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Psalms 65:4
Verse
Context
Sermons
David WilkersonDavid Wilkerson
Rolfe BarnardRolfe BarnardRolfe BarnardDavid WilkersonSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
dwell in thy courts; . . . [and] satisfied with the goodness . . . temple--denote communion with God (Psa 15:1; Psa 23:6; compare Psa 5:7). This is a blessing for all God's people, as denoted by the change of number.
John Gill Bible Commentary
Blessed is the man whom thou choosest,.... In eternity; both to grace and glory; for such have true faith in Christ given them, called the faith of God's elect, and shall never perish: they are effectually called by the grace of God, and are justified by the righteousness of Christ, and shall be glorified; or in time, for there is a choice in time, as the fruit, effect, and evidence of the eternal choice, and is no other than effectual calling; see Joh 15:19, Co1 1:26; and happy are those who are both chosen and called; both election and the effectual calling are to grace and glory, and spring from the good will and pleasure of God; and the Targum in the king of Spain's Bible is, "blessed is the man in whom thou art well pleased;'' and causest to approach unto thee; the same Targum supplies, "unto the fear of thee;'' or unto thy fear and worship. The persons whom God has chosen for himself are, in their state of nature, at a distance from him by reason of sin; and through the blood and sacrifice of Christ, by which atonement is made, they are brought nigh to him; and in the faith of Christ the Mediator, their hearts are engaged to approach unto God, and come with boldness to his throne, and ask grace and mercy of him; and through the grace of Christ they have nearness to him, and communion with him, Eph 2:18; that he may dwell in thy courts; or "he shall dwell" (l); the man that is chosen of God, and brought nigh by Christ; he shall not only come into the house of God, and tread in his courts, but he shall dwell there, ever abide, and never go out; we shall be satisfied with the goodness of thy house; even all that are like this man, chosen by the grace of God, redeemed by the blood of Christ, brought into the house of God, and have a place and a name there, better than that of sons and daughters of men: by "the house" of God we are to understand the church of God; and by "the goodness" of it the provisions of grace in it, the word and ordinances, and the blessings of grace held forth in them, and especially Christ the bread of life, whose flesh is meat indeed, and whose blood is drink indeed; of which true believers may eat, and do to full satisfaction; and blessed are they that have such food, and appetites for it, and are filled with it. The Targum paraphrases it, "the righteous shall say, we shall be satisfied with the goodness of shy house.'' It follows, even of thy holy temple: which means the same as the house of God; namely, the church; see Eph 2:21. Some, as Aben Ezra observes, interpret it, "thou Holy One in thy temple"; as if it was an address to God, and a description of him as in his temple. (l) "habitabit", Pagninus, Montanus, Tigurine version, Musculus.
Tyndale Open Study Notes
65:4 those you choose to bring near: This includes people from Israel and from other nations. • Only those whom God sees as blameless live in his holy courts (Pss 15 and 24). • At the Temple, God’s earthly palace, all nations can gather to experience God’s holy presence. No structure can separate humans from God (see Rev 21:22).
Psalms 65:4
Praise Awaits God in Zion
3When iniquities prevail against me, You atone for our transgressions. 4Blessed is the one You choose and bring near to dwell in Your courts! We are filled with the goodness of Your house, the holiness of Your temple.
- Scripture
- Sermons
- Commentary
A Touch From God (Full)
By David Wilkerson12K45:28EXO 33:72CH 7:14PSA 27:8PSA 51:10PSA 65:4ISA 40:31ISA 55:61CO 3:16HEB 10:22JAS 4:8
This sermon emphasizes the importance of seeking God's presence and being willing to fully surrender to Him, leaving behind defilement and busyness. It highlights the need for a deep hunger for God, a willingness to go to the mountain in prayer, and a call to come out of places of defilement to experience God's touch and presence in a transformative way.
A Touch From God - Part 1
By David Wilkerson7.8K09:01JDG 2:181SA 12:101SA 15:281SA 16:7PSA 65:4ISA 6:8JER 29:13ACT 13:22JAS 4:8
This sermon emphasizes the importance of seeking God wholeheartedly, especially in times of turmoil and fear. It highlights the need for individuals to hunger for more of God's presence and to be open to His touch, leading to transformation and revival. The speaker urges the audience not to miss any service and shares powerful testimonies of God's protection and provision. The message focuses on God's plan to touch and use individuals to bring about change and revival in chaotic times.
A Thankful People in a Reprobate Age
By Rolfe Barnard1.3K51:44ThankfulnessPSA 65:4MAT 24:102CO 13:52TH 2:31TI 4:12TI 3:1REV 2:4In this sermon, the preacher discusses the importance of being a thankful people in a reprobate day. He reads from the 65th Psalm and emphasizes the blessing of being chosen by God. The preacher shares a personal anecdote about speaking at a Baptist school and facing opposition for his message. He emphasizes the need for individuals to be saved by God and not just make a profession of faith. The sermon concludes with a call for prayer and a preview of the next message on the folly of knocking at a door that God has shut.
Thankful People in a Reprobate Day
By Rolfe Barnard75253:11PSA 65:4PSA 107:2MAT 6:332CO 13:5EPH 1:41TH 5:182TH 2:1In this sermon, the preacher emphasizes that the current generation is in a state of reprobation because they are not seeking after the Lord. He highlights the importance of people's desires and what they are pursuing in life. The preacher quotes from 2 Corinthians 13:5, urging the audience to examine themselves and prove their faith. He mentions that in a generation filled with delusions and lies, it is crucial to love the truth and have pleasure in righteousness. The sermon concludes with a reminder that the world is spiritually dead and in need of revival.
God's Last Call
By Rolfe Barnard45548:35RepentancePSA 65:4PRO 3:5MAT 6:33JHN 3:16ROM 8:92CO 13:5EPH 2:8In this sermon, the preacher discusses the state of the world and the lack of people seeking after God. He emphasizes that throughout history, there have always been small movements of believers, but in the present generation, there is a strong delusion that has caused people to believe lies instead of the truth. The preacher shares his personal testimony of being saved by God and highlights the importance of God's intervention in saving sinners. He concludes by expressing concern for the lack of desire for God in both Christians and non-Christians and emphasizes the need for a genuine thirst for God.
Cleansed by the Blood to Serve the Living God or Intercourse Through the Blood
By Andrew Murray0IntercessionSanctificationLEV 10:3NUM 16:5PSA 65:4EPH 2:13HEB 9:14HEB 10:19Andrew Murray emphasizes the transformative power of the blood of Christ, which not only sanctifies believers but also grants them the privilege of intimate fellowship with God. He explains that true sanctification is essential for genuine intercourse with God, as holiness is required to approach the Holy One. Murray illustrates how this relationship allows believers to dwell in God's presence, offer spiritual sacrifices, and become instruments of blessing for others. He encourages Christians to fully embrace their priestly identity and the power of the blood to live a life of continual communion with God. Ultimately, he calls for a deeper understanding and experience of the blood's efficacy in drawing believers near to God.
God's Response to a World in Crisis
By David Wilkerson0God's CallingSpiritual Authority1SA 12:92CH 7:14PSA 65:4ISA 40:31JER 29:13MAT 5:14ACT 13:22ROM 12:1HEB 11:321PE 2:9David Wilkerson addresses the church's role amidst chaos, emphasizing that while it is filled with religious activity, much of it is superficial. He asserts that God has a remedy for a troubled world: raising up chosen individuals who are transformed and called to submit to His will. These servants, like Samuel, are equipped with urgency and divine authority to deliver God's message. Wilkerson encourages believers to step away from the distractions of life and seek a deeper communion with God, reminding them that those who wait on the Lord will find renewed strength.
Apostolic and Prophetic Foundations
By Art Katz0Prophetic FoundationsApostolic LeadershipEXO 20:21EXO 24:12EXO 32:1EXO 32:6EXO 34:15PSA 65:4EPH 2:20REV 2:2Art Katz emphasizes the urgent need for apostolic and prophetic foundations in the church as it faces unprecedented challenges and uncertainties. He reflects on the fading enthusiasm of past movements and the necessity for true leaders who have communed with God, like Moses on the mountain, to guide the church. Katz warns against self-appointed leaders who lack divine commissioning and stresses the importance of a genuine fear of God that comes from deep communion with Him. He calls for a new generation of leaders who can navigate the tension between the glory of God and the failures of His people, ultimately desiring to see God's glory manifested in the church. The sermon serves as a clarion call for authentic spiritual leadership rooted in divine revelation.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
dwell in thy courts; . . . [and] satisfied with the goodness . . . temple--denote communion with God (Psa 15:1; Psa 23:6; compare Psa 5:7). This is a blessing for all God's people, as denoted by the change of number.
John Gill Bible Commentary
Blessed is the man whom thou choosest,.... In eternity; both to grace and glory; for such have true faith in Christ given them, called the faith of God's elect, and shall never perish: they are effectually called by the grace of God, and are justified by the righteousness of Christ, and shall be glorified; or in time, for there is a choice in time, as the fruit, effect, and evidence of the eternal choice, and is no other than effectual calling; see Joh 15:19, Co1 1:26; and happy are those who are both chosen and called; both election and the effectual calling are to grace and glory, and spring from the good will and pleasure of God; and the Targum in the king of Spain's Bible is, "blessed is the man in whom thou art well pleased;'' and causest to approach unto thee; the same Targum supplies, "unto the fear of thee;'' or unto thy fear and worship. The persons whom God has chosen for himself are, in their state of nature, at a distance from him by reason of sin; and through the blood and sacrifice of Christ, by which atonement is made, they are brought nigh to him; and in the faith of Christ the Mediator, their hearts are engaged to approach unto God, and come with boldness to his throne, and ask grace and mercy of him; and through the grace of Christ they have nearness to him, and communion with him, Eph 2:18; that he may dwell in thy courts; or "he shall dwell" (l); the man that is chosen of God, and brought nigh by Christ; he shall not only come into the house of God, and tread in his courts, but he shall dwell there, ever abide, and never go out; we shall be satisfied with the goodness of thy house; even all that are like this man, chosen by the grace of God, redeemed by the blood of Christ, brought into the house of God, and have a place and a name there, better than that of sons and daughters of men: by "the house" of God we are to understand the church of God; and by "the goodness" of it the provisions of grace in it, the word and ordinances, and the blessings of grace held forth in them, and especially Christ the bread of life, whose flesh is meat indeed, and whose blood is drink indeed; of which true believers may eat, and do to full satisfaction; and blessed are they that have such food, and appetites for it, and are filled with it. The Targum paraphrases it, "the righteous shall say, we shall be satisfied with the goodness of shy house.'' It follows, even of thy holy temple: which means the same as the house of God; namely, the church; see Eph 2:21. Some, as Aben Ezra observes, interpret it, "thou Holy One in thy temple"; as if it was an address to God, and a description of him as in his temple. (l) "habitabit", Pagninus, Montanus, Tigurine version, Musculus.
Tyndale Open Study Notes
65:4 those you choose to bring near: This includes people from Israel and from other nations. • Only those whom God sees as blameless live in his holy courts (Pss 15 and 24). • At the Temple, God’s earthly palace, all nations can gather to experience God’s holy presence. No structure can separate humans from God (see Rev 21:22).