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Isaiah 44:6
Verse
Context
The LORD Has Chosen Israel
5One will say, ‘I belong to the LORD,’ another will call himself by the name of Jacob, and still another will write on his hand, ‘The LORD’s,’ and will take the name of Israel.” 6Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me. 7Who then is like Me? Let him say so! Let him declare his case before Me, since I established an ancient people. Let him foretell the things to come, and what is to take place.
Sermons






Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
A new pledge of redemption is given, and a fresh exhortation to trust in Jehovah; the wretchedness of the idols and their worshippers being pointed out, in contrast with Jehovah, the only speaking and acting God. Isa 44:6 "Thus saith Jehovah the King of Israel, and its Redeemer, Jehovah of hosts; I am first, and I last; and beside me there is no God." The fact that His deity, which rules over not only the natural world, but history as well, is thus without equal and above all time, is now proved by Him from the fact that He alone manifests Himself as God, and that by the utterance of prophecy. Isa 44:7 "And who preaches as I do? Let him make it known, and show it to me; since I founded the people of ancient time! And future things, and what is approaching, let them only make known." Jehovah shows Himself as the God of prophecy since the time that He founded עם־עולם (יקרא refers to the continued preaching of prophecy). ‛Am‛ōlâm is the epithet applied in Eze 26:20 to the people of the dead, who are sleeping the long sleep of the grave; and here it does not refer to Israel, which could neither be called an "eternal" nation, nor a people of the olden time, and which would have been more directly named; but according to Isa 40:7 and Isa 42:5, where ‛am signifies the human race, and Job 22:15., where ‛ōlâm is the time of the old world before the flood, it signifies humanity as existing from the very earliest times. The prophecies of Jehovah reach back even to the history of paradise. The parenthetical clause, "Let him speak it out, and tell it me," is like the apodosis of a hypothetical protasis: "if any one thinks that he can stand by my side." The challenge points to earlier prophecies; with ואתיּות it takes a turn to what is future, אתיות itself denoting what is absolutely future, according to Isa 41:23, and תּבאנה אשׁר what is about to be realized immediately; lâmō is an ethical dative.
Jamieson-Fausset-Brown Bible Commentary
Here follows an argument for Jehovah, as the only God, and against the idols, as vanity (see on Isa 41:4; Isa 43:1; Isa 43:10-12).
John Gill Bible Commentary
Thus saith the Lord the King of Israel,.... The King of the whole world, and Governor among the nations; and in a peculiar manner King of Israel, that nation being a theocracy; and especially King of spiritual Israel, or King of saints, be they of what nation they will: and his Redeemer, the Lord of hosts; who redeemed Israel out of Egypt, from the house of bondage, and would again redeem them from the Babylonish captivity, and the whole Israel of God from sin, Satan, and the law; which he was able to do, being "the Lord of hosts", of the armies above and below: I am the first, and I am the last; the first cause and last end, of all things in nature, and providence, and grace; all things are of him, through him, and from him; all things were made by him in creation, and for his pleasure they are and were created; and all things are disposed of in his providence for his own glory; and he is the first in reconciliation, justification, and salvation, and all are to the glory of his grace: or this is a periphrasis of his eternity, who is from everlasting to everlasting, without beginning or end, the Alpha and Omega; the same is said of Christ, Rev 1:8, and all the other characters before mentioned agree with him: and besides me there is no God: all others are only gods by name, not by nature, mere nominal fictitious deities, not real ones; and it is to the exclusion of these from the rank of deity, these words are said; but not to the exclusion of the Son of God, and the Holy Spirit, who, with the Father, are the one true God.
Tyndale Open Study Notes
44:6-20 This passage uses the form of a trial speech to press God’s argument that disgrace comes to all who trust in idols and false gods.
Isaiah 44:6
The LORD Has Chosen Israel
5One will say, ‘I belong to the LORD,’ another will call himself by the name of Jacob, and still another will write on his hand, ‘The LORD’s,’ and will take the name of Israel.” 6Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me. 7Who then is like Me? Let him say so! Let him declare his case before Me, since I established an ancient people. Let him foretell the things to come, and what is to take place.
- Scripture
- Sermons
- Commentary
Mormonism: Filthy and Blasphemous Doctrines
By Stephen Hamilton1.5K27:06MormonismISA 43:10ISA 44:62TI 3:1HEB 1:1In this sermon, the speaker discusses the uncertainty of knowing the exact timing of God's prophetic calendar and the last days. However, he suggests that the current state of the world indicates that we may be in the last of the last days. The evidence for this is the prevalence of self-love and selfishness among people. The speaker emphasizes the importance of standing up for the defense of the gospel and for Jesus, as exemplified by the apostle Paul. The sermon also touches on the topic of cults and isms, specifically focusing on Maori Mormonism as one of the cults being examined. The speaker concludes the sermon with a prayer, expressing gratitude for the truth of God's word and worshiping the Trinitarian nature of God.
Jehovah's Witnesses #3 - the Ten Misapplied Texts Pt. 2 (The Watchtower and False Prophesy)
By Mike Theule9491:09:17ISA 44:6ISA 48:12LUK 4:8JHN 2:19ACT 2:32ROM 8:11GAL 4:8HEB 1:6In this sermon, the speaker discusses the importance of understanding the nature of God. He shares a personal experience of witnessing to a Jehovah's Witness girl who was convinced by a verse from the Bible that there is only one God. The speaker emphasizes the need to carefully examine the translations of Bible verses and points out that the Jehovah's Witness translation is incorrect. He then focuses on Isaiah 43:10 as a key verse in understanding the nature of God, highlighting that there is only one God and that Jesus is the Alpha and Omega. The speaker concludes by referencing Revelation 22 and emphasizing that it is Jesus who is coming quickly and will reward each person according to their works.
The Church and Its Mission - Part 2
By Ern Baxter91322:41MissionsECC 4:9ISA 44:6MAT 6:33ACT 1:8EPH 6:18In this sermon, the speaker discusses the current state of the nation and the need for spiritual power to combat the forces that are in control. He emphasizes the importance of moral power, which comes from fellowship with God, in order to withstand the erosion and manipulation happening in society. The speaker shares a message from God that His hand of judgment will be lifted off the nation for four to eight years, calling for prayer and action to redeem the nation. The topic of leadership in the local church is also addressed, highlighting the role of intercession and the need to revert back to family, neighborhood, and community as suggested by a secular expert. The speaker references biblical passages that emphasize the power of agreement and the importance of supporting and uplifting one another.
John the Baptist Willing to Be Excelled - Part 2
By Roy Hession71159:31John The BaptistISA 44:6ISA 45:21MAT 6:33MAT 11:6JHN 14:6ACT 4:12COL 2:9In this sermon, the speaker reflects on the early days of their conferences at Abigail, where a group of people gathered to learn about Jesus. They emphasize that Jesus is the source of good news and blessings, and that a rediscovery of grace and the power of his blood brings peace to the soul. The speaker shares a story about a gold mining company that found abundant gold, highlighting the potential for growth and abundance in their own ministry. They also discuss the doubts and struggles of John the Baptist, who questioned if Jesus was truly the promised one. Overall, the sermon emphasizes the importance of deepening one's faith in Jesus and trusting in his power.
Studies in Isaiah - Part 9
By Harry Ironside57546:08ExpositoryISA 40:1ISA 40:31ISA 42:1ISA 43:10ISA 44:6ISA 44:22ISA 48:17In this sermon, the preacher discusses a passage from the book of Isaiah where a man goes into the forest and fashions a figure out of a tree. The preacher uses this story to illustrate the power and creativity of God. He then moves on to discuss the message of comfort that God gives to his people, emphasizing that all flesh is like grass and the glory of man is temporary. The preacher encourages his listeners to recognize their own sinfulness and to find comfort in the enduring word of God.
The Same, the First and the Last
By H.J. Vine0ISA 41:4ISA 44:6ISA 48:12REV 1:17REV 2:8REV 22:13H.J. Vine preaches about the importance of calling upon the Lord out of a pure heart, following righteousness, faith, love, and peace, especially in difficult times as foretold in 2 Timothy 3:1. The sermon emphasizes the need for believers to maintain simplicity and grow in the knowledge of the Lord, focusing on calling upon the Lord Himself sincerely and intelligently, seeking a fuller knowledge of Christ for eternal blessings. The message highlights the desire for believers to know the Lord habitually and intelligently, seeking a deeper relationship with Him.
In the Beginning God
By Erlo Stegen0God's SupremacyPrioritizing GodGEN 1:1PSA 90:2PRO 3:6ISA 44:6MAT 6:33JHN 1:1ROM 12:1PHP 4:19COL 1:17REV 22:13Erlo Stegen emphasizes that God is the beginning of everything, asserting His supremacy over all aspects of life. He stresses that our faith is founded on the truth that God must be first in every area, including business and family. Stegen warns against treating God as a spare-wheel, only to be called upon in times of trouble, and highlights God's mercy in responding to such prayers despite our neglect. He challenges listeners to reflect on whether their lives truly testify to God being first and encourages a personal examination before God. The sermon calls for a commitment to prioritize God above all else.
A Plea for the Christians
By Athenagoras0PSA 115:4ISA 44:61CO 8:52CO 11:14EPH 6:12COL 1:16JAS 2:191PE 5:81JN 4:1Athenagoras addresses the Emperors Marcus Aurelius Anoninus and Lucius Aurelius Commodus, highlighting the injustice faced by Christians in the empire for their beliefs. He defends the Christian faith by contrasting the true God with the false gods of mythology, emphasizing the absurdity of ascribing human-like qualities and immoral actions to deities. Athenagoras explains the distinction between God, angels, demons, and heroes, asserting that angels exercise providence over the created world while fallen angels and demons oppose God's goodness. He refutes the idea of divine providence being absent in earthly affairs, pointing out the influence of demons and adverse spirits on human actions.
The Alpha and Omega
By Erlo Stegen0Accountability for SinGod's SovereigntyPRO 28:13ECC 11:9ISA 44:6HEB 9:27REV 1:8Erlo Stegen emphasizes that God is the Alpha and Omega, the beginning and the end of all things, asserting that our lives are under His sovereign control. He illustrates that regardless of human circumstances, God's purpose prevails, and we must recognize that our time on earth is appointed by Him. The sermon recounts a powerful testimony of a witch doctor who, confronted by his hidden sins, realized that nothing is concealed from the Almighty. Stegen warns that while we may enjoy our youth, we will ultimately be accountable for our actions before God. He encourages listeners to confess and forsake their sins to receive mercy, reminding them of the urgency to respond to God's call before it's too late.
First Things First
By A.W. Pink0Prioritizing GodSpiritual Commitment2CH 20:12PSA 5:3PRO 4:23PRO 16:2ISA 26:8ISA 44:6MAT 6:33MAT 23:262CO 8:51TI 5:4A.W. Pink emphasizes the necessity of prioritizing God in our lives as we enter a new year, urging believers to focus on eternal matters rather than dissipating their energies on secondary pursuits. He highlights the importance of seeking God's presence first each day, surrendering our wills to Him, and maintaining purity of heart. Pink reminds us that true service to God begins at home, where our actions should reflect our faith. By putting first things first, we align ourselves with God's will and ensure that our lives bear fruit for His glory. Ultimately, he calls for a heartfelt commitment to God, recognizing Him as the source of all strength and wisdom.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
A new pledge of redemption is given, and a fresh exhortation to trust in Jehovah; the wretchedness of the idols and their worshippers being pointed out, in contrast with Jehovah, the only speaking and acting God. Isa 44:6 "Thus saith Jehovah the King of Israel, and its Redeemer, Jehovah of hosts; I am first, and I last; and beside me there is no God." The fact that His deity, which rules over not only the natural world, but history as well, is thus without equal and above all time, is now proved by Him from the fact that He alone manifests Himself as God, and that by the utterance of prophecy. Isa 44:7 "And who preaches as I do? Let him make it known, and show it to me; since I founded the people of ancient time! And future things, and what is approaching, let them only make known." Jehovah shows Himself as the God of prophecy since the time that He founded עם־עולם (יקרא refers to the continued preaching of prophecy). ‛Am‛ōlâm is the epithet applied in Eze 26:20 to the people of the dead, who are sleeping the long sleep of the grave; and here it does not refer to Israel, which could neither be called an "eternal" nation, nor a people of the olden time, and which would have been more directly named; but according to Isa 40:7 and Isa 42:5, where ‛am signifies the human race, and Job 22:15., where ‛ōlâm is the time of the old world before the flood, it signifies humanity as existing from the very earliest times. The prophecies of Jehovah reach back even to the history of paradise. The parenthetical clause, "Let him speak it out, and tell it me," is like the apodosis of a hypothetical protasis: "if any one thinks that he can stand by my side." The challenge points to earlier prophecies; with ואתיּות it takes a turn to what is future, אתיות itself denoting what is absolutely future, according to Isa 41:23, and תּבאנה אשׁר what is about to be realized immediately; lâmō is an ethical dative.
Jamieson-Fausset-Brown Bible Commentary
Here follows an argument for Jehovah, as the only God, and against the idols, as vanity (see on Isa 41:4; Isa 43:1; Isa 43:10-12).
John Gill Bible Commentary
Thus saith the Lord the King of Israel,.... The King of the whole world, and Governor among the nations; and in a peculiar manner King of Israel, that nation being a theocracy; and especially King of spiritual Israel, or King of saints, be they of what nation they will: and his Redeemer, the Lord of hosts; who redeemed Israel out of Egypt, from the house of bondage, and would again redeem them from the Babylonish captivity, and the whole Israel of God from sin, Satan, and the law; which he was able to do, being "the Lord of hosts", of the armies above and below: I am the first, and I am the last; the first cause and last end, of all things in nature, and providence, and grace; all things are of him, through him, and from him; all things were made by him in creation, and for his pleasure they are and were created; and all things are disposed of in his providence for his own glory; and he is the first in reconciliation, justification, and salvation, and all are to the glory of his grace: or this is a periphrasis of his eternity, who is from everlasting to everlasting, without beginning or end, the Alpha and Omega; the same is said of Christ, Rev 1:8, and all the other characters before mentioned agree with him: and besides me there is no God: all others are only gods by name, not by nature, mere nominal fictitious deities, not real ones; and it is to the exclusion of these from the rank of deity, these words are said; but not to the exclusion of the Son of God, and the Holy Spirit, who, with the Father, are the one true God.
Tyndale Open Study Notes
44:6-20 This passage uses the form of a trial speech to press God’s argument that disgrace comes to all who trust in idols and false gods.