K.P. Yohannan discusses the profound motivations behind Christian ministry as illustrated in 2 Corinthians, emphasizing the duality of the fear of the Lord and the love of Christ. He highlights how Paul was driven by a reverent fear of God, which instilled a sense of responsibility and accountability in his ministry. Yohannan contrasts this with the contemporary view of God as merely a friend, urging believers to recognize the seriousness of their relationship with the Almighty. He shares a personal story about his son to illustrate the weight of disappointment and the importance of honoring God. Ultimately, he calls on ministers and believers alike to live with a deep reverence for God, understanding the gravity of their actions and the impact on their relationship with Him.

In this sermon, the speaker discusses the lack of understanding and commitment among Christians towards the love of Christ. He emphasizes that many believers talk and sing about the cross but fail to truly comprehend its significance. The speaker highlights the example of the apostle Paul, who was compelled by the love of Christ to give himself fully to the service of the Lord. The key to experiencing this compelling love, according to the speaker, is to meditate on and reason about the love of Christ, allowing it to deeply impact and transform our lives.

In this sermon, the preacher emphasizes the reality and eternal nature of hell. He describes it as a place of torment, where liquid waves of fire splash against the walls and beasts with bat-like wings sting and gnash upon the inhabitants. Satan himself is said to mock and laugh at those in hell. The preacher urges the audience to believe in the Bible and warns against the dangers of rejecting Jesus Christ, emphasizing the importance of salvation to avoid the horrors of hell. He references Mark 9:43, where Jesus speaks about the seriousness of hell and suggests that it is better to lose an eye than to go to hell with both eyes.

In this sermon, the preacher emphasizes the urgency and responsibility of warning the lost about the dangers they face. He compares the blind leaders of the blind to those who lack compassion for the lost, suggesting that it is evidence of their own spiritual condition. The preacher shares a personal story of his father passionately warning someone about their impending damnation, highlighting the desperation for souls that should be present in Christians. He also discusses the need for judgment to begin in the house of God, as the church's indifference and failure to confront sin has allowed for the rise of unfaithful preachers and worldly living.

In this sermon, the preacher discusses the concept of judgment and the role of a judge in a court of law. He emphasizes the importance of taking responsibility for one's actions and facing the consequences. The preacher also highlights the idea that judgment begins in the house of God, as mentioned in Corinthians and Peter. He references the book of Romans to illustrate God's righteous judgment and the importance of recognizing God's holiness.

This sermon emphasizes the importance of feeling the overwhelming love of Christ, being compelled to live a holy and blameless life, and experiencing the power of the cross and resurrection in a tangible and real way. It challenges believers to not be casual with the Word of God but to recognize its significance and the accountability they will face before the judgment seat of Christ. The message urges Christians to work out their salvation with fear and trembling, emphasizing the seriousness of walking away from God and His truth.

Peter Brandon addresses the question 'Is God Really There?' by exploring the evidence of God's existence through creation and the need for reconciliation with Him. He emphasizes that while many believe in a divine intelligence, understanding God's true nature requires revelation, which is found in the Bible. Brandon explains that sin creates a barrier between humanity and God, but through Jesus Christ, who was both fully God and fully man, reconciliation is possible. He urges listeners to recognize their need for salvation and to accept the transformative power of being made new in Christ. Ultimately, he calls for a personal response to God's invitation for reconciliation.

Leonard Ravenhill reflects on the life and impact of Jonathan Edwards, highlighting him as a profound preacher and theologian whose passionate sermons ignited spiritual awakenings. Edwards' ability to convey deep truths with emotional intensity led to significant transformations in his congregation, as he preached with a heart full of compassion and a commitment to God's truth. Ravenhill contrasts Edwards' legacy with that of his contemporary, Max Jukes, illustrating the profound difference a godly life can make across generations. He emphasizes the urgent need for modern preachers to embody the same fervor and dedication to God's word as Edwards did. Ultimately, Ravenhill calls for a revival of such passionate preaching in today's spiritually stagnant society.

F.B. Meyer emphasizes the importance of delivering both the heavy and good tidings of God's message, as exemplified in the story of Jeroboam and the old prophet. He warns that sin is not merely a mistake but a crime against a holy God, deserving of serious consequences. Meyer calls for preachers to approach their ministry with tenderness and compassion, urging them to feel the weight of the message they deliver. He highlights the necessity of warning others about the dire consequences of sin while also sharing the hope of salvation. Ultimately, he encourages believers to declare the whole counsel of God without fear or hesitation.

Samuel Logan Brengle emphasizes the duality of God's nature, highlighting that while He is rich in mercy, He is equally terrible in wrath. The sermon underscores the importance of recognizing the terror of the Lord as a motivator for repentance and a call to holiness, warning that judgment follows wrongdoing just as night follows day. Brengle urges that this truth should be preached earnestly and with reverence, as it reflects the unchangeable holiness of God's character. He contrasts the mockery of sin with the reverential fear that leads believers to seek refuge in God's love and mercy. Ultimately, the sermon calls for a balance of holy fear and love, urging listeners to make their calling sure and endure to the end.

Horatius Bonar emphasizes the pervasive nature of evil in the world, both within and without, and highlights that true deliverance from sin comes through the fear of the Lord. He explains that while many attempt to combat sin through time, effort, human wisdom, law, or terror, these methods are ineffective. Instead, the fear of God, rooted in the understanding of His forgiveness, is the true corrective that leads to obedience, fellowship, love, and zeal. Bonar asserts that this fear transforms our relationship with sin, enabling us to depart from it and align our lives with God's will. Ultimately, he warns that the absence of this fear is the root cause of wickedness in the hearts of men.

A.W. Pink emphasizes the preacher's responsibility in evangelistic efforts to win souls, warning against two extremes: merely presenting doctrines without heartfelt engagement and being overly passive in leaving results to God. He argues that true preaching should reflect the passion and urgency seen in Christ and the apostles, who actively sought to persuade and reconcile sinners to God. Pink calls for preachers to embody fervor, devotion, and a genuine love for souls in their ministry, rather than adopting a cold, formalistic approach. He challenges fellow ministers to reflect on their methods and to seek a deeper commitment to evangelism.

Andrew Bonar shares his experiences as a missionary in St. George's parish, detailing his initial challenges and the guidance he received from Dr. Candlish. He reflects on the freedom he had to establish his mission work, including services for hostlers and the importance of personal visits. Bonar recounts a significant sermon by Dr. Candlish that impacted a listener deeply, showcasing the power of preaching. He also highlights Dr. Candlish's dedication to Robert M'Cheyne and the mission to the Jews, emphasizing the collaborative spirit of their ministry.

George Fox preaches about the importance of dwelling in the mighty power of God, being sent by God to minister to all spirits and testify against deceivers. He emphasizes preaching the gospel to every creature, disciplining them in the name of the Father, Son, and Holy Spirit, and proclaiming the mighty day of the Lord to those in darkness. Fox urges believers to plant in hope, thresh in hope, and preach the everlasting gospel in the power of the Lord Jesus Christ, performing miracles by His power.

George Fox warns believers to speak plainly and truthfully, allowing their words to reflect the light of Christ within them. He emphasizes that words should be life-giving and rooted in the grace of God, contrasting this with the consequences of ungodliness and deceit. Fox encourages the faithful to dwell in the light, which leads to purity in speech and unity among believers, ultimately producing righteousness. He reminds them that true ministry and prophecy come not from human will but from God, urging them to abide in Christ as branches of the true vine. The sermon calls for a life of integrity and sincerity, free from hypocrisy and flattery.

Favell Lee Mortimer preaches about the diligence, poverty, and humility of Jesus, emphasizing the importance of promoting the salvation of others and the need for earnest inquiry into personal salvation. The sermon highlights the devoted women who followed Jesus, like Mary Magdalene and the wife of Herod's steward, showcasing their love and faithfulness. Jesus, in his poverty, accepted support from these women, demonstrating humility and setting an example for believers. The sermon also explores the misunderstanding of Jesus' actions by his friends, illustrating how the world may not comprehend the motives of devoted Christians who are earnest in their faith.

Richard Baxter passionately reflects on his own shortcomings as a preacher, expressing deep remorse for not being more serious and fervent in delivering the message of salvation. He questions his own sincerity and earnestness in preaching about life, death, heaven, and hell, feeling convicted by his conscience for not being more emotionally engaged in his sermons. Baxter acknowledges his own dullness and slow spiritual growth, feeling ashamed of every sermon he preaches, realizing the weight of responsibility in sharing God's truths with others.