Menu

1 Chronicles 9:20 — Word Study

Depth

WLCוּפִֽינְחָ֣ס בֶּן־ אֶלְעָזָ֗ר נָגִ֨יד הָיָ֧ה עֲלֵיהֶ֛ם לְפָנִ֖ים יְהוָ֥ה׀ עִמּֽוֹ׃

BSAIn earlier timespânîym [in the past, formerly] PhinehasPîynᵉchâç [a priest] sonbên of EleazarʼElʻâzâr had beenhâyâh in chargenâgîyd [leader, ruler] of [the gatekeepers]ʻal [those who guarded the entrance] and the LORDYᵉhôvâh [Yehovah] was with himʻim [together, in companionship]

Word
Listen & take away1 Chronicles 9
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 20 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (i.Mo) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Chronicles 9:20quick helps
In a sentencePhinehas, son of Eleazar, was a leader of the gatekeepers, and Yahweh was with him.
Who is speakingThe narrative recounts the historical role of Phinehas in the service of the Lord.
Where we areThis verse reflects on the responsibilities of gatekeepers in the context of the worship of Yahweh.
The hard wordנָגִ֨יד
Take awayYahweh's presence with Phinehas signifies divine support in leadership.
6 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיהוה verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Chronicles 9:20

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Role of Gatekeepersgenerated

19Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his relatives from the Korahites were assigned to guard the thresholds of the Tent, just as their fathers had been assigned to guard the entrance to the dwelling of the LORD.
20In earlier times Phinehas son of Eleazar had been in charge of the gatekeepers, and the LORD was with him.
21Zechariah son of Meshelemiah was the gatekeeper at the entrance to the Tent of Meeting.
22The number of those chosen to be gatekeepers at the thresholds was 212. They were registered by genealogy in their villages. David and Samuel the seer had appointed them to their positions of trust.

1 Chronicles 9:20 discusses the historical context of the gatekeepers in Israel, highlighting the leadership of Phinehas, son of Eleazar. This verse emphasizes the continuity of responsibility in guarding the sacred spaces and the divine favor that accompanied Phinehas, reflecting a time when leadership was crucial for the community's spiritual life. The preceding verses set the stage by mentioning the duties assigned to the Korahites, connecting the past with the present roles in the temple service.


Cross References

ReferenceText (BSB)
1Numbers 3:32The chief of the leaders of the Levites was Eleazar son of Aaron the priest; he oversaw those responsible for the duties of the sanctuary.
2Numbers 4:16–28Eleazar son of Aaron the priest shall oversee the oil for the light, the fragrant incense, the daily grain offering, and the anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils.”
3Numbers 31:6And Moses sent the thousand from each tribe into battle, along with Phinehas son of Eleazar the priest, who took with him the vessels of the sanctuary and the trumpets for signaling.
4Numbers 25:11–13“Phinehas son of Eleazar, the son of Aaron the priest, has turned My wrath away from the Israelites; for he was zealous for My sake among them, so that I did not consume the Israelites in My zeal.
51 Samuel 16:18One of the servants answered, “I have seen a son of Jesse of Bethlehem who knows how to play the harp. He is a mighty man of valor, a warrior, eloquent and handsome, and the LORD is with him.”

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word נָגִ֨יד, na.Gidgenerated

The noun נָגִיד (nagiyd) means 'leader' or 'ruler' and indicates someone in a position of authority. It is often used in biblical contexts to refer to military, civil, or religious leaders, suggesting a prominent role in governance or command.

This term implies not only authority but also responsibility, as seen in the context of Phinehas's role as a leader among the gatekeepers. The parsing indicates it is a masculine singular absolute noun, emphasizing its significance as a title of leadership.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is הָיָ֧ה, he had been, which governs the subject יְהוָ֥ה and the object נָגִ֨יד. The structure indicates that Phinehas's leadership is the focal point, with the divine presence highlighted as a significant aspect of his role.

The sentence's order places emphasis on Phinehas's leadership and the divine endorsement he received, which is crucial for understanding the historical context of the gatekeepers' duties.


Septuagint Backgroundgenerated

The Septuagint translates נָגִ֨יד as ἡγούμενος, meaning 'leader' or 'chief'. This choice reflects a similar understanding of authority and governance in both the Hebrew and Greek contexts.

The translation shows a consistent recognition of Phinehas's role as a leader, reinforcing the significance of his actions and the divine support he experienced.


In plain words — the whole versegenerated

1 Chronicles 9:20 tells us that Phinehas, the son of Eleazar, was in charge of the gatekeepers, and that Yahweh was with him. This highlights his important role in guarding the sacred spaces and the divine favor he received.


Frequently Asked Questionsgenerated

Who was Phinehas?

Phinehas was a priest known for his zeal for God, the son of Eleazar, and he played a significant role in the history of Israel.

What does it mean that Yahweh was with him?

This phrase indicates that Phinehas had divine support and guidance in his leadership role, reflecting God's presence and favor.

Why is the role of gatekeepers important?

Gatekeepers were responsible for guarding the sacred spaces, ensuring the sanctity of worship and the safety of the community.

What can we learn from Phinehas's leadership?

Phinehas's example teaches us about the importance of faithful leadership and the impact of divine presence in our responsibilities.


Reflection Questionsgenerated

  1. What qualities made Phinehas a good leader in the context of his responsibilities?
  2. How can we seek God's presence in our own leadership roles?
  3. In what ways can we ensure the sanctity of our responsibilities, similar to the gatekeepers?
  4. What lessons can we draw from the historical context of Phinehas's time that apply to our lives today?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on 1 Chronicles 9:20 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Phinehas the son of Eleazar was the ruler over them in time past,.... Over the host, over the Levites, and the chief of them; which is to be understood of Phinehas the son of Eleazar, in the time

Read John Gill on 1 Chronicles 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him. No JFB commentary on this verse.

Read Robert Jamieson on 1 Chronicles 9 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Over them, i.e. over all the porters, and other Levites and priests before mentioned. The Lord was with him, to direct, and assist, and bless him in the discharge of his place; which seems here related to encourage his successor, and consequently all the priests and Levites of this time, to go on courageously and resolutely in their work, not doubting but God will stand by them as he had done by their fathers.

Read Matthew Poole on 1 Chronicles 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Chronicles 9:20 And Phinehas the son of Eleazar was the ruler over them in time past, [and] the LORD [was] with him.Ver. 20. And the Lord was with him.] To assist and accept him in his generous actions.

Read John Trapp on 1 Chronicles 9 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(20) And Phinehas the son of Eleazar was the ruler over them in time past.—Or, of yore. Phinehas may have held this office of president (nagîd, 1 Chronicles 9:11) of the warders before he became high priest, just as Eleazar had held a similar position during the lifetime of Aaron (Numbers 3:32). Nothing is said of it elsewhere. And the Lord was with him.—Rather, The Lord be with him! a pious ejaculation, such as the Jews of later times were wont to use in speaking of a departed worthy; and of interest to us as indicating a belief in continued existence after death. (Comp. 1 Chronicles 22:11; 1 Chronicles 22:16.)

Read Charles John Ellicott on 1 Chronicles 9 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 20. And Phinehas] The Targum says, "And Phinehas, the son of Eleazar, was ruler over them from ancient times, from the day in which the tabernacle was set up in the wilderness; and the WORD of the Lord was his assistant."

Read AdamClarke on 1 Chronicles 9 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

In earlier times Phinehas son of Eleazar had been in charge of the gatekeepers, and the LORD was with him.

WEBWorld English Bible2000

Phinehas the son of Eleazar was ruler over them in time past, and Yahweh was with him.

MSBMajority Standard Bible2022

In earlier times Phinehas son of Eleazar had been in charge of the gatekeepers, and the LORD was with him.

NETBNew English Translation2006

Phinehas son of Eleazar had been their leader in earlier times, and the Lord was with him.

Tyndale line

KJVKing James Version1611

And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.

ASVAmerican Standard Version1901

And Phinehas the son of Eleazar was ruler over them in time past, and Jehovah was with him.

RVARevised Version, American1894

And Phinehas the son of Eleazar was ruler over them in time past, and the LORD was with him.

NWBWebster's Bible1833

And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.

GNVGeneva Bible1599

And Phinehas ye sonne of Eleazar was their guide, and the Lord was with him.

Strictly literal

DBYDarby Translation1890

And Phinehas the son of Eleazar was the ruler over them formerly; Jehovah was with him.

YLTYoung's Literal Translation1862

and Phinehas son of Eleazar hath been leader over them formerly; Jehovah [is] with him.

LSVLiteral Standard Version2020

and Phinehas son of Eleazar has been leader over them formerly; YHWH [is] with him.

ILTInterlinear Literal Translation2000

And Phinehas the son of El'azar was the ruler over them in times past; [and] the Lord was with him.

ULBUnlocked Literal Bible2017

Phinehas son of Eleazar had been in charge of them in the past, and Yahweh had been with him.

From the Latin

DRADouay-Rheims (Challoner)1899

And Phinees the son of Eleazar, was their prince before the Lord,

Simplified

FBVFree Bible Version2020

Previously Phinehas son of Eleazar had been the leader of the gatekeepers. The Lord was with him.

BBEBible in Basic English1949

In the past Phinehas, the son of Eleazar, had been ruler over them; may the Lord be with him!

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclausenoun phrase · subjectפִֽינְחָ֣סPhinehasnoun phraseבֶּןthe.sonאֶלְעָזָ֗רof.Eleazarobjectנָגִ֨ידa.leaderverbהָיָ֧הhe.had.beenprepositional phrase · prepositionalעֲלֵיoverהֶ֛םthemprepositional phrase · prepositionalלְformerlyפָנִ֖יםformerclausesubjectיְהוָ֥הYahwehprepositional phrase · predicateעִמּֽ[was].withוֹhim

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in this verse, with eight of the nine words matched. The Septuagint's word order and articles differ, but the core content remains consistent, affirming the historical account of Phinehas's leadership.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּפִֽינְחָ֣ס בֶּן־ אֶלְעָזָ֗ר נָגִ֨יד הָיָ֧ה עֲלֵיהֶ֛ם לְפָנִ֖ים יְהוָ֥ה׀ עִמּֽוֹ׃

Septuagintthe Greek the translators chose, word by word
וּפִֽינְחָ֣סφινεεςבֶּן־υἱὸςאֶלְעָזָ֗רελεαζαρנָגִ֨ידἡγούμενοςהָיָ֧הἦνעֲלֵיהֶ֛םαὐτῶνלְפָנִ֖יםἔμπροσθενעִמּֽוֹ׃αὐτοῦ

8 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Chronicles 9:20פִּינְחָסand Phinehaand Phinehasפִּינְחָסבֵּן[the] son o[the] son ofבֵּןאֶלְעָזָרEleazarEleazarאֶלְעָזָרנָגִידa leadera leaderנָגִידהָיָהhe had beenhe had beenהָיָהעַלover themover themעַלפָּנֶהbeforebeforeפָּנֶהיהוהYahwehYahwehיהוהעִם[was] with [was] with himעִםפֶּהliplipפֶּהבָּנָהto buildto buildבָּנָהאֵלgodgodאֵלנָגַדto tellto tellנָגַדפָּנָהCorner (GaCorner (Gate)פָּנָההָיָהto beto beהָיָהעָמַםto darkento darkenעָמַםהָוָאto fallto fallהָוָאעַלheightheightעַלחָפְנִיHophniHophniחָפְנִיאֲבִישׁוּעַAbishuaAbishuaאֲבִישׁוּעַעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵןאִיתָמָרIthamarIthamarאִיתָמָרפִּינְחָסPhinehasPhinehasפִּינְחָסמָשַׁחto anointto anointמָשַׁחצָוָהto commandto commandצָוָהכִּפֶּרto atoneto atoneכִּפֶּר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Chronicles 9:20

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and Phinehas [the] son of Eleazar a leader he had been over them before Yahweh [was] with him
וּפִֽינְחָ֣סu.fin.Chas and Phinehas H6372 Conjunction · noun proper masculine
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Phinehas was a priest in the Bible who was known for his zeal and dedication to God. He was the son of Eleazar and the grandson of Aaron, and his actions helped to stop a plague in Israel. Phinehas is also mentioned in the book of Ezra as a helper.
Amplified meaning
a priest
Tyndale gloss
Phinehas
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פִּינְחָס (Piynchac) refers to Phinehas, a name associated with three Israelites. The name is derived from roots meaning 'mouth of a serpent' or 'mouth of brass.' Phinehas is noted for his zealousness in the Old Testament, which averted a plague on Israel and secured an everlasting priesthood for his lineage. He is first mentioned in Exodus 6:25 and later in 1 Samuel 1:3 and Ezra 8:33.

Brown-Driver-Briggs Hebrew Lexicon (full)

פִּינְחָס 25 n.pr.m. (Egypt. Pe-nehasi, the negro)

grandson of Aaron

son of Eli

base

Brown-Driver-Briggs glosses

H6372 פִּינְחָס (Egypt. Pe-nehasi, the negro) . grandson of Aaron

. son of Eli

Strong's Hebrew Dictionary

6372 Piynchac pee-nekh-aws'

apparently from 6310 and a variation of 5175; mouth of a

serpent; Pinechas, the name of three Israelites:--Phinehas.

see HEBREW for 06310

see HEBREW for 05175

Translators Brief Hebrew Lexicon

פִּינְחָס (pin.chas) — Phinehas.

A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.25;

son of: Eleazar (H0499) and the daughter_of_Putiel (H6317H);

father of: Abishua (H0050)

§ Phinehas = "mouth of brass"

1) son of Eleazar and grandson of Aaron; his zealousness for the Lord averted a plague on Israel and gained him the promise of the Lord of an everlasting priesthood in his family

2) a priest and the son of the priest Eli

3) the father of a helper of Ezra

פִּינְחָס (pin.chas) — Phinehas.

A man living at the time of United Monarchy, first mentioned at 1Sa.1.3;

son of: Eli (H5941);

brother of: Hophni (H2652);

father of: Ichabod (H0350), Ahitub (H0285)

§ Phinehas = "mouth of brass"

1) son of Eleazar and grandson of Aaron; his zealousness for the Lord averted a plague on Israel and gained him the promise of the Lord of an everlasting…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fin'-e-as, -az, fin'-e-has, -haz (pinechac, "mouth of brass"):

(1) Son of Eleazar and grandson of Aaron (Ex 6:25; compare 1Ch 6:4; Ezr 7:5, where he is seen to be an ancestor of Ezra). He took a leading part in cleansing Israel from whoredom at Shittim. He there punished the brazen licentiousness of Zimri, prince of Sirecon, by slaying both him and the Midianite woman he had brought into camp (Nu 25:6-18). This incident is referred to in Ps 106:30,31 (compare 1 Macc 2:26,54; Sirach 45:23,24). As priest he accompanied the expedition sent by Moses against Midjan (Nu…

Phinehas

Mouth of brass, or from old Egypt, the negro. (1.) Son of Eleazar, the high priest (Ex. 6:25). While yet a youth he distinguished himself at Shittim by his zeal against the immorality into which the Moabites had tempted the people (Num. 25:1-9), and thus “stayed the plague” that had broken out among the people, and by which twenty-four thousand of them perished. For his faithfulness on that occasion he received the divine approbation (10-13). He afterwards commanded the army that went out against the Midianites (31:6-8). When representatives of the people were sent to expostulate with the two and a half tribes who, just after crossing Jordan, built an altar and departed without giving any explanation, Phinehas was their leader, and addressed them in the words recorded in…

Smith's Bible Dictionary

(mouth of brass). Son of Eleazar and grandson of Aaron. (Exodus 6:25) He is memorable for having while quite a youth, by his zeal and energy at the critical moment of the licentious idolatry of Shittim, appeased the divine wrath, and put a stop to the plague which was destroying the nation. (Numbers 25:7) (B.C. 1452.) For this he was rewarded by the special approbation of Jehovah and by a promise that the priesthood should remain in his family forever. (Numbers 25:10-13) He was appointed to accompany as priest the expedition by which the Midianites were destroyed. ch. (Numbers 31:6) Many years later he also headed the party which was despatched from Shiloh to remonstrate…

American Tract Society Bible Dictionary

1. Son of Elezar, and grandson of Aaron the high priest. His zealous an decided character was shown in the prompt execution of he profligate prince of Judah, and his companion a woman of Midian, in the plains of Moab, Nu 25:1-17. For this bold and timely service, the high priesthood was secured to his family, also remaining faithful; and except during an interval from Eli to Zadok, his posterity were at the head of the priesthood till the destruction of the temple. Phinehas led the host of Israel in the subsequent battle with the Midianites, Nu 31:6 Ps 106:30-31. He was at the head of the deputation sent to remonstrate with the tribes beyond the Jordan respecting the altar they had erected,

and Phinehas [the] son of Eleazar a leader he had been over them before Yahweh [was] with him
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and Phinehas [the] son of Eleazar a leader he had been over them before Yahweh [was] with him
אֶלְעָזָ֗ר'el.'a.Zar Eleazar H499 Noun proper masculine
72× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eleazar means God has helped, and was the name of several Israelites, including a high priest and one of David's warriors.
Tyndale gloss
Eleazar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶלְעָזָר (El`azar) means "God has helped" and refers to several individuals in the Old Testament, including a high priest, a Levite, and a warrior of David. It is derived from the roots for "God" and "helper". The entries highlight various figures named Eleazar, such as the son of Aaron and the son of Abinadab, who played significant roles in Israel's history.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶלְעָזָר n.pr.m. (God has helped)

Eleazar the priest

son of Abinadab

one of David’s heroes

a Levite

priest of the time of Ezra

one of the line of Parosh

base

Brown-Driver-Briggs glosses

H499 אֶלְעָזָר (God has helped) . Eleazar the priest

. son of Abinadab

. one of David’s heroes

. a Levite

. priest of the time of Ezra

. one of the line of Parosh

Strong's Hebrew Dictionary

499 'El`azar el-aw-zawr'

from 410 and 5826; God (is) helper; Elazar, the name of seven

Israelites:--Eleazar.

see HEBREW for 0410

see HEBREW for 05826

Translators Brief Hebrew Lexicon

אֶלְעָזָר (el.a.zar) — Eleazar.

A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.23;

son of: Aaron (H0175) and Elisheba (H0472);

brother of: Nadab (H5070), Abihu (H0030) and Ithamar (H0385); married to daughter_of_Putiel (H6317H);

father of: Phinehas (H6372)

§ Eleazar = "God has helped"

1) the high priest son of Aaron

2) Abinadab's son who cared for the ark

3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra

4) one of David's mighty warriors

5) a Levite

6) one of the line of Parosh

אֶלְעָזָר (el.a.zar) — Eleazar.

A man living at the time of United Monarchy, only mentioned at 1Sa.7.1;

son of: Abinadab (H0041);

brother of: Uzzah (H5798A) and Ahio (H0283)

§ Eleazar = "God has helped"

1) the high priest son of Aaron

2) Abinadab's son who cared for the ark

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

el-e-a'-zar, e-le-a'-zar ('el-`azar; Eleazar, "God is helper"):

(1) The 3rd son of Aaron by Elisheba (Ex 6:23; Nu 3:2).

He married one of the daughters of Putiel, who bore him Phinehas (Ex 6:25). With his father and 3 brothers he was consecrated to the priest's office (Ex 28:1). After the destruction of Nadab and Abihu, he occupied a more important position, and he and Ithamar "ministered in the priest's office in the presence of Aaron their father" (Le 10:6 f; Nu 3:4; 1Ch 24:2 ff). He was given the oversight of the…

Easton's Bible Dictionary

Eleazar

God has helped. (1.) The third son of Aaron (Ex. 6:23). His wife, a daughter of Putiel, bore him Phinehas (Ex. 6:25). After the death of Nadab and Abihu (Lev. 10:12; Num. 3:4) he was appointed to the charge of the sanctuary (Num. 3:32). On Mount Hor he was clothed with the sacred vestments, which Moses took from off his brother Aaron and put upon him as successor to his father in the high priest’s office, which he held for more than twenty years (Num. 20:25-29). He took part with Moses in numbering the people (26:3, 4), and assisted at the inauguration of…

Smith's Bible Dictionary

(help of God). Third son of Aaron. After the death of Nadab and Abihu without children, (Leviticus 10:6; Numbers 3:4) Eleazar was appointed chief over the principal Levites. (Numbers 3:32) With his brother Ithamar he ministered as a priest during their father’s lifetime, and immediately before his death was invested on Mount Hor with the sacred garments, as the successor of Aaron in the office of high priest. (Numbers 20:28) (B.C. 1452.) One of his first duties was in conjunction with Moses to superintend the census of the people. (Numbers 26:3) After the conquest of Canaan by Joshua he took part in the distribution of…

American Tract Society Bible Dictionary

1. The third son of Aaron, and high priest after him, Ex 6:23; Nu 20:25-28. The high priesthood continued in his family through seven generations; till the time of Eli, when we find it transferred to the line of Ithamar. In the reigns of Saul and David, it was restored to the line of Eleazar, and so continued till after the captivity.

2. A son of Abinadab, honored with the charge of the ark while it was in his father’s house, 1Sa 7:1.

3. One of David’s champions, 2Sa 23:9; 1Ch 11:11-18.

and Phinehas [the] son of Eleazar a leader he had been over them before Yahweh [was] with him
נָגִ֨ידna.Gid a leader H5057 Noun common · masculine singular absolute
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a leader or commander, someone who is in charge or has authority. In the Bible, it is used to describe military, civil, or religious leaders, such as princes or governors.
Amplified meaning
leader, ruler
Tyndale gloss
leader
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגִיד (nagiyd) refers to a leader or ruler, often implying someone in a prominent position, such as a prince or captain. The word encompasses various types of leadership, including civil, military, and religious roles, and can also denote honorable themes or princely matters. It is derived from a root meaning to be in front, suggesting a position of command.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָגִיד n.m. leader (lit. prob. one in front), ruler, prince

base

Brown-Driver-Briggs glosses

H5057 נָגִיד leader (lit. prob. one in front), ruler, prince

Strong's Hebrew Dictionary

5057 nagiyd naw-gheed'

or nagid {naw-gheed'}; from 5046; a commander (as occupying

the front), civil, military or religious; generally

(abstractly, plural), honorable themes:--captain, chief,

excellent thing, (chief) governor, leader, noble, prince,

(chief) ruler.

see HEBREW for 05046

Translators Brief Hebrew Lexicon

נָגִיד (na.gid) — leader.

1) leader, ruler, captain, prince

1a) ruler, prince

1b) prince-overseer

1c) ruler (in other capacities)

1d) princely things

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
and Phinehas [the] son of Eleazar a leader he had been over them before Yahweh [was] with him
הָיָ֧הha.Yah he had been H1961 Verb · Qal · perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

and Phinehas [the] son of Eleazar a leader he had been over them before Yahweh [was] with him
עֲלֵיהֶ֛ם'a.lei.Hem over them H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Amplified meaning
those who guarded the entrance
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3mp
The company it keepswords that stand beside it more often than chance
and Phinehas [the] son of Eleazar a leader he had been over them before Yahweh [was] with him
לְפָנִ֖יםle.fa.Nim before H6440 Preposition · noun common masculine plural absolute
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Amplified meaning
in the past, formerly
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cp — Preposition · noun common masculine plural absolute
HR/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).

The company it keepswords that stand beside it more often than chance
and Phinehas [the] son of Eleazar a leader he had been over them before Yahweh [was] with him
יְהוָ֥ה׀Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and Phinehas [the] son of Eleazar a leader he had been over them before Yahweh [was] with him
עִמּֽוֹ׃i.Mo [was] with him H5973 Preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Amplified meaning
together, in companionship
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate