Revelation 6:15
Verse
Context
The Sixth Seal: Terror
14The sky receded like a scroll being rolled up, and every mountain and island was moved from its place.15Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hid in the caves and among the rocks of the mountains. 16And they said to the mountains and the rocks, “Fall on us and hide us from the face of the One seated on the throne, and from the wrath of the Lamb.
Sermons
Leonard Ravenhill
Art Katz
Peter Hammond
Arno Clemens Gaebelein 
James Smith
A.W. TozerSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The kings of the earth, etc. - All the secular powers who had endeavored to support the pagan worship by authority, influence, riches, political wisdom, and military skill; with every bondman - all slaves, who were in life and limb addicted to their masters or owners. And every freeman - Those who had been manumitted, commonly called freedmen, and who were attached, through gratitude, to the families of their liberators. All hid themselves - were astonished at the total overthrow of the heathen empire, and the revolution which had then taken place.
Jamieson-Fausset-Brown Bible Commentary
kings . . . hid themselves--Where was now the spirit of those whom the world has so greatly feared? [BENGEL]. great men--statesmen and high civil officers. rich men . . . chief captains--The three oldest manuscripts, A, B, C, transpose thus, "chief captains . . . rich men." mighty--The three oldest manuscripts, A, B, and C read, "strong" physically (Psa 33:16). in--literally "into"; ran into, so as to hide themselves in. dens--"caves."
John Gill Bible Commentary
And the king's of the earth, and the great men,.... The Roman emperors, and other principal magistrates, governors of provinces and cities: and the rich men; among the commonalty; these three may design perhaps more particularly the emperors, nobles, and senate of Rome: and the chief captains; or captains of thousands, that had the command of the Roman legions and the mighty men; the soldiers that were under them, men of strength, courage, and valour; and every bondman, and every freeman; which takes in all the inhabitants of the Roman empire, of every state and condition, and which was an usual distinction among the Romans: these hid themselves in the dens, and in the rocks of the mountains; where, through their cruel persecutions, they had forced multitudes of Christians to flee, and therefore, "lex talionis", the law of retaliation was righteously inflicted on them; and not to take notice of any other, this was remarkably true of their kings or emperors Dioclesian and Herculius Maximianus, who were emperors together, in the height of their imperial glory and grandeur, the one being at Nicomedia, and the other at Milan, did, on one and the same day, of their own accord, abdicate the empire, and divested themselves of their imperial crown and government, and retired to a private life; pretending in public, that old age, and the weight of business, were the cause, but to their friends they owned, that it was through despair, because they could not extinguish the Christian religion (p). Some ascribed this to frenzy and madness (q); but the true reason was, that the wrath of the Lamb was let into their consciences, and which they could not bear, and which obliged them to take this step, to the amazement of the whole world. Maximinus, who succeeded them, being overcome by Licinius, laid aside his imperial habit, and hid himself among the common people, and skulked about in fields and villages (r). Maxentius, another emperor, fled from Constantine, the instrument of the wrath of the Lamb, and the pouring it out upon his enemies, and fell into the river Tiber, from the Mylvian bridge, where he perished; and which was the very place in which he had laid snares for Constantine (s). (p) Contur. Magd. cent. 4. c. 16. p. 909. Vid. Eutrop. l. 9. (q) Euseb. Hist. l. 8. c. 13. & de Vita Constantin. l. 5. c. 25. (r) lb. l. 9. c. 10. (s) Ib. c. 9. & de Vita Constant. l. 1. c. 38. Vid. Aurel. Victor. de Caesaribus.
Tyndale Open Study Notes
6:15-17 hid themselves: In the face of God’s judgment, unredeemed people will be terrified and seek a safe hiding place, but in vain (Isa 2:19-21; Ezek 38:20; Hos 10:8; Luke 23:30). The prophets repeatedly warned that the great day would be a day of wrath and judgment (Isa 13:6-11; Joel 1:15; Amos 5:18; Zeph 1:14-15). • The ultimate question concerning God’s judgment is, who is able to survive? (Mal 3:2). God’s children will rejoice to see him (Rev 5:13-14; 14:3-5) because they understand God’s response to the martyrs’ cry for vengeance (6:9-11), and they themselves have nothing to fear from God’s judgment (Acts 10:34-36; Rom 5:1-2). Those who have persecuted God’s people, however, will quake in fear as they face the wrath of the Lamb.
Revelation 6:15
The Sixth Seal: Terror
14The sky receded like a scroll being rolled up, and every mountain and island was moved from its place.15Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hid in the caves and among the rocks of the mountains. 16And they said to the mountains and the rocks, “Fall on us and hide us from the face of the One seated on the throne, and from the wrath of the Lamb.
- Scripture
- Sermons
- Commentary
If Any Man Be in Christ - Part 2 (Cd Quality)
By Leonard Ravenhill6.3K36:10Christ In You2CO 5:14REV 6:15In this sermon, the preacher reflects on the impact of the Apostle Paul's teachings and the great things he accomplished despite facing numerous challenges. The preacher also mentions Jimmy Straggart, who had a consistent message every week but failed to capture the fullness of God's teachings. The sermon emphasizes the need for personal reflection and wrestling with the Holy Spirit's message, as each individual will be held accountable for what they have heard. The preacher also highlights the importance of loving God wholeheartedly and the urgency to bring deliverance to those who are captive to sin.
The Fire of God's Judgment
By Art Katz7851:18:04JudgmentISA 13:6ROM 1:16REV 6:15In this sermon, the preacher describes a horrifying train journey through Europe, where people were living in filth and despair. He emphasizes the need for a message on the judgment of God and the soon coming of a king who will judge the earth. The preacher warns that the world is condemned by God and that judgment is coming in the form of fire. He also challenges believers to open their homes and lives to others, showing true hospitality and sharing the gospel with those who need it. The sermon references the book of Revelation and highlights the horror that awaits those who reject God's message.
Learning From Persecution
By Peter Hammond15649:29PersecutionEXO 32:26JHN 15:181PE 1:6REV 6:15REV 7:9REV 7:17In this sermon, the speaker emphasizes the importance of having a faith that is not just intellectual, but also heartfelt and practical. He shares his personal experience of finding joy in the midst of difficult circumstances and learning valuable lessons from them. The speaker highlights the power of prayer and persistence, using the example of a persistent widow who obtained justice from an unjust judge. He also references the stories of Jeremiah Denton and Captain Redmayrd Daniels, who maintained their sanity and strength through physical exercise and mental focus during their time in communist prisons. The sermon concludes with an emphasis on the importance of Bible study, prayer fellowship, decentralization, Bible memorization, and fearing God.
Social Conditions
By Arno Clemens Gaebelein0EZK 7:19AMO 6:4ZEP 1:171TH 5:3JAS 5:1JUD 1:7REV 6:15REV 13:16REV 17:16Arno Clemens Gaebelein preaches about the alarming increase in the consumption of cigarettes and intoxicants, despite the efforts of reformers and prohibitionists, revealing the nation's moral decline and the ignorance of God's Word predictions. He also addresses lawlessness, violence, and murder, exemplified by the McNamara brothers' confession and the dangerous influence of Socialism in inciting class war. Gaebelein warns about the solemn lessons learned from the Titanic disaster, emphasizing God's warning to a boastful and defiant age. He discusses the rise of Socialism in Sunday schools, the spread of Socialism principles, and the hatred of the rich among the youth. Additionally, he touches on the hunger crisis in China, the socializing of Christianity, the increasing unrest in the world, the suffragettes' fire losses, the white slave traffic, the food problems, the influence of moving-picture shows on youth, and the rise of a socialistic preacher who became a mayor and faced criticism from his congregation.
The Fearful Destiny!
By James Smith0ISA 30:33ISA 33:14MAT 7:21MAT 25:41LUK 13:32CO 13:52TH 1:7HEB 9:271PE 4:17REV 6:15James Smith preaches a solemn sermon on the threatenings of God, emphasizing the seriousness of sin and the certainty of God's wrath. He warns about the dangers of hypocrisy, highlighting the hypocrites' fear and alarm when faced with God's judgment. Smith delves into the eternal punishment awaiting sinners, describing the torment of everlasting burnings and the dreadful destiny of those who reject salvation. He urges listeners to examine their hearts, repent, and flee from the wrath to come by seeking refuge in the Lord Jesus for eternal salvation.
The Current Rise of the Anti Christ Spirit and the One World Religion
By Edgar Reich0REV 1:7REV 2:4REV 4:8REV 5:6REV 6:15REV 20:4REV 20:7REV 20:10REV 21:1REV 21:4Edgar Reich delves into the Book of Revelation, unveiling God's divine plan for mankind and the universe. He discusses the elimination of sin and evil, the righteous judgment of Jesus, the restoration of a right relationship with mankind in heaven, on a New Earth, and in the New Jerusalem. Reich emphasizes the completion of God's redemptive program, the vindication of God's Holy Name, and the promise of a future free from tears, death, sorrow, crying, and pain as described in Revelation 21:4.
Prayers: Too Late
By A.W. Tozer0JudgmentUrgency of PrayerREV 6:15A.W. Tozer warns of the dire consequences of unavailing prayers during the Day of the Lord, as depicted in Revelation. He emphasizes that cries for mercy will come too late for those who have relied on human strength rather than on God. The sermon highlights the certainty of God's judgment and the futility of seeking refuge in earthly things when faced with divine wrath. Tozer calls for a recognition of the urgency to turn to Christ before it is too late, as the earth will be shaken and given to Jesus, the Worthy One.
To Suffering Friends in Prison at Bristol
By George Fox0MAT 7:24MAT 16:181CO 10:41PE 2:8REV 6:15The preacher delves into the significance of the term 'petra' in the Bible, highlighting its representation of a massive, unmovable rock, contrasting it with 'petros' which signifies a smaller, movable stone. Jesus uses 'petra' to symbolize a solid foundation in Luke 8:6, 13. The sermon explores various biblical references to 'petra,' emphasizing its role as a symbol of firmness, hard-heartedness, and the foundation of faith. It draws parallels between 'petra' in the Old Testament and its representation of Christ as the unshakable Rock in the New Testament, urging believers to anchor their lives on the solid foundation of Jesus Christ.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The kings of the earth, etc. - All the secular powers who had endeavored to support the pagan worship by authority, influence, riches, political wisdom, and military skill; with every bondman - all slaves, who were in life and limb addicted to their masters or owners. And every freeman - Those who had been manumitted, commonly called freedmen, and who were attached, through gratitude, to the families of their liberators. All hid themselves - were astonished at the total overthrow of the heathen empire, and the revolution which had then taken place.
Jamieson-Fausset-Brown Bible Commentary
kings . . . hid themselves--Where was now the spirit of those whom the world has so greatly feared? [BENGEL]. great men--statesmen and high civil officers. rich men . . . chief captains--The three oldest manuscripts, A, B, C, transpose thus, "chief captains . . . rich men." mighty--The three oldest manuscripts, A, B, and C read, "strong" physically (Psa 33:16). in--literally "into"; ran into, so as to hide themselves in. dens--"caves."
John Gill Bible Commentary
And the king's of the earth, and the great men,.... The Roman emperors, and other principal magistrates, governors of provinces and cities: and the rich men; among the commonalty; these three may design perhaps more particularly the emperors, nobles, and senate of Rome: and the chief captains; or captains of thousands, that had the command of the Roman legions and the mighty men; the soldiers that were under them, men of strength, courage, and valour; and every bondman, and every freeman; which takes in all the inhabitants of the Roman empire, of every state and condition, and which was an usual distinction among the Romans: these hid themselves in the dens, and in the rocks of the mountains; where, through their cruel persecutions, they had forced multitudes of Christians to flee, and therefore, "lex talionis", the law of retaliation was righteously inflicted on them; and not to take notice of any other, this was remarkably true of their kings or emperors Dioclesian and Herculius Maximianus, who were emperors together, in the height of their imperial glory and grandeur, the one being at Nicomedia, and the other at Milan, did, on one and the same day, of their own accord, abdicate the empire, and divested themselves of their imperial crown and government, and retired to a private life; pretending in public, that old age, and the weight of business, were the cause, but to their friends they owned, that it was through despair, because they could not extinguish the Christian religion (p). Some ascribed this to frenzy and madness (q); but the true reason was, that the wrath of the Lamb was let into their consciences, and which they could not bear, and which obliged them to take this step, to the amazement of the whole world. Maximinus, who succeeded them, being overcome by Licinius, laid aside his imperial habit, and hid himself among the common people, and skulked about in fields and villages (r). Maxentius, another emperor, fled from Constantine, the instrument of the wrath of the Lamb, and the pouring it out upon his enemies, and fell into the river Tiber, from the Mylvian bridge, where he perished; and which was the very place in which he had laid snares for Constantine (s). (p) Contur. Magd. cent. 4. c. 16. p. 909. Vid. Eutrop. l. 9. (q) Euseb. Hist. l. 8. c. 13. & de Vita Constantin. l. 5. c. 25. (r) lb. l. 9. c. 10. (s) Ib. c. 9. & de Vita Constant. l. 1. c. 38. Vid. Aurel. Victor. de Caesaribus.
Tyndale Open Study Notes
6:15-17 hid themselves: In the face of God’s judgment, unredeemed people will be terrified and seek a safe hiding place, but in vain (Isa 2:19-21; Ezek 38:20; Hos 10:8; Luke 23:30). The prophets repeatedly warned that the great day would be a day of wrath and judgment (Isa 13:6-11; Joel 1:15; Amos 5:18; Zeph 1:14-15). • The ultimate question concerning God’s judgment is, who is able to survive? (Mal 3:2). God’s children will rejoice to see him (Rev 5:13-14; 14:3-5) because they understand God’s response to the martyrs’ cry for vengeance (6:9-11), and they themselves have nothing to fear from God’s judgment (Acts 10:34-36; Rom 5:1-2). Those who have persecuted God’s people, however, will quake in fear as they face the wrath of the Lamb.