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Psalms 23:6
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Summary
Commentary
- Keil-Delitzsch
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Foes are now pursuing him, but prosperity and favour alone shall pursue him, and therefore drive his present pursuers out of the field. אך, originally affirmative, here restrictive, belongs only to the subject-notion in its signification nil nisi (Psa 39:6, Psa 39:12; Psa 139:11). The expression is remarkable and without example elsewhere: as good spirits Jahve sends forth טּוב and חסד to overtake David's enemies, and to protect him against them to their shame, and that all his life long (accusative of continuance). We have now no need, in connection with our reference of the Psalm to the persecution under Absolom, either to persuade ourselves that ושׁבתּי is equivalent to ושׁבתּי Psa 27:4, or that it is equivalent to וישׁבתּי. The infinitive is logically inadmissible here, and unheard of with the vowel ā instead of i, which would here (cf. on the other hand קחתּי) be confusing and arbitrary. Nor can it be shown from Jer 42:10 to be probable that it is contracted from וישׁבתי, since in that passage שׁוב signifies redeundo = rursus. The lxx, certainly, renders it by καθίσαντες, as in Sa1 12:2 by καὶ καθήσομαι; but (since so much uncertainty attaches to these translators and their text) we cannot draw a safe inference as to the existing usage of the language, which would, in connection with such a contraction, go out of the province of one verb into that of another, which is not the case with תּתּה = נתתּה in Sa2 22:41. On the contrary we have before us in the present passage a constructio praegnans: "and I shall return (perf. consec.) in the house of Jahve," i.e., again, having returned, dwell in the house of Jahve. In itself ושׁבתּי ב might also even mean et revertam ad (cf. Psa 7:17; Hos 12:7), like עלה ב, Psa 24:3, adscendere ad (in). But the additional assertion of continuance, לארך ימים (as in Psa 93:5; Lam 5:20, ארך, root רך, extension, lengthening = length) favours the explanation, that בּ is to be connected with the idea of וישׁבתי, which is involved in ושׁבתי as a natural consequence.
John Gill Bible Commentary
Surely goodness and mercy shall follow me,.... Either the free grace, love, favour, and mercy of God in Christ, which endures continually, and is always the same from everlasting to everlasting; or the effects of it; and these either temporal good things, which flow from the goodness and mercy of God, and not the merits of men; and which are in great mercy and loving kindness bestowed on his people, and which follow them: they do not anxiously seek after them; but seeking the kingdom of God and his righteousness, these are added to them, they trusting in the Lord, and he caring for them: or spiritual good things, which arise from the mere grace and mercy of God; such as the blessings of the covenant, the sure mercies of David, the discoveries and instances of the love of God, and the provisions of his house, which follow them, being undeserving of them; and even when they have backslidden from the Lord, and in times of distress, when his grace is sufficient for them; and of all this the psalmist had a comfortable assurance, depending upon the promise of God, arguing from the blessings he had already bestowed, and from the constant care he takes of his people, having in view his unchangeableness and faithfulness, the firmness of his covenant, and the irreversibleness of the blessings of it: the words may be rendered "only goodness and mercy", &c. (c) nothing but mere mercy and kindness; for though afflictions do attend the children of God, yet these are in mercy and love; there is no fury in the Lord against them; there is nothing comes in wrath to them, throughout the whole course of their lives; wherefore it is added, all the days of my life; the mercies of God are new every morning, they continue all the day long; temporal goodness abides as long as life lasts, and ends with it; and spiritual blessings are for ever, they are the gifts of God, which are without repentance; and I will dwell in the house of the Lord for ever; which may denote his constant attendance on the public worship of God, of which he had been deprived in time past, being driven out from it, but now he enjoyed it, and believed he ever should; or it may design his being a member of the church of God, and a pillar in the house and temple of the Lord, that should never go out; see Rev 3:12; or it may regard the assurance he had of dwelling in the house not made with hands, eternal, in the heavens, Christ's Father's house, in which are many mansions, sure dwellings, and quiet resting places for his people, and that to all eternity. The Targum interprets it of the house of the sanctuary; and Kimchi expounds the whole verse in a petitionary way, "may goodness and mercy", &c. (c) "nil nisi", Junius & Tremellius; "certe vel tantum", Cocceius. Next: Psalms Chapter 24
Tyndale Open Study Notes
23:6 The Lord expresses his unfailing love through the goodness of his presence and other benefits that he alone provides (69:16; 86:17; 109:21; see 18:6; 61:4). He actively bestows care that is greater than the temporary trials imposed by enemies (7:1).
Psalms 23:6
The LORD Is My Shepherd
5You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. 6Surely goodness and mercy will follow me all the days of my life, and I will dwell in the house of the LORD forever.
- Scripture
- Sermons
- Commentary
Attributes of God (Series 2): The Goodness of God
By A.W. Tozer8.1K47:14Attributes of GodPSA 23:6PSA 34:8PSA 36:7PSA 119:68PSA 139:17In this sermon, the preacher emphasizes the unchanging truth that God is good, regardless of the evil and darkness present in the world. He encourages listeners to experience God's goodness for themselves by seeking Him and taking advantage of His open door. The preacher shares his own personal testimony of how God's grace and forgiveness have transformed his life, highlighting that it is God's goodness, not our own goodness, that brings about positive change. The sermon concludes with a reminder that God's goodness is a factual truth, just like the multiplication table, and it remains constant throughout our lives.
(John - Part 39): The Relationship Between the Shepherd and the Sheep
By A.W. Tozer3.9K52:30ExpositionalPSA 4:4PSA 23:1PSA 23:6PSA 46:10JHN 10:1JHN 14:2ACT 1:8In this sermon, the preacher emphasizes the role of a shepherd in taking care of his flock. He compares a mother's responsibility for her children to a shepherd's responsibility for his sheep. The preacher suggests that a mother's actions and the condition of her child reflect her character and choices. He also discusses the idea of performing and applauding oneself in the presence of God, stating that God does not desire us to show off or seek praise from others. The preacher concludes by highlighting the care and provision that a shepherd offers to his sheep, drawing a parallel to God's care for his people.
What Child Is This? the Benedictus
By J. Glyn Owen1.9K21:49BenedictusGEN 18:10PSA 23:6PSA 107:10ISA 9:2ISA 60:2LUK 1:67In this sermon, the speaker discusses the prevailing conditions of desolation and darkness in the world during the time of Zechariah. He emphasizes the need for salvation from enemies and the importance of serving God without fear. The speaker also highlights the concept of divine visitation, where God visits his people both in grace and judgment. The sermon references biblical passages such as Exodus 20:5 and Psalm 89:32 to support these ideas. Additionally, the speaker mentions the metaphor of God visiting his people to save them and the unusual imagery used by Zechariah to describe God's salvation through the conception and birth of Jesus.
Accepting His Love
By Jim Cymbala1.4K13:31LovePSA 23:6MAT 22:37JHN 14:9COL 1:15In this sermon, the speaker shares the testimony of a man who was once a serial killer but has now become a Christian. The man struggled with feelings of unworthiness and questioned how God could love him after his past actions. The speaker emphasizes the importance of abiding in God's love and living with the consciousness that God loves us. He encourages the audience to look to Jesus as the ultimate example of God's love and to trust in His forgiveness and redemption. The sermon also highlights the significance of Jesus as the image of the invisible God, emphasizing that through Jesus, we can understand God's character and how He feels about various aspects of life.
Seven Bible Valleys
By Jack Hyles1.4K35:43Valley Times1SA 17:40PSA 23:4PSA 23:6ISA 30:21MAT 28:201PE 5:7In this sermon, the speaker emphasizes the importance of finding joy and delight in life and in church. They acknowledge that suffering and loneliness are also part of life, but they believe that God is always present in those difficult times. The speaker mentions four valleys in the Bible: the valley of sin, the valley of decision, the valley of suffering, and the valley of Eli. They highlight that no matter which valley we find ourselves in, God is there with us. The sermon concludes with a reminder that life is not always easy, but God's presence brings comfort and strength.
Gettin' Religion
By Charlie Wireman1.2K40:35ReligionGEN 32:28PSA 23:6PSA 37:23MAT 6:33MAT 7:7ACT 16:311TH 5:17In this sermon, the preacher reflects on his past experiences and the choices he has made. He mentions his admiration for a man who remained steadfast and uncompromising in his beliefs. The preacher then shares a personal story about being in court and facing the possibility of going to prison. However, to his surprise, the judge presents him with a petition signed by the commonwealth attorney and others, asking for his release. The preacher expresses his desire to continue preaching the gospel and asks the judge for permission to return to a revival. The judge, moved by the preacher's words, allows him to go back to the revival.
How Is It Right to Justify the Ungodly?
By John Piper1.1K35:31PSA 23:1PSA 23:6PSA 119:18EPH 1:18In this sermon, the speaker discusses the concept of God as a shepherd and a host. He uses the analogy of driving down a highway and being pursued by blinking red lights to illustrate how God's goodness and mercy follow us every day of our lives. The speaker emphasizes that God not only provides for us like a shepherd, but also prepares a banquet table for us as a host. He mentions the anointing with oil as a symbol of honor and celebration in biblical times.
01 Golden Age Conference
By Bob Beers97416:36ConferencePSA 23:1PSA 23:6MAT 14:29MAT 16:24JHN 3:16In this sermon, the speaker shares a personal experience of witnessing a miraculous change in the weather after praying to the Lord. The clouds cleared up and the sea became calm, reminding the speaker of Peter's lack of faith when he walked on water. The speaker also mentions a recent trip to Boston where a mix-up with medical records caused anxiety, but ultimately, the Lord intervened and resolved the situation. The sermon concludes with the speaker expressing gratitude for the growth of their assembly and the transformation of people's lives, particularly those who were previously involved in negative activities.
A Sure Thing
By Walter Wilson88837:01Christian LifeJDG 6:14JDG 6:16PSA 23:6PSA 27:4ROM 8:31EPH 4:11REV 22:20In this sermon, the speaker discusses a book called "Yes, It's Then Forever" by Henry Bicker Stepp, which is an allegory about the author's death and his encounter with Jesus. The speaker expresses their emotional response to the book, particularly the idea of seeing Jesus and his wounded hands and feet. They then mention seven reasons why Jesus said, "Surely, I come quickly," and encourage the audience to associate these reasons to help remember them. The speaker also shares a personal story about delivering a baby and relates it to the importance of relying on God's presence and expecting miracles in our lives. They conclude by discussing the significance of tears and how they are a common experience for everyone.
The People of God 07 Unique Shielded People
By James K. Boswell41850:08DEU 33:29PSA 23:6PSA 30:2ISA 41:10ISA 43:4EPH 1:6EPH 2:1In this sermon, the preacher shares a personal story about a boy who was born blind. The preacher's father was distraught one day and eventually confided in his wife about his troubles. The preacher emphasizes the importance of knowing who we are as children of God and the power that comes with that identity. He also mentions the concept of being changed in the twinkling of an eye and the hope of being called to heaven. The sermon encourages listeners to embrace their identity as children of God and to trust in His power and love.
Week of Meetings 10 the Glories of Christ
By James K. Boswell39356:08PSA 23:6MAT 6:33JHN 11:35ROM 5:81CO 2:9EPH 1:6REV 21:3The video is a sermon on the topic of pressure and its impact on our lives. The speaker repeatedly asks the question, "Do you believe in pressure?" and emphasizes the importance of understanding its role in our lives. The sermon encourages viewers to rely on God's strength and guidance to navigate through the pressures of life. The speaker also emphasizes the need to have faith and trust in God's plan, even in the midst of difficult circumstances.
(How to Understand the Kjv Bible) 34 Psalm 133
By Keith Simons6323:21KJV BibleThe Blessing of TogethernessUnity in the Body of ChristEXO 30:22LEV 8:12PSA 16:9PSA 23:6PSA 133:1JHN 3:16Keith Simons explores Psalm 133, emphasizing the beauty of unity among God's people as they gather for sacred feasts in Jerusalem. He illustrates how the psalm reflects a vision of harmony, where brethren dwell together in peace, akin to the anointing oil on Aaron, symbolizing the Holy Spirit's work in bringing people together. Simons highlights the importance of sharing blessings and the promise of eternal life that God commands for those who worship Him in unity. The sermon encourages believers to foster relationships that reflect this divine unity and to recognize the blessings that come from being together in faith.
For His Mercy Endureth Forever
By Jack Hyles1PSA 23:6PSA 107:1LAM 3:23EPH 2:4Jack Hyles preaches about the enduring mercy of God as highlighted in Psalms 136, emphasizing that His mercy goes beyond our deepest sins and loneliest hours, always conquering and enduring forever. The sermon delves into various instances in the Bible where God's mercy is evident, from the dedication of the Temple to the return of the ark of the covenant, showcasing how His mercy sustains His people through trials and victories. Hyles stresses the importance of acknowledging our need for God's mercy, whether in times of sin, sickness, heartache, or uncertainty, as His mercy is ever-present and all-encompassing.
Forgiveness, the Ultimate Cure (Part 3)
By K.P. Yohannan0ForgivenessPersonal GrowthPSA 23:6MRK 10:43ROM 8:28K.P. Yohannan emphasizes the transformative power of forgiveness through the story of Leonardo Da Vinci, who found himself unable to complete his painting until he reconciled with an enemy. He illustrates that holding onto grudges leads to personal stagnation and brokenness, while forgiveness opens the door to healing and growth. Yohannan encourages listeners to reflect on their own responses to hurt and to seek personal growth through adversity, reminding them that God works for the good of those who love Him. He highlights the importance of humility and servanthood, as modeled by Jesus, in overcoming conflicts and fostering forgiveness. Ultimately, he calls for a sincere commitment to forgive, even in the face of pain, as a reflection of one's love for Christ.
2 Peter 1:14
By John Gill0Hope in DeathEternal LifePSA 23:6JHN 21:18ROM 8:381CO 15:542CO 5:1PHP 3:202TI 4:7HEB 11:132PE 1:14REV 21:4John Gill emphasizes the transient nature of life as he reflects on 2 Peter 1:14, where the Apostle Peter speaks of his impending death. He likens death to the simple act of removing a garment, portraying it as a transition from a temporary dwelling to a permanent home in heaven. Gill reassures believers that death is not an end but a relocation to a better existence, echoing the hope of resurrection. He draws parallels to the experiences of other apostles, highlighting the importance of living purposefully in the time we have. The sermon encourages the faithful to view death with hope rather than fear, as it leads to eternal life.
The Gospel in a Map
By Joseph Alleine0SalvationCovenant Relationship with GodPSA 23:6ISA 40:3JER 29:11LUK 2:10JHN 14:27ROM 8:1HEB 8:121PE 2:91JN 1:9REV 21:4Joseph Alleine preaches about the profound message of the Gospel, inviting all to prepare for the coming of the Lord. He emphasizes the joy of salvation and the blessings that come from a covenant relationship with God, highlighting the peace and mercy that God offers to all who believe. The sermon calls for a heartfelt response to God's invitation, urging listeners to recognize their need for redemption and to embrace the grace that is freely given. Alleine paints a vivid picture of God's love and faithfulness, encouraging the faithful to rejoice in their identity as God's chosen people.
Every Day a Portion, All the Days
By F.B. Meyer0God's ProvisionDaily Trust2KI 25:30PSA 23:6PSA 37:25PSA 121:8ISA 41:10LAM 3:22MAT 6:11JHN 6:35PHP 4:19HEB 13:5F.B. Meyer emphasizes God's unwavering provision for His children, drawing a parallel between the care shown to Jehoiachin by the king of Babylon and the divine care God offers to us. He reassures believers that God's promises of daily sustenance and support are reliable and continuous, not diminishing over time. Meyer encourages the faithful to trust in God's daily provision, likening it to the manna given to the Israelites, which was sufficient for each day. He reminds us that Jesus, as the Bread of Life, is present with us every day, ensuring that we have what we need throughout our lives. Ultimately, God's goodness and mercy accompany us all our days, affirming His eternal care.
Fear Thou Not; for I Am With Thee
By A.B. Simpson0Overcoming FearTrust in GodJOB 3:25PSA 23:6PSA 56:3ISA 41:10MAT 6:34JHN 14:27ROM 8:31PHP 4:62TI 1:71JN 4:18A.B. Simpson emphasizes that fear is a tool used by Satan to weaken our faith and hinder our blessings. He highlights how fear, rooted in falsehood, can paralyze us and lead to distrust in God. Simpson references Job's experience with fear, illustrating its destructive nature, and encourages believers to confront fear with the truth of God's promises. He reminds us that instead of succumbing to fear, we should trust in the Lord, who assures us of His goodness and mercy. Ultimately, every fear is a call to deepen our trust in God as the remedy for our anxieties.
Thank Him; Dwell Acceptably
By C.H. Spurgeon0RighteousnessThankfulnessPSA 16:11PSA 23:6PSA 37:18PSA 100:4PSA 140:13PRO 10:9ROM 12:11TH 5:18HEB 4:16JAS 1:12C.H. Spurgeon emphasizes the importance of giving thanks to God and maintaining an upright heart, expressing a deep desire to dwell in God's presence. He acknowledges that while the righteous may face trials, their integrity will ultimately lead to blessings and gratitude towards God. Spurgeon highlights the privilege of being accepted by God, enjoying His presence, and receiving His favor. He fervently prays for the strength to remain upright, so he can continually thank the Lord for His goodness. The sermon encourages believers to trust in God's righteousness and the promise of His presence.
What Follows Us
By C.H. Spurgeon0Daily DevotionMercyGod's GoodnessPSA 23:6LAM 3:22C.H. Spurgeon emphasizes the assurance that goodness and mercy will follow us throughout our lives, as expressed in Psalm 23:6. He reflects on the significance of each day, particularly the rare occasion of February 29, encouraging believers to recognize the presence of God's grace and to respond with gratitude and service. Spurgeon urges the congregation to make this unique day memorable by offering acts of kindness and devotion, ensuring that goodness and mercy are acknowledged and celebrated. He calls for a special consecration of heart and a joyful expression of praise to God, reinforcing the idea that every day is an opportunity to honor Him.
Twenty-Ninth Day: "Goodness and Mercy Shall Follow me."
By J. Wilbur Chapman0GEN 28:15PSA 23:6PSA 139:10PRO 3:5ISA 58:11J. Wilbur Chapman preaches about the constant presence of goodness and mercy in the believer's life, likening them to guardian angels who follow closely behind, providing protection and provision in all circumstances. He emphasizes the trust needed in God's leading, even in times of darkness and uncertainty, knowing that His hand is always there to guide and sustain. Chapman encourages the congregation to remember God's faithfulness to past generations and to trust in His wisdom and provision for their lives, regardless of the paths they may walk.
When He Comes Home
By H.J. Vine0PSA 23:6LUK 15:5JHN 14:3JHN 17:23ROM 8:291CO 2:9PHP 3:20HEB 4:9REV 21:4H.J. Vine preaches about the profound love and longing for homecoming, drawing parallels between earthly reunions and the ultimate return of Jesus Christ from the battlefield of Calvary to bring believers to their eternal home. The sermon emphasizes the joy, celebration, and eternal security found in the Father's love as depicted in Luke 15, where the lost is found, the dead is alive, and there is continuous rejoicing. It highlights the certainty and glory of believers being brought to the heavenly dwelling by Christ, who rejoices in bringing His saved ones home, where they will share in His eternal love and glory.
Putting Hope in God
By Bakht Singh0PSA 23:6PSA 42:11ROM 15:131CO 16:13HEB 11:1Bakht Singh preaches on the importance of putting our hope in God, drawing parallels between the sons of Korah who were saved by grace and the New Testament Church. He emphasizes that despite difficult situations and feelings of abandonment, we must consistently trust God and never lose hope in Him, as losing faith will only lead to disaster. Bakht Singh encourages believers to trust in God until their last breath, highlighting that having faith in God is far better than living without it.
(A Spiritual Leader) 14. the Priesthood of Melchizedek
By Zac Poonen0GEN 14:18LEV 6:101KI 19:5PSA 23:6MAT 9:20ACT 10:38HEB 6:20Zac Poonen preaches on the priesthood of Melchizedek, emphasizing its stark contrast to the Levitical priesthood that focused on rituals and external matters. Melchizedek's encounter with Abraham showcases how he met both his physical and spiritual needs without preaching directly, guiding him away from pride and covetousness by turning his attention to God. The ministry of priests in the order of Melchizedek is highlighted as a call to bless people physically and spiritually, following the example of disappearing after blessing, akin to how Jesus ministered humbly and selflessly during His earthly days.
We Live in a World of Changes!
By Anne Dutton0PSA 23:6PSA 33:11MAL 3:6HEB 13:8JUD 1:24Anne Dutton preaches about the unchanging love of God amidst the ever-changing world we live in, emphasizing that while everything around us may vary, God's love remains constant and unwavering. She encourages believers to find comfort in the eternal nature of God's love, which is as unchangeable as His very essence. Dutton reminds the audience that despite the trials and challenges of this life, our ultimate inheritance awaits in the unchanging bliss of eternity, where we will experience unfading joy and the immediate presence of God and the Lamb.
- Keil-Delitzsch
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Foes are now pursuing him, but prosperity and favour alone shall pursue him, and therefore drive his present pursuers out of the field. אך, originally affirmative, here restrictive, belongs only to the subject-notion in its signification nil nisi (Psa 39:6, Psa 39:12; Psa 139:11). The expression is remarkable and without example elsewhere: as good spirits Jahve sends forth טּוב and חסד to overtake David's enemies, and to protect him against them to their shame, and that all his life long (accusative of continuance). We have now no need, in connection with our reference of the Psalm to the persecution under Absolom, either to persuade ourselves that ושׁבתּי is equivalent to ושׁבתּי Psa 27:4, or that it is equivalent to וישׁבתּי. The infinitive is logically inadmissible here, and unheard of with the vowel ā instead of i, which would here (cf. on the other hand קחתּי) be confusing and arbitrary. Nor can it be shown from Jer 42:10 to be probable that it is contracted from וישׁבתי, since in that passage שׁוב signifies redeundo = rursus. The lxx, certainly, renders it by καθίσαντες, as in Sa1 12:2 by καὶ καθήσομαι; but (since so much uncertainty attaches to these translators and their text) we cannot draw a safe inference as to the existing usage of the language, which would, in connection with such a contraction, go out of the province of one verb into that of another, which is not the case with תּתּה = נתתּה in Sa2 22:41. On the contrary we have before us in the present passage a constructio praegnans: "and I shall return (perf. consec.) in the house of Jahve," i.e., again, having returned, dwell in the house of Jahve. In itself ושׁבתּי ב might also even mean et revertam ad (cf. Psa 7:17; Hos 12:7), like עלה ב, Psa 24:3, adscendere ad (in). But the additional assertion of continuance, לארך ימים (as in Psa 93:5; Lam 5:20, ארך, root רך, extension, lengthening = length) favours the explanation, that בּ is to be connected with the idea of וישׁבתי, which is involved in ושׁבתי as a natural consequence.
John Gill Bible Commentary
Surely goodness and mercy shall follow me,.... Either the free grace, love, favour, and mercy of God in Christ, which endures continually, and is always the same from everlasting to everlasting; or the effects of it; and these either temporal good things, which flow from the goodness and mercy of God, and not the merits of men; and which are in great mercy and loving kindness bestowed on his people, and which follow them: they do not anxiously seek after them; but seeking the kingdom of God and his righteousness, these are added to them, they trusting in the Lord, and he caring for them: or spiritual good things, which arise from the mere grace and mercy of God; such as the blessings of the covenant, the sure mercies of David, the discoveries and instances of the love of God, and the provisions of his house, which follow them, being undeserving of them; and even when they have backslidden from the Lord, and in times of distress, when his grace is sufficient for them; and of all this the psalmist had a comfortable assurance, depending upon the promise of God, arguing from the blessings he had already bestowed, and from the constant care he takes of his people, having in view his unchangeableness and faithfulness, the firmness of his covenant, and the irreversibleness of the blessings of it: the words may be rendered "only goodness and mercy", &c. (c) nothing but mere mercy and kindness; for though afflictions do attend the children of God, yet these are in mercy and love; there is no fury in the Lord against them; there is nothing comes in wrath to them, throughout the whole course of their lives; wherefore it is added, all the days of my life; the mercies of God are new every morning, they continue all the day long; temporal goodness abides as long as life lasts, and ends with it; and spiritual blessings are for ever, they are the gifts of God, which are without repentance; and I will dwell in the house of the Lord for ever; which may denote his constant attendance on the public worship of God, of which he had been deprived in time past, being driven out from it, but now he enjoyed it, and believed he ever should; or it may design his being a member of the church of God, and a pillar in the house and temple of the Lord, that should never go out; see Rev 3:12; or it may regard the assurance he had of dwelling in the house not made with hands, eternal, in the heavens, Christ's Father's house, in which are many mansions, sure dwellings, and quiet resting places for his people, and that to all eternity. The Targum interprets it of the house of the sanctuary; and Kimchi expounds the whole verse in a petitionary way, "may goodness and mercy", &c. (c) "nil nisi", Junius & Tremellius; "certe vel tantum", Cocceius. Next: Psalms Chapter 24
Tyndale Open Study Notes
23:6 The Lord expresses his unfailing love through the goodness of his presence and other benefits that he alone provides (69:16; 86:17; 109:21; see 18:6; 61:4). He actively bestows care that is greater than the temporary trials imposed by enemies (7:1).