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Genesis 10:10

Genesis 10:10 in Multiple Translations

His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar.

And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

And at the first, his kingdom was Babel and Erech and Accad and Calneh, in the land of Shinar.

His kingdom began in the cities of Babel, Erech, Akkad, and Calneh, all located in the land of Shinar.

And the beginning of his kingdome was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

And the first part of his kingdom is Babel, and Erech, and Accad, and Calneh, in the land of Shinar;

The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.

And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

And the beginning of his kingdom was Babylon, and Arach, and Achad, and Chalanne in the land of Sennaar.

Nimrod became a king who ruled in Babylonia. The first cities over which he ruled were Babel, Erech, Accad, and Calneh.

Nimrod controlled the country called Babylonia, and he was the boss over the cities called Babel, and Erek, and Akad.

Study Highlights

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Berean Amplified Bible — Genesis 10:10

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 10:10 Interlinear (Deep Study)

BIB
HEB וַ/תְּהִ֨י רֵאשִׁ֤ית מַמְלַכְתּ/וֹ֙ בָּבֶ֔ל וְ/אֶ֖רֶךְ וְ/אַכַּ֣ד וְ/כַלְנֵ֑ה בְּ/אֶ֖רֶץ שִׁנְעָֽר
וַ/תְּהִ֨י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3fs
רֵאשִׁ֤ית rêʼshîyth H7225 first N-fs
מַמְלַכְתּ/וֹ֙ mamlâkâh H4467 kingdom N-fs | Suff
בָּבֶ֔ל Bâbel H894 Babylon N-proper
וְ/אֶ֖רֶךְ ʼErek H751 Erech Conj | N-proper
וְ/אַכַּ֣ד ʼAkkad H390 Accad Conj | N-proper
וְ/כַלְנֵ֑ה Kalneh H3641 Calneh Conj | N-proper
בְּ/אֶ֖רֶץ ʼerets H776 land Prep | N-cs
שִׁנְעָֽר Shinʻâr H8152 Shinar N-proper
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Genesis 10:10

וַ/תְּהִ֨י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
רֵאשִׁ֤ית rêʼshîyth H7225 "first" N-fs
This Hebrew word refers to the beginning or first part of something, like the firstfruits of a harvest. It is used in Exodus 23:19 to describe the best of the harvest. The idea is to give God the best.
Definition: : beginning 1) first, beginning, best, chief 1a) beginning 1b) first 1c) chief 1d) choice part Also means: re.shit (רֵאשִׁית ": best" H7225H)
Usage: Occurs in 49 OT verses. KJV: beginning, chief(-est), first(-fruits, part, time), principal thing. See also: Genesis 1:1; Job 42:12; Psalms 78:51.
מַמְלַכְתּ/וֹ֙ mamlâkâh H4467 "kingdom" N-fs | Suff
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
בָּבֶ֔ל Bâbel H894 "Babylon" N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
וְ/אֶ֖רֶךְ ʼErek H751 "Erech" Conj | N-proper
Erech is a city in Babylon, 40 miles northwest of Ur, on the Euphrates river. It is also known as Uruk in other translations.
Definition: Erech = "long" a city 40 miles (64 km) northwest of Ur toward Babylon on the left bank of the Euphrates river Also named: ar.ke.vay (אַרְכְּוָיֵא "Erech" H0756)
Usage: Occurs in 1 OT verses. KJV: Erech. See also: Genesis 10:10.
וְ/אַכַּ֣ד ʼAkkad H390 "Accad" Conj | N-proper
Accad refers to a city in north Babylonia and the surrounding district, with a name that means 'subtle'. It is mentioned in the Bible as a place in Babylon.
Definition: § Accad = "subtle" a city in north Babylonia, also the district around it
Usage: Occurs in 1 OT verses. KJV: Accad. See also: Genesis 10:10.
וְ/כַלְנֵ֑ה Kalneh H3641 "Calneh" Conj | N-proper
Calneh, or Calno, was a city in the Assyrian empire near Aleppo, captured in the 8th century BC. It was known as the fortress of Anu.
Definition: § Calneh or Calno = "fortress of Anu" a city of Babylonia named among the cities of Nimrod maybe modern 'Niffer'
Usage: Occurs in 3 OT verses. KJV: Calneh, Calno. Compare H3656 (כַּנֶּה). See also: Genesis 10:10; Isaiah 10:9; Amos 6:2.
בְּ/אֶ֖רֶץ ʼerets H776 "land" Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
שִׁנְעָֽר Shinʻâr H8152 "Shinar" N-proper
Shinar is an ancient name for Babylonia, a region in the Bible where the tower of Babel was built. It is mentioned in Genesis 10:10 and 11:2. Shinar is also known as the country of two rivers.
Definition: § Shinar = "country of two rivers" the ancient name for the territory later known as Babylonia or Chaldea
Usage: Occurs in 8 OT verses. KJV: Shinar. See also: Genesis 10:10; Joshua 7:21; Isaiah 11:11.

Study Notes — Genesis 10:10

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 11:9 That is why it is called Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth.
2 Genesis 11:2 And as people journeyed eastward, they found a plain in the land of Shinar and settled there.
3 Genesis 14:1 In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim
4 Micah 4:10 Writhe in agony, O Daughter of Zion, like a woman in labor. For now you will leave the city and camp in the open fields. You will go to Babylon; there you will be rescued; there the LORD will redeem you from the hand of your enemies!
5 Zechariah 5:11 “To build a house for it in the land of Shinar, ” he told me. “And when it is ready, the basket will be set there on its pedestal.”
6 Jeremiah 50:21 Go up against the land of Merathaim, and against the residents of Pekod. Kill them and devote them to destruction. Do all that I have commanded you,” declares the LORD.
7 Amos 6:2 Cross over to Calneh and see; go from there to the great Hamath; then go down to Gath of the Philistines. Are you better than these kingdoms? Is their territory larger than yours?
8 Isaiah 11:11 On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.
9 Isaiah 39:1 At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness and recovery.
10 Isaiah 10:9 “Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?

Genesis 10:10 Summary

Genesis 10:10 tells us about the beginning of Nimrod's kingdom, which started in several cities, including Babylon, in the land of Shinar. This verse helps us understand how different cities and kingdoms began to form after the flood, and it sets the stage for the rest of the Bible, which often references these places and events, such as in Daniel 1:1-2, where the prophet is taken captive by the king of Babylon. It's a reminder that God is always at work, even in the midst of human sin and rebellion, as seen in Genesis 11:1-9 and Romans 8:28. By studying this verse, we can gain a deeper appreciation for the complexity and diversity of human history, and the ways in which God's plan is unfolding, as seen in Acts 17:26-27.

Frequently Asked Questions

What is the significance of Babylon in Genesis 10:10?

Babylon is mentioned as the starting point of Nimrod's kingdom, indicating its importance in the ancient world, as also seen in Genesis 11:9, where the Lord confuses the language of the people building the tower of Babel.

Who is Nimrod and why is he important in the Bible?

Nimrod is described as a mighty hunter before the LORD in Genesis 10:9, and his kingdom is mentioned in Genesis 10:10, highlighting his significant role in the early history of humanity, with some interpretations suggesting he may have been a symbol of rebellion against God, as seen in Genesis 11:1-9.

What is the land of Shinar and its relevance to Nimrod's kingdom?

The land of Shinar is where Nimrod's kingdom began, according to Genesis 10:10, and it is also the location where the people attempted to build the tower of Babel, as mentioned in Genesis 11:2, indicating a connection between Nimrod's kingdom and the events that unfolded in the land of Shinar.

How does Genesis 10:10 relate to the rest of the Bible?

Genesis 10:10 provides a historical context for the development of civilizations, which is later referenced in other parts of the Bible, such as in the book of Daniel, where the prophet interprets dreams related to the kingdoms of Babylon and other nations, as seen in Daniel 2:1-49 and Daniel 7:1-28.

Reflection Questions

  1. What can we learn about the nature of human ambition and the desire for power from Nimrod's example in Genesis 10:10?
  2. How does the establishment of Nimrod's kingdom in Babylon, Erech, Accad, and Calneh reflect the diversity and complexity of human societies, as seen in Genesis 10:10?
  3. In what ways can we see the hand of God at work in the development of human history, even in the midst of rebelliousness and sin, as hinted at in Genesis 10:10 and Genesis 11:1-9?
  4. What are some lessons we can apply to our own lives from the account of Nimrod's kingdom, particularly in terms of the dangers of pride and the importance of humility, as seen in Proverbs 16:18 and 1 Peter 5:6?

Gill's Exposition on Genesis 10:10

And the beginning of his kingdom was Babel,.... The city of Babel, or Babylon, which was built by his direction; for though Babylon is by some writers said to be built by Semiramis, the wife of

Jamieson-Fausset-Brown on Genesis 10:10

And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar. The beginning of his kingdom.

Matthew Poole's Commentary on Genesis 10:10

The beginning of his kingdom, i.e. either his chief and royal city, or the place where his dominion began, and from whence it was extended to other parts. Babel; which being not built till the confusion of languages, , showeth that this, though here mentioned upon occasion of the genealogy, was not executed till afterward; it being very usual in Scripture to neglect the order of time in historical relations. Calneh, called Calno, ; and Canneh, ; and as it is here, Cabneh, ; where it is mentioned amongst the eminent cities. The land of Shinar, i.e. in Mesopotamia. This clause belongs to all the cities here named; and is added for distinction sake, because there is a Babylon in the land of Egypt, and there might be other cities of the same name with the rest in other countries.

Trapp's Commentary on Genesis 10:10

Genesis 10:10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.Ver. 10. And the beginning of his kingdom was Babel.] But not the end of it. Ambition is boundless, rides without reins, builds itself on the ruins of others, and cares not to swim to its design, though in a sea of blood. Crescit interea Roma Albae ruinis , begins one of Livy’ s Decades.

Ellicott's Commentary on Genesis 10:10

(10) The beginning of his kingdom.—Nimrod’s empire began with the cities enumerated in this verse, and thence extended into Assyria, as is mentioned in Genesis 10:11. First, then, he established his sovereignty “in the land of Shinar: “that is, in Babylonia, the lower portion of Mesopotamia, as distinguished from Assyria, the upper portion. It is called Sumir in the cuneiform inscriptions. In Micah 5:6 Babylonia is called “the land of Nimrod.” His cities there were four. Babel.—That is, Bab-ili, “the gate of God,” the literal translation in Assyrian of its previous Accadian name, Ca-dimirra (Chald. Gen., p. 168). In Genesis 11:9 the word is derisively derived from a Hebrew root meaning confusion, because of the confusion of tongues there. Erech.—“At the time of the opening of the Izdubar legends, the great city of the south of Babylonia was Urak, called in Genesis Erech” (Chald. Gen., p. 192). It was ravaged by Kudur-nankhunte, king of Elam, in the year B.C. 2280, according to an inscription of Assurbanipal (B.C. 670). It lies about thirty leagues to the south-east of Babylon, and is now called Warka. From the numerous mounds and remains of coffins discovered there, it is supposed to have been the early burial-place of the Assyrian kings. (See also Rawlin-son’s Ancient Monarchies, 1, pp. 18, 156.) Accad.—This name, which was meaningless fifty years ago, is now a household word in the mouth of Assyriologers; for in deciphering the cuneiform literature it was found that many of the works, especially in the library of Sargon, were translations from an extinct language; and as these were deciphered it gradually became evident that before any inhabitants of the Semitic stock had entered Chaldea it had been peopled by the Accadians, a black race, who had been “the builders of its cities, the inventors of the cuneiform system of writing, and the founders of the culture and civilisation afterwards borrowed by the Semites” (Chald. Gen., p. 19). This Sargon, who was king of Agané, in Babylonia, about B.C. 1800. is of course a different person from the Ninevite Sargon mentioned in Isaiah 20:1, who also was the founder of a noble library about B.C. 721; and as the Accadian language was already in his days passing away, this earlier or Babylonian Sargon caused translations to be made, especially of those works in which the Accadians had recorded their astronomical and astrological observations, and placed them in his library at Agané. Previously also “Semitic translations of Accadian works had been made for the library of Erech, one of the earliest seats of Semitic power” (Ibid, p. 21). Mr. Sayce places the conquest of Shinar by the Semites at some period two or three thousand years before the Christian era, and thus the founding of these cities and the empire of the Accadians goes back to a still more remote date, especially as the struggle between them and their conquerors was a very prolonged one (Ibid, p. 20). Calneh.—The Caino of Isa 10:9, where the LXX.

Adam Clarke's Commentary on Genesis 10:10

Verse 10. The beginning of his kingdom was Babel] בבל babel signifies confusion; and it seems to have been a very proper name for the commencement of a kingdom that appears to have been founded in apostasy from God, and to have been supported by tyranny, rapine, and oppression. In the land of Shinar.] The same as mentioned Genesis 11:2. It appears that, as Babylon was built on the river Euphrates, and the tower of Babel was in the land of Shinar, consequently Shinar itself must have been in the southern part of Mesopotamia.

Cambridge Bible on Genesis 10:10

10. the beginning of his kingdom] Nimrod is represented, not as the founder of the Babylonian cities, but as their king. His four cities are enumerated: 1. Babel, i.e. Babylon, as the Hebrew is rendered in the Greek: Assyrian Babilu, possibly = “the gate of God.” This was the capital of the Babylonian empire from the time of Hammurabi who founded that empire, circ. 2130 b.c. 2. Erech, the Uruk of the inscriptions. LXX Ὀ ?ñÝ÷, the modern Warka, was the principal seat of the Babylonian deities Anu and Istar, and the scene of the exploits of the mythical hero Gilgames. 3. Accad, the Agade of the inscriptions, the chief town in ancient northern Babylonia, and the capital of Sargon the First, one of the earliest Babylonian kings. 4. Calneh, of doubtful identification; not to be identified with the Syrian town Calneh (Amos 6:2). Jensen conjectures that there is an error of one Hebrew letter, and that we should read for Calneh Cullaba, an important town in Babylonia. Another conjecture is Nippur. in the land of Shinar] i.e. in Babylonia, which comprised both northern Babylonia or Accad, and southern Babylonia or Sumer.

Whedon's Commentary on Genesis 10:10

10. The beginning of his kingdom — He was the first to build great cities, the seats of luxury and idolatry, which have crushed the masses of mankind by bloody despotisms, whereas the primary design

Sermons on Genesis 10:10

SermonDescription
Anton Bosch Two Kingdoms - 1 by Anton Bosch Anton Bosch addresses the misconception among Christians that they can convert the kingdoms of this world into the Kingdom of God, emphasizing that the kingdoms of this world, rule
Anton Bosch Twee Koninkrijken - 1 (Dutch) by Anton Bosch Anton Bosch preaches about the misconception among many Christians who believe they can somehow 'convert' worldly kingdoms into God's kingdoms, focusing on influencing governments
Paris Reidhead What Kind of Being Is Man - Part 3 by Paris Reidhead In this sermon, the speaker emphasizes the intelligence and ability of humans to organize and change their environment. He also highlights the presence of a sinful nature within ev
Chuck Missler Genesis #12 Ch. 12-13 the Call of Abraham by Chuck Missler In this sermon, the speaker discusses the transition from the preface of Genesis to the period of the nation. He emphasizes that God's pattern is always the same: there is a call,
J. Vernon McGee (Genesis) Genesis 14:1-4 by J. Vernon McGee In this sermon, the speaker focuses on chapter 14 of Genesis, which contains the first war and the introduction of the first priest, Melchizedek. The chapter may seem out of place
Carl Armerding Bristol Conference 1969 by Carl Armerding The sermon transcript discusses the story of Abraham and his victory over the kings who had captured his nephew Lot. It emphasizes the danger of complacency and pride after experie
Art Katz Israel's Chastisement by Art Katz In this sermon, the preacher emphasizes that the actions of God in the present times are a demonstration of His power and nature, both in judgment and mercy. The sermon highlights

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