Jeremiah 31:12

Verse

They will come and shout for joy on the heights of Zion; they will be radiant over the bounty of the LORD— the grain, new wine, and oil, and the young of the flocks and herds. Their life will be like a well-watered garden, and never again will they languish.

American Standard Version (1901)

And they shall come and sing in the height of Zion, and shall flow unto the goodness of Jehovah, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

Bible in Basic English

So they will come with songs on the high places, flowing together to the good things of the Lord, to the grain and the wine and the oil, to the young ones of the flock and of the herd: their souls will be like a watered garden, and they will have no more sorrow.

Douay-Rheims 1899

And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.

Free Bible Version

They will return and celebrate with happy shouts on Mount Zion; their faces will beam over the Lord's wonderful gifts—the grain, new wine, and olive oil, and the young of their flocks and herds. Their life will be like a well-watered garden; and they won't ever be depressed again.

Geneva Bible 1599

Therefore they shall come, and reioyce in the height of Zion, and shall runne to the bountifulnes of the Lord, euen for the wheat and for the wine, and for the oyle, and for the increase of sheepe, and bullocks: and their soule shalbe as a watered garden, and they shall haue no more sorow.

King James (Authorized) Version

Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

Translation for Translators

My people will return to Jerusalem and shout joyfully on the slopes of Zion Hill. They will rejoice about the things that I have abundantly given to them— grain and new wine and olive oil and young sheep and cattle. They themselves will be like a well-watered garden, and they will no longer be sad.

Unlocked Literal Bible

Then they will come and rejoice on the heights of Zion. Their faces will shine because of Yahweh's goodness, over the corn and the new wine, over the oil and the offspring of the flocks and herds. For their lives will become like a watered garden, and they will never again feel any more sorrow.

Noah Webster Bible

Therefore they shall come and sing in the hight of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

World English Bible

They will come and sing in the height of Zion, and will flow to the goodness of Yahweh, to the grain, to the new wine, to the oil, and to the young of the flock and of the herd. Their soul will be as a watered garden. They will not sorrow any more at all.

Young's Literal Translation

And they have come in, And have sung in the high place of Zion, And flowed unto the goodness of Jehovah, For wheat, and for new wine, and for oil, And for the young of the flock and herd, And their soul hath been as a watered garden, And they add not to grieve any more.

Context

Mourning Turned to Joy

¹¹For the LORD has ransomed Jacob and redeemed him from the hand that had overpowered him. ¹²They will come and shout for joy on the heights of Zion; they will be radiant over the bounty of the LORD— the grain, new wine, and oil, and the young of the flocks and herds. Their life will be like a well-watered garden, and never again will they languish.

Sermons

Audio Sermon: No Tears

R. Edward Miller

738

Summary

This verse speaks of the restoration and blessing that God promises to His people. It describes a time of joy and abundance, where the people will rejoice in the goodness of the Lord. The mention of grain, new wine, oil, and the young of the flocks and herds symbolizes prosperity and provision. Overall, Jeremiah 31:12 conveys the message of God's faithfulness in bringing about a season of restoration and blessings for His chosen ones.

Commentary

Jamieson-Fausset-Brown
John Gill
Tyndale

Jamieson-Fausset-Brown Bible Commentary

height of Zion-- (Eze 17:23). flow--There shall be a conflux of worshippers to the temple on Zion (Isa 2:2; Mic 4:1). to the goodness of . . . Lord--(See Jer 31:14). Beneficence, that is, to the Lord as the source of all good things (Hos 3:5), to pray to Him and praise Him for these blessings of which He is the Fountainhead. watered garden-- (Isa 58:11). Not merely for a time, but continually full of holy comfort. not sorrow any more--referring to the Church triumphant, as well as to literal Israel (Isa 35:10; Isa 65:19; Rev 21:4).

John Gill Bible Commentary

Therefore they shall come and sing in the height of Zion,.... The Targum is, "in the mountain of the house of the sanctuary, which is built on Zion;'' but though there be an allusion to the temple built on it, and which may be called the height of it; yet the church of Christ in Gospel times is meant; the city built on a hill, where the saints, enjoying Gospel ordinances, dwell on high, and have all suitable provisions made for them; and here being come freely and willingly, though brought by the Lord, and drawn by his grace, they "sing" the songs of electing, redeeming, calling, justifying, pardoning, and adopting grace; and which they will still do in a better manner, when they get to the height of Zion above: and shall flow together to the goodness of the Lord; to the perfection of his goodness, which is essential to him, infinite and eternal; and is diffusive and communicative, not only in a providential way, but in a way of grace and mercy; and especially in pardoning grace and mercy, which sensible sinners take notice of, and flee unto, and not their own merits; and who would faint under a sense of sin, without a sight of it; but this, viewed in such a light, makes all the perfections of God look amiable and lovely, which otherwise would be terrible; and encourages faith, hope, fear, and thankfulness: likewise to Christ, who is the goodness of the Lord; in whom his goodness is laid up; in whom it is proclaimed; through whom it is displayed; by whom it is communicated; who himself is the great gift of it, as well as he himself is good; and his goodness extends to his people, and to him sensible sinners apply for it: also to the goodness and fatness of the house and church of God; those rich provisions which are made in it for the comfort and refreshment of his people; hence it follows: for wheat, and for wine, and for oil, and for the young of the flock, and of the herd; not for temporal blessings, which are for the good of the body only; but for spiritual blessings, signified by these, which are for the good of the soul, as the next clause shows: "for wheat"; for the Gospel and the doctrines of it, which are the finest of the wheat; and are as preferable to false doctrines as chaff is to wheat, and are soul nourishing and strengthening; see Jer 23:28. Moreover, Christ himself is compared to wheat, and was typified by the manna, the corn of heaven, and angels' food; and is the bread of God, and the bread of life; and to be had in the church and ordinances of it; see Joh 12:24; "and for wine"; the precious truths of the word, which, like the best wine, go down sweetly; the discoveries of the love of God and Christ, which are better than spiced wine; and the blood of Christ, signified by the wine in the Lord's supper, which is drink indeed, Sol 7:9; "and for oil"; the grace of the Spirit, and larger measures of it; which is the golden oil, that through the golden pipes of ordinances is emptied out of the fulness of grace in Christ into the hearts of his people, Zac 4:12; "and for the young of the flock, and of the herd"; the best of them, which being slain in sacrifice, typified Christ the passover lamb, and fatted calf, and which makes the principal part of the Gospel feast, Mat 22:4; now, for all these the redeemed of the Lord "flow" to Zion, and to the goodness of the Lord there; which denotes their coming in great numbers, in shoals, as the streams of a flowing river; in conjunction and harmony "together": in the lively and flowing exercise of grace, and all moving one way, and to one centre, and with the greatest pleasure, delight, and cheerfulness; thus the Targum, "and they shall delight in the good which the Lord giveth unto them;'' and so the Syriac version: and their soul shall be as a watered garden; in a thriving and prosperous condition: the soul of a believer is as a "garden", in which are planted the graces of the Spirit; and which does not lie open to everyone, but to Christ, who is the object of every grace; has the sole property of this garden, where he walks and dwells: and this is "watered" by the Lord himself, with the dews of his grace, and by the ministry of his word; which drops and distils as the rain upon the mown grass; when every plant lifts up its head, and looks pleasant, shoots up and grows, and brings forth fruit: and they shall not sorrow any more at all: have no occasion for it, being loved with an everlasting love, Jer 31:3; redeemed by Christ out of the hand of their mighty enemies, Jer 31:11; and enjoying all the goodness of the Lord, and of his house, as in this verse; and being partakers of Christ, and the blessings of grace in him, in whom there is always cause of rejoicing; though this will not have its full accomplishment as long as the saints are in the present state; having a body of sin and death, being liable to the temptations of Satan, and divine desertions; and until they come into the Jerusalem state, when there will be no more sinning, and so no more sorrowing, Rev 21:4.