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Genesis 22:14
Verse
Context
The LORD Provides the Sacrifice
13Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son. 14And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.”
Sermons





Summary
Commentary
- Adam Clarke
- Keil-Delitzsch
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Jehovah - jireh - יהוה יראה Yehovah-yireh, literally interpreted in the margin, The Lord will see; that is, God will take care that every thing shall be done that is necessary for the comfort and support of them who trust in him: hence the words are usually translated, The Lord will provide; so our translators, Gen 22:8, אלהים יראה Elohim yireh, God will provide; because his eye ever affects his heart, and the wants he sees his hand is ever ready to supply. But all this seems to have been done under a Divine Impulse, and the words to have been spoken prophetically; hence Houbigant and some others render the words thus: Dominus videbitur, the Lord shall be seen; and this translation the following clause seems to require, As it is said to this day, בהר יהוה יראה behar Yehovah yeraeh, On This Mount The Lord Shall Be Seen. From this it appears that the sacrifice offered by Abraham was understood to be a representative one, and a tradition was kept up that Jehovah should be seen in a sacrificial way on this mount. And this renders the opinion stated on Gen 22:1 more than probable, viz., that Abraham offered Isaac on that very mountain on which, in the fullness of time, Jesus suffered. See Bishop Warburton.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
From this interposition of God, Abraham called the place Jehovah-jireh, "Jehovah sees," i.e., according to Gen 22:8, provides, providet; so that (אשׁר, as in Gen 13:16, is equivalent to כּן על, Gen 10:9) men are still accustomed to say, "On the mountain where Jehovah appears" (יראה), from which the name Moriah arose. The rendering "on the mount of Jehovah it is provided" is not allowable, for the Niphal of the verb does not mean provideri, but "appear." Moreover, in this case the medium of God's seeing or interposition was His appearing.
John Gill Bible Commentary
And Abraham called the name of that place Jehovahjireh,.... Which may be rendered either "the Lord hath seen", as the Septuagint, or "has provided", the future being put for the past, as Abendana observes, and so it is called, in answer to what Abraham had said, Gen 22:8; "God will provide": now he had provided, and, as a memorial of it, gives the place this name; or "he will see or provide" (m); as he has provided for me, so he will for all those that trust in him; as he has provided a ram in the room of Isaac, so he has provided, and will send his only Son in the fulness of time to be a sacrifice for the sins of his people: as it is said to this day, in the mount of the Lord it shall be seen; from this time to the times of Moses, and so on in after ages, even until now, it has been used as a proverbial saying, that as God appeared to Abraham, and for his son, in the mount, just as he was going to sacrifice him, and delivered him, so the Lord will appear for his people in all ages, in a time of difficulty and distress, and when at the utmost extremity, who call upon him, and trust in him. This may also refer to the presence of God in this mount, when the temple should be built on it, as it was, Ch2 3:1; and to the appearance of Christ in it, who was often seen here: some choose to render the words, "in the mount the Lord shall be seen" (n); "God manifest in the flesh", Ti1 3:16, the "Immanuel", "God with us", Mat 1:23, who was frequently in the temple built on this mount, and often seen there in his state of humiliation on earth. (m) "Dominus videbit", V. L. Montanus, Drusius, Schmidt; "Dominus providebit", Junius & Tremellius, Piscator. (n) "in monte Dominus videbitur", Pagninus, Montanus, Tigurine version.
Tyndale Open Study Notes
22:14 As with many patriarchal narratives, the heart of the matter is retained through commemorative naming. Yahweh-Yireh . . . means “the Lord will provide” (see 22:8). That Abraham used the holy name in this act shows that the patriarchs knew the name Yahweh (cp. Exod 6:2-3) but not its full meaning (see study note on Exod 6:2-3). • To this day: Later Israelites understood this passage as a lesson about their own worship in Jerusalem. Abraham’s sacrifice took place on the mountain of the Lord, later the location of the Temple in Jerusalem (see study note on 22:2). Three times a year, the people of Israel brought their best to God as a sacrifice, trusting that he would continue to provide for their needs.
Genesis 22:14
The LORD Provides the Sacrifice
13Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son. 14And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.”
- Scripture
- Sermons
- Commentary
(Steps Towards Spiritual Perfection) - My Soul
By A.W. Tozer4.9K46:45Spiritual PerfectionGEN 22:14PSA 16:8ISA 55:11MAT 6:33ROM 8:311CO 2:9REV 22:13In this sermon, the speaker emphasizes the importance of having a personal relationship with God. He highlights the tendency of people to rely on others for spiritual nourishment, but encourages individuals to seek God for themselves. The speaker uses the analogy of a hungry man seeking a teacher for knowledge, but still feeling empty in his heart. He emphasizes that true fulfillment comes from having a personal encounter with God and allowing Him to heal and satisfy the heart. The speaker concludes by referencing a biblical passage that speaks of God calling His beloved to rise up and experience the joy and beauty of His presence.
(Genesis) Genesis 22:11-14
By J. Vernon McGee2.8K03:38GenesisGEN 22:10GEN 22:14MAT 6:33JHN 3:16ROM 8:32HEB 11:17JAS 2:21In this sermon, the preacher discusses the testing of Abraham by God. He emphasizes that anyone called, saved, or used by God will also face tests to strengthen their faith and make them serviceable to Him. The preacher refers to James' writing about Abraham being justified by works when he offered his son, but clarifies that Abraham did not actually sacrifice his son. Instead, God provided a ram as a substitution, pointing to the future sacrifice of Jesus on the cross. The sermon concludes with Abraham naming the place of this event as Jehovah Jira, highlighting God's intervention and provision.
The Depth of the Gospel - Part 2
By Paul Washer2.7K35:10GospelGEN 22:14PRO 17:15MAT 6:33JHN 3:16ROM 3:261PE 5:7In this sermon, the preacher uses an illustration to emphasize the importance of justice in understanding the gospel. He starts by describing a hypothetical scenario where a person's family is brutally murdered and the killer is caught and brought to trial. The preacher then transitions to the story of Abraham and Isaac, highlighting how God's justice was displayed in sparing Isaac's life. However, the story doesn't end there, as the preacher brings attention to the ultimate act of justice on the cross, where Jesus, the Son of God, bore the sins of humanity. The sermon emphasizes the need to understand and appreciate God's justice in order to fully grasp the gospel message.
(Names of Jehovah) 2. Jehovah Jireh
By Roy Hession2.5K41:28Jehovah JirehGEN 22:14EXO 3:14EXO 17:15PSA 23:1ISA 41:10MAT 6:33In this sermon, the preacher discusses the concept of Jehovah Jerry, which means the Lord will provide. He emphasizes the importance of foreseeing needs and taking action to provide for others. The preacher also highlights the significance of personal testimony as a sinner and the transformative power of God's provision. Additionally, he mentions the biblical story of Abraham and how God provided a lamb for the burnt offering, illustrating the true meaning of the Lord will provide.
Law and Grace - Part 1
By Norman Grubb2.3K58:00Law And GraceGEN 22:14EXO 19:5EXO 20:1ISA 9:6MAT 6:33MAT 10:34ROM 8:5In this sermon, the speaker emphasizes the importance of understanding the true nature of God and His purpose for mankind. He highlights the difference between seeing God face to face and receiving the law through an angel. The speaker explains that the law, represented by the Ten Commandments, reveals our sinful nature and our inability to fulfill it. However, Jesus Christ came to take the punishment of the law upon Himself, offering salvation and intercession for humanity.
(Christ—the Way God Makes Man Righteous) 5. Christ, the Atonement
By Denny Kenaston2.2K1:11:32AtonementGEN 22:14PSA 119:11ISA 52:13MAT 6:33ROM 16:17In this sermon, Brother Denny emphasizes the importance of having a positive attitude in our study of God's word. He mentions that a brother realized that his attitude plays a significant role in his learning. Brother Denny also discusses the complexity of defining atonement, as it encompasses various aspects and blessings for both God and man. He assigns the word "reconciliation" to be memorized and encourages the congregation to read and meditate on chapters 3 and 7 of the book of Romans, which explore the role of the law in bringing individuals to the end of themselves.
(Through the Bible) Exodus 1-5
By Chuck Smith1.8K1:23:21ExpositionalGEN 50:26EXO 2:15EXO 4:1EXO 4:10In this sermon, the preacher emphasizes that God is not just a passive observer of our struggles and suffering. He takes action to deliver His people from their hardships. The preacher also highlights the importance of not getting too attached to material possessions, as they can easily be taken away. Instead, our focus should be on the things of the Spirit and God's eternal kingdom. The sermon references the story of Moses and the Israelites in Egypt, where they faced oppression and hardship, but ultimately God delivered them.
El Shaddai - the God Who Is Enough
By Paris Reidhead1.6K1:01:52Character Of GodGEN 22:14MRK 16:15In this sermon, the preacher focuses on the book of Genesis and how it reveals the gospel message. He specifically refers to Genesis chapter 22, where Abraham obediently prepares to sacrifice his son Isaac. The preacher highlights the connection between Abraham's obedience and the sacrifice of Jesus on the cross. He explains that Jesus' suffering and death fulfilled the curse of the law, as prophesied by Isaiah. The sermon also includes a testimony of a man named Mr. Brown who experienced a spiritual transformation and a newfound ability to heal the sick through prayer. The preacher concludes by urging the congregation to seek God's face and to believe in the power of Jesus in their lives.
(John) Honouring Your Parents
By Willie Mullan1.6K1:14:45Honoring ParentsGEN 22:14PSA 22:18ISA 53:7MAT 27:32LUK 1:32LUK 23:34HEB 1:1In this sermon, the preacher focuses on the concept of "perform" and its significance in the story of Jesus. He starts by referencing the story of the angel appearing to Mary and explaining how she would conceive a son through the Holy Spirit. The preacher emphasizes that when Jesus cried out "peace" on the cross, he performed the ultimate act of redemption and fulfilled the requirements of the throne. The preacher also mentions the soldiers gambling for Jesus' clothes and highlights the significance of one of them getting his garment. The sermon concludes by discussing the prophetic significance of various Old Testament scriptures that point to Calvary and affirm the unbreakable nature of God's word.
Mountains Brought Down
By Jim Cymbala1.4K37:31FaithGEN 22:14PSA 121:1ISA 54:17ZEC 4:6MAT 7:21MAT 28:19REV 7:9In this sermon, the preacher emphasizes the importance of not giving up and staying strong in the face of challenges. He uses the example of the people rebuilding the walls and facing attacks from enemies. The preacher then discusses a vision that Zechariah had, where he saw a solid gold lampstand with seven lights and two olive trees. The preacher also shares a personal story about a shy girl who had a vision of leading people from different nations in praising God. The sermon concludes with a reminder that it is the Holy Spirit who empowers and encourages us to overcome our mountains.
The Name of Jehovah
By Chuck Smith1.3K37:16GEN 22:14EXO 17:15JDG 6:24PRO 18:10ISA 7:14JER 23:6EZK 48:35MAT 1:21This sermon focuses on the significance of the name Jehovah as a strong tower where the righteous can find safety and refuge. It delves into various compound names of Jehovah found in the Bible, such as Jehovah Jireh, Jehovah Nissi, Jehovah Shalom, and Jehovah Tsidkenu, highlighting God's provision, protection, peace, and righteousness. The message emphasizes the importance of seeking refuge in Jesus, whose name means Jehovah is salvation, and finding strength and help in times of trouble by running into the strong tower of Jehovah.
The Name of the Lord
By Brian Brodersen94133:32GEN 22:14EXO 3:14EXO 15:26EXO 17:15LEV 20:8JDG 6:24PSA 23:1JER 23:6EZK 48:35This sermon delves into the progressive revelation of God's name throughout the Old Testament, culminating in the person of Jesus Christ. Each revelation of God's name signifies a different aspect of His character and provision for His people, from being the provider, healer, banner, sanctifier, peace-giver, shepherd, present help, to our righteousness. The sermon emphasizes the importance of resting on the foundation of who God is, knowing that He will become everything we need in the future.
Ecclesiastes 7:1
By Conrad Murrell74239:44Christian LifeGEN 22:14EXO 17:15MAT 6:33JHN 1:29GAL 6:2EPH 4:24HEB 12:1In this sermon, the preacher discusses the story of Gideon and Jacob from the Bible. He emphasizes the importance of fearing the Lord and recognizing His holiness before experiencing His peace and love. The preacher highlights Gideon's initial doubt and fear when encountering an angel of the Lord, but how God graciously forgives him and assures him of his safety. The sermon also explores Jacob's fear and scheming when faced with the news of Esau's arrival, but ultimately, he turns to God in prayer for deliverance.
Hebrews 11
By Robert F. Adcock53641:04GEN 22:1GEN 22:14MAT 6:10JHN 14:211CO 6:19HEB 11:8In this sermon, the preacher emphasizes the significance of Jesus as the Lamb of God who takes away the sin of the world. He refers to John the Baptist's proclamation of Jesus as the Lamb of God and highlights the prophetic announcement of God providing a sacrifice for Himself. The preacher emphasizes the love of God in giving His only begotten Son for the salvation of believers. He draws parallels between Abraham's willingness to sacrifice his son Isaac and Jesus' willingness to drink the cup of God's wrath for sinners. The sermon concludes with gratitude for Jesus' faithfulness and the reward He received as the King of kings and Lord of lords.
Satan Takes Away the Word Immediately
By Joshua Daniel52214:30SatanGEN 22:14PSA 46:1MAT 13:19MRK 4:15ACT 16:9ROM 10:17EPH 6:12In this sermon, Joshua Daniel discusses the importance of holding onto the Word of God and the impact it can have on our lives. He highlights how quickly the Word of God can be forgotten or dismissed, comparing it to the evaporation of a chemical formula. Daniel criticizes preachers who prioritize their schedules and financial gain over the needs of the church, emphasizing the need for a discerning spirit and a commitment to preaching the Word of God. He also shares a story of how the preaching of the Word led to the expulsion of evil spirits and encourages listeners to fight for Jesus and lift up His name.
Gospel of John (Study 18 of 24, Chap 8 Cont)
By G.W. North14056:33Christian LifeGEN 22:14JHN 1:14JHN 3:16JHN 4:14JHN 6:30JHN 7:6JHN 8:32The sermon transcript discusses the importance of truly believing in Jesus and acting on that belief. The speaker emphasizes that it is not enough to simply believe in Jesus, but one must also apply that belief in their life. They mention the superficial nature of some evangelical appeals and encourage listeners to build their future plans around their faith in God, while also being open to His plans. The speaker concludes by highlighting the significance of understanding the spiritual sacrifice of Jesus and the value of His blood in redemption.
Improve God's Name
By Ralph Erskine0GEN 22:14EXO 17:15JOS 20:2PSA 18:10PSA 46:1PSA 65:2PSA 103:13PSA 106:8ISA 9:6ISA 51:3ISA 53:5JER 23:6EZK 48:35COL 3:11Ralph Erskine preaches on the significance of God's name in salvation, emphasizing how God's mercy and goodness are displayed for the sake of His name. Believers are encouraged to praise God for His attributes and to seek His intervention in every aspect of their lives based on His different names that correspond to their needs, such as Wonderful, Counsellor, Mighty God, and Prince of Peace. The sermon underscores the assurance that God will fulfill His promises and provide for His people according to His name, urging believers to trust in His name for their salvation and every necessity.
El Shaddai, Divine Healing in the Church
By Paris Reidhead0GEN 22:14GEN 35:9ISA 53:5MAT 8:16Paris Reidhead preaches about the importance of encountering God's character through faith and obedience, using the story of Abraham and Isaac in Genesis 22 as an example. He emphasizes the revelation of God as Jehovah-Jireh and El Shaddai, showing that God's promises are fulfilled when we trust and obey Him. Reidhead connects divine healing in the church to understanding God's character, highlighting the need for obedience and faith to experience God's provision and sufficiency in all circumstances.
Ii Chronicles 22:1
By Chuck Smith0Sacrifice and RedemptionMeeting GodGEN 22:142CH 3:1MAT 11:28ROM 5:3Chuck Smith explores the significance of the threshing floor of Ornan as a meeting place with God, emphasizing that God's temple can be found in simple, unadorned places rather than grand structures. He illustrates that true encounters with God occur in moments of affliction and tribulation, where one can recognize the weight of sin and the need for sacrifice. The sermon highlights that the place of sacrifice, much like Calvary, is where God meets humanity, offering peace and redemption. Smith encourages believers to understand that every location can be holy if approached with a sincere heart, and that the cost of true religion is significant.
Mark 5:35 to End. He Raises Jairus' Daughter.
By Favell Lee Mortimer0GEN 22:14PSA 27:13MRK 5:36MRK 5:41JHN 11:25ROM 4:211CO 15:522CO 1:10HEB 11:19Favell Lee Mortimer preaches on the story of Jairus' daughter, highlighting the importance of unwavering faith in Jesus, even in the face of seemingly impossible situations. Jesus encourages Jairus to not be afraid, but to believe in His power to overcome any obstacle. The miracle of raising the dead child demonstrates God's love and power, reserved for those who have faith and trust in Him. Just as Abraham believed in God's provision and saw deliverance in his time of extreme distress, believers are called to trust in God's faithfulness even in the midst of trials. The story serves as a reminder that God's wonderful works are revealed to those who believe, and that there is a proper time to share these testimonies of God's faithfulness.
First Day: "The Lord Is My shepherd."
By J. Wilbur Chapman0GEN 22:14EXO 6:3EXO 17:15JDG 6:24ROM 8:31J. Wilbur Chapman emphasizes the reverence the Israelites had for the name of Jehovah in the Old Testament, speaking it only once a year in the most holy place. He encourages the congregation to consider the significance of Jehovah's different names in the Old Testament, such as Jehovah-jireh (The Lord will provide) and Jehovah-shalom (Jehovah send peace), and how they can apply to our lives today in bringing victory and peace. Chapman urges believers to acknowledge their weakness, rely on God's strength to overcome temptations, and trust in God's provision and peace for each day.
Jehovah-Jireh
By Henry Law0GEN 22:14PSA 23:1ISA 41:10MAT 6:33ROM 8:322CO 9:8PHP 4:19HEB 11:17JAS 1:2Henry Law preaches about the profound faith of Abraham, highlighting how faith is born in heaven, dwells in the hearts of the redeemed, and prevails with God over sin and Satan. He emphasizes the importance of prompt obedience and trust in God's provision, using Abraham's willingness to sacrifice Isaac as a powerful example of unwavering faith. Law encourages believers to seek Jehovah-Jireh, the Lord who provides abundantly for all needs, offering grace for every situation and circumstance.
All You Need
By Lehman Strauss0GEN 22:14PSA 104:24ISA 45:3MAT 5:6MAT 6:32ROM 8:32EPH 3:16PHP 4:19JAS 1:2Lehman Strauss preaches about God's provision throughout history, from providing for Israel in the wilderness to sending His Son for the salvation of mankind. He emphasizes that God's hand of provision is open to His suffering saints, as seen in Philippians 4:19 where Paul assures that God will supply all our needs according to His riches in glory. Strauss delves into the importance of understanding God as the Provider, drawing from the Old Testament concept of Jehovah-jireh, the God who provides. He highlights the promise in Philippians 4:19, stressing that God's provision covers all our needs, both material and spiritual, and is given abundantly according to His riches in Christ Jesus.
The Feasts and the Names
By Arno Clemens Gaebelein0GEN 22:14EXO 15:26EXO 17:15LEV 23:9DEU 16:13JDG 6:24JER 23:5EZK 48:35ACT 2:1Arno Clemens Gaebelein preaches about the significance of the seven yearly feasts commanded by the Lord to His people Israel, which not only held historical and worship importance but also had profound prophetic meanings, revealing the entire plan of redemption. These feasts, from the Feast of Passover to the Feast of Tabernacles, symbolize key aspects of redemption, such as the atoning work of the Cross, the resurrection of Christ, the out-calling of the church by the Holy Spirit, and the future restoration and glory of Israel during the millennium. The compound names of Jehovah found in the Old Testament Scriptures are also explored in connection with these feasts, emphasizing God's provision, healing, peace, righteousness, and presence throughout the redemptive plan.
Only One Altar
By G.W. North0Worship and SacrificeThe AltarGEN 22:14GEN 26:25GEN 28:18EXO 20:24G.W. North emphasizes the significance of the altar in the relationship between God and humanity, illustrating how God established a singular altar as the official means of access to Him during Moses' time. He recounts the experiences of patriarchs like Isaac and Jacob, who built altars to commemorate their encounters with God, highlighting the importance of personal testimony and acknowledgment of God's presence. North explains that the altar symbolizes devotion and self-offering, serving as a reminder that true worship is rooted in a relationship with God rather than mere ritual sacrifice. He also draws parallels between the altars built by Moses and the spiritual principles they represent, ultimately pointing to the altar as a foundational aspect of faith and salvation. The sermon culminates in the understanding that the altar signifies God's provision and the essence of worship.
- Adam Clarke
- Keil-Delitzsch
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Jehovah - jireh - יהוה יראה Yehovah-yireh, literally interpreted in the margin, The Lord will see; that is, God will take care that every thing shall be done that is necessary for the comfort and support of them who trust in him: hence the words are usually translated, The Lord will provide; so our translators, Gen 22:8, אלהים יראה Elohim yireh, God will provide; because his eye ever affects his heart, and the wants he sees his hand is ever ready to supply. But all this seems to have been done under a Divine Impulse, and the words to have been spoken prophetically; hence Houbigant and some others render the words thus: Dominus videbitur, the Lord shall be seen; and this translation the following clause seems to require, As it is said to this day, בהר יהוה יראה behar Yehovah yeraeh, On This Mount The Lord Shall Be Seen. From this it appears that the sacrifice offered by Abraham was understood to be a representative one, and a tradition was kept up that Jehovah should be seen in a sacrificial way on this mount. And this renders the opinion stated on Gen 22:1 more than probable, viz., that Abraham offered Isaac on that very mountain on which, in the fullness of time, Jesus suffered. See Bishop Warburton.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
From this interposition of God, Abraham called the place Jehovah-jireh, "Jehovah sees," i.e., according to Gen 22:8, provides, providet; so that (אשׁר, as in Gen 13:16, is equivalent to כּן על, Gen 10:9) men are still accustomed to say, "On the mountain where Jehovah appears" (יראה), from which the name Moriah arose. The rendering "on the mount of Jehovah it is provided" is not allowable, for the Niphal of the verb does not mean provideri, but "appear." Moreover, in this case the medium of God's seeing or interposition was His appearing.
John Gill Bible Commentary
And Abraham called the name of that place Jehovahjireh,.... Which may be rendered either "the Lord hath seen", as the Septuagint, or "has provided", the future being put for the past, as Abendana observes, and so it is called, in answer to what Abraham had said, Gen 22:8; "God will provide": now he had provided, and, as a memorial of it, gives the place this name; or "he will see or provide" (m); as he has provided for me, so he will for all those that trust in him; as he has provided a ram in the room of Isaac, so he has provided, and will send his only Son in the fulness of time to be a sacrifice for the sins of his people: as it is said to this day, in the mount of the Lord it shall be seen; from this time to the times of Moses, and so on in after ages, even until now, it has been used as a proverbial saying, that as God appeared to Abraham, and for his son, in the mount, just as he was going to sacrifice him, and delivered him, so the Lord will appear for his people in all ages, in a time of difficulty and distress, and when at the utmost extremity, who call upon him, and trust in him. This may also refer to the presence of God in this mount, when the temple should be built on it, as it was, Ch2 3:1; and to the appearance of Christ in it, who was often seen here: some choose to render the words, "in the mount the Lord shall be seen" (n); "God manifest in the flesh", Ti1 3:16, the "Immanuel", "God with us", Mat 1:23, who was frequently in the temple built on this mount, and often seen there in his state of humiliation on earth. (m) "Dominus videbit", V. L. Montanus, Drusius, Schmidt; "Dominus providebit", Junius & Tremellius, Piscator. (n) "in monte Dominus videbitur", Pagninus, Montanus, Tigurine version.
Tyndale Open Study Notes
22:14 As with many patriarchal narratives, the heart of the matter is retained through commemorative naming. Yahweh-Yireh . . . means “the Lord will provide” (see 22:8). That Abraham used the holy name in this act shows that the patriarchs knew the name Yahweh (cp. Exod 6:2-3) but not its full meaning (see study note on Exod 6:2-3). • To this day: Later Israelites understood this passage as a lesson about their own worship in Jerusalem. Abraham’s sacrifice took place on the mountain of the Lord, later the location of the Temple in Jerusalem (see study note on 22:2). Three times a year, the people of Israel brought their best to God as a sacrifice, trusting that he would continue to provide for their needs.