1 Chronicles 27:19 — Word Study
WLCלִזְבוּלֻ֕ן יִֽשְׁמַֽעְיָ֖הוּ בֶּן־ עֹבַדְיָ֑הוּ לְנַ֨פְתָּלִ֔י יְרִימ֖וֹת בֶּן־ עַזְרִיאֵֽל׃ ס
BSAover ZebulunZᵉbûwlûwn [a tribe of Israel, descendant of Jacob] [was] IshmaiahYishmaʻyâh [Jehovah will hear, a ruler] sonbên [descendant, offspring] of ObadiahʻÔbadyâh [a prophet, servant of God] over NaphtaliNaphtâlîy [a tribe of Israel, born to Bilhah] [was] JerimothYᵉrîymôwth [He is Most High, exalted] sonbên [descendant, offspring] of AzrielʻAzrîyʼêl [help of God, divine assistance]
| Greek | English | Parsing |
|---|---|---|
| לִזְבוּלֻ֕ן | for Zebulun | Preposition, noun proper masculine |
| יִֽשְׁמַֽעְיָ֖הוּ | Ishmaiah | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| עֹבַדְיָ֑הוּ | Obadiah | Noun proper masculine |
| לְנַ֨פְתָּלִ֔י | for Naphtali | Preposition, noun proper masculine |
| יְרִימ֖וֹת | Jerimoth | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| עַזְרִיאֵֽל׃ ס | Azriel | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | over Zebulun was Ishmaiah son of Obadiah; over Naphtali was Jerimoth son of Azriel; |
| KJV | Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel: |
| ASV | of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jeremoth the son of Azriel: |
| YLT | of Zebulun, Ishmaiah son of Obadiah; of Naphtali, Jerimoth son of Azriel; |
| WEB | of Zebulun, Ishmaiah the son of Obadiah; of Naphtali, Jeremoth the son of Azriel; |
| BBE | Of Zebulun, Ishmaiah, the son of Obadiah; of Naphtali, Jerimoth, the son of Azriel; |
Where they part company is in phrasing, but the identity of the leaders remains consistent across translations.
The sentence is structured with a main clause followed by a subordinate clause, clearly delineating the leaders assigned to each tribe.
2 commentators on this verse
Jamieson, Whedon & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 27:19
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Leaders of the Tribes of Israelgenerated
1 Chronicles 27:19 lists the leaders of the tribes of Israel during King David's reign. Ishmaiah is noted as the leader of Zebulun, while Jerimoth leads Naphtali. This organization reflects the administrative structure David established for governing the nation. The roles of these leaders were crucial for the management of the tribes and their territories, ensuring order and stability within Israel.
Cross References
The Key Word — יִשְׁמַֽעְיָ֖הוּ, yish.ma'.Ya.hugenerated
The name יִשְׁמַֽעְיָ֖הוּ (Yishmaiah) means 'Jehovah will hear'. It refers to a leader from the tribe of Zebulun during King David's time. The name is derived from the roots for 'hear' and 'Jah', indicating a connection to divine attention.
Ishmaiah appears in the genealogies and military lists of Chronicles, highlighting his significance in the tribal leadership of Israel. His role as a ruler suggests he was responsible for overseeing the tribe's affairs, especially during a pivotal time in Israel's history.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause is led by the verb 'was', indicating the appointments of leaders. The structure lists each leader along with their respective tribes, creating a clear organizational format.
The prepositional phrases clarify the relationships: לִזְבוּלֻ֕ן introduces Ishmaiah as the leader of Zebulun, and לְנַ֨פְתָּלִ֔י introduces Jerimoth as the leader of Naphtali. This structure emphasizes the leadership roles assigned to each individual.
Septuagint Backgroundgenerated
In the Septuagint, יִשְׁמַֽעְיָ֖הוּ is rendered as σαμαιας. This choice reflects a transliteration rather than a direct translation, indicating continuity in the name's significance across the texts.
The use of σαμαιας suggests that the Greek translators recognized the importance of Ishmaiah as a leader, maintaining the connection to the original Hebrew meaning.
In plain words — the whole versegenerated
1 Chronicles 27:19 tells us that Ishmaiah was appointed over the tribe of Zebulun, and Jerimoth was appointed over Naphtali. These leaders were part of King David's administration, showing how he organized the tribes of Israel.
Frequently Asked Questionsgenerated
Ishmaiah was a leader of the tribe of Zebulun during the reign of King David, and his name means 'Jehovah will hear'.
Jerimoth means 'He is Most High' and refers to various individuals, including a leader of Naphtali.
These leaders were significant as they were appointed to oversee the tribes of Israel, ensuring proper governance and order during David's reign.
Zebulun and Naphtali were two of the twelve tribes of Israel, each with their own territory and distinct roles in the nation.
Reflection Questionsgenerated
- How does the organization of the tribes reflect the leadership style of King David?
- What qualities do you think made Ishmaiah and Jerimoth suitable leaders for their respective tribes?
- In what ways can we apply the principles of leadership seen in this passage to our own lives?
- How do the names of these leaders reflect their identities and roles within the community?
Commentators on this verse — 2 expositors, verse by verse
Each of these wrote on 1 Chronicles 27:19 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryOf Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel: No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 27 →Daniel Denison Whedon1808–1885Whedon's Commentary on the BibleTHE PRINCES OF THE TRIBES, 16-22.These princes or rulers were probably the oldest representatives of their several tribes; “the eldest lineal descendants of the patriarchs according to the law of primogeniture.” — Rawlinson.
Read Daniel Denison Whedon on 1 Chronicles 27 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
over Zebulun was Ishmaiah son of Obadiah; over Naphtali was Jerimoth son of Azriel;
of Zebulun, Ishmaiah the son of Obadiah; of Naphtali, Jeremoth the son of Azriel;
over Zebulun was Ishmaiah son of Obadiah; over Naphtali was Jerimoth son of Azriel;
Ishmaiah son of Obadiah led Zebulun, Jerimoth son of Azriel led Naphtali,
Tyndale line
Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel:
of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jeremoth the son of Azriel:
of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jeremoth the son of Azriel:
Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel:
Ouer Zebulun, Ishmaiah the sonne of Obadiah: ouer Naphtali, Ierimoth the sonne of Azriel:
Strictly literal
for Zebulun, Jishmaiah the son of Obadiah; for Naphtali, Jerimoth the son of Azriel;
of Zebulun, Ishmaiah son of Obadiah; of Naphtali, Jerimoth son of Azriel;
of Zebulun, Ishmaiah son of Obadiah; of Naphtali, Jerimoth son of Azriel;
Of Zebulun, Yishma'yahu the son of 'Obadyahu; of Naphtali, Jerimoth the son of 'Azriel;
For the tribe of Zebulun, Ishmaiah son of Obadiah was the leader. For the tribe of Naphtali, Jerimoth son of Azriel was the leader.
From the Latin
Over the Zabulonites, Jesmaias the son of Adias: over the Nephtalites, Jerimoth the son of Ozriel:
Simplified
for Zebulun: Ishmaiah, son of Obadiah; for Naphtali: Jerimoth, son of Azriel;
Of Zebulun, Ishmaiah, the son of Obadiah; of Naphtali, Jerimoth, the son of Azriel;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the essential structure of the verse, with six of the eight words matching between the two. This consistency underscores the reliability of the text in both traditions.
לִזְבוּלֻ֕ן יִֽשְׁמַֽעְיָ֖הוּ בֶּן־ עֹבַדְיָ֑הוּ לְנַ֨פְתָּלִ֔י יְרִימ֖וֹת בֶּן־ עַזְרִיאֵֽל׃ ס
6 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 27:19
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
זְבוּלֻן (Zebulun) refers to the sixth son of Jacob and Leah, as well as his tribe and territory. The name is linked to the concept of habitation and is first mentioned in Genesis 30:20. The entries consistently identify Zebulun as a significant figure in the genealogies of Israel.
זְבוּלֻן, זְלֻבוּן n.pr.m. Zebulun
sixth son of Jacob and Leah
the tribe of Zebulun
territory of the tribe
base
H2074 זְבוּלֻן, זְלֻבוּן Zebulun
2074 Zbuwluwn zeb-oo-loon'
or Zbuluwn {zeb-oo-loon'}; or Zbuwlun {zeb-oo-loon'}; from
2082; habitation; Zebulon, a son of Jacob; also his territory
and tribe:--Zebulun.
see HEBREW for 02082
זְבוּלֻן (ze.vu.lun) — Zebulun.
A man of the tribe of Zebulun living at the time of the Patriarchs, first mentioned at Gen.30.20;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);
father of: Sered (H5624), Elon (H0356H) and Jahleel (H3177)
§ Zebulun = "exalted"
1) the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun
2) the tribe descended from Zebulun
3) the land allocated to the tribe of Zebulun
Prep | N-proper — Preposition · noun proper masculineHR/Npm
zeb'-u-lun (zebhulun, also written zebuwlun and zebuluwn; the first form occurs only in Jud 1:30; the other two are frequent, and are used interchangeably; Zaboulon): In Ge 30:20 Leah exclaims, "God hath endowed me with a good dowry," which suggests a derivation of Zebulun from zabhadh, "to bestow," the (d) being replaced by (l). Again she says, "Now will my husband dwell with me (or "honor me"): and she called his name Zebulun"; the derivation being from zabhal, "to exalt" or "honor" (OHL, under the word).
Zebulun was the 10th son of Jacob, the 6th borne to him by Leah in Paddan-aram. Nothing is known of this patriarch's life, save in so far as it coincides with that of his brethren. Targum Pseudo-Jonathan says that he first of the five brethren was presented to Pharaoh by…
Zebulun
Dwelling, the sixth and youngest son of Jacob and Leah (Gen. 30:20). Little is known of his personal history. He had three sons (46:14).
(a habitation), the tenth of the sons of Jacob, according to the order in which their births are enumerated, the sixth and last of Leah. (Genesis 30:20; 35:23; 46:14; 1 Chronicles 2:1) His birth is mentioned in (Genesis 30:19,20) Of the individual Zebulun nothing is recorded. The list of Genesis46 ascribes to him three sons, founders of the chief families of the tribe (comp.) (Numbers 26:26) at the time of the migration to Egypt. The tribe is not recorded to have taken part, for evil or good, in any of the events of the wandering or the conquest. The statement of Josephus is probably in the main correct, that it reached on the one side to the Lake of Gennesareth and on the…
1. Or ZABULON, Re 7:8, the sixth son of Jacob and Leah, born in Mesopotamia, Ge 30:20. Moses gives us few particulars respecting him. His tribe was respectable for numbers, Nu 1:30 26:26; and its portion in the Holy Land accorded with the prediction of Jacob, Ge 49:13, extending from the Mediterranean sea at Carmel to the sea of Gemnesaret, between Issachar on the south, and Naphtali and Asher on the north and north-west, Jos 19:10. His posterity are often mentioned in connection with Issachar, his nearest brother, De 33:18. They were entangled with the Phoenicians…
יִשְׁמַעְיָ֫הוּ (Yishma`yah) means "Jehovah will hear" and refers to two individuals in the Old Testament: a Gibeonite warrior and a leader from the tribe of Zebulun during King David's reign. The name is derived from the roots for 'hear' and 'Jah' (a form of Yahweh). It appears in 1 Chronicles 12:4 and 1 Chronicles 27:19.
יִשְׁמַעְיָ֫ה(וּ) n.pr.m. (י׳ heareth)
Gibeonite, one of David’s heroes
in Zebulun
base
H3460 יִשְׁמַעְיָ֫ה(וּ), יִשְׁמַעְיָה, יִשְׁמַעְיָהוּ
3460 Yishma`yah yish-mah-yaw'
or Yishmacyahuw {yish-mah-yaw'-hoo}; from 8085 and 3050; Jah
will hear; Jishmajah, the name of two Israelites:--Ishmaiah.
see HEBREW for 08085
see HEBREW for 03050
יִשְׁמַעְיָ֫הוּ (yish.ma.yah) — Ishmaiah.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.4
§ Ishmaiah = "Jehovah will hear"
1) a Gibeonite and one of David's mighty warriors
2) a son of Obadiah and the ruler of the tribe of Zebulun in the time of king David
יִשְׁמַעְיָ֫הוּ (yish.ma.yah) — Ishmaiah.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.27.19;
son of: Obadiah (H5662M)
§ Ishmaiah = "Jehovah will hear"
1) a Gibeonite and one of David's mighty warriors
2) a son of Obadiah and the ruler of the tribe of Zebulun in the time of king David
N-proper — Noun proper masculineHNpm
Ishmaiah
Heard by Jehovah. (1.) A Gibeonite who joined David at Ziklag, “a hero among the thirty and over the thirty” (1 Chr. 12:4).
(2.) Son of Obadiah, and viceroy of Zebulun under David and Solomon (1 Chr. 27:19).
(Jehovah hears), son of Obadiah; the ruler of the tribe of Zebulun in the time of King David. (1 Chronicles 27:19) (B.C. 1046.)
hearing or obeying the Lord
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עֹבַדְיָ֫הוּ (Obadyah) means 'servant of Jehovah' and refers to various individuals in the Old Testament, including the fourth of the twelve minor prophets. The entries note that he was a chief in Ahab's household, a Levite overseer, and a descendant of David, among others. There is no significant disagreement among the lexicons regarding the identity and roles of Obadiah.
עֹבַדְיָ֫הוּ, עֹבַדְיָה n.pr.m. (servant of Yah)
:
chief of Ahab’s household
father of one of the chiefs of Zebulun
a Levite overseer in time of Josiah
:
the prophet
a descendant of David
chief of tribe of Issachar
a Benjamite
a Levite
a Gadite chief
a prince in time of Jehoshaphat
priestly companion of Ezra
a doorkeeper
base
H5662 עֹבַדְיָ֫הוּ, עֹבַדְיָה
5662 `Obadyah o-bad-yaw'
or mObadyahuw {o-bad-yaw'-hoo}; active participle of 5647 and
3050; serving Jah; Obadjah, the name of thirteen
Israelites:--Obadiah.
see HEBREW for 05647
see HEBREW for 03050
עֹבַדְיָ֫הוּ (o.vad.yah) — Obadiah.
A man living at the time of Divided Monarchy, first mentioned at 1Ki.18.3
§ Obadiah = "servant of Jehovah"
1) the 4th of the 12 minor prophets; nothing personal is known of him but it is probable that he was contemporary with Jeremiah, Ezekiel, and Daniel
1a) the prophetic book by him; prophesies against Edom
2) father of Ishmaiah, one of the chiefs of Zebulun in the time of David
3) a Merarite Levite overseer of the work of restoring the temple in the time of king Josiah of Judah
4) chief of the household of king Ahab of Israel; an devout worshipper of Jehovah who at risk to his own life hid over 100 prophets during the persecution of Jezebel
5) a descendant of David
6) a chief of the tribe of Issachar
7) a Benjamite, one of the 6 sons of Azel and a descendant of king Saul
8) a Levite, son of Shemaiah and a descendant of Jeduthun
N-proper — Noun proper masculineHNpm
o-ba-di'-a (`obhadhyah, more fully `obhadhyahu, "servant of Yahweh"):
(1) The steward or prime minister of Ahab, who did his best to protect the prophets of Yahweh against Jezebel's persecution. He met Elijah on his return from Zarephath, and bore to Ahab the news of Elijah's reappearance (1Ki 18:3-16).
(2) The prophet (Ob 1:1).
See OBADIAH, BOOK OF.
Obadiah
Servant of the Lord. (1.) An Israelite who was chief in the household of King Ahab (1 Kings 18:3). Amid great spiritual degeneracy he maintained his fidelity to God, and interposed to protect The Lord’s prophets, an hundred of whom he hid at great personal risk in a cave (4, 13). Ahab seems to have held Obadiah in great honour, although he had no sympathy with his piety (5, 6, 7). The last notice of him is his bringing back tidings to Ahab that Elijah, whom he had so long sought for, was at hand (9-16). “Go,” said Elijah to him, when he met him in the way, “go tell thy lord, Behold, Elijah is here.”
(2.) A chief of the tribe of Issachar (1 Chr. 7:3).
(3.) A descendant of Saul (1 Chr. 8:38).
(servant of the Lord), A man whose sons are enumerated in the genealogy of the tribe of Judah. (1 Chronicles 3:21) (B.C. 470.) A descendant of Issachar and a chief man of his tribe. (1 Chronicles 7:3) (B.C. 1014.) One of the six sons of Azel, a descendant of Saul. (1 Chronicles 8:33; 9:44) (B.C. 720.) A Levite, son of Shemaiah, and descended from Jeduthun. (1 Chronicles 9:16; Nehemiah 12:25) The second of the lion-faced Gadites who joined David at Ziklag. (1 Chronicles 12:9) (B.C. 1054.) One of the Princes of Judah in the reign of Jehoshaphat. (
1. The chief officer of king Ahab’s household, who preserved the lives of one hundred prophets from the persecuting Jezebel, by concealing them in two caves and furnishing them with food, 1Ki 18:4.
2. The fourth of the minor prophets, supposed to have prophesied about 587 B. C. It cannot indeed be decided with certainty when he lived, but it is probable that he was contemporary with Jeremiah and Ezekiel, who denounced the same dreadful judgments on the Edomites, as the punishment of their pride, violence, and cruel insulting over the Jews after the destruction of their city. The prophecy, according to usher, was fulfilled about five years after the destruction of Jerusalem.
3. Eight or ten others of this name are mentioned in 1Ch 3:21 7:3 8:38 9:16,44 12:9 27:19
נַפְתָּלִי (Naphtali) refers to a son of Jacob and the tribe that descended from him, as well as the territory assigned to that tribe. The name is derived from a root meaning 'my wrestling.' He is first mentioned in Genesis 30:8, and is noted to be the second son of Jacob by Bilhah, Rachel's handmaid.
נַפְתָּלִי 61 n.pr.m. et trib. Naphtali
base
H5321 נַפְתָּלִי Naphtali
5321 Naphtaliy naf-taw-lee'
from 6617; my wrestling; Naphtali, a son of Jacob, with the
tribe descended from him, and its territory:--Naphtali.
see HEBREW for 06617
נַפְתָּלִי (naph.ta.li) — Naphtali.
A man of the tribe of Naphtali living at the time of the Patriarchs, first mentioned at Gen.30.8;
son of: Israel (H3478) and Bilhah (H1090A);
brother of: Dan (H1835H);
half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144);
father of: Jahzeel (H3183), Guni (H1476), Jezer (H3337) and Shillem (H8006)
Also named: Nephthaleim (Νεφθαλείμ "Naphtali" G3508)
§ Naphtali = "wrestling"
1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of Rachel
2) the tribe descended from Naphtali the son of Jacob
3) the territory assigned to the tribe of Naphtali
נַפְתָּלִי (naph.ta.li) — (Kedesh)-naphtali.
Combined with qe.desh (קֶ֫דֶשׁ "Kedesh" H6943)
§ Naphtali = "wrestling"
Prep | N-proper — Preposition · noun proper masculineHR/Npm
naf'-ta-li (naphtali; Nephthaleim):
I. THE PATRIARCH
1. Name
2. Circumstances of His Birth
3. Historical and Traditional Details
II. TRIBE OF NAPHTALI
1. Its Relative Position
2. Its Location in Palestine
3. Physical Features
4. Distinction of the Tribe
5. Sites and Inhabitants
6. Labors of Jesus in This District
I. The Patriarch.
1. Name:
The 5th son of Jacob, and the 2nd born to him by Rachel's handmaid, Bilhah. He was full brother of Da (Ge 30:7).
At his birth Rachel is said to have exclaimed, naphtule 'Elohim niphtalti, "wrestlings of God"--i.e. "mighty wrestlings"--"have I wrestled."
2. Circumstances of His Birth:
Her sister's fruitfulness was a sore trial to the barren Rachel. By her artifice she had obtained children, the offspring of her maid ranking as her own; and thus her reproach of childlessness was removed. The name Naphtali given to…
Naphtali
My wrestling, the fifth son of Jacob. His mother was Bilhah, Rachel’s handmaid (Gen. 30:8). When Jacob went down into Egypt, Naphtali had four sons (Gen. 46:24). Little is known of him as an individual.
(wrestling), the fifth son of Jacob; the second child name to him by Bilhah, Rachel’s slave. His birth and the bestowal of his name are recorded in (Genesis 30:8) When the census was taken at Mount Sinai the tribe of Naphtali numbered no less than 53,400 fighting men, (Numbers 1:43; 2:50) but when the borders of the promised land were reached, its numbers were reduced to, 45,400. (Numbers 26:48-50) During the march through the wilderness Naphtali occupied a position on the north of the sacred tent with Dan and Asher. (Numbers 2:25-31) In the apportionment of the land, the lot of Naphtali was enclosed on three sides by those of other tribes. On the west lay Asher, on the…
The sixth son of Jacob, by Bilhah, Rachel’s handmaid, Ge 30:8. We know but few particulars of the lie of Naphtali. His sons were four, Ge 46:24. The patriarch Jacob, when he gave his blessing, said, as it is in the English Bible, "Naphtali is a hind let loose; he giveth goodly words," Ge 49:21. For an illustration of this passage, see HIND.
The tribe of Naphtali, called Nephtalim in Mt 4:15, were located in a rich and fertile portion of northern Palestine; having Asher on the west, the upper Jordan and part of the sea of Tiberias on the east; and running north into the Lebanon range, some lower offshoots of which prolonged to the south formed the "mountains of Naphtali,"…
The Hebrew word יְרֵימוֹת (*Yriymowth*) is a feminine plural form derived from the root meaning 'elevations.' It refers to various individuals, primarily from the tribe of Benjamin, including several men named Jerimoth or Jeremoth, as well as Levites and a son of King David. The name is associated with the meaning 'He is Most High' and appears in genealogical contexts.
יְרֵימוֹת, יְרֵמוֹת, יְרִימוֹת n.pr.m.
Benjamites
Levites
Naphtalite
son of David and father of Rehoboam’s wife
men who had strange wives
base
H3406 יְרֵימוֹת, יְרֵמוֹת, יְרִימוֹת
3406 Yriymowth yer-ee-mohth'
or Yreymowth {yer-ay-mohth'}; or Yremowth {yer-ay-mohth'};
feminine plural from 7311; elevations; Jerimoth or Jeremoth,
the name of twelve Israelites:--Jermoth, Jerimoth, and Ramoth
(from the margin).
see HEBREW for 07311
יְרִימוֹת (ye.ri.mot) — Jerimoth.
A man of the tribe of Benjamin living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.7;
son of: Bela (H1106A);
brother of: Ard (H0714H), Naaman (H5283H), Ezbon (H0675H), Uzzi (H5813I), Uzziel (H5816I), Iri (H5901), Addar (H0146H), Gera (H1617I), Abihud (H0031), Abishua (H0050H) and Ahoah (H0265)
§ Jerimoth or Jeremoth = "He is Most High"
1) a Benjamite, son of Bela and head of a house of Benjamite
2) a Benjamite, son of Becher and head of a house of Benjamite
3) a Benjamite, son of Beriah and grandson of Elpaal
4) a Merarite Levite, son of Mushi
5) one of the men that joined David in the wilderness
6) a Levite, son of Heman and head of the 15th course of musicians
7) a Levite in the reign of Hezekiah
8) a son of Azriel, ruler of the tribe of Naphtali in the reign of David
9) a son of king David and the father of the wife of Rehoboam
N-proper — Noun proper masculineHNpm
Jerimoth
Heights. (1.) One of the sons of Bela (1 Chr. 7:7).
(2.) 1 Chr. 24:30, a Merarite Levite.
(3.) A Benjamite slinger who joined David at Ziklag (1 Chr. 12:5).
(4.) A Levitical musician under Heman his father (1 Chr. 25:4).
(5.) 1 Chr. 27:19, ruler of Naphtali.
(6.) One of David’s sons (2 Chr. 11:18).
(7.) A Levite, one of the overseers of the temple offerings (2 Chr. 31:13) in the reign of Hezekiah.
(heights). Son or descendant of Bela. (1 Chronicles 7:7) He is perhaps the same as who joined David at Ziklag. (1 Chronicles 12:5) (B.C. 1055.) A son of Beecher, (1 Chronicles 7:8) and head of a Benjamite house. Son of Mushi, the son of Merari. (1 Chronicles 24:30) Son of Heman, head of fifteenth ward of musicians. (1 Chronicles 25:4,22) (B.C. 1014.) Son of Zariel, ruler of the tribe of Naphtali in the reign of David. (1 Chronicles 27:19) Son of King David, whose daughter Mahalath was one of the wives of Rehoboam, her cousin Abihail being the other. (
he that fears or rejects death
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עַזְרִיאֵל (Azriy'el) means 'my help is God' and refers to a name associated with three Israelites. It is formed from the roots for 'help' and 'God'. The entries note Azriel as a head of a house in the half-tribe of Manasseh, an ancestor of Jerimoth, and the father of Seraiah, mentioned in 1 Chronicles and Jeremiah.
עַזְרִיאֵל n.pr.m. (my help is Ēl)
a Manassite
name in Naphtali
base
H5837 עַזְרִיאֵל
5837 `Azriy'el az-ree-ale'
from 5828 and 410; help of God; Azriel, the name of three
Israelites:--Azriel.
see HEBREW for 05828
see HEBREW for 0410
עַזְרִיאֵל (az.ri.el) — Azriel.
A man of the tribe of Manasseh living at the time of Divided Monarchy, only mentioned at 1Ch.5.24
§ Azriel = "my help is God"
1) a head of a house of the half-tribe of Manasseh beyond the Jordan
2) a Naphtalite, ancestor of Jerimoth, the head of the tribe at the time of the census of David
3) father of Seraiah, an officer of king Jehoiakim of Judah
עַזְרִיאֵל (az.ri.el) — Azriel.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.27.19;
father of: Jerimoth (H3406M)
§ Azriel = "my help is God"
1) a head of a house of the half-tribe of Manasseh beyond the Jordan
2) a Naphtalite, ancestor of Jerimoth, the head of the tribe at the time of the census of David
3) father of Seraiah, an officer of king Jehoiakim of Judah
עַזְרִיאֵל (az.ri.el) — Azriel.
N-proper — Noun proper masculineHNpm
az'-ri-el (`azri'el, "God's help"):
(1) One of the leading men of the half-tribe of Manasseh, East of the Jordan, who with others of his tribe was carried captive by the king of Assyria (1Ch 5:24ff).
(2) The father of Jerimoth of the tribe of Naphtali in the reign of King David (1Ch 27:19).
(3) The father of Seraiah, one of the officers sent by Jehoiakim to arrest Jeremiah and Baruch (Jer 36:26).
(whom God helps). The head of a house of the half tribe of Manasseh beyond Jordan, a man of renown. (1 Chronicles 5:24) (B.C. 741.) A Naphtalite, ancestor of Jerimoth, the head of the tribe at the time of David’s census. (1 Chronicles 27:19) (B.C. 1015.) The father of Seraiah, an officer of Jehoiakim. (Jeremiah 36:26) (B.C. 605.)
same as Asriel