Zechariah 12:13
Zechariah 12:13 in Multiple Translations
the clan of the house of Levi and their wives, the clan of Shimei and their wives,
The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;
The family of Levi by themselves, and their wives by themselves; the family of Shimei by themselves, and their wives by themselves;
Levi, and Shimei—
The familie of the house of Leui apart, and their wiues apart: the familie of Shemei apart, and their wiues apart:
The family of the house of Levi apart, And their women apart; The family of Shimei apart, And their women apart,
the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;
The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
The families of the house of Nathan apart, and their women apart: the families of the house of Levi apart, and their women apart: the families of Semei apart, and their women apart.
the male descendants [MTY] of Levi by themselves, and their wives by themselves, the male descendants of Levi’s grandson Shimei by themselves, and their wives by themselves,
Berean Amplified Bible — Zechariah 12:13
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Zechariah 12:13 Interlinear (Deep Study)
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Hebrew Word Reference — Zechariah 12:13
Study Notes — Zechariah 12:13
- Context
- Cross References
- Zechariah 12:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Zechariah 12:13
- Jamieson-Fausset-Brown on Zechariah 12:13
- Matthew Poole's Commentary on Zechariah 12:13
- Ellicott's Commentary on Zechariah 12:13
- Cambridge Bible on Zechariah 12:13
- Whedon's Commentary on Zechariah 12:13
- Sermons on Zechariah 12:13
Context — Mourning the One They Pierced
13the clan of the house of Levi and their wives, the clan of Shimei and their wives,
14and all the remaining clans and their wives.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 23:7 | The Gershonites: Ladan and Shimei. |
| 2 | 2 Samuel 16:5 | As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses. |
| 3 | 1 Chronicles 23:10 | And the sons of Shimei: Jahath, Zina, Jeush, and Beriah. These were the sons of Shimei—four in all. |
| 4 | Numbers 3:1–4 | This is the account of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai. These are the names of the sons of Aaron: Nadab the firstborn, then Abihu, Eleazar, and Ithamar. These were Aaron’s sons, the anointed priests, who were ordained to serve as priests. Nadab and Abihu, however, died in the presence of the LORD when they offered unauthorized fire before the LORD in the Wilderness of Sinai. And since they had no sons, only Eleazar and Ithamar served as priests during the lifetime of their father Aaron. |
| 5 | 2 Chronicles 29:14 | Jehiel and Shimei from the Hemanites; and Shemaiah and Uzziel from the Jeduthunites. |
| 6 | Exodus 6:16–26 | These were the names of the sons of Levi according to their records: Gershon, Kohath, and Merari. Levi lived 137 years. The sons of Gershon were Libni and Shimei, by their clans. The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. Kohath lived 133 years. The sons of Merari were Mahli and Mushi. These were the clans of the Levites according to their records. And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years. The sons of Izhar were Korah, Nepheg, and Zichri. The sons of Uzziel were Mishael, Elzaphan, and Sithri. And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar. The sons of Korah were Assir, Elkanah, and Abiasaph. These were the clans of the Korahites. Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families by their clans. It was this Aaron and Moses to whom the LORD said, “Bring the Israelites out of the land of Egypt by their divisions.” |
| 7 | 1 Chronicles 4:27 | Shimei had sixteen sons and six daughters, but his brothers did not have many children, so their whole clan did not become as numerous as the sons of Judah. |
| 8 | Malachi 2:4–9 | Then you will know that I have sent you this commandment so that My covenant with Levi may continue,” says the LORD of Hosts. “My covenant with him was one of life and peace, which I gave to him; it called for reverence, and he revered Me and stood in awe of My name. True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity. For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts. But you have departed from the way, and your instruction has caused many to stumble. You have violated the covenant of Levi,” says the LORD of Hosts. “So I in turn have made you despised and humiliated before all the people, because you have not kept My ways, but have shown partiality in matters of the law.” |
| 9 | 1 Chronicles 3:19 | The sons of Pedaiah: Zerubbabel and Shimei. The children of Zerubbabel: Meshullam and Hananiah, their sister Shelomith, |
| 10 | 1 Kings 1:8 | But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah. |
Zechariah 12:13 Summary
Zechariah 12:13 shows that when the people of Jerusalem mourn, it will be a time of great sadness and repentance, involving all families, including the priests (the clan of Levi) and other families like the clan of Shimei. This verse reminds us that God's plan for restoration involves all people, regardless of their background or social status, as seen in Galatians 3:28. Just like the people in Jerusalem, we can come together to mourn our sins and seek God's forgiveness, as encouraged in 1 John 1:9. By doing so, we can experience God's grace and healing, as promised in Isaiah 57:18.
Frequently Asked Questions
What is the significance of the clan of Levi being mentioned in Zechariah 12:13?
The clan of Levi is mentioned because they were the priestly tribe in Israel, responsible for leading worship and sacrifice, as seen in Leviticus 1:1 and Deuteronomy 33:8-11. Their inclusion in the mourning process highlights the widespread impact of the event.
Who is Shimei and why is his clan mentioned in this verse?
Shimei was a member of the house of Saul, as mentioned in 2 Samuel 16:5-14, and his clan is included to show that the mourning is not limited to the royal family or the Levites, but extends to other families as well, such as the clan of Shimei, which is also mentioned in 1 Kings 2:8-9.
What is the purpose of mentioning the wives of each clan in Zechariah 12:13?
The mention of wives emphasizes that the mourning is a collective and inclusive process, involving both men and women, as seen in Joel 2:16, where all people, including wives and children, are called to repentance and mourning.
How does Zechariah 12:13 relate to the larger context of the book of Zechariah?
Zechariah 12:13 is part of a larger section that describes the mourning of the people of Jerusalem, which is a response to the piercing of the Messiah, as mentioned in Zechariah 12:10, and is a fulfillment of the prophecy in Jeremiah 31:9, where God promises to pour out a spirit of grace and supplication on the house of David and the inhabitants of Jerusalem.
Reflection Questions
- What does the inclusion of the clan of Levi and their wives in the mourning process reveal about God's heart for His people?
- How does the mention of Shimei's clan challenge or comfort me in my understanding of God's plan for restoration?
- In what ways can I, like the clans mentioned in Zechariah 12:13, participate in collective repentance and mourning, as seen in Joel 2:12-13?
- What does this verse teach me about the importance of unity and solidarity in times of sorrow, as emphasized in Psalm 133:1-3?
Gill's Exposition on Zechariah 12:13
Jamieson-Fausset-Brown on Zechariah 12:13
Matthew Poole's Commentary on Zechariah 12:13
Ellicott's Commentary on Zechariah 12:13
Cambridge Bible on Zechariah 12:13
Whedon's Commentary on Zechariah 12:13
Sermons on Zechariah 12:13
| Sermon | Description | |
|---|---|---|
|
(Men God Made) Moses by Willie Mullan | In this sermon, the preacher focuses on the life of Moses and his journey with God. He highlights how Moses initially felt inadequate and unsure of his ability to lead God's people |
|
Levitical Ministry - Part 1of4 by T. Austin-Sparks | In this sermon, the speaker discusses the significance of the Levi tribe in the Bible and how it relates to the church. The Levi tribe represents the principle and meaning of the h |
|
Chief Cause for Decay in the Church by Ian Murray | In this sermon, the preacher focuses on the verses from the book of Malachi, specifically chapter 4. The text speaks of a day that will come, burning like an oven, where the proud |
|
Malachi #3: Defiling the Table and Dividing the Redeemed by Ed Miller | In this sermon, the speaker emphasizes the importance of serving God with reverence and awe. He highlights the covenant between God and Levi, where Levi revered God, walked in peac |



