Jeremiah 29:28
Jeremiah 29:28 in Multiple Translations
For he has sent to us in Babylon, claiming: Since the exile will be lengthy, build houses and settle down; plant gardens and eat their produce.’”
For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.
forasmuch as he hath sent unto us in Babylon, saying, The captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them?
For he has sent to us in Babylon saying, The time will be long: go on building houses and living in them, and planting gardens and using the fruit of them.
You should have done this because he has sent a letter to us here in Babylon, stating, ‘The exile will last a long time. So build yourselves houses there to live in. Plant gardens and grow food to eat.’”
For, for this cause hee sent vnto vs in Babel, saying, This captiuitie is long: buyld houses to dwell in, and plant gardens, and eate the fruites of them.
Because that he hath sent unto us to Babylon, saying, It [is] long, build ye houses, and abide; and plant ye gardens, and eat their fruit.'
because he has sent to us in Babylon, saying, The captivity is long. Build houses, and dwell in them. Plant gardens, and eat their fruit?”’”
For therefore he sent to us in Babylon, saying, This captivity is long: build ye houses, and dwell in them ; and plant gardens, and eat the fruit of them.
For he hath also sent to us in Babylon, saying: It is a long time: build ye houses, and dwell in them: and plant gardens, and eat the fruits of them.
He sent a letter to us who are here in Babylon, saying that we will be here for a long time. He said that therefore we should build houses and plan to stay here, and plant gardens, and eat the food that is produced in the gardens.”
Berean Amplified Bible — Jeremiah 29:28
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 29:28 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
עַל
כֵּ֞ן
שָׁלַ֥ח
אֵלֵ֛י/נוּ
בָּבֶ֥ל
לֵ/אמֹ֖ר
אֲרֻכָּ֣ה
הִ֑יא
בְּנ֤וּ
בָתִּים֙
וְ/שֵׁ֔בוּ
וְ/נִטְע֣וּ
גַנּ֔וֹת
וְ/אִכְל֖וּ
אֶת
פְּרִי/הֶֽן
כִּ֣י
kîy
H3588
for
Conj
עַל
ʻal
H5921
upon
Prep
כֵּ֞ן
kên
H3651
right
Part
שָׁלַ֥ח
shâlach
H7971
to send
V-Qal-Perf-3ms
אֵלֵ֛י/נוּ
ʼêl
H413
to(wards)
Prep | Suff
בָּבֶ֥ל
Bâbel
H894
Babylon
N-proper
לֵ/אמֹ֖ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
אֲרֻכָּ֣ה
ʼârôk
H752
long
Adj
הִ֑יא
hûwʼ
H1931
he/she/it
Pron
בְּנ֤וּ
bânâh
H1129
to build
V-Qal-Impv-2mp
בָתִּים֙
bayith
H1004
place
N-mp
וְ/שֵׁ֔בוּ
yâshab
H3427
to dwell
Conj | V-Qal-Impv-2mp
וְ/נִטְע֣וּ
nâṭaʻ
H5193
to plant
Conj | V-Qal-Impv-2mp
גַנּ֔וֹת
gannâh
H1593
garden
N-fp
וְ/אִכְל֖וּ
ʼâkal
H398
to eat
Conj | V-Qal-Impv-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
פְּרִי/הֶֽן
pᵉrîy
H6529
fruit
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 29:28
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כֵּ֞ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
שָׁלַ֥ח
shâlach
H7971
"to send"
V-Qal-Perf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֵלֵ֛י/נוּ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בָּבֶ֥ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
לֵ/אמֹ֖ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲרֻכָּ֣ה
ʼârôk
H752
"long"
Adj
This word means something that is long, either in time or in length. It can also describe God's wisdom as being long or enduring. The KJV translates it as 'long'.
Definition: 1) long 1a) of time 1b) of God's wisdom (fig.)
Usage: Occurs in 3 OT verses. KJV: long. See also: 2 Samuel 3:1; Job 11:9; Jeremiah 29:28.
הִ֑יא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
בְּנ֤וּ
bânâh
H1129
"to build"
V-Qal-Impv-2mp
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
בָתִּים֙
bayith
H1004
"place"
N-mp
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וְ/שֵׁ֔בוּ
yâshab
H3427
"to dwell"
Conj | V-Qal-Impv-2mp
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
וְ/נִטְע֣וּ
nâṭaʻ
H5193
"to plant"
Conj | V-Qal-Impv-2mp
To plant or establish something, like in Genesis 2:8 where God planted a garden in Eden. It can also mean to fix or fasten something in place.
Definition: 1) to plant, fasten, fix, establish 1a) (Qal) 1a1) to plant 1a2) to plant, establish (fig.) 1b) (Niphal) 1b1) to be planted 1b2) to be established (fig.)
Usage: Occurs in 55 OT verses. KJV: fastened, plant(-er). See also: Genesis 2:8; Isaiah 17:10; Psalms 44:3.
גַנּ֔וֹת
gannâh
H1593
"garden"
N-fp
A garden is a place where plants and trees are grown, like the Garden of Eden in the book of Genesis. This word is used to describe a beautiful and peaceful place. It appears in the Bible as a symbol of paradise.
Definition: garden, orchard Also means: gin.nah (גִּנָּה "garden" H1594)
Usage: Occurs in 12 OT verses. KJV: garden. See also: Numbers 24:6; Isaiah 65:3; Isaiah 1:29.
וְ/אִכְל֖וּ
ʼâkal
H398
"to eat"
Conj | V-Qal-Impv-2mp
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פְּרִי/הֶֽן
pᵉrîy
H6529
"fruit"
N-ms | Suff
In the Bible, this word means the fruit that comes from the ground or from our actions. It is used in many books, including Genesis and Isaiah, to describe the results of our labor or the consequences of our choices.
Definition: 1) fruit 1a) fruit, produce (of the ground) 1b) fruit, offspring, children, progeny (of the womb) 1c) fruit (of actions) (fig.)
Usage: Occurs in 107 OT verses. KJV: bough, (first-)fruit(-ful), reward. See also: Genesis 1:11; Proverbs 18:20; Psalms 1:3.
Study Notes — Jeremiah 29:28
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 29:28 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 29:28
- Jamieson-Fausset-Brown on Jeremiah 29:28
- Matthew Poole's Commentary on Jeremiah 29:28
- Trapp's Commentary on Jeremiah 29:28
- Ellicott's Commentary on Jeremiah 29:28
- Cambridge Bible on Jeremiah 29:28
- Sermons on Jeremiah 29:28
Context — The Message to Shemaiah
26‘The LORD has appointed you priest in place of Jehoiada, to be the chief officer in the house of the LORD, responsible for any madman who acts like a prophet—you must put him in stocks and neck irons.
27So now, why have you not rebuked Jeremiah of Anathoth, who poses as a prophet among you?
28For he has sent to us in Babylon, claiming: Since the exile will be lengthy, build houses and settle down; plant gardens and eat their produce.’”
29(Zephaniah the priest, however, had read this letter to Jeremiah the prophet.) 30Then the word of the LORD came to Jeremiah:Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 29:5 | “Build houses and settle down. Plant gardens and eat their produce. |
| 2 | Jeremiah 29:1 | This is the text of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets, and all the others Nebuchadnezzar had carried into exile from Jerusalem to Babylon. |
| 3 | Jeremiah 29:10 | For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place. |
Jeremiah 29:28 Summary
[Jeremiah 29:28 is a reminder that God is with us even in difficult circumstances, and He wants us to trust in His sovereignty and provision, as seen in Jeremiah 29:11. The Israelites were in exile in Babylon, but Jeremiah advised them to build houses, settle down, and plant gardens, trusting that God would take care of them, just as He promised in Jeremiah 31:17. This verse teaches us to have faith and trust in God's plan, even when things seem uncertain, and to be good stewards of the resources He has given us, as seen in Matthew 25:14-30. By trusting in God's goodness and provision, we can cultivate a deeper sense of peace and purpose in our lives, as seen in Philippians 4:6-7.]
Frequently Asked Questions
What is the historical context of Jeremiah 29:28?
Jeremiah 29:28 is part of a letter sent by Jeremiah to the Israelites in Babylon, where they were exiled, as seen in Jeremiah 29:1-3, and it reflects the prophet's instructions on how to live as faithful believers in a foreign land, similar to the advice given in Jeremiah 29:4-7.
Why did Jeremiah advise the Israelites to build houses and settle down in Babylon?
Jeremiah advised the Israelites to build houses and settle down in Babylon because the exile would be lengthy, as stated in Jeremiah 29:28, and he wanted them to trust in God's sovereignty and provision, as seen in Jeremiah 29:11 and Jeremiah 31:17.
How does Jeremiah 29:28 relate to the concept of stewardship?
Jeremiah 29:28 teaches us about the importance of being good stewards of the resources God has given us, even in difficult circumstances, as seen in Matthew 25:14-30 and Luke 12:42-48, and it reminds us to trust in God's plan and provision for our lives.
What is the spiritual significance of planting gardens and eating their produce in Jeremiah 29:28?
The act of planting gardens and eating their produce in Jeremiah 29:28 symbolizes the Israelites' faith and trust in God's promise to restore them, as seen in Isaiah 61:3-4 and Amos 9:14, and it reminds us to cultivate a deep trust in God's goodness and provision in our lives.
Reflection Questions
- How can I trust in God's sovereignty and provision in the midst of challenging circumstances, as the Israelites did in Babylon?
- What are some ways I can be a good steward of the resources God has given me, even in difficult situations?
- How can I cultivate a deeper trust in God's plan and provision for my life, as seen in Jeremiah 29:11 and Jeremiah 31:17?
- What are some ways I can 'plant gardens' and nurture my spiritual growth, even in a foreign or challenging environment, as seen in Isaiah 61:3-4 and Amos 9:14?
Gill's Exposition on Jeremiah 29:28
For therefore he sent unto us [in] Babylon, saying,.... That is, Jeremiah the prophet; and this was the reason, because his mouth was not stopped, and he restrained from prophesying; so that Shemaiah
Jamieson-Fausset-Brown on Jeremiah 29:28
Thus shalt thou also speak to Shemaiah the Nehelamite, saying, A second communication which Jeremiah sent to Babylon after the messengers who carried his first letter had brought a letter from the
Matthew Poole's Commentary on Jeremiah 29:28
The matter of fact was true, as appeared ,6, but it was false that this was the effect of phrensy, or that he spake this of his own head without commission from God; for he wrote nothing of this nature but by order from God, as appeareth from , where he began his letter with, Thus saith the Lord of hosts, the God of Israel.
Trapp's Commentary on Jeremiah 29:28
Jeremiah 29:28 For therefore he sent unto us [in] Babylon, saying, This [captivity is] long: build ye houses, and dwell [in them]; and plant gardens, and eat the fruit of them.Ver. 28. For therefore he sent to us in Babylon.] And is this all the thank he hath for his friendly counsel? Haec est merces mundi. This is the recompence of the world.
Ellicott's Commentary on Jeremiah 29:28
(28) This captivity is long . . .—As the italics show, there is no word corresponding to “captivity” in the Hebrew, and some commentators render the words, It is far off . . . as though Jeremiah had counted on the distance of Babylon as enabling him to write the letter with impunity, or possibly in all the emphasis of abruptness. “All is a long way off—the end of your exile, your present distance from your native land, and haste, therefore, is but folly.”
Cambridge Bible on Jeremiah 29:28
24–32. Shemaiah the Nehelamite rebuked and threatened. On the arrival at Babylon of Jeremiah’s letter, which ends with Jeremiah 29:23, there is much indignation on the part of the false prophets, and one of them, Shemaiah by name, writes to Zephaniah the acting high-priest, urging upon him that he should take severe measures to silence Jeremiah as a madman. This suggestion, however, Zephaniah is so far from following that he shews the letter to the prophet, who writes again to Babylon, this time for the purpose of condemning Shemaiah’s conduct in the severest terms, and announcing its penalty. The narrative forms an interesting supplement to the earlier part of the ch. Its form, it is true, leaves much to be desired, and Du. in fact describes it as exhibiting utter confusion, resulting from successive modifications. It is clearly one of the additions made by Baruch or by later hands. The charge brought by Jeremiah is introduced by the “Because” of Jeremiah 29:25, and continuing to the end of Jer 29:28, remains incomplete. It is thus of the nature of the figure of speech called anacoluthon, and is taken up again by the “Because” of Jeremiah 29:31, a sentence which is carried by the “therefore, etc.” of Jeremiah 29:32 to its logical conclusion. The LXX fail, either from the defective condition of the Hebrew text or otherwise, to see that Jeremiah 29:26-28 consist of Shemaiah’s letter from Babylon.
Thus for “saying … to Jerusalem” (Jeremiah 29:25) they substitute (suggested apparently by Jeremiah 29:31) “I did not send thee in my name,” as though it were a Divine utterance addressed to Shemaiah. Moreover, they are obliged in Jeremiah 29:27 both to omit the negative and to make Jeremiah speak of himself in the 3rd person. Lastly, there is in their rendering no clue to the contents of “the letter” of Jeremiah 29:29.
Sermons on Jeremiah 29:28
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The Most Overlooked Promise in the Bible by Jim Cymbala | In this sermon, the preacher begins by recalling a historical event before President Kennedy's assassination to illustrate the concept of confidence. He then delves into the biblic |
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From Babylon to Jerusalem - (Daniel) ch.9 & 10 by Zac Poonen | In this sermon, the preacher discusses two verses from the Old Testament that highlight God's judgment. The first verse is Genesis 15:16, where God tells Abraham that the Israelite |
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The Sovereignty of God as to the House of God by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of having a genuine and heartfelt relationship with God. He highlights how the prophets in the Bible, such as Hosea and Ezekie |
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(Daniel) Daniel the Intercessor by David Guzik | In this sermon, the speaker discusses the reliability and inspiration of the scriptures. They emphasize that while there may be some minor errors or copying mistakes in the transmi |
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Progress of Redemption #04 by David Shirley | In this sermon, the preacher discusses the importance of the word of God and how it can change people's lives. The sermon takes place in Judea, a Persian province, around 430 BC. T |
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Remembering the Future by John Vissers | In this sermon, the speaker reflects on the promises of God as the new year approaches. He emphasizes that despite the challenges and problems we face, there is a future for the pe |
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(How to Understand the Kjv Bible) 12 Psalm 137 by Keith Simons | Keith Simons teaches on Psalm 137, emphasizing its prophetic nature and the deep sorrow of the Israelites in Babylon after the destruction of Jerusalem. He explores the contrast be |