Ephesians 4:6
Verse
Context
Sermons
Corrie Ten Boom
Neil T. Anderson
William MacDonald
Smith Wigglesworth
Thomas BradburySummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
One God - The fountain of all being, self-existent and eternal; and Father of all, both Jews and Gentiles, because he is the Father of the spirits of all flesh. Who is above all - Ὁ επι παντων· Who is over all; as the King of kings, and Lord of lords. And through all - Pervading every thing; being present with every thing; providing for all creatures; and by his energy supporting all things. And in you all - By the energy of his Spirit, enlightening, quickening, purifying, and comforting; in a word, making your hearts the temples of the Holy Ghost. Some think the mystery of the blessed Trinity is contained in this verse: God is over all, as Father; through all, by the Logos or Word; and in all, by the Holy Spirit.
Jamieson-Fausset-Brown Bible Commentary
above--"over all." The "one God over all" (in His sovereignty and by His grace) is the grand source and crowning apex of unity (Eph 2:19, end). through all--by means of Christ "who filleth all things" (Eph 4:10; Eph 2:20-21), and is "a propitiation" for all men (Jo1 2:2). in you all--The oldest manuscripts omit "you." Many of the oldest versions and Fathers and old manuscripts read, "in us all." Whether the pronoun be read or not, it must be understood (either from the "ye," Eph 4:4, or from the "us," Eph 4:7); for other parts of Scripture prove that the Spirit is not "in all" men, but only in believers (Rom 8:9, Rom 8:14). God is "Father" both by generation (as Creator) and regeneration (Eph 2:10; Jam 1:17-18; Jo1 5:1).
John Gill Bible Commentary
One God and Father of all,.... That there is but one God is the voice of nature and of revelation; and may be concluded from the perfections of deity, for there can be but one eternal, infinite, immense, omnipotent, all-sufficient, perfect, and independent Being; and from one first cause of all things, and the relations he stands in to his creatures: there is but one God, who is truly, and really, and properly God, in opposition to all nominal and figurative deities, and which are not gods by nature, and to the fictitious deities and idols of the nations; and there is but one God of Jews and Gentiles; nor is the unity of the Godhead inconsistent with a trinity of persons in it: and this one God is the Father of all; the Father of all mercies, and of all spirits, both angels and souls of men; and he is the Father of the Lord Jesus Christ, and of all the elect in him: and seeing that they have all one covenant God and Father, who has predestinated them to the adoption of children, and who has put them among the children, and adopted them into his family, and stand in the same relation to him, and enjoy the same privileges, they ought to love as brethren: who is above all; which may denote the superior excellency of his nature, not above his Son and Spirit, who are of the same nature with him, but above angels and men; and the extensiveness of his government, over all creatures in general, and over his church and people in particular: and through all; the Arabic version renders it, "taking care of all"; which may have respect to his providence, which is either universal, and reaches to all creatures his hands have made; or special, and concerns his own chosen people, who belong to his family, and to whom he stands in the relation of a covenant God and Father: or this clause may refer to the perfections of his nature, which appear through the whole of the salvation of all the chosen ones; as his wisdom, love, grace, mercy, justice, holiness, truth, and faithfulness: and in you all; which is to be understood, not of his being in his creatures, by his powerful presence, which is everywhere supporting them; but of the gracious union there is between him and his people, and of his gracious inhabitation in them by his Spirit. The Vulgate Latin, Syriac, and Arabic versions, the Complutensian edition, and some copies, read, "in us all"; and the Alexandrian copy, and the Ethiopic version, read only, "in all".
Ephesians 4:6
Unity in the Body
5one Lord, one faith, one baptism;6one God and Father of all, who is over all and through all and in all.
- Scripture
- Sermons
- Commentary
Testimony - Part 1
By Corrie Ten Boom9.2K30:23TestimonyMAT 10:22JHN 13:34ROM 5:5ROM 12:20EPH 4:6PHP 3:82TI 1:7In this video, a woman shares her personal experience of being imprisoned by the Nazis for hiding Jewish people in Holland. She spent 11 months in prison, including time in solitary confinement and a concentration camp where her sister died. Despite the difficult circumstances, she credits God for keeping her sweet and tender. She shares a message of encouragement to the audience, reminding them that suffering for Jesus is a privilege and that God will provide the strength needed in those moments. She concludes by reading a passage from 1 Peter 4:12, emphasizing the joy that awaits those who share in Christ's sufferings.
Bondage Breaker - Part 2
By Neil T. Anderson5.2K44:43EPH 4:6In this sermon, the speaker shares a testimony of a woman who found freedom from paralyzing fears through the guidance of the pastor. The speaker emphasizes the existence of a spiritual battle and the need for believers to be equipped with the armor of God. He uses the analogy of soldiers going into battle unprepared to highlight the importance of being spiritually equipped. The sermon also highlights the power of God and encourages believers to be bold and courageous in their faith, as fear is a common obstacle. The speaker references biblical passages such as Joshua 1, Proverbs 28, Acts 4, and Revelation 21 to support his points.
Studies in Romans-10
By William MacDonald1.3K22:35StudiesROM 15:14ROM 15:16EPH 2:20EPH 3:5EPH 4:6EPH 6:19In this sermon, G. Campbell Morgan emphasizes the profound impact of preaching the gospel. He highlights that every soul that is saved through the preaching of the gospel is not only brought into a place of safety and blessing, but also becomes an offering to God, bringing Him satisfaction. The preacher's role is not to boast in their own accomplishments, but to recognize that it is God working through them to accomplish His purposes. Paul's ministry serves as an example, as he acknowledges that it is God who confirmed his message through miracles and various manifestations of the Spirit's power. The sermon also includes a warning against ungodly teachers who may try to deceive and destroy the faith of believers.
The God Who Is Over All
By Smith Wigglesworth0God's SupremacyFaith and VictoryJOB 1:10PSA 95:1ISA 54:17JHN 16:33ROM 8:312CO 10:4EPH 4:6PHP 4:131PE 5:81JN 5:4Smith Wigglesworth emphasizes the supremacy of God as the Father who is above all, encouraging believers to trust in His power and presence that protects them from the enemy. He illustrates that God's almighty power surrounds us like a hedge, as seen in the story of Job, ensuring that the devil cannot penetrate this divine protection. Wigglesworth urges believers to recognize and maintain Christ's rightful position in their lives, asserting that faith in God's power is the key to victory over darkness. He reassures that God desires to manifest His fullness in our lives, providing perfect redemption and righteousness. Ultimately, he calls for a strong belief in the truth that faith is the victory.
Perfect Oneness
By Thomas Bradbury0JHN 17:21ROM 12:41CO 12:12GAL 3:27EPH 1:2EPH 2:18EPH 4:1EPH 4:6COL 1:24Thomas Bradbury preaches on the perfect oneness of the Church with Jehovah, emphasizing the deep sense of identity and humility in apostolic injunctions. He highlights the need for believers to walk worthy of their calling, showing lowliness, meekness, and forbearance in love. The sermon delves into the 'Family Epistle' of Ephesians, revealing the eternal union of Father, Son, and Holy Spirit with the elect children. It explores the unique revelation of a present Christ throughout the epistle, emphasizing the continuous communion and union between Christ and His Church.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
One God - The fountain of all being, self-existent and eternal; and Father of all, both Jews and Gentiles, because he is the Father of the spirits of all flesh. Who is above all - Ὁ επι παντων· Who is over all; as the King of kings, and Lord of lords. And through all - Pervading every thing; being present with every thing; providing for all creatures; and by his energy supporting all things. And in you all - By the energy of his Spirit, enlightening, quickening, purifying, and comforting; in a word, making your hearts the temples of the Holy Ghost. Some think the mystery of the blessed Trinity is contained in this verse: God is over all, as Father; through all, by the Logos or Word; and in all, by the Holy Spirit.
Jamieson-Fausset-Brown Bible Commentary
above--"over all." The "one God over all" (in His sovereignty and by His grace) is the grand source and crowning apex of unity (Eph 2:19, end). through all--by means of Christ "who filleth all things" (Eph 4:10; Eph 2:20-21), and is "a propitiation" for all men (Jo1 2:2). in you all--The oldest manuscripts omit "you." Many of the oldest versions and Fathers and old manuscripts read, "in us all." Whether the pronoun be read or not, it must be understood (either from the "ye," Eph 4:4, or from the "us," Eph 4:7); for other parts of Scripture prove that the Spirit is not "in all" men, but only in believers (Rom 8:9, Rom 8:14). God is "Father" both by generation (as Creator) and regeneration (Eph 2:10; Jam 1:17-18; Jo1 5:1).
John Gill Bible Commentary
One God and Father of all,.... That there is but one God is the voice of nature and of revelation; and may be concluded from the perfections of deity, for there can be but one eternal, infinite, immense, omnipotent, all-sufficient, perfect, and independent Being; and from one first cause of all things, and the relations he stands in to his creatures: there is but one God, who is truly, and really, and properly God, in opposition to all nominal and figurative deities, and which are not gods by nature, and to the fictitious deities and idols of the nations; and there is but one God of Jews and Gentiles; nor is the unity of the Godhead inconsistent with a trinity of persons in it: and this one God is the Father of all; the Father of all mercies, and of all spirits, both angels and souls of men; and he is the Father of the Lord Jesus Christ, and of all the elect in him: and seeing that they have all one covenant God and Father, who has predestinated them to the adoption of children, and who has put them among the children, and adopted them into his family, and stand in the same relation to him, and enjoy the same privileges, they ought to love as brethren: who is above all; which may denote the superior excellency of his nature, not above his Son and Spirit, who are of the same nature with him, but above angels and men; and the extensiveness of his government, over all creatures in general, and over his church and people in particular: and through all; the Arabic version renders it, "taking care of all"; which may have respect to his providence, which is either universal, and reaches to all creatures his hands have made; or special, and concerns his own chosen people, who belong to his family, and to whom he stands in the relation of a covenant God and Father: or this clause may refer to the perfections of his nature, which appear through the whole of the salvation of all the chosen ones; as his wisdom, love, grace, mercy, justice, holiness, truth, and faithfulness: and in you all; which is to be understood, not of his being in his creatures, by his powerful presence, which is everywhere supporting them; but of the gracious union there is between him and his people, and of his gracious inhabitation in them by his Spirit. The Vulgate Latin, Syriac, and Arabic versions, the Complutensian edition, and some copies, read, "in us all"; and the Alexandrian copy, and the Ethiopic version, read only, "in all".