Psalms 147:2

¹Hallelujah! How good it is to sing praises to our God, how pleasant and lovely to praise Him! ²The LORD builds up Jerusalem; He gathers the exiles of Israel. ³He heals the brokenhearted and binds up their wounds.

Sermons

An Interlude: Zionism

Arno Clemens Gaebelein

Summary

This verse highlights God's care and attention to detail in rebuilding Jerusalem and gathering the exiled Israelites back to their homeland. It emphasizes God's restoration and protection over His people, showcasing His sovereignty and faithfulness. The verse serves as a reminder of God's power to heal and restore what is broken, bringing hope and comfort to those who trust in Him. It also reflects God's compassion and love for His chosen people, demonstrating His commitment to their well-being and prosperity.

Commentary

Jamieson-Fausset-Brown
John Gill
Tyndale

Jamieson-Fausset-Brown Bible Commentary

(Compare Psa 107:3; Isa 11:12).

John Gill Bible Commentary

The Lord doth build up Jerusalem,.... Literally, after the Babylonish captivity, according to some; or rather when taken from the Jebusites by David; or spiritually the church, which is often called Jerusalem, even the Gospel church, of which Christ is the builder, his ministers are instruments, his people are the materials, and which, though now greatly fallen to decay, will be rebuilt by him in the latter day; when his work will be revived among his saints, his Gospel more powerfully preached, his ordinances more purely administered, and multitudes of souls converted; and which will be matter of praise and thanksgiving, as it is now matter of prayer; see Psa 51:18; he gathereth together the outcasts of Israel; the exiles from Babylon, as some; or rather such who in the times of the judges had been carried captive by their neighbours, or fled from their cities, in the times of Saul for fear of the Philistines, and who were gathered to their own country, cities, and houses, when David began to reign. Spiritually this regards the whole Israel of God, the elect of God, whether Jews or Gentiles, and the outcasts of them; so called, not because ever cast out or cast off by the Lord, being received into his favour, covenant, and church; but either because cast out of the company of profane men, as evil and unworthy; or cast out of Israel, the church of God, very justly, for offences given; but, being brought to repentance, are restored and gathered in again: or rather this may represent the Lord's people as in a state of nature, like the wretched infant cast out into the open field, scattered up and down in the world, in a state of distance from God, Christ, and his people; these are gathered by Christ in redemption, who came to seek and collect them together; and by his spirit in conversion, when he gathers them to himself, and into his fold; and this, as it is an occasion of joy to angels and saints, is matter of praise and thanksgiving to the outcasts themselves, thus gathered in. The Septuagint render it, to the dispersion or dispersed of Israel; see Joh 7:35.