This choice aligns closely with the Hebrew meaning of 'to say' and maintains the focus on Absalom's verbal engagement with the people.

The Greek rendering captures the essence of Absalom's dialogue, though it does not delve into the nuances of his character or intentions as the Hebrew does.


In plain words — the whole versegenerated

2 Samuel 15:3 shows Absalom speaking to the people, saying their claims are good and right, but that the king has no one to hear them. This moment highlights Absalom's attempt to gain favor with the people while criticizing King David's leadership.


Frequently Asked Questionsgenerated

What does Absalom mean by saying the claims are good and right?

Absalom is affirming the validity of the people's grievances to win their support, presenting himself as an ally.

Why does Absalom mention the king has no deputy?

By stating the king has no one to hear them, Absalom is positioning himself as a solution to their problems, implying he could provide the justice they seek.

What is the significance of Absalom's actions in this passage?

Absalom's actions are significant as they reveal his ambition and desire to undermine King David's authority, setting the stage for future conflict.

How does this verse relate to the broader narrative of Absalom's rebellion?

This verse is part of Absalom's strategy to gain the people's loyalty, which ultimately leads to his rebellion against his father, King David.


Reflection Questionsgenerated

  1. What motivations might Absalom have for speaking to the people in this way?
  2. How can we see parallels in leadership styles today, where leaders may manipulate perceptions for personal gain?
  3. What lessons can we learn about the importance of listening to grievances in leadership?
  4. In what ways can we ensure that our actions align with our words, especially in positions of influence?

The early church on this verse — how the Fathers read it

Early Church Fathers have commented on the themes of leadership and moral integrity in this passage, reflecting on the implications of Absalom's actions.

Ambrose of MilanOn the Duties of the Clergy 2.22.112-14 c. 339–397
Moreover, due measure befits even our words and instructions, that it may not seem as though there was either too great mildness or too much harshness. Many prefer to be too mild, so as to appear to be good.
Early Church Fathers on 2 Samuel 15 →
John ChrysostomHOMILIES ON Ephesians 15 c. 347–407
For nothing is so necessary for the proper conduct of affairs as prudence; and there is no greater hindrance to prudence than wickedness and malice and hollowness. Look at people suffering from a liver ailment.
Early Church Fathers on 2 Samuel 15 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Samuel 15:3 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Absalom said unto him,.... After some further talk, and finding he had a suit at law to bring on, and either seeing it drawn up in writing, or hearing his account of it, at once declared, without

Read John Gill on 2 Samuel 15 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.

Read Robert Jamieson on 2 Samuel 15 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Thy matters are good and right: upon some very slight hearing of their case he approved it, that he might oblige all. No man deputed of the king to hear thee, to wit, none such as will do thee justice. The other sons and relations of the king, and the rest of the judges and rulers under him and them, are wholly corrupted, and swayed by favour or bribes; or, at least, not careful and diligent, as they should be; and my father being grown in years, is negligent of public affairs, leaving them wholly to their conduct.

Read Matthew Poole on 2 Samuel 15 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Samuel 15:3 And Absalom said unto him, See, thy matters [are] good and right; but [there is] no man [deputed] of the king to hear thee.Ver. 3. See, thy matters are good and right.] Right or wrong, he, to steal away their hearts, smoothed them up with fair words, which are light cheap: telling them that their cause was very good, and condemning the judges as corrupt, saith Josephus, who had given sentence against them. This was very taking with the rude multitude. But there is no man deputed of the king to hear thee.] This was a base slander, as appeareth from 2 Samuel 8:15. But that is a small matter with graceless ambitionists.

Read John Trapp on 2 Samuel 15 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(3) There is no man deputed of the king.—There is no official hearer appointed. It was impossible for the king to hear every case in detail; certain persons were therefore appointed to hear causes and report the facts to the king, who thereupon pronounced his judgment. Absalom uses the same arts which have been used by the demagogue in all ages. He does not accuse the king himself of wrong, but insinuates that the system of government is detective, and expresses his own earnest wish to set things right.

Read Charles John Ellicott on 2 Samuel 15 →
CambridgeThe Cambridge Bible for Schools and Colleges

3. See, thy matters, &c.] He artfully flatters each suitor by pronouncing a favourable decision on his case, condoles with him on the improbability of his obtaining a hearing, and hints how differently matters would be managed if he were in power. there is no man, &c.] This and not the marginal alternative none will hear thee from the king downward is the correct rendering. There was no one appointed to investigate the evidence and lay it before the king. He implies that decisions were given hastily and arbitrarily, and that his father needed assessors to help him. There is no reason to suppose that David was neglecting his duty as a judge; but the task was growing too heavy for one man to…

Read Cambridge on 2 Samuel 15 →
Albert Barnes1798–1870Barnes' Notes on the Bible

To flatter each man by pronouncing a favorable verdict in his case, to excite a sense of grievance and discontent by censuring the king for remissness in trying the causes brought before him by his

Read Albert Barnes on 2 Samuel 15 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

3. Thy matters are good and right — Thy case is a worthy and righteous one, and ought to be tried, and all thy grievances redressed.

Read Daniel Denison Whedon on 2 Samuel 15 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.”

WEBWorld English Bible2000

Absalom said to him, “Behold, your matters are good and right; but there is no man deputized by the king to hear you.”

MSBMajority Standard Bible2022

Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.”

NETBNew English Translation2006

Absalom would then say to him, “Look, your claims are legitimate and appropriate. But there is no representative of the king who will listen to you.”

Tyndale line

KJVKing James Version1611

And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.

ASVAmerican Standard Version1901

And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.

RVARevised Version, American1894

And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.

NWBWebster's Bible1833

And Absalom said to him, See, thy matters are good and right; but there is no man deputed by the king to hear thee.

GNVGeneva Bible1599

Then Absalom said vnto him, See, thy matters are good and righteous, but there is no man deputed of the King to heare thee.

Strictly literal

DBYDarby Translation1890

And Absalom said to him, See, thy matters are good and right; but there is no man to hear thee [appointed] by the king.

YLTYoung's Literal Translation1862

And Absalom saith unto him, 'See, thy matters [are] good and straightforward — and there is none hearkening to thee from the king.'

LSVLiteral Standard Version2020

And Absalom says to him, “See, your matters [are] good and straightforward—and there is none listening to you from the king.”

ILTInterlinear Literal Translation2000

And Abshalom said unto him, See, thy words are good and right; but no one listeneth to thee on the part of the king.

ULBUnlocked Literal Bible2017

So Absalom would say to him, “Look, your case is good and right, but there is no one empowered by the king to hear your case.”

From the Latin

DRADouay-Rheims (Challoner)1899

And Absalom answered him: Thy words seem to me good and just. But there is no man appointed by the king to hear thee. And Absalom said:

Simplified

FBVFree Bible Version2020

Absalom would tell them, “Look, you're in the right and you've got a good case. It's such a shame there's no one from the king to hear you.”

BBEBible in Basic English1949

And Absalom would say to him, See, your cause is true and right; but no man has been named by the king to give you a hearing.

Word by word, the decisions they made

טוֹבִ֣יםto.Vim [are] good H2896 2 different renderings
rightASV BBE BSB DBY FBV ILT KJV MSB NWB RVA ULB WEB
justDRA

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּ֤אמֶרhe.saidprepositional phrase · prepositionalאֵלָיtoו֙himsubjectאַבְשָׁל֔וֹםAbsalomclauseverbרְאֵ֥הseeclauseclausenoun phrase · subjectדְבָרֶ֖matterךָyouradjective phrase · predicateטוֹבִ֣ים[are].goodוּandנְכֹחִ֑יםstraightforwardוְandclausesubjectשֹׁמֵ֥עַ[one.who].hearspredicateאֵיןthere.[is].notprepositional phrase · prepositionalלְforךָ֖youprepositional phrase · prepositionalprepositional phraseמֵfromאֵ֥תwithnoun phraseהַtheמֶּֽלֶךְking

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text, the Septuagint, and the Dead Sea Scrolls largely agree in their wording, with the Septuagint preserving the structure of the Hebrew. However, some words in the scrolls are partially restored, indicating textual damage rather than variation.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּ֤אמֶר אֵלָיו֙ אַבְשָׁל֔וֹם רְאֵ֥ה דְבָרֶ֖ךָ טוֹבִ֣ים וּנְכֹחִ֑ים וְשֹׁמֵ֥עַ אֵין־ לְךָ֖ מֵאֵ֥ת הַמֶּֽלֶךְ׃

Septuagintthe Greek the translators chose, word by word
וַיֹּ֤אמֶרεἶπενאֵלָיו֙αὐτὸνאַבְשָׁל֔וֹםαβεσσαλωμרְאֵ֥הἰδοὺדְבָרֶ֖ךָσουטוֹבִ֣יםἀγαθοὶוּנְכֹחִ֑יםεὔκολοιוְשֹׁמֵ֥עַἀκούωνאֵין־οὐκלְךָ֖σοιמֵאֵ֥תπαρὰהַמֶּֽלֶךְ׃βασιλέως

12 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q51a copy a thousand years older than the Leningrad Codex

[ואמר] [אלי׳ו] [אבשלום] [ראה] [דברי׳ך] [טובים] ונכוחים [ושומע] [אין] [ל׳ך] [מאת] [המלך]

nothing on the leather here — 1 partly restored, 11 supplied entire by an editor.

Dead Sea Scrolls — 4Q53a copy a thousand years older than the Leningrad Codex

ויאומר עאלי׳ו אבשלום [ראה] [דברי׳כה] [טובים] [ונכוחים] [ושומע] אין ל׳כה מאת המלך

6 words on the leather — 1 partly restored, 5 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Samuel 15:3אָמַרand he saidand he saidאָמַראֶלto himto himאֶלאֲבִישָׁלוֹםAbsalomAbsalomאֲבִישָׁלוֹםרָאָהseeseeרָאָהדָּבָרmatter yourmatter yourדָּבָרטוֹב[are] good[are] goodטוֹבנָכֹחַand rightand rightנָכֹחַשָׁמַעand [one whand [one who] hשָׁמַעאַ֫יִןnotnotאַ֫יִןךָּ[belongs] t[belongs] to yoךָּאֵתfrom withfrom withאֵתמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְאָבfatherfatherאָבדָבַרto speak: to speak: speakדָבַרטוֹבbe pleasinbe pleasingטוֹבאָנָהto meetto meetאָנָהמָלַךְto reignto reignמָלַךְנֹ֫כַחfront, alwfront, always iנֹ֫כַחאַ֫יִןwhere?where?אַ֫יִןכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫החוּשַׁיHushaiHushaiחוּשַׁיאֲחִיתֹ֫פֶלAhithophelAhithophelאֲחִיתֹ֫פֶלעֳנִיafflictionafflictionעֳנִינָבַטto lookto lookנָבַטיֶ֫תֶרremainderremainderיֶ֫תֶרסֵ֫פֶרscroll: doscroll: documenסֵ֫פֶריָשָׁרJasharJasharיָשָׁר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Samuel 15:3

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he said to him Absalom see matter your [are] good and right and [one who] hears not [belongs] to you from with the king
וַיֹּ֤אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Amplified meaning
to those who came to him
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said to him Absalom see matter your [are] good and right and [one who] hears not [belongs] to you from with the king
אֵלָיו֙'e.Lav to him H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
and he said to him Absalom see matter your [are] good and right and [one who] hears not [belongs] to you from with the king
אַבְשָׁל֔וֹם'av.sha.Lom Absalom H53 Noun proper masculine
111× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Tyndale gloss
Absalom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲבִישָׁלוֹם (Abiyshalowm) means 'my father is peace.' It refers to Absalom, the third son of David, known for his revolt against his father and the murder of his half-brother Amnon. The name is also associated with his father-in-law, Rehoboam. The entries note that Absalom is sometimes called Abishalom.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲבִישָׁלוֹם n.pr.m. (my father is peace)

Rehob.’s father-in-law

3rd son of Dvd

base

Brown-Driver-Briggs glosses

H53 אֲבִישָׁלוֹם (my father is peace) . Rehob.’s father-in-law

. 3rd son of Dvd

Strong's Hebrew Dictionary

53 'Abiyshalowm ab-ee-shaw-lome'

or (shortened) bAbshalowm {ab-shaw- lome'}; from 1 and 7965;

father of peace (i.e. friendly); Abshalom, a son of David;

also (the fuller form) a later Israelite:--Abishalom,

Absalom.

see HEBREW for 01

see HEBREW for 07965

Translators Brief Hebrew Lexicon

אֲבִישָׁלוֹם (a.vi.sha.lom) — Absalom.

A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3;

son of: David (H1732) and Maacah (H4601I);

half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N);

father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10;

§ Absalom or Abishalom = "my father is peace"

1) father-in-law of Rehoboam

2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Absalom

Father of peace; i.e., “peaceful” David’s son by Maacah (2 Sam. 3:3; comp. 1 Kings 1:6). He was noted for his personal beauty and for the extra-ordinary profusion of the hair of his head (2 Sam. 14:25,26). The first public act of his life was the blood-revenge he executed against Amnon, David’s eldest son, who had basely wronged Absalom’s sister Tamar. This revenge was executed at the time of the festivities connected with a great sheep-shearing at Baal-hazor. David’s other sons fled from the place in horror, and brought the tidings of the death of Amnon to Jerusalem. Alarmed for the consequences of the act, Absalom fled to his grandfather at Geshur, and there abode for three years (

Only son of David by Maacah, 2Sa 3:3. He was remarkable for his beauty and for his fine head of hair, 2Sa 14:25, which being cut from time to time when it incommoded him, used to weigh 200 shekels by the king’s standard, that is, probable about thirty ounces, an extraordinary, but not incredible weight. Ammon, another of the king’s sons, having violated his sister Tamar, Absalom caused him to be slain, and then fled to Geshur, where Talmai his grandfather was king. After three years, at the intercession of Joab, David permitted him to return to Jerusalem, and at length received him again into favor, 2Sa 14:1-33. Absalom, however, grossly abused his father’s kindness; he soon began to play the demagogue, and by many artful…

Hitchcock's Bible Names Dictionary

father of peace

and he said to him Absalom see matter your [are] good and right and [one who] hears not [belongs] to you from with the king
רְאֵ֥הre.'Eh see H7200 Verb · Qal · imperative second person masculine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Amplified meaning
see, behold
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singular
HVqv2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se: In addition to the ordinary sense of perceiving by the eye, we have

(1) chazah, "to see" (in vision): "Words of Amos .... which he saw concerning Israel" (Am 1:1). The revelation was made to his inward eye. "The word of Yahweh .... which he (Micah) saw concerning Samaria" (Mic 1:1), describing what he saw in prophetic vision (compare Hab 1:1); see REVELATION, III, 4;

(2) horao, "to take heed": "See thou say nothing" (Mr 1:44);

(3) eidon, "to know," "to note with the mind": "Jesus saw that he answered discreetly" (Mr 12:34);

and he said to him Absalom see matter your [are] good and right and [one who] hears not [belongs] to you from with the king
דְבָרֶ֖ךָde.va.Re.kha matter your H1697 Noun common masculine plural construct · suffix
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
matters, causes
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2ms
and he said to him Absalom see matter your [are] good and right and [one who] hears not [belongs] to you from with the king
טוֹבִ֣יםto.Vim [are] good H2896 Adj
538× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Amplified meaning
right, just, pleasant
Tyndale gloss
pleasant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טוֹב (tov) is a Hebrew word meaning good or pleasant, encompassing a wide range of meanings from agreeable to the senses to ethical goodness. It can function as an adjective, noun, or adverb, referring to things like welfare, happiness, and prosperity. The feminine form, טוֹבָה (tovah), specifically denotes welfare or good things.

Brown-Driver-Briggs Hebrew Lexicon (full)

טוֹב adj. pleasant, agreeable, good

pleasant, agreeable to the senses

pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well

good, excellent, of its kind

good, rich, valuable in estimation

good, appropriate, becoming

c. מִן compar. = better

of man's sensuous nature, glad, happy, prosperous

of man's intellectual nature, good understanding

good, kind, benign

good (ethical), right

base

טוֹב n.m. a good thing, benefit, welfare

welfare, prosperity, happiness

good things

good = benefit

moral good

base

טוֹבָה n.f. welfare, benefit, good things, good

welfare, prosperity, happiness

good things

bounty, good

base

Brown-Driver-Briggs glosses

H2896a טוֹב pleasant, agreeable, good . pleasant, agreeable to the senses

. pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well

. good, excellent, of its kind

. good, rich, valuable in estimation

. good, appropriate, becoming

. c. מִן compar. =better

. of man's sensuous nature, glad, happy, prosperous

. of man's intellectual nature, good understanding

. good, kind, benign

. good (ethical), right

H2896b טוֹב a good thing, benefit, welfare H2896c טוֹבָה welfare, benefit, good things, good

Strong's Hebrew Dictionary

2896 towb tobe

from 2895; good (as an adjective) in the widest sense; used

likewise as a noun, both in the masculine and the feminine,

the singular and the plural (good, a good or good thing, a

good man or woman; the good, goods or good things, good men or

women), also as an adverb (well):--beautiful, best, better,

bountiful, cheerful, at ease, X fair (word), (be in) favour,

fine, glad, good (deed, -lier, -liest, -ly, -ness, -s),

graciously, joyful, kindly, kindness, liketh (best), loving,

merry, X most, pleasant, + pleaseth, pleasure, precious,

prosperity, ready, sweet, wealth, welfare, (be) well

((-favoured)).

see HEBREW for 02895

Translators Brief Hebrew Lexicon

טוֹב (tov) — pleasant.

adj

1) good, pleasant, agreeable

1a) pleasant, agreeable (to the senses)

1b) pleasant (to the higher nature)

1c) good, excellent (of its kind)

1d) good, rich, valuable in estimation

1e) good, appropriate, becoming

1f) better (comparative)

1g) glad, happy, prosperous (of man's sensuous nature)

1h) good understanding (of man's intellectual nature)

1i) good, kind, benign

1j) good, right (ethical)

Aramaic equivalent: tav (טָב "fine" H2869)

טוֹב (tov) — good.

1) a good thing, benefit, welfare

1a) welfare, prosperity, happiness

1b) good things (collective)

1c) good, benefit

1d) moral good

טוֹבָה (to.vah) — welfare.

1) welfare, benefit, good things

1a) welfare, prosperity, happiness

1b) good things (collective)

1c) bounty

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible.

(1) In the Old Testament the commonest word is Tobh, occurring very frequently and translated in a great variety of ways. Of the different shades of meaning, which frequently run into each other, the following may be distinguished:

(a) Possessing desirable qualities, beneficial, agreeable, e.g. "good for food" (Ge 2:9); "We will do thee good" (Nu 10:29); Who will show us any good?" (Ps 4:6); "good tidings of good" (Isa 52:7).

and he said to him Absalom see matter your [are] good and right and [one who] hears not [belongs] to you from with the king
וּנְכֹחִ֑יםu.ne.kho.Chim and right H5228 Conjunction
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Describes something or someone as straightforward or morally upright, like a just ruler. It appears in Proverbs to describe a person of integrity. Means being honest and fair in all interactions.
Amplified meaning
straightforward, upright
Tyndale gloss
straightforward
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָכֹחַ (*nakoach*) means 'straight' or 'right,' and can refer to concepts of straightforwardness and integrity. It is derived from a related term and covers both literal and figurative meanings, including uprightness and correctness. The entries collectively emphasize its use in describing moral or ethical qualities.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכֹחַ] adj. and subst. straight, right, straightness

base

Brown-Driver-Briggs glosses

H5228 נָכֹחַ straight, right, straightness

Strong's Hebrew Dictionary

5228 nakoach naw-ko'-akh

from the same as 5226; straightforward, i.e. (figuratively),

equitable, correct, or (abstractly), integrity:--plain,

right, uprightness.

see HEBREW for 05226

Translators Brief Hebrew Lexicon

נָכֹחַ (na.kho.ach) — straightforward.

straight, right, straightness, be in front of

Morphologythe parsing behind the code
Berean parsing
Conj | Adj — Conjunction
HC/Aampa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

rit (yashar, mishpaT; dikaios, euthus): Many Hebrew words are translated "right," with different shades of meaning. Of these the two noted are the most important: yashar, with the sense of being straight, direct, as "right in the sight" of Yahweh (Ex 15:26; De 12:25, etc.), in one's own eyes (Jud 17:6), "right words" (Job 6:25 the King James Version, yosher), "right paths" (Pr 4:11 the King James Version); and mishpaT "judgment" "cause" etc., a forensic term, as "Shall not the Judge of all the earth do right?" (Ge 18:25). In

and he said to him Absalom see matter your [are] good and right and [one who] hears not [belongs] to you from with the king
וְשֹׁמֵ֥עַve.sho.Me.a' and [one who] hears H8085 Conjunction · verb qal participle (active) masculine singular
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Amplified meaning
listen to, give a hearing to
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal — Conjunction · verb qal participle (active) masculine singular
HC/Vqrmsa
and he said to him Absalom see matter your [are] good and right and [one who] hears not [belongs] to you from with the king
אֵין־'ein- not H369 Noun common · masculine singular construct
789× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Amplified meaning
no man deputed, no one appointed
Tyndale gloss
nothing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

to nothing, as nothing

cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

in circumst. clauses

with inf. and ל׳, it is not to …

with prefixes

base

Brown-Driver-Briggs glosses

H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing

. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

. in circumst. clauses

. with inf. and ל׳, it is not to …

. with prefixes

Strong's Hebrew Dictionary

369 'ayin ah'-yin

as if from a primitive root meaning to be nothing or not

exist; a non-entity; generally used as a negative

particle:--else, except, fail, (father-)less, be gone,

in(-curable), neither, never, no (where), none, nor, (any,

thing), not, nothing, to nought, past, un(-searchable),

well-nigh, without. Compare 370.

see HEBREW for 0370

Translators Brief Hebrew Lexicon

אַ֫יִן (a.yin) — nothing.

1) nothing, not, nought n

1a) nothing, nought neg

1b) not

1c) to have not (of possession) adv

1d) without w/prep

1e) for lack of

Morphologythe parsing behind the code
Berean parsing
Part — Noun common · masculine singular construct
HNcmsc
and he said to him Absalom see matter your [are] good and right and [one who] hears not [belongs] to you from with the king
לְךָ֖le.Kha [belongs] to you H9031 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךָּ (ka) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2ms — Preposition · suffix
HRd/Sp2ms
and he said to him Absalom see matter your [are] good and right and [one who] hears not [belongs] to you from with the king
מֵאֵ֥תme.'Et from with H854 Preposition · preposition
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
HR/R — Preposition · preposition
HR/R
and he said to him Absalom see matter your [are] good and right and [one who] hears not [belongs] to you from with the king
הַמֶּֽלֶךְ׃ha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
the ruler, the monarch
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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