Genesis 10:10
Genesis 10:10 in Multiple Translations
His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
And at the first, his kingdom was Babel and Erech and Accad and Calneh, in the land of Shinar.
His kingdom began in the cities of Babel, Erech, Akkad, and Calneh, all located in the land of Shinar.
And the beginning of his kingdome was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
And the first part of his kingdom is Babel, and Erech, and Accad, and Calneh, in the land of Shinar;
The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
And the beginning of his kingdom was Babylon, and Arach, and Achad, and Chalanne in the land of Sennaar.
Nimrod became a king who ruled in Babylonia. The first cities over which he ruled were Babel, Erech, Accad, and Calneh.
Nimrod controlled the country called Babylonia, and he was the boss over the cities called Babel, and Erek, and Akad.
Berean Amplified Bible — Genesis 10:10
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Genesis 10:10 Interlinear (Deep Study)
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Hebrew Word Reference — Genesis 10:10
Study Notes — Genesis 10:10
- Context
- Cross References
- Genesis 10:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 10:10
- Jamieson-Fausset-Brown on Genesis 10:10
- Matthew Poole's Commentary on Genesis 10:10
- Trapp's Commentary on Genesis 10:10
- Ellicott's Commentary on Genesis 10:10
- Adam Clarke's Commentary on Genesis 10:10
- Cambridge Bible on Genesis 10:10
- Whedon's Commentary on Genesis 10:10
- Sermons on Genesis 10:10
Context — The Hamites
10His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar.
11From that land he went forth into Assyria, where he built Nineveh, Rehoboth-Ir, Calah, 12and Resen, which is between Nineveh and the great city of Calah.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 11:9 | That is why it is called Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth. |
| 2 | Genesis 11:2 | And as people journeyed eastward, they found a plain in the land of Shinar and settled there. |
| 3 | Genesis 14:1 | In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim |
| 4 | Micah 4:10 | Writhe in agony, O Daughter of Zion, like a woman in labor. For now you will leave the city and camp in the open fields. You will go to Babylon; there you will be rescued; there the LORD will redeem you from the hand of your enemies! |
| 5 | Zechariah 5:11 | “To build a house for it in the land of Shinar, ” he told me. “And when it is ready, the basket will be set there on its pedestal.” |
| 6 | Jeremiah 50:21 | Go up against the land of Merathaim, and against the residents of Pekod. Kill them and devote them to destruction. Do all that I have commanded you,” declares the LORD. |
| 7 | Amos 6:2 | Cross over to Calneh and see; go from there to the great Hamath; then go down to Gath of the Philistines. Are you better than these kingdoms? Is their territory larger than yours? |
| 8 | Isaiah 11:11 | On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea. |
| 9 | Isaiah 39:1 | At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness and recovery. |
| 10 | Isaiah 10:9 | “Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? |
Genesis 10:10 Summary
Genesis 10:10 tells us about the beginning of Nimrod's kingdom, which started in several cities, including Babylon, in the land of Shinar. This verse helps us understand how different cities and kingdoms began to form after the flood, and it sets the stage for the rest of the Bible, which often references these places and events, such as in Daniel 1:1-2, where the prophet is taken captive by the king of Babylon. It's a reminder that God is always at work, even in the midst of human sin and rebellion, as seen in Genesis 11:1-9 and Romans 8:28. By studying this verse, we can gain a deeper appreciation for the complexity and diversity of human history, and the ways in which God's plan is unfolding, as seen in Acts 17:26-27.
Frequently Asked Questions
What is the significance of Babylon in Genesis 10:10?
Babylon is mentioned as the starting point of Nimrod's kingdom, indicating its importance in the ancient world, as also seen in Genesis 11:9, where the Lord confuses the language of the people building the tower of Babel.
Who is Nimrod and why is he important in the Bible?
Nimrod is described as a mighty hunter before the LORD in Genesis 10:9, and his kingdom is mentioned in Genesis 10:10, highlighting his significant role in the early history of humanity, with some interpretations suggesting he may have been a symbol of rebellion against God, as seen in Genesis 11:1-9.
What is the land of Shinar and its relevance to Nimrod's kingdom?
The land of Shinar is where Nimrod's kingdom began, according to Genesis 10:10, and it is also the location where the people attempted to build the tower of Babel, as mentioned in Genesis 11:2, indicating a connection between Nimrod's kingdom and the events that unfolded in the land of Shinar.
How does Genesis 10:10 relate to the rest of the Bible?
Genesis 10:10 provides a historical context for the development of civilizations, which is later referenced in other parts of the Bible, such as in the book of Daniel, where the prophet interprets dreams related to the kingdoms of Babylon and other nations, as seen in Daniel 2:1-49 and Daniel 7:1-28.
Reflection Questions
- What can we learn about the nature of human ambition and the desire for power from Nimrod's example in Genesis 10:10?
- How does the establishment of Nimrod's kingdom in Babylon, Erech, Accad, and Calneh reflect the diversity and complexity of human societies, as seen in Genesis 10:10?
- In what ways can we see the hand of God at work in the development of human history, even in the midst of rebelliousness and sin, as hinted at in Genesis 10:10 and Genesis 11:1-9?
- What are some lessons we can apply to our own lives from the account of Nimrod's kingdom, particularly in terms of the dangers of pride and the importance of humility, as seen in Proverbs 16:18 and 1 Peter 5:6?
Gill's Exposition on Genesis 10:10
Jamieson-Fausset-Brown on Genesis 10:10
Matthew Poole's Commentary on Genesis 10:10
Trapp's Commentary on Genesis 10:10
Ellicott's Commentary on Genesis 10:10
Adam Clarke's Commentary on Genesis 10:10
Cambridge Bible on Genesis 10:10
Whedon's Commentary on Genesis 10:10
Sermons on Genesis 10:10
| Sermon | Description | |
|---|---|---|
|
Two Kingdoms - 1 by Anton Bosch | Anton Bosch addresses the misconception among Christians that they can convert the kingdoms of this world into the Kingdom of God, emphasizing that the kingdoms of this world, rule |
|
Twee Koninkrijken - 1 (Dutch) by Anton Bosch | Anton Bosch preaches about the misconception among many Christians who believe they can somehow 'convert' worldly kingdoms into God's kingdoms, focusing on influencing governments |
|
What Kind of Being Is Man - Part 3 by Paris Reidhead | In this sermon, the speaker emphasizes the intelligence and ability of humans to organize and change their environment. He also highlights the presence of a sinful nature within ev |
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Genesis #12 Ch. 12-13 the Call of Abraham by Chuck Missler | In this sermon, the speaker discusses the transition from the preface of Genesis to the period of the nation. He emphasizes that God's pattern is always the same: there is a call, |
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(Genesis) Genesis 14:1-4 by J. Vernon McGee | In this sermon, the speaker focuses on chapter 14 of Genesis, which contains the first war and the introduction of the first priest, Melchizedek. The chapter may seem out of place |
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Bristol Conference 1969 by Carl Armerding | The sermon transcript discusses the story of Abraham and his victory over the kings who had captured his nephew Lot. It emphasizes the danger of complacency and pride after experie |
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Israel's Chastisement by Art Katz | In this sermon, the preacher emphasizes that the actions of God in the present times are a demonstration of His power and nature, both in judgment and mercy. The sermon highlights |






