Numbers 26:48 — Word Study
WLCבְּנֵ֤י נַפְתָּלִי֙ לְמִשְׁפְּחֹתָ֔ם לְיַ֨חְצְאֵ֔ל מִשְׁפַּ֖חַת הַיַּחְצְאֵלִ֑י לְגוּנִ֕י מִשְׁפַּ֖חַת הַגּוּנִֽי׃
BSA[These were] the descendantsbên [sons, offspring] of NaphtaliNaphtâlîy [a son of Jacob and founder of one of the twelve tribes of Israel] by their clansmishpâchâh [families, tribes] The JahzeeliteYachtsᵉʼêlîy△ [of Jahzeel, from the lineage of Jahzeel] clanmishpâchâh from JahzeelYachtsᵉʼêl [meaning 'God will divide'] the GuniteGûwnîy△ [of Guni, from the lineage of Guni] clanmishpâchâh from GuniGûwnîy [an Israelite from the tribe of Naphtali]
| Greek | English | Parsing |
|---|---|---|
| בְּנֵ֤י | [the] descendants of | Noun common, masculine plural construct |
| נַפְתָּלִי֙ | Naphtali | Noun proper masculine |
| לְמִשְׁפְּחֹתָ֔ם | to clans their | Preposition, noun common feminine plural construct, suffix |
| לְיַ֨חְצְאֵ֔ל | of Jahzeel | Preposition, noun proper masculine |
| מִשְׁפַּ֖חַת | [the] clan of | Noun common, feminine singular construct |
| הַיַּחְצְאֵלִ֑י | the Jahzeelite[s] | Particle, noun gentilic masculine singular absolute |
| לְגוּנִ֕י | of Guni | Preposition, noun proper masculine |
| מִשְׁפַּ֖חַת | [the] clan of | Noun common, feminine singular construct |
| הַגּוּנִֽי׃ | the Gunite[s] | Particle, noun gentilic masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | These were the descendants of Naphtali by their clans: The Jahzeelite clan from Jahzeel, the Gunite clan from Guni, |
| KJV | ¶ Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites: |
| ASV | The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites; |
| YLT | Sons of Naphtali by their families: of Jahzeel [is] the family of the Jahzeelite; of Guni the family of the Gunite; |
| WEB | The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites; |
| BBE | The sons of Naphtali by their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites: |
Where they part company is מִשְׁפַּחַת — see How Translations Differ.
The sentence structure includes a main clause followed by two subordinate phrases detailing the clans, emphasizing the lineage of Naphtali.



4 commentators on this verse
Gill, Jamieson, Cambridge, Whedon & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
2 of 9 occur nowhere else in the Old Testament — words chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Numbers 26:48
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Clans of Naphtaligenerated
Numbers 26:48 identifies the descendants of Naphtali, one of the twelve tribes of Israel, by their clans. This verse is part of a larger census that organizes the people of Israel as they prepare to enter the Promised Land, emphasizing their lineage and tribal structure. The mention of specific clans highlights the importance of family and heritage within the Israelite community.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 46:24 | The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. |
| 2 | 1 Chronicles 7:13 | The sons of Naphtali: Jahziel, Guni, Jezer, and Shallum —the descendants of Bilhah. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — נַפְתָּלִי, naf.ta.Ligenerated
The word בֵּן (ben) means 'son' or 'descendant' and covers a range of meanings, including grandson or even figurative uses like qualities or characteristics. It indicates family relationships and inheritance, showing how lineage is significant in the biblical narrative.
In this verse, it specifically refers to the descendants of Naphtali, indicating a connection to the tribe and its heritage. The parsing as a masculine plural construct emphasizes the collective nature of these descendants.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause is governed by the subject בְּנֵי (the descendants), which leads into a series of prepositional phrases detailing the clans and their origins. The structure emphasizes the lineage and organization of the tribe of Naphtali.
The Hebrew word order places importance on the clans, with the finite verb structure indicating a straightforward listing of the clans and their respective founders.
Septuagint Backgroundgenerated
The Septuagint translates בֵּן as υἱοὶ (sons), maintaining the familial connection. This choice reflects the same emphasis on lineage found in the Hebrew text.
The Greek translation also uses δῆμος for מִשְׁפַּחַת, suggesting a broader interpretation of the term as a community or group, which may indicate a different understanding of tribal identity.
In plain words — the whole versegenerated
Numbers 26:48 lists the descendants of Naphtali by their clans, naming the Jahzeelite clan from Jahzeel and the Gunite clan from Guni. This shows how the tribes of Israel were organized and emphasizes the importance of family and heritage.
Frequently Asked Questionsgenerated
Naphtali was a son of Jacob and the founder of one of the twelve tribes of Israel, born to Bilhah, Rachel's servant.
The name Jahzeel means 'God will divide' and refers to a descendant of Naphtali.
The organization of clans reflects the structure and identity of the Israelite community, emphasizing family ties and heritage.
The census was significant for organizing the tribes of Israel as they prepared to enter the Promised Land, ensuring that each tribe was accounted for.
Reflection Questionsgenerated
- How does understanding my own family lineage help me appreciate my identity?
- In what ways can I honor my heritage and the traditions of my family?
- Why do you think the organization of clans was emphasized in the Israelite community?
- How can I apply the lessons of family and community from this verse to my own life?
Commentators on this verse — 4 expositors, verse by verse
Each of these wrote on Numbers 26:48 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleVer. 48-50. Of the sons of Naphtali, after their families,.... This tribe, which is the last of them, was numbered next to Asher, because it was with that under the standard of Dan; it had four
Read John Gill on Numbers 26 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryOf the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites: Of the sons of Naphtali after their families: of Jahzeel - or Jahziel (1
Read Robert Jamieson on Numbers 26 →
CambridgeThe Cambridge Bible for Schools and Colleges5–51. The twelve secular tribes are numbered, the sacred tribe of Levi being omitted. The names are based upon Genesis 46:8-27, but with the addition of Ephraim and Manasseh, who, having been born in Egypt, could not be reckoned in Gen. among those who went down into Egypt. The total number at the first census, thirty-eight years before (ch. 1) was 603,550; now it Isaiah 601,730. The order of the tribes is the same, except that Manasseh (Numbers 26:29-34) precedes Ephraim (Numbers 26:35-37). Reuben, Simeon, Gad, Ephraim and Naphtali have decreased in numbers, while the other seven have increased. The impossibility of the figures is shewn in note on Numbers 1:46.
Read Cambridge on Numbers 26 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible48-50. The sons of Naphtali — This record corresponds with Genesis and 1 Chronicles.
Read Daniel Denison Whedon on Numbers 26 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
These were the descendants of Naphtali by their clans: The Jahzeelite clan from Jahzeel, the Gunite clan from Guni,
The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;
These were the descendants of Naphtali by their clans: The Jahzeelite clan from Jahzeel, the Gunite clan from Guni,
The Naphtalites by their families: from Jahzeel, the family of the Jahzeelites; from Guni, the family of the Gunites;
Tyndale line
¶ Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:
The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;
The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:
Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:
The sonnes of Naphtali, after their families were: of Iahzeel, the families of the Iahzeelites: of Guni, the familie of the Gunites.
Strictly literal
The sons of Naphtali, after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;
Sons of Naphtali by their families: of Jahzeel [is] the family of the Jahzeelite; of Guni the family of the Gunite;
Sons of Naphtali by their families: of Jahzeel [is] the family of the Jahzeelite; of Guni the family of the Gunite;
The sons of Naphtali after their families: of Yachzeel, the family of the Yachzeelites; of Guni, the family of the Gunites;
The clans of Naphtali's descendants were these: Through Jahzeel, the clan of the Jahzeelites, through Guni, the clan of the Gunites,
From the Latin
The sons of Nephtali by their kindreds: Jesiel, of whom is the family of the Jesielites: Guni, of whom is the family of the Gunites:
Simplified
These were the descendants of Naphtali by family: Jahzeel, ancestor of the Jahzeelite family; Guni, ancestor of the Gunite family;
The sons of Naphtali by their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is consistent with the Septuagint in most respects, with both providing a clear lineage of the descendants of Naphtali. The Samaritan Pentateuch differs slightly by using משׁפחותם (clan) instead of the Masoretic מִשְׁפְּחֹתָ֔ם, but the overall meaning remains intact.
בְּנֵ֤י נַפְתָּלִי֙ לְמִשְׁפְּחֹתָ֔ם לְיַ֨חְצְאֵ֔ל מִשְׁפַּ֖חַת הַיַּחְצְאֵלִ֑י לְגוּנִ֕י מִשְׁפַּ֖חַת הַגּוּנִֽי׃
9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
בני נפתלי למשׁפחותם ליחצאל משׁפחת היחצאלי לגוני משׁפחת הגוני
1 word differs from the Masoretic Text: משׁפחותם (clan)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Numbers 26:48
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
נַפְתָּלִי (Naphtali) refers to a son of Jacob and the tribe that descended from him, as well as the territory assigned to that tribe. The name is derived from a root meaning 'my wrestling.' He is first mentioned in Genesis 30:8, and is noted to be the second son of Jacob by Bilhah, Rachel's handmaid.
נַפְתָּלִי 61 n.pr.m. et trib. Naphtali
base
H5321 נַפְתָּלִי Naphtali
5321 Naphtaliy naf-taw-lee'
from 6617; my wrestling; Naphtali, a son of Jacob, with the
tribe descended from him, and its territory:--Naphtali.
see HEBREW for 06617
נַפְתָּלִי (naph.ta.li) — Naphtali.
A man of the tribe of Naphtali living at the time of the Patriarchs, first mentioned at Gen.30.8;
son of: Israel (H3478) and Bilhah (H1090A);
brother of: Dan (H1835H);
half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144);
father of: Jahzeel (H3183), Guni (H1476), Jezer (H3337) and Shillem (H8006)
Also named: Nephthaleim (Νεφθαλείμ "Naphtali" G3508)
§ Naphtali = "wrestling"
1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of Rachel
2) the tribe descended from Naphtali the son of Jacob
3) the territory assigned to the tribe of Naphtali
נַפְתָּלִי (naph.ta.li) — (Kedesh)-naphtali.
Combined with qe.desh (קֶ֫דֶשׁ "Kedesh" H6943)
§ Naphtali = "wrestling"
N-proper — Noun proper masculineHNpm
naf'-ta-li (naphtali; Nephthaleim):
I. THE PATRIARCH
1. Name
2. Circumstances of His Birth
3. Historical and Traditional Details
II. TRIBE OF NAPHTALI
1. Its Relative Position
2. Its Location in Palestine
3. Physical Features
4. Distinction of the Tribe
5. Sites and Inhabitants
6. Labors of Jesus in This District
I. The Patriarch.
1. Name:
The 5th son of Jacob, and the 2nd born to him by Rachel's handmaid, Bilhah. He was full brother of Da (Ge 30:7).
At his birth Rachel is said to have exclaimed, naphtule 'Elohim niphtalti, "wrestlings of God"--i.e. "mighty wrestlings"--"have I wrestled."
2. Circumstances of His Birth:
Her sister's fruitfulness was a sore trial to the barren Rachel. By her artifice she had obtained children, the offspring of her maid ranking as her own; and thus her reproach of childlessness was removed. The name Naphtali given to…
Naphtali
My wrestling, the fifth son of Jacob. His mother was Bilhah, Rachel’s handmaid (Gen. 30:8). When Jacob went down into Egypt, Naphtali had four sons (Gen. 46:24). Little is known of him as an individual.
(wrestling), the fifth son of Jacob; the second child name to him by Bilhah, Rachel’s slave. His birth and the bestowal of his name are recorded in (Genesis 30:8) When the census was taken at Mount Sinai the tribe of Naphtali numbered no less than 53,400 fighting men, (Numbers 1:43; 2:50) but when the borders of the promised land were reached, its numbers were reduced to, 45,400. (Numbers 26:48-50) During the march through the wilderness Naphtali occupied a position on the north of the sacred tent with Dan and Asher. (Numbers 2:25-31) In the apportionment of the land, the lot of Naphtali was enclosed on three sides by those of other tribes. On the west lay Asher, on the…
The sixth son of Jacob, by Bilhah, Rachel’s handmaid, Ge 30:8. We know but few particulars of the lie of Naphtali. His sons were four, Ge 46:24. The patriarch Jacob, when he gave his blessing, said, as it is in the English Bible, "Naphtali is a hind let loose; he giveth goodly words," Ge 49:21. For an illustration of this passage, see HIND.
The tribe of Naphtali, called Nephtalim in Mt 4:15, were located in a rich and fertile portion of northern Palestine; having Asher on the west, the upper Jordan and part of the sea of Tiberias on the east; and running north into the Lebanon range, some lower offshoots of which prolonged to the south formed the "mountains of Naphtali,"…
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
Prep | N-fp | Suff — Preposition · noun common feminine plural construct · suffixHR/Ncfpc/Sp3mp
יַחְצְאֵל (Yachts'el) means 'God divideth' or 'apportioneth' and refers to a man from the tribe of Naphtali, specifically the son of Naphtali and brother of Guni, Jezer, and Shillem. He is first mentioned in Genesis 46:24 and is also known as Jahziel in 1 Chronicles 7:13. The name is derived from roots meaning to allot or divide.
יַחְצְאֵל, יַחְצִיאֵל n.pr.m. (God divideth, apportioneth)—son of Naphtali
base
H3183 יַחְצְאֵל, יַחְצִיאֵל (God divideth, apportioneth)—son of Naphtali
3183 Yachts'el yakh-tseh-ale'
from 2673 and 410; God will allot; Jachtseel, an
Israelite:--Jahzeel. Compare 3185.
see HEBREW for 02673
see HEBREW for 0410
see HEBREW for 03185
יַחְצְאֵל (yach.tse.el) — Jahzeel.
A man of the tribe of Naphtali living at the time of Egypt and Wilderness, first mentioned at Gen.46.24;
son of: Naphtali (H5321);
brother of: Guni (H1476), Jezer (H3337) and Shillem (H8006); also called Jahziel at 1Ch.7.13;
§ Jahzeel = "God divides"
the 1st of the 4 sons of Naphtali and founder of the family of Jahzeelites
Prep | N-proper — Preposition · noun proper masculineHR/Npm
Jahzeel
Allotted by God, the first of the sons of Naphtali (Gen. 46:24).
(whom God allots), the first of the four sons of Naphtali, (Genesis 46:24) founder of the family of the Jahzeelites. (Numbers 26:48) (B.C. 1306.)
God hasteth, or divideth
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יַחְצְאֵלִי (yachts'eliy) refers to a Jahzeelite, a descendant of Jahzeel, who was the son of Naphtali. This term is used collectively to denote the group of Jahzeelites, first mentioned in Genesis 46:24. The word is derived from יַחְצְאֵל (yach.tse.el), meaning 'God divides,' and is associated with the tribe of Naphtali.
יַחְצְאֵלִי adj.gent. of foregoing [h.ex.af]; only c. art. as n.pr.coll., Nu 26:48.
done
H3184 יַחְצְאֵלִי
3184 Yachts'eliy yakh-tseh-ay-lee'
patronymically from 3183; a Jachtseelite (collectively) or
descendants of Jachtseel:--Jahzeelites.
see HEBREW for 03183
יַחְצְאֵלִי (yach.tse.e.li) — Jahzeelite.
Someone descended from Jahzeel who was a man of the tribe of Naphtali living at the time of Egypt and Wilderness, first mentioned at Gen.46.24;
son of: Naphtali (H5321);
brother of: Guni (H1476), Jezer (H3337) and Shillem (H8006); also called Jahziel at 1Ch.7.13;
Group of yach.tse.el (יַחְצְאֵל "Jahzeel" H3183)
§ Jahzeelites , of Jahzeel "God divides"
the descendants of Jahzeel, the 1st son of Naphtali
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
גּוּנִי (guwniy) refers to a name associated with two individuals: one from the tribe of Naphtali, mentioned in Genesis 46:24, and another from the tribe of Gad, noted in 1 Chronicles 5:15. The name may mean 'my defender.' The entries indicate that Guni is a significant figure in the genealogies of both tribes.
גּוּנִי n.pr.m.
a Naphtalite
a Gadite
base
H1476 גּוּנִי . a Naphtalite
. a Gadite
1476 Guwniy goo-nee'
probably from 1598; protected; Guni, the name of two
Israelites:--Guni.
see HEBREW for 01598
גּוּנִי (gu.ni) — Guni.
A man of the tribe of Naphtali living at the time of Egypt and Wilderness, first mentioned at Gen.46.24;
son of: Naphtali (H5321);
brother of: Jahzeel (H3183), Jezer (H3337) and Shillem (H8006)
Also named: gu.ni (גּוּנִי "Gunite" H1477)
§ Guni = "my defender (?)"
1) a son of Naphtali and founder of the family of Gunites
2) a descendant of Gad
גּוּנִי (gu.ni) — Guni.
A man of the tribe of Gad living at the time of Divided Monarchy, only mentioned at 1Ch.5.15;
father of: Abdiel (H5661)
§ Guni = "my defender (?)"
1) a son of Naphtali and founder of the family of Gunites
2) a descendant of Gad
Prep | N-proper — Preposition · noun proper masculineHR/Npm
(painted). A son of Naphtali, (Genesis 46:24; 1 Chronicles 7:13) the founder of the family of the Gunites. (Numbers 26:48) A descendant of Gad. (1 Chronicles 5:15)
a garden; a covering
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
גּוּנִי (guwniy) refers to a Gunite, a descendant of Guni, who was part of the tribe of Naphtali. The term is used in a collective sense to denote the family or descendants of Guni, first mentioned in Genesis 46:24. The lexicons note that 'Gunites' may mean 'my defender,' but this interpretation is uncertain.
גּוּנִי adj.gent. of foregoing [c.bc.ab] 1; c. art. as n.coll.
base
H1477 גּוּנִי
1477 Guwniy goo-nee'
patronymically from 1476; a Gunite (collectively with article
prefix) or descendants of Guni:--Gunites.
see HEBREW for 01476
גּוּנִי (gu.ni) — Gunite.
Someone descended from Guni who was a man of the tribe of Naphtali living at the time of Egypt and Wilderness, first mentioned at Gen.46.24;
son of: Naphtali (H5321);
brother of: Jahzeel (H3183), Jezer (H3337) and Shillem (H8006)
Group of gu.ni (גּוּנִי "Guni" H1476)
§ Gunites = "my defender (?)"
a member of the family of Guni, son of Naphtali
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
