Psalms 69:3 — Word Study
WLCיָגַ֣עְתִּי בְקָרְאִי֮ נִחַ֪ר גְּר֫וֹנִ֥י כָּל֥וּ עֵינַ֑י מְ֝יַחֵ֗ל לֵאלֹהָֽי׃
BSAto sinkṭâbaʻ mireyâvên depthmᵉtsôwlâh nothingʼayin footholdmoʻŏmâd△ Lebobôwʼ deepmaʻămâq Water (Gate)mayim Shibbolethshibbôl to overflowshâṭaph
| Greek | English | Parsing |
|---|---|---|
| יָגַ֣עְתִּי | I have become weary | Verb, Qal, perfect first person common singular |
| בְקָרְאִי֮ | by calling out my | Preposition, verb qal infinitive construct common, suffix |
| נִחַ֪ר | it has become parched | Verb, Niphal, perfect third person masculine singular |
| גְּר֫וֹנִ֥י | throat my | Noun common masculine singular construct, suffix |
| כָּל֥וּ | they have failed | Verb, Qal, perfect third person common plural |
| עֵינַ֑י | eyes my | Noun common feminine dual construct, suffix |
| מְ֝יַחֵ֗ל | waiting | Verb, Piel, participle (active) masculine singular |
| לֵאלֹהָֽי׃ | for God my | Preposition, noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I am weary from my crying; my throat is parched. My eyes fail, looking for my God. |
| KJV | I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God. |
| ASV | I am weary with my crying; my throat is dried: Mine eyes fail while I wait for my God. |
| YLT | I have been wearied with my calling, Burnt hath been my throat, Consumed have been mine eyes, waiting for my God. |
| WEB | I am weary with my crying. My throat is dry. My eyes fail looking for my God. |
| BBE | I am tired with my crying; my throat is burning: my eyes are wasted with waiting for my God. |
All translations agree on the essential meaning of the verse.
The main clause expresses the psalmist's weariness, supported by additional phrases that detail their physical and emotional state.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbטָבַע
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 69:3
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Cry for Help in Distressgenerated
Psalm 69:3 reveals the psalmist's profound weariness from crying out to God for help. This cry is set against a backdrop of deep emotional turmoil, as the psalmist feels overwhelmed by their circumstances. The verses surrounding this cry illustrate the intensity of their plight, as they feel engulfed by troubles and seek divine intervention, similar to other lamentations found throughout the Psalms.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 6:6 | I am weary from groaning; all night I flood my bed with weeping and drench my couch with tears. |
| 2 | Psalm 13:1–3 | How long, O LORD? Will You forget me forever? How long will You hide Your face from me? |
| 3 | Psalm 22:2 | I cry out by day, O my God, but You do not answer, and by night, but I have no rest. |
| 4 | Hebrews 5:7 | During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence. |
| 5 | Psalm 69:21 | They poisoned my food with gall and gave me vinegar to quench my thirst. |
The Treasury of Scripture Knowledge — 15 references, hung on the phrase they belong to
The Key Word — יָגַ֣עְתִּי, ya.Ga'.tigenerated
The verb יָגַע (yaga`) means to become weary or to toil. It conveys a sense of exhaustion that arises from persistent effort or distress, reflecting the emotional and physical strain the psalmist experiences in their plea for help.
This word appears in various contexts, often associated with labor or fatigue, indicating that the psalmist is not merely tired but deeply worn out from their cries for assistance.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered in the Berean Standard Bible as 'I am weary from my crying; my throat is parched.
Sentence Structuregenerated
The finite verb יָגַ֣עְתִּי (ya.Ga'.ti) governs the main clause, with additional phrases describing the psalmist's condition and actions. The structure highlights the emotional weight of the psalmist's cry, as they articulate their exhaustion and yearning for divine help.
The sentence unfolds through a series of clauses, each contributing to the overall expression of distress and longing, with the main action of weariness setting the tone for the lament.
Septuagint Backgroundgenerated
The Septuagint translates יָגַ֣עְתִּי as ἐνεπάγην, which carries a sense of being burdened or weighed down. This choice reflects a similar emotional state, emphasizing the depth of the psalmist's struggle.
This translation choice aligns with the overall theme of lamentation, where the psalmist's plight is conveyed through a language of exhaustion and desperation.
In plain words — the whole versegenerated
Psalm 69:3 expresses the psalmist's deep weariness from crying out to God. Their throat is dry, and their eyes are failing as they search for divine help. The surrounding verses illustrate the psalmist's overwhelming distress and longing for God's presence.
Frequently Asked Questionsgenerated
The psalmist is expressing exhaustion from their persistent cries for help, indicating a deep emotional and spiritual struggle.
A parched throat symbolizes the physical toll of their cries, reflecting their desperation and the intensity of their longing for God.
This phrase indicates that the psalmist is weary and perhaps losing hope as they wait for God to respond to their cries.
This verse shares themes common in psalms of lament, where the speaker expresses distress, weariness, and a longing for God's intervention.
Reflection Questionsgenerated
- In what areas of my life do I feel weary and in need of God's help?
- How can I express my struggles to God in a way that reflects my true feelings?
- What does waiting on God look like in my life, especially during difficult times?
- How can I find comfort in knowing that others have experienced similar feelings of distress and longing for God?
The early church on this verse — how the Fathers read it
The early church fathers often referenced this verse to discuss themes of lament and divine help. Augustine of Hippo quotes it to illustrate the depth of the psalmist's struggle.
"I have laboured, crying, hoarse have become my jaws" [Psalms 69:3]. Where was this? When was this? Let us question the Gospel.Early Church Fathers on Psalms 69 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 69:3 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleI am weary of my crying,.... In his distress; when, bearing the punishment both of loss and sense, he cried unto God; he prayed earnestly, with great intenseness and fervency of spirit; he offered
Read John Gill on Psalms 69 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryI am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
Read Robert Jamieson on Psalms 69 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleI am weary of my crying; I have prayed and cried to God long and fervently, and yet God seems to neglect and forsake me. My throat is dried with loud and frequent cries. Mine eyes fail with looking to God for that assistance which he hath promised, and I confidently expected, but in vain.
Read Matthew Poole on Psalms 69 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 69:3 I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.Ver. 3. I am weary of mg crying] As a drowning man, while he can be heard, crieth for help. My throat is dried] Or, parched, raucitate laborant fauces. Mine eyes fail] With much weeping and long looking. This is a piece of the curse, Leviticus 26:16. Christ became a curse for us, Galatians 3:13.
Read John Trapp on Psalms 69 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(3) Crying.—Better, calling, i.e., on God in prayer. For a similar picture of utter dejection comp. Psalms 22:15. The following English lines have caught the feeling of these verses: “How have I knelt with arms of my aspiring Lifted all night in irresponsive air, Dazed and amazed with overmuch desiring, Blank with the utter agony of prayer.” St. Paul, by F. Myers.
Read Charles John Ellicott on Psalms 69 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 3. I am weary of my crying] A pathetic description of the state of the poor captives for about seventy years.
Read AdamClarke on Psalms 69 →CambridgeThe Cambridge Bible for Schools and Colleges3. He is worn out and exhausted in mind and body by the prolonged strain of prayer unanswered. Cp. Psalms 22:1-2; Psalms 22:15; Psalms 6:7; Jeremiah 45:3; Psalms 119:82; Psalms 119:123; Lamentations 2:11; Lamentations 4:17. For I am weary of &c., render with R.V. I am weary with my crying.
Read Cambridge on Psalms 69 →Albert Barnes1798–1870Barnes' Notes on the BibleI am weary of my crying - The word “crying” here does not mean weeping, or shedding tears, but calling upon God for help. He had grown weary; his strength had been exhausted in the act of calling upon God to assist him.
Read Albert Barnes on Psalms 69 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I am weary from my crying; my throat is parched. My eyes fail, looking for my God.
I am weary with my crying. My throat is dry. My eyes fail looking for my God.
I am weary from my crying; my throat is parched. My eyes fail, looking for my God.
I am exhausted from shouting for help; my throat is sore; my eyes grow tired of looking for my God.
Tyndale line
I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
I am weary with my crying; my throat is dried: Mine eyes fail while I wait for my God.
I am weary with my crying; my throat is dried: mine eyes fail while I wait for my God.
I am weary of my crying: my throat is dried: my eyes fail while I wait for my God.
I am wearie of crying: my throte is drie: mine eyes faile, whiles I waite for my God.
Strictly literal
I am weary with my crying, my throat is parched; mine eyes fail while I wait for my God.
I have been wearied with my calling, Burnt hath been my throat, Consumed have been mine eyes, waiting for my God.
I have been wearied with my calling, || My throat has been burned, || My eyes have been consumed, waiting for my God.
(69:4) I am weary of my calling; my throat is hoarse; my eyes fail, while I hope for my God.
I am weary with my crying; my throat is dry; my eyes fail while I wait for my God.
From the Latin
Let them be confounded and ashamed that seek my soul:
Simplified
I'm so tired of screaming out for help my throat is totally raw. My eyes are worn out looking for my God to help me.
I am tired with my crying; my throat is burning: my eyes are wasted with waiting for my God.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in this verse, with all eight words matched. The Dead Sea Scrolls show some damage but align with the Masoretic Text in meaning, indicating consistency across these ancient witnesses.
יָגַ֣עְתִּי בְקָרְאִי֮ נִחַ֪ר גְּר֫וֹנִ֥י כָּל֥וּ עֵינַ֑י מְ֝יַחֵ֗ל לֵאלֹהָֽי׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
טבעתי בין מצולה אין מעמד [באתי] במעמקי מים שבולת שטפת׳ני
7 words on the leather — 2 partly restored, 1 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 69:3
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָגֵעַ (yaga`) is a Hebrew verb that encompasses the concepts of toil and weariness. It can mean to labor or grow tired, with various forms indicating different nuances, such as causing weariness or making someone toil. The entries consistently highlight its association with exhaustion and labor.
[יָגֵעַ, יָגַע] vb. toil, grow or be weary
Qal
toil, labour
grow or be weary
Pi. weary, make weary
Hiph. make to toil
base
H3021 יָגֵעַ, יָגַע toil, grow or be weary
3021 yaga` yaw-gah'
a primitive root; properly, to gasp; hence, to be exhausted,
to tire, to toil:--faint, (make to) labour, (be) weary.
יָגֵעַ (ya.ga) — be weary/toil.
1) to toil, labour, grow weary, be weary
1a) (Qal)
1a1) to toil, labour
1a2) to grow weary, be weary
1b) (Piel) to weary, make weary, cause to go toilsomely
1c) (Hiphil) to make to toil, make weary, cause to be weary
HVqp1cs — Verb · Qal · perfect first person common singularHVqp1cs
The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.
קָרָא 724 vb. call, proclaim, read
Qal
call, cry, utter a loud sound
call, cry
call unto some one
cry for help
proclaim
read aloud
read to oneself
summon
call = name
Niph.
reflex.
pass. be called
Pu. be called
base
H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound
. call, cry
. . call unto some one
. cry for help
. proclaim
. . read aloud
. read to oneself
. summon
. call = name
. . reflex.
. pass. be called
. be called
7121 qara' kaw-raw'
a primitive root (rather identical with 7122 through the idea
of accosting a person met); to call out to (i.e. properly,
address by name, but used in a wide variety of
applications):--bewray (self), that are bidden, call (for,
forth, self, upon), cry (unto), (be) famous, guest, invite,
mention, (give) name, preach, (make) proclaim(- ation),
pronounce, publish, read, renowned, say.
see HEBREW for 07122
קָרָא (qa.ra) — to call: call to.
: call_to/invite/entreat
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
1a5) to summon, invite, call for, call and commission, appoint, call and endow
1a6) to call, name, give name to, call by
1b) (Niphal)
1b1) to call oneself
1b2) to be called, be proclaimed, be read aloud, be summoned, be named
1c) (Pual) to be called, be named, be called out, be chosen
קָרָא (qa.ra) — to call: call by.
: call_by/name
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
HR/Vqcc/Sp1bs — Preposition · verb qal infinitive construct common · suffixHR/Vqcc/Sp1bs
חָרַר (charar) is a Hebrew verb meaning to burn or be hot. It encompasses various forms, including being scorched or dried up, and can also imply inciting passion or anger. The word appears in different grammatical forms, such as Qal and Niphal, indicating both active and passive states of burning. Its usage reflects physical heat as well as emotional intensity.
[חָרַר] vb. be hot, scorched, burn
Qal
be hot, scorched
burn = be burned
burn, of bones of sick men in fever
Niph.
be scorched
burn; be parched
Pilp. to kindle strife
base
H2787 [חָרַר] be hot, scorched, burn
2787 charar khaw-rar'
a primitive root; to glow, i.e. literally (to melt, burn, dry
up) or figuratively (to show or incite passion:--be angry,
burn, dry, kindle.
חָרַר (cha.rar) — to scorch.
1) to burn, be hot, be scorched, be charred
1a) (Qal)
1a1) to be hot, be scorched
1a2) to burn, be burned
1b) (Niphal)
1b1) to be scorched, be burned
1b2) to burn
1b3) to be dry, be angry
1c) (Pilpel) to cause to burn
Aramaic equivalent: cha.rakh (חֲרַךְ "to singe" H2761)
HVNp3ms — Verb · Niphal · perfect third person masculine singularHVNp3ms
parcht: Four different root words have been translated "parched" in English Versions of the Bible:
(1) qalah, "roasted." This word is applied to corn or pulse. It is a common practice in Palestine and Syria to roast the nearly ripe wheat for eating as a delicacy. A handful of heads of fully developed grain, with the stalks still attached, are gathered and bound together and then, holding the bunch by the lower ends of the stalks, the heads are toasted over a fire of straw or thorn bush. By the time most of the sheaths are blackened the grain is toasted, and, after rubbing off the husks between the hands, is ready to eat (Le 2:14). A form of pulse is toasted in the same way and is more sought after than the grain. In the larger towns and cities, venders go about the streets selling bunches of toasted chick-peas. The Bible references…
גָּרוֹן (garown) refers to the neck or throat, emphasizing its physical characteristics and functions, such as swallowing and speech. The term can also have a figurative use, as seen in its association with an open sepulchre. The entries consistently define it in this way, with no significant disagreement noted.
גָּרוֹן n.m. neck, throat
of the visible exterior (front) of throat, neck
throat, as capable of thirst; as organ of speech
base
H1627 גָּרוֹן neck, throat
1627 garown gaw-rone'
or (shortened) garon {gaw-rone'}; from 1641; the throat
(compare 1621) (as roughened by swallowing):--X aloud, mouth,
neck, throat.
see HEBREW for 01641
see HEBREW for 01621
גָּרוֹן (ga.ron) — throat.
1) neck, throat
1a) neck
1b) throat
1b1) of open sepulchre (fig.)
HNcmsc/Sp1bs — Noun common masculine singular construct · suffixHNcmsc/Sp1bs
The Hebrew word כָּלָה (*kalah*) is a primitive root meaning to end or finish. It encompasses a range of meanings, including to complete, accomplish, perish, and destroy. The entries indicate various uses in both intransitive and transitive forms, covering actions like finishing a task or causing something to cease. Notably, it can also imply negative connotations, such as plotting or destruction.
כָּלָה 204 vb. be complete, at an end, finished, accomplished, spent
Qal
be complete, at an end, of a period of time
be completed, finished, of a work
be accomplished, fulfilled
be idealy complete, be determined, always in a bad sense, plotted
be spent, used up (prop. come to an end), of water
waste away, be exhausted, fail
come to an end, vanish = perish, be destroyed
Pi.
complete, bring to an end, finish, a thing, task, work, etc.
complete a period of time
finish doing a thing
make an end, end
accomplish, fulfil, bring to pass
accomplish in thought, determine
put an end to, cause to cease
cause to fail, exhaust, use up, spend
destroy, sts. exterminate
base
H3615 כָּלָה be complete, at an end, finished, accomplished, spent .. . be complete, at an end, of a period of time
. be completed, finished, of a work
. be accomplished, fulfilled
. be idealy complete, be determined, always in a bad sense, plotted
. . be spent, used up (prop. come to an end), of water
. waste away, be exhausted, fail
. come to an end, vanish = perish, be destroyed
. . . complete, bring to an end, finish, a thing, task, work, etc.
. complete a period of time
. finish doing a thing
. make an end, end
. accomplish, fulfil, bring to pass
. accomplish in thought, determine
. . put an end to, cause to cease
. cause to fail, exhaust, use up, spend
. destroy, sts. exterminate
3615 kalah kaw-law'
a primitive root; to end, whether intransitive (to cease, be
finished, perish) or transitived (to complete, prepare,
consume):--accomplish, cease, consume (away), determine,
destroy (utterly), be (when ... were) done, (be an) end (of),
expire, (cause to) fail, faint, finish, fulfil, X fully, X
have, leave (off), long, bring to pass, wholly reap, make
clean riddance, spend, quite take away, waste.
כָּלָה (ka.lah) — to end: finish.
: finish
1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent
1a) (Qal)
1a1) to be complete, be at an end
1a2) to be completed, be finished
1a3) to be accomplished, be fulfilled
1a4) to be determined, be plotted (bad sense)
1a5) to be spent, be used up
1a6) to waste away, be exhausted, fail
1a7) to come to an end, vanish, perish, be destroyed
1b) (Piel)
1b1) to complete, bring to an end, finish
1b2) to complete (a period of time)
1b3) to finish (doing a thing)
1b4) to make an end, end
1b5) to accomplish, fulfil, bring to pass
1b6) to accomplish, determine (in thought)
1b7) to put an end to, cause to cease
1b8) to cause to fail, exhaust, use up, spend
1b9) to destroy, exterminate
1c) (Pual) to be finished, be ended, be completed
כָּלָה (ka.lah) — to end: destroy.
: destroy
HVqp3cp — Verb · Qal · perfect third person common pluralHVqp3cp
The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.
עַ֫יִן 859 n.f. eye
lit. as physical organ
eyes as showing mental qualities
desire of the eyes, abominations of the eyes
Fig. of mental and physical faculties, acts and states
Transferred mngs.:
visible surface of earth
appearance
gleam, sparkle
Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead
base
עַ֫יִן n.f. spring (of water). Particular springs are:
ע׳ חֲרֹר Ju 7:1
ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19
ע׳ רֹגֵל near Jerus.
ע׳ הַתַּנִּין (dragon-spring)
base
H5869a עַ֫יִן eye . lit. as physical organ
. . eyes as showing mental qualities
. desire of the eyes, abominations of the eyes
. Fig. of mental and physical faculties, acts and states
. Transferred mngs.: . visible surface of earth
. appearance
. gleam, sparkle
. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead
H5869b עַ֫יִן spring (of water)
5869 `ayin ah'-yin
probably a primitive word; an eye (literally or
figuratively); by analogy, a fountain (as the eye of the
landscape):--affliction, outward appearance, + before, +
think best, colour, conceit, + be content, countenance, +
displease, eye((-brow), (-d), -sight), face, + favour,
fountain, furrow (from the margin), X him, + humble,
knowledge, look, (+ well), X me, open(-ly), + (not) please,
presence, + regard, resemblance, sight, X thee, X them, +
think, X us, well, X you(-rselves).
עַ֫יִן (a.yin) — eye.
: eye
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — Fountain (Gate).
§ spring, fountain
עַ֫יִן (a.yin) — Fountain of.
§ spring, fountain
עַ֫יִן (a.yin) — eye: seeing.
: seeing
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: appearance.
: appearance
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: before(the eyes).
: before(the_eyes)
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: sin.
: sin
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
HNcfdc/Sp1bs — Noun common feminine dual construct · suffixHNcfdc/Sp1bs
יָחַל (yachal) is a Hebrew verb that means to wait, with implications of hope and patience. It has various forms: in the Niphal it means to wait, while in the Piel and Hiphil it conveys waiting for or hoping for something. The entries indicate a range of meanings related to expectation and trust.
[יָחַל] vb. Niph. wait; Pi. await
Niph. wait
Pi.
wait, tarry for
wait for = hope for
Hiph. wait, tarry
base
H3176 יָחַל Niph. wait; Pi. await
3176 yachal yaw-chal'
a primitive root; to wait; by implication, to be patient,
hope:--(cause to, have, make to) hope, be pained, stay, tarry,
trust, wait.
יָחַל (ya.chal) — to wait: wait.
: wait[for_time]
1) to wait, hope, expect
1a) (Niphal) to wait
1b) (Piel)
1b1) to wait, await, tarry
1b2) to wait for, hope for
1c) (Hiphil) to wait, tarry, wait for, hope for
Also means: ya.chal (יָחַל ": hope" H3176H)
יָחַל (ya.chal) — to wait: hope.
: hope/trust
1) to wait, hope, expect
1a) (Niphal) to wait
1b) (Piel)
1b1) to wait, await, tarry
1b2) to wait for, hope for
1c) (Hiphil) to wait, tarry, wait for, hope for
HVprmsa — Verb · Piel · participle (active) masculine singularHVprmsa
אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.
אֱלֹהִים 2570 n.m.pl.
pl. in number.
rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
divine ones, superhuman beings including God and angels
angels
gods
pl. intensive
god or goddess
godlike one
works of God, or things belongng to him
God
הָאֱלֹהִים the (true) God
אֱלֹהִים = God
base
H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power
. divine ones, superhuman beings including God and angels
. angels
. gods
. pl. intensive . god or goddess
. godlike one
. works of God, or things belongng to him
. God
. הָאֱלֹהִים the (true) God
. אֱלֹהִים = God
430 'elohiym el-o-heem'
plural of 433; gods in the ordinary sense; but specifically
used (in the plural thus, especially with the article) of the
supreme God; occasionally applied by way of deference to
magistrates; and sometimes as a superlative:--angels, X
exceeding, God (gods)(-dess, -ly), X (very) great, judges, X
mighty.
see HEBREW for 0433
אֱלֹהִים (e.lo.him) — God.
This name means "gods" (plural intensive-singular meaning), "God"
Another name of ye.ho.vah (יהוה "LORD" H3068G)
אֱלֹהִים (e.lo.him) — (LORD)-Elohe.
Combined with ye.ho.vah (יהוה "LORD" H3068)
אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.
Combined with giv.ah (גִּבְעָה "Gibeath" H1389)
HR/Ncmpc/Sp1bs — Preposition · noun common masculine plural construct · suffixHR/Ncmpc/Sp1bs