2 Samuel 16:5
2 Samuel 16:5 in Multiple Translations
As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses.
¶ And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came.
And when King David came to Bahurim, a man of Saul's family named Shimei, the son of Gera, came out from there, calling curses after him.
As King David arrived at the town of Bahurim, a man from Saul's family was just leaving. His name was Shimei, son of Gera, and he was shouting out curses as he came.
And when king Dauid came to Bahurim, behold, thence came out a man of the familie of the house of Saul, named Shimei the sonne of Gera: and he came out, and cursed.
And king David hath come in unto Bahurim, and lo, thence a man is coming out, of the family of the house of Saul, and his name [is] Shimei, son of Gera, he cometh out, coming out and reviling;
When King David came to Bahurim, behold, a man of the family of Saul’s house came out, whose name was Shimei, the son of Gera. He came out and cursed as he came.
And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
And king David came as far as Bahurim: and behold there came out from thence a man of the kindred of the house of Saul named Semei, the son of Gera, and coming out he cursed as he went on,
When King David and those with him arrived at Bahurim town, a man named Shimei met him. Shimei, whose father was Gera, was one of Saul’s relatives. Shimei was cursing David as he approached.
David and his mob came close to a town called Bahurim. A man called Shimmey came out to meet them. He was one of Saul’s relatives, and his father’s name was Gera. He started to swear at David and talk curses.
Berean Amplified Bible — 2 Samuel 16:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 16:5 Interlinear (Deep Study)
BIB
HEB
וּ/בָ֛א
הַ/מֶּ֥לֶךְ
דָּוִ֖ד
עַד
בַּֽחוּרִ֑ים
וְ/הִנֵּ֣ה
מִ/שָּׁם֩
אִ֨ישׁ
יוֹצֵ֜א
מִ/מִּשְׁפַּ֣חַת
בֵּית
שָׁא֗וּל
וּ/שְׁמ/וֹ֙
שִׁמְעִ֣י
בֶן
גֵּרָ֔א
יֹצֵ֥א
יָצ֖וֹא
וּ/מְקַלֵּֽל
וּ/בָ֛א
bôwʼ
H935
Lebo
Conj | V-Qal-Perf-3ms
הַ/מֶּ֥לֶךְ
melek
H4428
King's
Art | N-ms
דָּוִ֖ד
Dâvid
H1732
David
N-proper
עַד
ʻad
H5704
till
Prep
בַּֽחוּרִ֑ים
Bachurîym
H980
Bahurim
N-proper
וְ/הִנֵּ֣ה
hinnêh
H2009
behold
Conj | Part
מִ/שָּׁם֩
shâm
H8033
there
Prep | Adv
אִ֨ישׁ
ʼîysh
H376
man
N-ms
יוֹצֵ֜א
yâtsâʼ
H3318
to come out
V-Qal
מִ/מִּשְׁפַּ֣חַת
mishpâchâh
H4940
family
Prep | N-fs
בֵּית
bayith
H1004
place
N-ms
שָׁא֗וּל
Shâʼûwl
H7586
Shaul
N-proper
וּ/שְׁמ/וֹ֙
shêm
H8034
name
Conj | N-ms | Suff
שִׁמְעִ֣י
Shimʻîy
H8096
Shimei
N-proper
בֶן
bên
H1121
son
N-ms
גֵּרָ֔א
Gêrâʼ
H1617
Gera
N-proper
יֹצֵ֥א
yâtsâʼ
H3318
to come out
V-Qal
יָצ֖וֹא
yâtsâʼ
H3318
to come out
V-Qal-Ptc
וּ/מְקַלֵּֽל
qâlal
H7043
to lighten
Conj | V-Piel
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 16:5
וּ/בָ֛א
bôwʼ
H935
"Lebo"
Conj | V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הַ/מֶּ֥לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
דָּוִ֖ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
בַּֽחוּרִ֑ים
Bachurîym
H980
"Bahurim"
N-proper
Bahurim is a place in the Bible, a town in the region of Benjamin, located between Jerusalem and Jericho, near the Mount of Olives.
Definition: § Bahurim = "young men's village" a town in Benjamin between Jerusalem and Jericho beyond the Mount of Olives on the way to Jericho
Usage: Occurs in 5 OT verses. KJV: Bahurim. See also: 2 Samuel 3:16; 2 Samuel 17:18; 1 Kings 2:8.
וְ/הִנֵּ֣ה
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
מִ/שָּׁם֩
shâm
H8033
"there"
Prep | Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אִ֨ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
יוֹצֵ֜א
yâtsâʼ
H3318
"to come out"
V-Qal
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מִ/מִּשְׁפַּ֣חַת
mishpâchâh
H4940
"family"
Prep | N-fs
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
בֵּית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
שָׁא֗וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וּ/שְׁמ/וֹ֙
shêm
H8034
"name"
Conj | N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
שִׁמְעִ֣י
Shimʻîy
H8096
"Shimei"
N-proper
Shimei was a common name among Israelites, with at least 20 people having this name. One notable Shimei was the brother of David and son of Jesse, who lived during the United Monarchy.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 1Sa.16.9; son of: Jesse (H3448); brother of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Zeruiah (H6870), Abigail (H0026H)(?) and Elihu (H0453J); father of: Jonadab (H3122); also called Shimei (KJV: Shimea) at 2Sa.21.21; Shammah at 1Sa.16.9; 17.13; Shimea at 1Ch.2.13; 20.7; Another name of shim.ah (שִׁמְעָה "Shimeah" H8093) § Shimei or Shimhi or Shimi or Shimea = "renowned" 1) a Benjamite, son of Gera of the house of Saul in the time of David 2) a Benjamite, son of Elah and commissariat officer in the time of Solomon 3) the Ramathite in charge of the vineyards of David 4) son of Gershon and grandson of Levi 5) a Levite, son of Jeduthun and chief of the 10th division of singers in the time of David 6) a Levite of the sons of Heman who took part in the purification of the temple in the time of king Hezekiah of Judah 7) a Levite, brother of Cononiah in charge of receiving the tithes and offerings in the reign of king Hezekiah of Judah 8) a Levite who had a foreign wife in the time of Ezra 9) a Judaite, son of Pedaiah and brother of Zerubbabel 10) a Simeonite, son of Zacchur 11) a Reubenite, son of Gog and father of Micah 12) one of the sons of Hashum who had a foreign wife in the time of Ezra 13) one of the sons of Bani who had a foreign wife in the time of Ezra 14) a Benjamite, son of Kish, father of Jair, and grandfather of Mordecai in the time of Esther 15) a Levite, son of Jahath, grandson of Gershon, and great grandson of Levi 16) Benjamite, father of Adaiah, Beraiah, and Shimrath. Spelled 'Shimhi'
Usage: Occurs in 40 OT verses. KJV: Shimeah (from the margin), Shimei, Shimhi, Shimi. See also: Exodus 6:17; 1 Chronicles 3:19; Esther 2:5.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
גֵּרָ֔א
Gêrâʼ
H1617
"Gera"
N-proper
Gera is a name in the Bible, given to six different Israelites, including a son of Ehud and a grandson of Benjamin, as mentioned in 1 Chronicles 8:7.
Definition: A man of the tribe of Benjamin living before Israel's Monarchy, only mentioned at 1Ch.8.7; son of: Ehud (H0164); brother of: Naaman (H5283J), Ahijah (H0281K), Uzza (H5798H) and Ahihud (H0284); also called Heglam (KJV: "removed"; NIV: "deported") at 1Ch.8.7; Also named: ga.lah (הֶגְלָם "Heglam" H1540) § Gera = "a grain" 1) a son of Benjamin 2) a son of Bela and grandson of Benjamin 3) any member of the Gera family of the Benjamite tribe
Usage: Occurs in 9 OT verses. KJV: Gera. See also: Genesis 46:21; 2 Samuel 19:19; 1 Chronicles 8:7.
יֹצֵ֥א
yâtsâʼ
H3318
"to come out"
V-Qal
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
יָצ֖וֹא
yâtsâʼ
H3318
"to come out"
V-Qal-Ptc
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
וּ/מְקַלֵּֽל
qâlal
H7043
"to lighten"
Conj | V-Piel
The Hebrew word qalal means to make something light or easy, but it can also mean to curse or bring into contempt. It appears in various forms throughout the Old Testament, including in the books of Exodus and Psalms.
Definition: 1) to be slight, be swift, be trifling, be of little account, be light 1a) (Qal) 1a1) to be slight, be abated (of water) 1a2) to be swift 1a3) to be trifling, be of little account 1b) (Niphal) 1b1) to be swift, show oneself swift 1b2) to appear trifling, be too trifling, be insignificant 1b3) to be lightly esteemed 1c) (Piel) 1c1) to make despicable 1c2) to curse 1d) (Pual) to be cursed 1e) (Hiphil) 1e1) to make light, lighten 1e2) to treat with contempt, bring contempt or dishonour 1f) (Pilpel) 1f1) to shake 1f2) to whet 1g) (Hithpalpel) to shake oneself, be moved to and fro
Usage: Occurs in 79 OT verses. KJV: abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), [idiom] slight(-ly), be swift(-er), (be, be more, make, re-) vile, whet. See also: Genesis 8:8; 2 Kings 3:18; Psalms 37:22.
Study Notes — 2 Samuel 16:5
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- Reflection Questions
- Gill's Exposition on 2 Samuel 16:5
- Jamieson-Fausset-Brown on 2 Samuel 16:5
- Matthew Poole's Commentary on 2 Samuel 16:5
- Trapp's Commentary on 2 Samuel 16:5
- Ellicott's Commentary on 2 Samuel 16:5
- Adam Clarke's Commentary on 2 Samuel 16:5
- Cambridge Bible on 2 Samuel 16:5
- Barnes' Notes on 2 Samuel 16:5
- Whedon's Commentary on 2 Samuel 16:5
- Sermons on 2 Samuel 16:5
Context — Shimei Curses David
3“Where is your master’s grandson?” asked the king. And Ziba answered, “Indeed, he is staying in Jerusalem, for he has said, ‘Today, the house of Israel will restore to me the kingdom of my grandfather.’”
4So the king said to Ziba, “All that belongs to Mephibosheth is now yours!” “I humbly bow before you,” said Ziba. “May I find favor in your eyes, my lord the king!”
5As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses.
6He threw stones at David and at all the servants of the king, though the troops and all the mighty men were on David’s right and left. 7And as he yelled curses, Shimei said, “Get out, get out, you worthless man of bloodshed!Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 3:16 | Her husband followed her, weeping all the way to Bahurim. Then Abner said to him, “Go back.” So he returned home. |
| 2 | 1 Samuel 17:43 | “Am I a dog,” he said to David, “that you come at me with sticks?” And the Philistine cursed David by his gods. |
| 3 | Exodus 22:28 | You must not blaspheme God or curse the ruler of your people. |
| 4 | 1 Kings 2:8–9 | Keep an eye on Shimei the son of Gera, the Benjamite from Bahurim who is with you. He called down bitter curses against me on the day I went to Mahanaim, but when he came down to meet me at the Jordan, I swore to him by the LORD: ‘I will never put you to the sword.’ Now therefore, do not hold him guiltless, for you are a wise man. You know what you ought to do to him to bring his gray head down to Sheol in blood.” |
| 5 | 1 Kings 2:36–46 | Then the king summoned Shimei and said to him, “Build a house for yourself in Jerusalem and live there, but do not go anywhere else. On the day you go out and cross the Kidron Valley, know for sure that you will die; your blood will be on your own head.” “The sentence is fair,” Shimei replied. “Your servant will do as my lord the king has spoken.” And Shimei lived in Jerusalem for a long time. After three years, however, two of Shimei’s slaves ran away to Achish son of Maacah, king of Gath. And Shimei was told, “Look, your slaves are in Gath.” So Shimei saddled his donkey and set out to Achish at Gath in search of his slaves, and he brought them back from Gath. When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned, the king summoned Shimei and said to him, “Did I not make you swear by the LORD and warn you, ‘On the day you leave and go elsewhere, know for sure that you will die’? And you told me, ‘The sentence is fair; I will comply.’ So why have you not kept your oath to the LORD and the command that I gave you?” The king also said, “You know in your heart all the evil that you did to my father David. Therefore the LORD will bring your evil back upon your head. But King Solomon will be blessed and David’s throne will remain secure before the LORD forever.” Then the king commanded Benaiah son of Jehoiada, and he went out and struck Shimei down, and he died. Thus the kingdom was firmly established in the hand of Solomon. |
| 6 | 2 Samuel 17:18 | But a young man did see them and told Absalom. So the two left quickly and came to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it. |
| 7 | Proverbs 26:2 | Like a fluttering sparrow or darting swallow, an undeserved curse does not come to rest. |
| 8 | Psalms 69:26 | For they persecute the one You struck and recount the pain of those You wounded. |
| 9 | Ecclesiastes 10:20 | Do not curse the king even in your thoughts, or curse the rich even in your bedroom, for a bird of the air may carry your words, and a winged creature may report your speech. |
| 10 | Isaiah 8:21 | They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God. |
2 Samuel 16:5 Summary
In this verse, we see a man named Shimei son of Gera cursing King David as he approaches Bahurim. This happens because Shimei is upset with David and believes he is responsible for the downfall of the house of Saul. We can learn from this that our words and actions have consequences, and that we should be careful not to speak out against God's leaders or plans without fully understanding the situation (as seen in 1 Samuel 24:6 and Psalm 105:15). By looking at this verse and others like it, such as 2 Samuel 16:11-12, we can see the importance of trusting in God's sovereignty and respecting those in authority.
Frequently Asked Questions
Why was Shimei son of Gera cursing King David?
Shimei was cursing King David because he believed David was responsible for the downfall of the house of Saul, as seen in 2 Samuel 16:5, and was likely motivated by a sense of loyalty to Saul's family, as mentioned in 2 Samuel 16:5 and 1 Samuel 26:19.
What can we learn from Shimei's actions in this verse?
We can learn that our actions and words have consequences, and that speaking out against God's anointed leaders can be harmful, as seen in 1 Samuel 24:6 and Psalm 105:15, where God warns against touching or speaking against His anointed ones.
How does this verse relate to the rest of the story in 2 Samuel?
This verse is part of the larger narrative of David's flight from Jerusalem and his interactions with those who support or oppose him, as seen in 2 Samuel 15-18, and highlights the challenges and conflicts David faced during this time, including the rebellion led by his son Absalom, mentioned in 2 Samuel 15:10-12.
What does this verse teach us about God's sovereignty and human responsibility?
This verse teaches us that God is sovereign over all events, including the actions of those who oppose His leaders, as seen in 2 Samuel 16:5 and Romans 11:33-36, and that human beings are still responsible for their choices and actions, as seen in Deuteronomy 30:19 and Joshua 24:15.
Reflection Questions
- What are some ways that I may be like Shimei, speaking out against God's leaders or plans without fully understanding the situation?
- How can I balance my desire to speak truth and hold leaders accountable with the need to respect and honor those in authority, as seen in Romans 13:1-7 and Hebrews 13:17?
- What can I learn from King David's response to Shimei's curses, and how can I apply that to my own life when faced with criticism or opposition, as seen in 2 Samuel 16:11-12 and Psalm 38:13-14?
- In what ways am I being called to trust in God's sovereignty and provision, even in the midst of challenging circumstances, as seen in Psalm 23:4 and Isaiah 40:31?
Gill's Exposition on 2 Samuel 16:5
And when King David came to Bahurim,.... The Targum is, Alemath, perhaps the same that is said to be a city of the Levites, given unto them out of the tribe of Benjamin, 1 Chronicles 6:60 for the man
Jamieson-Fausset-Brown on 2 Samuel 16:5
And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
Matthew Poole's Commentary on 2 Samuel 16:5
Bahurim; a city in Benjamin, 19:16; i.e. to the territory of it, for to the city he came not till .
Trapp's Commentary on 2 Samuel 16:5
2 Samuel 16:5 And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.Ver. 5. And when king David came to Bahurim.] Which was not far from Jerusalem. There is no small cruelty in picking out a time for mischief: that word would scarce wound at one season, that killeth at another. It is the murder of the tongue to insult upon those whom God hath humbled, and to draw blood from that back which is yet blue from the hand of the Almighty. He came forth and cursed still as he came.] This was blasphemy in the second table; and it justly befell David, for his causing the name of God to be blasphemed by the heathen.
Ellicott's Commentary on 2 Samuel 16:5
(5) Bahurim.—See Note on 2 Samuel 3:16. Of the family of the house of Saul.—That is, “of the family,” in the larger sense of tribe. Many of the Benjamites naturally felt aggrieved when the royal house passed away from their tribe; and, although under restraint while David’s government was strong, were ever ready to show their opposition and hatred when opportunity offered, as now with Shimei, and a little later with Sheba, the son of Bichri (2 Samuel 20:1-2).
Adam Clarke's Commentary on 2 Samuel 16:5
Verse 5. David came to Bahurim] This place lay northward of Jerusalem, in the tribe of Benjamin. It is called Almon, Joshua 21:18; and Alemeth, 1 Chronicles 6:60. Bahurim signifies youths, and Almuth youth; so the names are of the same import. Cursed still as he came.] Used imprecations and execrations.
Cambridge Bible on 2 Samuel 16:5
5–14. David cursed by Shimei 5. Bahurim] See note on ch. 2 Samuel 3:16. Shimei] See ch. 2 Samuel 19:16-23; 1 Kings 2:8-9. His connexion with the clan of Saul accounts for the virulence of his hatred.
Barnes' Notes on 2 Samuel 16:5
Bahurim - See 2 Samuel 3:16 note. It seems to have lain off the road, on a ridge 2 Samuel 16:13, separated from it by a narrow ravine, so that Shimei was out of easy reach though within hearing, and
Whedon's Commentary on 2 Samuel 16:5
SHIMEI’S CURSING, 2 Samuel 16:5-14. 5. Bahurim — See note on 2 Samuel 3:16.
Sermons on 2 Samuel 16:5
| Sermon | Description | |
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(Spiritual Dangers) Being Under God's Authority by Don Currin | In this sermon, the speaker emphasizes the importance of looking for the good in others and recognizing our own flaws. He encourages appealing to authority with scripture and sound |
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Acts 22_pt2 by Bill Gallatin | In this sermon, the speaker reflects on the previous week's events where Paul had caused another riot while preaching. The speaker emphasizes God's sovereignty and control over all |
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2 Peter 2:10 by John Gill | John Gill expounds on 2 Peter 2:10, emphasizing the dangers of those who walk after the flesh, particularly in the context of immoral practices that defy both natural law and divin |
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Mute Christian Under the Smarting Rod -Part 2 by Thomas Brooks | Thomas Brooks emphasizes the necessity for Christians to remain mute and silent during afflictions, drawing from Psalm 39:9 to illustrate that silence allows believers to hear the |
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He Dares Spit in the Very Face of God Himself! by Thomas Brooks | Thomas Brooks emphasizes the folly of fretting against God during times of distress, illustrating how individuals often blame God for their suffering instead of recognizing their o |