Menu

1 Samuel 2:33 — Word Study

Depth

WLCוְאִ֗ישׁ לֹֽא־ אַכְרִ֤ית לְךָ֙ מֵעִ֣ם מִזְבְּחִ֔י לְכַלּ֥וֹת אֶת־ עֵינֶ֖יךָ וְלַאֲדִ֣יב אֶת־ נַפְשֶׁ֑ךָ וְכָל־ מַרְבִּ֥ית בֵּיתְךָ֖ יָמ֥וּתוּ אֲנָשִֽׁים׃

BSAAnd every oneʼîysh that I do notlôʼ [completely destroy, cut off from serving] cut offkârath fromʻim My altarmizbêach [place of sacrifice, where offerings are made] {I will cause} your eyesʻayin [sources of vision, understanding] to failkâlâh [become dim, lose sight] and your heartnephesh [inner being, soul] to grieveʼâdab [experience deep sorrow, pain] Allkôl your descendantsmarbîyth [offspring, posterity] will die [by the sword]mûwth [perish, meet their end, instrument of war, violence]

Word
Listen & take away1 Samuel 2
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 33 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.na.Shim) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Samuel 2:33quick helps
In a sentenceGod warns Eli that those He does not cut off from His altar will face dire consequences.
Who is speakingGod, addressing Eli through a prophetic message.
Where we areThis verse is part of a warning about the fate of Eli's descendants due to their unfaithfulness.
The hard wordאַכְרִ֤ית, akh.Rit
Take awayThe fate of Eli's line is sealed; they will face destruction.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbכָּרַת The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 17 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 2:33

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Judgment on Eli's Housegenerated

32You will see distress in My dwelling place. Despite all that is good in Israel, no one in your house will ever again reach old age.
33And every one of you that I do not cut off from My altar, your eyes will fail and your heart will grieve. All your descendants will die by the sword of men.
34And this sign shall come to you concerning your two sons Hophni and Phinehas: They will both die on the same day.
35Then I will raise up for Myself a faithful priest. He will do whatever is in My heart and mind. And I will build for him an enduring house, and he will walk before My anointed one for all time.

1 Samuel 2:33 is part of a prophetic message to Eli, warning him of the consequences of his sons' actions and the fate of his lineage. God declares that those who remain will suffer loss, their eyes will dim, and their hearts will grieve, indicating deep sorrow and despair. This passage reflects the seriousness of disobedience and the weight of God's judgment upon Eli's family, as seen in the broader context of Eli's failure to restrain his sons in their wickedness.


Cross References

ReferenceText (BSB)
11 Samuel 22:21–23And Abiathar told David that Saul had killed the priests of the LORD.
21 Kings 1:7–19So Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, who supported him.
31 Kings 2:26–27Then the king said to Abiathar the priest, “Go back to your fields in Anathoth. Even though you deserve to die, I will not put you to death at this time, since you carried the ark of the Lord GOD before my father David, and you suffered through all that my father suffered.”
4Matthew 2:16–18When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word אַכְרִ֤ית, 'akh.Ritgenerated

The verb כָּרַת (karath) means 'to cut off' and is used here in the Hiphil form, indicating an action taken by God to remove or eliminate. This word carries connotations of destruction or severing ties, particularly in the context of covenant relationships.

In this verse, the implication is that those who are not cut off from the altar will face severe consequences, emphasizing God's authority and the seriousness of His judgment. The use of this verb underscores the finality of God's decision regarding Eli's descendants.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb אַכְרִ֤ית, I will cut off, governs the entire verse, with multiple phrases detailing what will happen to Eli's descendants. The structure emphasizes the consequences of Eli's failure to act.

The main clause is followed by a series of phrases that describe the outcomes for Eli's family, including the dimming of eyes and grieving of hearts, indicating a deep emotional and physical toll.


Septuagint Backgroundgenerated

The Septuagint translates אַכְרִ֤ית as ἐχολεθρεύσω, which suggests a strong sense of destruction or removal. This choice emphasizes the severity of God's judgment and aligns with the overall message of warning in this passage.

The Greek term carries a similar weight, highlighting the finality of God's decision regarding Eli's descendants.


In plain words — the whole versegenerated

1 Samuel 2:33 warns Eli that those who are not cut off from God's altar will suffer greatly. Their eyes will dim, their hearts will grieve, and all their descendants will die by the sword of men. This reflects the serious consequences of Eli's failure to control his sons and the judgment that will fall upon his family.


Frequently Asked Questionsgenerated

What does it mean to be cut off from the altar?

Being cut off from the altar signifies being removed from God's presence and blessings, leading to dire consequences.

Why will Eli's descendants face such harsh judgment?

Eli's sons were wicked and he failed to restrain them, leading to God's judgment on his entire lineage.

What does it mean for the eyes to fail?

The phrase indicates a loss of vision and understanding, symbolizing despair and hopelessness.

How does this verse reflect God's judgment?

This verse illustrates God's serious response to disobedience and the consequences that follow for those who do not uphold His standards.


Reflection Questionsgenerated

  1. What actions can I take to ensure I remain in God's favor and not face judgment?
  2. How do I respond to warnings in my life about my behavior or choices?
  3. In what ways can I support those around me who may be struggling with their faith?
  4. What does this passage teach me about the importance of accountability in leadership?

The early church on this verse — how the Fathers read it

The early church fathers comment on this verse to illustrate God's judgment and the importance of repentance, emphasizing that even those who have sinned can find a place of repentance.

Gregory the DialogistCommentary on 1 Kings, Book 2, Chapter 2 c. 540–604
34. For He would have entirely removed the man from His altar, if He had admitted none to the unity of our faith. Therefore He did not entirely remove him, because even though He rejected the reprobate priests of the Synagogue,
Early Church Fathers on 1 Samuel 2 →
Gregory the DialogistCommentary on 1 Kings, Book 2, Chapter 3 c. 540–604
For they are men who shine forth from the lofty citadel of strict conduct. As if therefore He were saying: For this reason I do not remove them from My altar, because they are men.
Early Church Fathers on 1 Samuel 2 →
BedeCommentary on Samuel c. 673–735
Nevertheless, I will not utterly cut off every man from you, etc. A place of repentance is not entirely denied to the sons of Aaron, even though they sinned greatly and grievously in the killing of the Lord;
Early Church Fathers on 1 Samuel 2 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Samuel 2:33 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the man of thine,..... Of his family, which should spring from him: whom I shall not cut off from mine altar: from serving there: who though he shall not be an high priest, but a common priest,

Read John Gill on 1 Samuel 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.

Read Robert Jamieson on 1 Samuel 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The man of thine, i.e. those of thy posterity. From mine altar, i.e. from attendance upon mine altar; whom I shall not destroy, but suffer to live, and wait at the altar. Shall be to consume thine eyes, and to grieve thine heart; shall be so forlorn and miserable, that if thou wast alive to see it, it would grieve thee at the very heart, and thou wouldst consume thine eyes with weeping for their calamities. So the phrase is like that of Rachel weeping for her children, , which were slain long after her death. The increase of thine house, i.e. thy children. In the flower of their age; about the thirtieth year of their age, when they were to be admitted to the plenary administration of their…

Read Matthew Poole on 1 Samuel 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 2:33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.Ver. 33. Shall be to consume thine eyes.] Should be so; couldst thou live so long, thou wouldst even weep thyself blind, and thy heart would fall asunder like drops of water.

Read John Trapp on 1 Samuel 2 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(33) To consume thine eyes and to grieve thine heart.—The Speaker’s Commentary well refers to 1 Samuel 2:36 for an explanation of these difficult words. “Those who are not cut off in the flower of their youth shall be worse off than those who are, for they shall have to beg their bread.” And all the increase of thine house shall die.—In the Babylonian Talmud the Rabbis have related that there was once a family in Jerusalem the members of which died off regularly at eighteen years of age. Rabbi Jochanan ben Zacchai shrewdly guessed that they were descendants of Eli, regarding whom it is said (1 Samuel 2:33), “And all the increase of thine house shall die in the flower of their age; “and he…

Read Charles John Ellicott on 1 Samuel 2 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 33. And the man of thine] Of this passage Calmet observes: "The posterity of Eli possessed the high priesthood to the time of Solomon; and even when that dynasty was transferred to another family, God preserved that of Eli, not to render it more happy, but to punish it by seeing the prosperity of its enemies, to the end that it might see itself destitute and despised. This shows the depth of the judgments of God and the grandeur of his justice, which extends even to distant generations, and manifests itself to sinners both in life and death; both in their own disgrace, and in the prosperity of their enemies."

Read AdamClarke on 1 Samuel 2 →
CambridgeThe Cambridge Bible for Schools and Colleges

33. And the man, &c.] or, Yet every man of thine will I not cut off from mine altar, to consume thine eyes and to vex thy soul; i.e. some will still survive to mourn over the ruin of their family. “Thine eyes,” “thy soul,” because Eli is identified with his posterity. But the Sept. has “his eyes,” “his soul.” increase] = offspring, Lat. incrementum. in the flower of their age] Heb. men: i.e. when they come to manhood.

Read Cambridge on 1 Samuel 2 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The meaning is explained by 1 Samuel 2:36. Those who are not cut off in the flower of their youth shall be worse off than those who are, for they shall have to beg their bread.

Read Albert Barnes on 1 Samuel 2 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And every one of you that I do not cut off from My altar, your eyes will fail and your heart will grieve. All your descendants will die by the sword of men.

WEBWorld English Bible2000

The man of yours whom I don’t cut off from my altar will consume your eyes and grieve your heart. All the increase of your house will die in the flower of their age.

MSBMajority Standard Bible2022

And every one of you that I do not cut off from My altar, I will cause your eyes to fail and your heart to grieve. All your descendants will die by the sword of men.

NETBNew English Translation2006

Any one of you that I do not cut off from my altar, I will cause your eyes to fail and will cause you grief. All of those born to your family will die in the prime of life.

Tyndale line

KJVKing James Version1611

And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.

ASVAmerican Standard Version1901

And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age.

RVARevised Version, American1894

And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.

NWBWebster's Bible1833

And the man of thine, whom I shall not cut off from my altar, shall be to consume thy eyes, and to grieve thy heart: and all the increase of thy house shall die in the flower of their age.

GNVGeneva Bible1599

Neuerthelesse, I will not destroy euery one of thine from mine altar, to make thine eyes to faile, and to make thine heart sorowfull: and all ye multitude of thine house shall die when they be men.

Strictly literal

DBYDarby Translation1890

And the man of thine [whom] I shall not cut off from mine altar, shall be to cause thine eyes to fail and to grieve thy soul; and all the increase of thy house shall die in their vigour.

YLTYoung's Literal Translation1862

'And the man I cut not off of thine from Mine altar, [is] to consume thine eyes, and to grieve thy soul; and all the increase of thy house do die men;

LSVLiteral Standard Version2020

And the man of yours I do not cut off from My altar—[My purpose is] to consume your eyes, and to grieve your soul; and all the increase of men [in] your house die;

ILTInterlinear Literal Translation2000

And yet I will not cut off the men descended from thee from my altar, to consume thy eyes, and to grieve thy soul: and all the increase of thy house shall die as [vigorous] men.

ULBUnlocked Literal Bible2017

Any one of you that I do not cut off from my altar, I will cause your eyes to fail, and I will cause grief for your life. All the men born in your family will die.

From the Latin

DRADouay-Rheims (Challoner)1899

However I will not altogether take away a man of thee from my altar: but that thy eyes may faint and thy soul be spent: and a great part of thy house shall die when they come to man’s estate.

Simplified

FBVFree Bible Version2020

Anyone of your family not cut off from serving at my altar will make your eyes weep and cause you grief. All your descendants will die when full of life.

BBEBible in Basic English1949

But one man of your family will not be cut off by my hand, and his eyes will be made dark, and grief will be in his heart: and all the offspring of your family will come to their end by the sword of men.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseobjectאִ֗ישׁa.manadverbialלֹֽאnotverbאַכְרִ֤יתI.will.cut.offprepositional phrase · prepositionalלְtoךָ֙youprepositional phrase · prepositionalprepositional phraseמֵfromעִ֣םwithnoun phraseמִזְבְּחִ֔altarיmyprepositional phrase · prepositionalprepositional phraseלְtoclauseverbכַלּ֥וֹתcause.to.failnoun phrase · objectאֶת(et)noun phraseעֵינֶ֖יeyesךָyourוְandprepositional phraseלַtoclauseverbאֲדִ֣יבcause.to.grievenoun phrase · objectאֶת(et)noun phraseנַפְשֶׁ֑selfךָyourוְandclausenoun phrase · subjectכָלallnoun phraseמַרְבִּ֥יתthe.increasenoun phraseבֵּיתְyour.houseךָ֖yourverbיָמ֥וּתוּthey.will.dieadverbialאֲנָשִֽׁיםmen

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 15 of the 17 words matching. The Dead Sea Scrolls provide partial agreement, with some words restored by an editor, indicating a consistent message across these ancient texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְאִ֗ישׁ לֹֽא־ אַכְרִ֤ית לְךָ֙ מֵעִ֣ם מִזְבְּחִ֔י לְכַלּ֥וֹת אֶת־ עֵינֶ֖יךָ וְלַאֲדִ֣יב אֶת־ נַפְשֶׁ֑ךָ וְכָל־ מַרְבִּ֥ית בֵּיתְךָ֖ יָמ֥וּתוּ אֲנָשִֽׁים׃

Septuagintthe Greek the translators chose, word by word
וְאִ֗ישׁἄνδραלֹֽא־οὐκאַכְרִ֤יתἐχολεθρεύσωלְךָ֙σοιמֵעִ֣םἀπὸמִזְבְּחִ֔יμουלְכַלּ֥וֹתἐκλιπεῖνעֵינֶ֖יךָαὐτοῦוְלַאֲדִ֣יבκαταρρεῖνנַפְשֶׁ֑ךָαὐτοῦוְכָל־πᾶςמַרְבִּ֥יתπερισσεύωνבֵּיתְךָ֖σουיָמ֥וּתוּπεσοῦνταιאֲנָשִֽׁים׃ἀνδρῶν

15 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q51a copy a thousand years older than the Leningrad Codex

[ואיש] [לוא] [אכרית] [ל׳ך] [מעם] מזבח׳י לכלות את עיני׳ו [ולהדיב] [את] [נפש׳ו] [וכול] [מרבית] [בית׳ך] יפולו בחרב אנשים

6 words on the leather — 1 partly restored, 11 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 2:33אִישׁand a manand a manאִישׁלֹאnotnotלֹאכָּרַתI will cut I will cut offכָּרַתךָּto youto youךָּעִםfrom withfrom withעִםמִזְבֵּחַaltar myaltar myמִזְבֵּחַכָּלָהto cause toto cause to faiכָּלָהאֵתthe object the object markאֵתעַ֫יִןeyes youreyes yourעַ֫יִןאָדַבand to causand to cause toאָדַבאֵתthe object the object markאֵתנֶ֫פֶשׁself yourself yourנֶ֫פֶשׁכֹּלand alland allכֹּלמַרְבִּית[the] incre[the] increase מַרְבִּיתבֵּיתhouse yourhouse yourבֵּיתמוּתthey will dthey will dieמוּתאֱנוֹשׁmenmenאֱנוֹשׁאוֹתsign: mirasign: miraculouאוֹתבָּנָהto buildto buildבָּנָהעָמַםto darkento darkenעָמַםזָבַחto sacrifito sacrificeזָבַחנָפַשׁbe refreshbe refreshedנָפַשׁכָּלַלto perfectto perfectכָּלַלרָבָהto multiplto multiplyרָבָהאָנַשׁbe incurabbe incurableאָנַשׁאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהקָבַרto buryto buryקָבַרמִגְרָשׁpasturepastureמִגְרָשׁרֵעַneighborneighborרֵעַיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדבְּרִיתcovenantcovenantבְּרִיתאֲשֵׁרָהAsherahAsherahאֲשֵׁרָהשָׁכַבto lie dowto lie down: laשָׁכַב
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 2:33

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
וְאִ֗ישׁve.'Ish and a man H376 Conjunction · noun common masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See ANTHROPOLOGY.

Easton's Bible Dictionary

Man

(1.) Heb. ‘Adam, used as the proper name of the first man. The name is derived from a word meaning “to be red,” and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race (Gen. 1:26, 27; 5:2; 8:21; Deut. 8:3). Its equivalents are the Latin homo and the Greek anthropos (Matt. 5:13, 16). It denotes also man in opposition to woman (Gen. 3:12; Matt. 19:10).

(2.) Heb. ‘ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman (1 Sam. 17:33;

→ CREATED Ge 1:26,27; 2:7; 5:1,2; De 4:32; Job 4:17; 10:2,3,8,9; 31:15; 33:4; 35:10; Ps 8:5; 100:3; 119:73; 138:8; 139:14; Ec 7:29; Isa 17:7; 42:5; 43:7; 45:12; 64:8; Jer 27:5; Zec 12:1; Mal 2:10; Mr 10:6; Heb 2:7

See CREATED IN THE IMAGE OF GOD, below

The company it keepswords that stand beside it more often than chance
and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
completely destroy, cut off from serving
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
אַכְרִ֤ית'akh.Rit I will cut off H3772 Verb · Hiphil · imperfect first person common singular
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Tyndale gloss
to cut: cut
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּרַת (karath) is a Hebrew verb meaning to cut off, cut down, or make a covenant. It encompasses a range of actions from physically cutting to forming alliances, often implying destruction or elimination. The verb appears in various forms, indicating different nuances such as being cut off or destroyed. Notably, it can also refer to the act of making a covenant, which traditionally involved cutting flesh.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּרַת 291 vb. cut off, cut down

Qal

cut off

cut down

hew, timber

cut, or make a covenant

Niph.

be cut off

be cut down

be chewed between the teeth

be cut off, in a more general sense fail

Pual

be cut off

be cut down

Hiph.

cut off, flattering lips

cut off, destroy the life of

cut down, destroy, cities

take away

permit to perish

base

Brown-Driver-Briggs glosses

H3772 כָּרַת cut off, cut down .. cut off

. cut down

. hew, timber

. cut, or make a covenant

. . be cut off

. be cut down

. be chewed between the teeth

. be cut off, in a more general sense fail

.. be cut off

. be cut down

. . cut off, flattering lips

. cut off, destroy the life of

. cut down, destroy, cities

. take away

. permit to perish

Strong's Hebrew Dictionary

3772 karath kaw-rath'

a primitive root; to cut (off, down or asunder); by

implication, to destroy or consume; specifically, to covenant

(i.e. make an alliance or bargain, originally by cutting flesh

and passing between the pieces):--be chewed, be

con-(feder-)ate, covenant, cut (down, off), destroy, fail,

feller, be freed, hew (down), make a league ((covenant)), X

lose, perish, X utterly, X want.

Translators Brief Hebrew Lexicon

כָּרַת (ka.rat) — to cut: cut.

: cut/fell

1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant

1a) (Qal)

1a1) to cut off

1a1a) to cut off a body part, behead

1a2) to cut down

1a3) to hew

1a4) to cut or make a covenant

1b) (Niphal)

1b1) to be cut off

1b2) to be cut down

1b3) to be chewed

1b4) to be cut off, fail

1c) (Pual)

1c1) to be cut off

1c2) to be cut down

1d) (Hiphil)

1d1) to cut off

1d2) to cut off, destroy

1d3) to cut down, destroy

1d4) to take away

1d5) to permit to perish

1e) (Hophal) cut off

כָּרַת (ka.rat) — to cut: make(covenant).

: make(covenant)

1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant

1a) (Qal)

1a1) to cut off

1a1a) to cut off a body part, behead

1a2) to cut down

1a3) to hew

1a4) to cut or make a covenant

1b) (Niphal)

1b1) to be cut off

1b2) to be cut down

1b3) to be chewed

1b4) to be cut off, fail

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-1cs — Verb · Hiphil · imperfect first person common singular
HVhi1cs
and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
לְךָ֙le.Kha to you H9031 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךָּ (ka) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2ms — Preposition · suffix
HRd/Sp2ms
and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
מֵעִ֣םme.'Im from with H5973 Preposition · preposition
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep | Prep — Preposition · preposition
HR/R
and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
מִזְבְּחִ֔יmiz.be.Chi altar my H4196 Noun common masculine singular construct · suffix
401× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Amplified meaning
place of sacrifice, where offerings are made
Tyndale gloss
altar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִזְבֵּחַ (mizbeach) means 'altar' in Hebrew. It is derived from the root word meaning to slay or kill, indicating its use in sacrificial contexts. The term is consistently used throughout the Old Testament to refer to places of sacrifice and worship.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִזְבֵּחַ 401 n.m. altar

base

Brown-Driver-Briggs glosses

H4196 מִזְבֵּחַ altar

Strong's Hebrew Dictionary

4196 mizbeach miz-bay'-akh

from 2076; an altar:--altar.

see HEBREW for 02076

Translators Brief Hebrew Lexicon

מִזְבֵּחַ (miz.be.ach) — altar.

altar

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
לְכַלּ֥וֹתle.kha.Lot to cause to fail H3615 Preposition · verb piel infinitive construct common
208× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Amplified meaning
become dim, lose sight
Tyndale gloss
to end: finish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כָּלָה (*kalah*) is a primitive root meaning to end or finish. It encompasses a range of meanings, including to complete, accomplish, perish, and destroy. The entries indicate various uses in both intransitive and transitive forms, covering actions like finishing a task or causing something to cease. Notably, it can also imply negative connotations, such as plotting or destruction.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּלָה 204 vb. be complete, at an end, finished, accomplished, spent

Qal

be complete, at an end, of a period of time

be completed, finished, of a work

be accomplished, fulfilled

be idealy complete, be determined, always in a bad sense, plotted

be spent, used up (prop. come to an end), of water

waste away, be exhausted, fail

come to an end, vanish = perish, be destroyed

Pi.

complete, bring to an end, finish, a thing, task, work, etc.

complete a period of time

finish doing a thing

make an end, end

accomplish, fulfil, bring to pass

accomplish in thought, determine

put an end to, cause to cease

cause to fail, exhaust, use up, spend

destroy, sts. exterminate

base

Brown-Driver-Briggs glosses

H3615 כָּלָה be complete, at an end, finished, accomplished, spent .. . be complete, at an end, of a period of time

. be completed, finished, of a work

. be accomplished, fulfilled

. be idealy complete, be determined, always in a bad sense, plotted

. . be spent, used up (prop. come to an end), of water

. waste away, be exhausted, fail

. come to an end, vanish = perish, be destroyed

. . . complete, bring to an end, finish, a thing, task, work, etc.

. complete a period of time

. finish doing a thing

. make an end, end

. accomplish, fulfil, bring to pass

. accomplish in thought, determine

. . put an end to, cause to cease

. cause to fail, exhaust, use up, spend

. destroy, sts. exterminate

Strong's Hebrew Dictionary

3615 kalah kaw-law'

a primitive root; to end, whether intransitive (to cease, be

finished, perish) or transitived (to complete, prepare,

consume):--accomplish, cease, consume (away), determine,

destroy (utterly), be (when ... were) done, (be an) end (of),

expire, (cause to) fail, faint, finish, fulfil, X fully, X

have, leave (off), long, bring to pass, wholly reap, make

clean riddance, spend, quite take away, waste.

Translators Brief Hebrew Lexicon

כָּלָה (ka.lah) — to end: finish.

: finish

1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent

1a) (Qal)

1a1) to be complete, be at an end

1a2) to be completed, be finished

1a3) to be accomplished, be fulfilled

1a4) to be determined, be plotted (bad sense)

1a5) to be spent, be used up

1a6) to waste away, be exhausted, fail

1a7) to come to an end, vanish, perish, be destroyed

1b) (Piel)

1b1) to complete, bring to an end, finish

1b2) to complete (a period of time)

1b3) to finish (doing a thing)

1b4) to make an end, end

1b5) to accomplish, fulfil, bring to pass

1b6) to accomplish, determine (in thought)

1b7) to put an end to, cause to cease

1b8) to cause to fail, exhaust, use up, spend

1b9) to destroy, exterminate

1c) (Pual) to be finished, be ended, be completed

כָּלָה (ka.lah) — to end: destroy.

: destroy

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Piel-Inf-a — Preposition · verb piel infinitive construct common
HR/Vpcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fal (kalah, karath; ekleipo): "Fail" is both intransitive, "to fall short," "be wanting," and trans, "to be wanting to."

Of the many words translated "fail" in the Old Testament, kalah is the most frequent, meaning "to be consumed," "ended" (Job 11:20; 17:5; Ps 69:3; 71:9, etc.; Pr 22:8; Isa 15:6, etc.; Jer 14:6; La 2:11; 3:22; 4:17); it is the translation of karath, "to be cut off" (2Sa 3:29, of failure in succession; so 1Ki 2:4, etc.); `adhar, "to marshal," "to…

and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
עֵינֶ֖יךָ'ei.Nei.kha eyes your H5869 Noun common feminine dual construct · suffix
887× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Amplified meaning
sources of vision, understanding
Tyndale gloss
eye
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

Brown-Driver-Briggs glosses

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

Strong's Hebrew Dictionary

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).

Translators Brief Hebrew Lexicon

עַ֫יִן (a.yin) — eye.

: eye

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — Fountain (Gate).

§ spring, fountain

עַ֫יִן (a.yin) — Fountain of.

§ spring, fountain

עַ֫יִן (a.yin) — eye: seeing.

: seeing

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: appearance.

: appearance

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: before(the eyes).

: before(the_eyes)

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: sin.

: sin

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cd | Suff — Noun common feminine dual construct · suffix
HNcfdc/Sp2ms
and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
וְלַאֲדִ֣יבve.la.'a.Div and to cause to grieve H109 Conjunction · preposition · verb hiphil infinitive construct common
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To grieve or cause grief, like the pain and sadness felt by David in the book of Psalms. It's a deep emotional hurt that can be caused by various experiences, including loss or hardship.
Amplified meaning
experience deep sorrow, pain
Tyndale gloss
to grieve
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָדַב (adab) is a primitive root meaning to grieve or cause grief. The Hiphil form indicates the action of causing someone to grieve, as noted in 1 Samuel 2:33. The entries consistently focus on the theme of grief without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָדַב] vb. grieve;

Hiph. Inf. to cause to grieve 1 S 2:33.

ref

Brown-Driver-Briggs glosses

H109 אָדַב

Strong's Hebrew Dictionary

109 'adab aw-dab'

a primitive root; to languish:--grieve.

Translators Brief Hebrew Lexicon

אָדַב (a.dav) — to grieve.

1) to grieve, cause grief

1a) (Hiph) to cause to grieve, to grieve, to cause grief

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | V-Hiphil-Inf-a — Conjunction · preposition · verb hiphil infinitive construct common
HC/R/Vhcc
and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
נַפְשֶׁ֑ךָnaf.She.kha self your H5315 Noun common feminine singular construct · suffix
754× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Amplified meaning
inner being, soul
Tyndale gloss
soul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

= that which breathes, the breathing substance or being

The נפשׁ becomes a living being

The נפשׁ is specif.

The נפשׁ as the essential of man stands for the man himself

נפשׁ = seat of the appetites, in all periods (46 t.)

נ׳ = seat of emotions and passions

נפשׁ is used occasionally for mental acts

נפשׁ for acts of the will is dub.

נפשׁ = character is still more dub.

נ׳ in D

base

Brown-Driver-Briggs glosses

H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being

. The נפשׁ becomes a living being

. The נפשׁ is specif.

. The נפשׁ as the essential of man stands for the man himself

. נפשׁ = seat of the appetites, in all periods (46 t.)

. נ׳ = seat of emotions and passions

. נפשׁ is used occasionally for mental acts

. נפשׁ for acts of the will is dub.

. נפשׁ = character is still more dub.

. נ׳ in D

Strong's Hebrew Dictionary

5315 nephesh neh'-fesh

from 5314; properly, a breathing creature, i.e. animal of

(abstractly) vitality; used very widely in a literal,

accommodated or figurative sense (bodily or mental):--any,

appetite, beast, body, breath, creature, X dead(-ly), desire,

X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),

(hath, X jeopardy of) life (X in jeopardy), lust, man, me,

mind, mortally, one, own, person, pleasure, (her-, him-, my-,

thy-)self, them (your)-selves, + slay, soul, + tablet, they,

thing, (X she) will, X would have it.

see HEBREW for 05314

Translators Brief Hebrew Lexicon

נֶ֫פֶשׁ (ne.phesh) — soul.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

1g1) uncertain

1h) activity of the will

1h1) uncertain

1i) activity of the character

1i1) uncertain

נֶ֫פֶשׁ (ne.phesh) — soul: life.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2ms
and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
וְכָל־ve.khol and all H3605 Conjunction · noun common masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
מַרְבִּ֥יתmar.Bit [the] increase of H4768 Noun common · feminine singular construct
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a large amount or greatness, like a big family or a lot of interest on money. It is used in the Bible to describe something that is growing or increasing. In the KJV, it is translated as greatness or multitude.
Amplified meaning
offspring, posterity
Tyndale gloss
greatness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַרְבִּית (marbiyth) refers to a concept of increase or greatness, encompassing a multitude or a large number of people. It can also denote offspring and specifically relates to financial terms like interest or usury. The word is built from the root meaning to increase, indicating its focus on growth and abundance.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַרְבִּית n.f. increase, great number, greatness

base

Brown-Driver-Briggs glosses

H4768 מַרְבִּית

Strong's Hebrew Dictionary

4768 marbiyth mar-beeth'

from 7235; a multitude; also offspring; specifically interest

(on capital):--greatest part, greatness, increase, multitude.

see HEBREW for 07235

Translators Brief Hebrew Lexicon

מַרְבִּית (mar.bit) — greatness.

1) increase, great number, multitude, greatness

1a) increase

1a1) of family

1a2) increment, interest, usury

1b) great number (of people)

1c) greatness (of wisdom)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
בֵּיתְךָ֖bei.te.Kha house your H1004 Noun common masculine singular construct · suffix
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcmsc/Sp2ms — Noun common masculine singular construct · suffix
HNcmsc/Sp2ms
The company it keepswords that stand beside it more often than chance
and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
יָמ֥וּתוּya.Mu.tu they will die H4191 Verb · Qal · imperfect third person masculine plural
840× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Amplified meaning
perish, meet their end, instrument of war, violence
Tyndale gloss
to die
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּת (mūth) is a Hebrew verb meaning 'to die' or 'to kill.' It encompasses a range of meanings from dying naturally to being executed as a penalty. The word can refer to both humans and animals, and it includes various forms such as causing death or being killed. There is a distinction in usage based on the subject, whether it is a person or God inflicting death.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוּת vb. die

Qal

die, of natural or other causes

die as a penalty = be put to death

Po‛lel. kill, put to death, despatch (intens.)

Hiph.

abs., elsewhere c. acc., subj. man

subj. God, by inflicting penalty

of animals killing men

bring to a premature death

Hoph. be killed, put to death

base

Brown-Driver-Briggs glosses

H4191 מוּת die .. die, of natural or other causes

. die as a penalty = be put to death

. kill, put to death, despatch (intens.)

. . abs., elsewhere c. acc., subj. man

. subj. God, by inflicting penalty

. of animals killing men

. bring to a premature death

. be killed, put to death

Strong's Hebrew Dictionary

4191 muwth mooth

a primitive root: to die (literally or figuratively);

causatively, to kill:--X at all, X crying, (be) dead (body,

man, one), (put to, worthy of) death, destroy(-er), (cause to,

be like to, must) die, kill, necro(-mancer), X must needs,

slay, X surely, X very suddenly, X in (no) wise.

Translators Brief Hebrew Lexicon

מוּת (mut) — to die.

1) to die, kill, have one executed

1a)(Qal)

1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)

1d1) to be killed, be put to death

1d1a) to die prematurely

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(muth, gawa`; apothnesko, teleutao): "To die," etc., is of very frequent occurrence, and in the Old Testament is generally the translation of muth, meaning perhaps originally, "to be stretched out" or "prostrate." "To die," should be the consequence of eating the forbidden fruit (Ge 2:17; compare Ge 20:7; 2Ki 1:4,6). "Die" is commonly used of natural death (Ge 5:8; 25:8). It is used also of violent death (Ge 26:9,11; Ex 21:20); punitive (Ex 19:12; 21:12,14; 28:43; Nu…

and a man not I will cut off to you from with altar my to cause to fail the object marker eyes your and to cause to grieve the object marker self your and all [the] increase of house your they will die men
אֲנָשִֽׁים׃'a.na.Shim men H582 Noun common · masculine plural absolute
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HNcmpa — Noun common · masculine plural absolute
HNcmpa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate