2 Samuel 13:38 — Word Study
WLCוְאַבְשָׁל֥וֹם בָּרַ֖ח וַיֵּ֣לֶךְ גְּשׁ֑וּר וַיְהִי־ שָׁ֖ם שָׁלֹ֥שׁ שָׁנִֽים׃
BSA◂After AbsalomʼĂbîyshâlôwm [the son of King David] had fledbârach■ [run away quickly, escaped] to GeshurGᵉshûwr [a district in Syria, a land in north Transjordania] he stayedhâyâh▸ [remained, was present] thereshâm [in that place, at that time] threeshâlôwsh [a period of thrice, a set of three years] yearsshâneh [a cycle of time, a period of 12 months]
| Greek | English | Parsing |
|---|---|---|
| וְאַבְשָׁל֥וֹם | and Absalom | Conjunction, noun proper masculine |
| בָּרַ֖ח | he fled | Verb, Qal, perfect third person masculine singular |
| וַיֵּ֣לֶךְ | and he went | Verb, Qal, sequential imperfect third person masculine singular |
| גְּשׁ֑וּר | Geshur | Noun proper |
| וַיְהִי־ | and he was | Verb, Qal, sequential imperfect third person masculine singular |
| שָׁ֖ם | there | Adverb |
| שָׁלֹ֥שׁ | three | Noun common, both singular absolute |
| שָׁנִֽים׃ | years | Noun common, masculine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | After Absalom had fled and gone to Geshur, he stayed there three years. |
| KJV | So Absalom fled, and went to Geshur, and was there three years. |
| ASV | So Absalom fled, and went to Geshur, and was there three years. |
| YLT | And Absalom hath fled, and goeth to Geshur, and is there three years; |
| WEB | So Absalom fled and went to Geshur, and was there three years. |
| BBE | And the king was sorrowing for his son all the time. |
Where they part company is in the nuances of the verbs used — see How Translations Differ.
One main action followed by two sequential actions and a duration. The structure highlights the flow of events leading to Absalom's extended stay.





6 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
subjectאַבְשָׁלֹום
verbבָּרַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Samuel 13:38
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Flight of Absalomgenerated
2 Samuel 13:38 recounts the aftermath of Absalom's revolt against his father, King David, and the murder of his half-brother Amnon. Following these events, Absalom fled to Geshur, a region in Syria, where he remained for three years. This period of exile reflects the tension and division within David's family, as well as the consequences of Absalom's actions.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 3:14 | Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day. |
| 2 | Joshua 12:5 | He ruled over Mount Hermon, Salecah, all of Bashan up to the border of the Geshurites and Maacathites, and half of Gilead to the border of Sihon king of Heshbon. |
| 3 | 2 Samuel 14:23–32 | So Joab got up, went to Geshur, and brought Absalom to Jerusalem. |
| 4 | 2 Samuel 15:8 | For your servant made a vow while dwelling in Geshur of Aram, saying: ‘If indeed the LORD brings me back to Jerusalem, I will worship the LORD in Hebron.’ ” |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — אַבְשָׁלֹום, ve.'av.sha.Lomgenerated
The name אַבְשָׁלֹום (Absalom) means 'my father is peace.' He is a significant figure in the narrative, known for his rebellion against King David and his complex family dynamics. The parsing shows that he is a masculine proper noun, indicating his status as a specific individual.
Absalom's actions lead to his flight, which is a pivotal moment in the story, highlighting themes of conflict, family, and the consequences of choices made.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The sentence features a main clause with a sequence of actions: בָּרַ֖ח (he fled) and וַיֵּ֣לֶךְ (and he went), followed by a description of his state of being: וַיְהִי־ (and he was). This structure emphasizes the sequence of events leading to Absalom's prolonged stay.
The use of adverbials like גְּשׁ֑וּר (Geshur) and שָׁ֖ם (there) provides essential context, indicating both location and duration.
Septuagint Backgroundgenerated
The Septuagint translates אַבְשָׁלֹום as αβεσσαλωμ, maintaining the name's significance across translations. This consistency underscores the importance of Absalom's character in the narrative.
The verb בָּרַח is rendered as ἀπέδρα, which conveys the same sense of fleeing, emphasizing the urgency of Absalom's actions.
In plain words — the whole versegenerated
2 Samuel 13:38 tells us that after Absalom fled from his father King David, he went to Geshur, where he stayed for three years. This exile was a significant time for Absalom, reflecting the consequences of his actions against his brother Amnon.
Frequently Asked Questionsgenerated
Absalom fled to Geshur to escape the consequences of murdering his half-brother Amnon and to avoid his father's wrath.
His stay in Geshur signifies a period of separation from his family and the turmoil within King David's household.
Absalom remained in Geshur for three years, indicating a significant time of exile and reflection.
Absalom's flight was primarily due to his revenge against Amnon for the rape of his sister Tamar, which led to a series of familial conflicts.
Reflection Questionsgenerated
- What can we learn from Absalom's actions and their consequences in our own lives?
- How do periods of exile or separation shape our character and relationships?
- In what ways can we seek reconciliation after conflict, as seen in the story of Absalom?
- What lessons can we draw from King David's response to Absalom's actions?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on 2 Samuel 13:38 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleSo Absalom fled,.... This is the third time it is mentioned, and the reason of it here Abarbinel thinks is, that when he first fled to his grandfather, he used to stand openly in the court of his
Read John Gill on 2 Samuel 13 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentarySo Absalom fled, and went to Geshur, and was there three years. No JFB commentary on this verse.
Read Robert Jamieson on 2 Samuel 13 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Samuel 13:38 So Absalom fled, and went to Geshur, and was there three years.And David mourned for his son every day,] i.e., For his son Amnon. This was a long while to mourn for a lost son - viz, every day for three years’ time. The grief was, - (1.) For that he was so basely butchered by his own brother (we had a like example lately here ia England in the family of Sir George Sandys); (2.) For that he died in his drunkenness, having never soundly repented of his incest, though Hugo thinketh he did, and was therefore spared by his father.
Read John Trapp on 2 Samuel 13 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(38) Was there three years.—This is the third time the flight of Absalom has been mentioned; but, after the custom of Scripture narrative, each repetition has been for the purpose of introducing some additional fact. In 2 Samuel 13:34 the simple fact of his flight is stated; in 2 Samuel 13:37 it is added that he went to his grandfather, and here that he remained with him three years.
Read Charles John Ellicott on 2 Samuel 13 →
CambridgeThe Cambridge Bible for Schools and Colleges38. “If the text of these verses is sound, they afford a curious specimen of Hebrew narrative. In 2 Samuel 13:34 we read Absalom fled; in 2 Samuel 13:37, Absalom fled and went to Talmai, the son of Ammihud, king of Geshur; in 2 Samuel 13:38, Absalom fled and went to Geshur and was there three years. At each step of the narrative only the fact is brought out which is wanted, (1) the flight; (2) the place whither he fled; (3) the duration of the absence; but with each new fact the old ones on which it depends are repeated.” Speaker’s Comm.
Read Cambridge on 2 Samuel 13 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible38. Three years — During which time, as we learn from the next verse, David became reconciled to the loss of Amnon and yearned to see Absalom again. His undue paternal affections involved him in additional and greater sorrows.
Read Daniel Denison Whedon on 2 Samuel 13 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
After Absalom had fled and gone to Geshur, he stayed there three years.
So Absalom fled and went to Geshur, and was there three years.
After Absalom had fled and gone to Geshur, he stayed there three years.
After Absalom fled and went to Geshur, he remained there for three years.
Tyndale line
So Absalom fled, and went to Geshur, and was there three years.
So Absalom fled, and went to Geshur, and was there three years.
So Absalom fled, and went to Geshur, and was there three years.
So Absalom fled, and went to Geshur, and was there three years.
So Absalom fled, and went to Geshur, and was there three yeeres.
Strictly literal
Now Absalom fled, and went to Geshur, and was there three years.
And Absalom hath fled, and goeth to Geshur, and is there three years;
And Absalom has fled, and goes to Geshur, and is there [for] three years;
So did Abshalom fly, and go to Geshur, and he remained there three years.
So Absalom fled and went to Geshur, where he was for three years.
From the Latin
And Absalom after he was fled, and come into Gessur, was there three years.
Simplified
After Absalom had run away to Geshur, he remained there for three years.
And the king was sorrowing for his son all the time.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in their wording for this verse, with the Dead Sea Scrolls showing partial restoration but aligning closely with the Masoretic Text in the key elements. This consistency across witnesses reinforces the historical reliability of the account.
וְאַבְשָׁל֥וֹם בָּרַ֖ח וַיֵּ֣לֶךְ גְּשׁ֑וּר וַיְהִי־ שָׁ֖ם שָׁלֹ֥שׁ שָׁנִֽים׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[ואבשלום] ברח וילך גשור ויהי [שם] [שלש] [שנים]
3 words on the leather — 1 partly restored, 4 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Samuel 13:38
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֲבִישָׁלוֹם (Abiyshalowm) means 'my father is peace.' It refers to Absalom, the third son of David, known for his revolt against his father and the murder of his half-brother Amnon. The name is also associated with his father-in-law, Rehoboam. The entries note that Absalom is sometimes called Abishalom.
אֲבִישָׁלוֹם n.pr.m. (my father is peace)
Rehob.’s father-in-law
3rd son of Dvd
base
H53 אֲבִישָׁלוֹם (my father is peace) . Rehob.’s father-in-law
. 3rd son of Dvd
53 'Abiyshalowm ab-ee-shaw-lome'
or (shortened) bAbshalowm {ab-shaw- lome'}; from 1 and 7965;
father of peace (i.e. friendly); Abshalom, a son of David;
also (the fuller form) a later Israelite:--Abishalom,
Absalom.
see HEBREW for 01
see HEBREW for 07965
אֲבִישָׁלוֹם (a.vi.sha.lom) — Absalom.
A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3;
son of: David (H1732) and Maacah (H4601I);
half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N);
father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10;
§ Absalom or Abishalom = "my father is peace"
1) father-in-law of Rehoboam
2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Absalom
Father of peace; i.e., “peaceful” David’s son by Maacah (2 Sam. 3:3; comp. 1 Kings 1:6). He was noted for his personal beauty and for the extra-ordinary profusion of the hair of his head (2 Sam. 14:25,26). The first public act of his life was the blood-revenge he executed against Amnon, David’s eldest son, who had basely wronged Absalom’s sister Tamar. This revenge was executed at the time of the festivities connected with a great sheep-shearing at Baal-hazor. David’s other sons fled from the place in horror, and brought the tidings of the death of Amnon to Jerusalem. Alarmed for the consequences of the act, Absalom fled to his grandfather at Geshur, and there abode for three years (
(father of peace),third son of David by Maachah, daughter of Tamai king of Geshur, a Syrian district adjoining the northeast frontier of the Holy Land. (Born B.C. 1050.) Absalom had a sister, Tamar, who was violated by her half-brother Amnon. The natural avenger of such an outrage would be Tamar’s full brother Absalom. He brooded over the wrong for two years, and then invited all the princes to a sheep-shearing feast at his estate in Baalhazor, on the borders of Ephraim and Benjamin. Here he ordered his servants to murder Amnon, and then fled for safety to his grandfather’s court at Geshur, where he remained for three years. At the end of that time he was brought back by an artifice of Joab. David, however, would not see Absalom for two more years; but at length Joab brought about a reconciliation. Absalom now began at once to prepare for rebellion. He tried to supplant his father by…
Only son of David by Maacah, 2Sa 3:3. He was remarkable for his beauty and for his fine head of hair, 2Sa 14:25, which being cut from time to time when it incommoded him, used to weigh 200 shekels by the king’s standard, that is, probable about thirty ounces, an extraordinary, but not incredible weight. Ammon, another of the king’s sons, having violated his sister Tamar, Absalom caused him to be slain, and then fled to Geshur, where Talmai his grandfather was king. After three years, at the intercession of Joab, David permitted him to return to Jerusalem, and at length received him again into favor, 2Sa 14:1-33. Absalom, however, grossly abused his father’s kindness; he soon began to play the demagogue, and by many artful…
father of peace
בָּרַח (barach) is a Hebrew verb meaning to flee or run away. It can also imply going through or hastening, with different nuances in its forms, such as causing someone to flee in the Hiphil stem. The entries highlight its use in various contexts, including sudden flight or urgency.
בָּרַח vb. go through, flee
Qal
go or pass through, of bar
flee
flee = hasten, come quickly
Hiph.
pass through
cause to flee, put to flight
base
H1272 בָּרַח go through, flee
1272 barach baw-rakh'
a primitive root; to bolt, i.e. figuratively, to flee
suddenly:--chase (away); drive away, fain, flee (away), put to
flight, make haste, reach, run away, shoot.
בָּרַח (ba.rach) — to flee.
1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away
1a) (Qal)
1a1) to go, pass through
1a2) to flee
1a3) to hasten, come quickly
1b) (Hiphil)
1b1) to pass through
1b2) to cause to flee, put to flight
1b3) to drive away
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.
הָלַךְ 1546 vb. go, come, walk
Qal Impf. usually (629 t.) as if from ילך
lit.
of persons
Also of animals, in similar meanings and combinations
in like manner of inanimate things
The inf. abs. is often used
as in other vbs., quite independently
to intensify meaning of finite form
most noteworthy is the joining of the Inf. abs.
with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
with a foll. vb. fin. c. ו consec. (rare)
in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance
twice, where vb. fin. is not הלך, but another vb. denoting motion
quite by itself
13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
akin to the use of Inf. abs. are some instances of Pt.
In combination with other verbal forms
Fig.; the most common uses follow; in most the origin in a literal meaning is evident:
pass away, die
H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons
. Also of animals, in similar meanings and combinations
. in like manner of inanimate things
. The inf. abs. is often used . as in other vbs., quite independently
. to intensify meaning of finite form
. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
. with a foll. vb. fin. c. ו consec. (rare)
. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance
. twice, where vb. fin. is not הלך, but another vb. denoting motion
. quite by itself
. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
. akin to the use of Inf. abs. are some instances of Pt.
. In combination with other verbal forms
1980 halak haw-lak'
akin to 3212; a primitive root; to walk (in a great variety
of applications, literally and figuratively):--(all) along,
apace, behave (self), come, (on) continually, be conversant,
depart, + be eased, enter, exercise (self), + follow, forth,
forward, get, go (about, abroad, along, away, forward, on,
out, up and down), + greater, grow, be wont to haunt, lead,
march, X more and more, move (self), needs, on, pass (away),
be at the point, quite, run (along), + send, speedily, spread,
still, surely, + tale-bearer, + travel(-ler), walk (abroad,
on, to and fro, up and down, to places), wander, wax,
(way-)faring man, X be weak, whirl.
see HEBREW for 03212
הָלַךְ (ha.lakh) — to go: went.
: went/go[away]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: come.
: come[nearer]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: walk.
: walk/move
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
גְּשׁוּר (Gshuwr) refers to Geshur, a district in Syria, possibly meaning 'bridge' or 'land of bridges.' It is associated with the Geshurites, a people from this region. The lexicons suggest it may denote both a geographical area and its inhabitants.
גְּשׁוּר n.pr.m. (bridge? or land of bridges?).
of people
of land
base
H1650 גְּשׁוּר
1650 Gshuwr ghesh-oor'
from an unused root (meaning to join); bridge; Geshur, a
district of Syria:--Geshur, Geshurite.
גְּשׁוּר (ge.shur) — Geshur.
Geshur or Geshurites = "proud beholder"
a land in north Transjordania
Also named: ge.shu.ri (גְּשׁוּרִי "Geshurite" H1651)
N-proper — Noun properHNpl
ge'-shur (geshur, "bridge"): An Aramean kingdom (2Sa 15:8) of no great size which lay probably to the South of Maacah, and formed with it the western boundary of the land of Bashan (De 3:14; Jos 12:5; 13:11). The territory of these two probably corresponded roughly with modern Jaulan. It may not have reached quite to the Jordan on the West; in which case the Geshurites literally dwelt "in the midst" of Israel (Jos 13:13), since they were not expatriated by the half-tribe of Manasseh, and they retained their independence. David married Maacah, daughter of Talmai, king of Geshur, who became the mother of Absalom and Tamar (2Sa…
Geshur
Bridge, the name of a district or principality of Syria near Gilead, between Mount Hermon and the Lake of Tiberias (2 Sam. 15:8; 1 Chr. 2:23). The Geshurites probably inhabited the rocky fastness of Argob, the modern Lejah, in the north-east corner of Bashan. In the time of David it was ruled by Talmai, whose daughter he married, and who was the mother of Absalom, who fled to Geshur after the murder of Amnon (2 Sam. 13:37).
(a bridge), a little principality of Syria, northeast of Bashan. (3:14; 2 Samuel 15:8) It ia highly probable that Geshur was a section of the wild and rugged region now called el-Lejah , still a refuge for criminals and outlaws. [ARGOB]
Geshuri, sight of the valley; a walled valley
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.
שָׁם adv. there, thither
base
H8033 שָׁם there, thither
8033 sham shawm
a primitive particle (rather from the relative pronoun, 834);
there (transferring to time) then; often thither, or
thence:--in it, + thence, there (-in, + of, + out), +
thither, + whither.
see HEBREW for 0834
שָׁם (sham) — there.
1) there, thither
1a) there
1b) thither (after verbs of motion)
1c) from there, thence
1d) then (as an adverb of time)
Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
שָׁם (sham) — (Jerusalem) Is There.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
This name means there, thither
Adv — AdverbHD
The Hebrew word שָׁלֹשׁ (*shalosh*) means 'three' or 'triad.' It can also refer to the ordinal 'third' and is used in various contexts, including multiplication as 'thrice.' The entries consistently define it as a primitive number without significant disagreement.
שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה 430 n.m. et f. a three, triad
base
H7969 שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה a three, triad
7969 shalowsh shaw-loshe'
or shalosh {shaw-loshe'}; masculine shlowshah {shel-o-shaw'};
or shloshah {shel-o-shaw'}; a primitive number; three;
occasionally (ordinal) third, or (multipl.) thrice:--+ fork,
+ often(-times), third, thir(-teen, -teenth), three, + thrice.
Compare 7991.
see HEBREW for 07991
שָׁלֹשׁ (sha.losh) — three.
1) three, triad
1a) 3, 300, third
Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Adj — Noun common · both singular absoluteHNcbsa
(shalosh; treis).
See NUMBER.
The phrase "three days and three nights," Mt 12:40, was equivalent in Hebrew to the English "three days;" the Jews employing the expression "a day and a night" to denote our "day" of twentyfour hours. Nor did "three days," 1Sa 30:13, literally "this third day," according to their usage, necessarily include the whole of three days, but a part of three days, a continuous period including one whole day of twenty-four hours, and a portion of the day preceding it and the day following it. Compare Ge 7:12,17 1Sa 30:12-13.
שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.
שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])
base
H8141 שָׁנָה year (etym. v. √[8138a])
8141 shaneh shaw-neh'
(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year
(as a revolution of time):--+ whole age, X long, + old,
year(X -ly).
see HEBREW for 08138
שָׁנָה (sha.neh) — year.
1) year
1a) as division of time
1b) as measure of time
1c) as indication of age
1d) a lifetime (of years of life)
Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
N-fp — Noun common · masculine plural absoluteHNcmpa
