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Psalms 138:3
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Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
There are two things for which the poet gives thanks to God: He has answered him in the days of trouble connected with his persecution by Saul and in all distresses; and by raising him to the throne, and granting him victory upon victory, and promising him the everlasting possession of the throne, He has filled him with a proud courage, so that lofty feeling has taken up its abode in his soul, which was formerly fearful about help. Just as רהב signifies impetuosity, vehemence, and then also a monster, so הרהיב signifies both to break in upon one violently and overpowerlingly (Sol 6:5; cf. Syriac arheb, Arabic arhaba, to terrify), and to make any one courageous, bold, and confident of victory. בּנפשׁי עז forms a corollary to the verb that is marked by Mugrash or Dech: so that in my soul there was עז, i.e., power, viz., a consciousness of power (cf. Jdg 5:21). The thanksgiving, which he, the king of the promise, offers to God on account of this, will be transmitted to all the kings of the earth when they shall hear (שׁמעוּ in the sense of a fut. exactum) the words of His mouth, i.e., the divine אמרה, and they shall sing of (שׁיר with בּ, like דּבּר בּ in Psa 87:3, שׂיח בּ in Psa 105:2 and frequently, הלּל בּ in Psa 44:9, הזכּיר בּ in Psa 20:8, and the like) the ways of the God of the history of salvation, they shall sing that great is the glory of Jahve. Psa 138:6 tells us by what means He has so super-gloriously manifested Himself in His leadings of David. He has shown Himself to be the Exalted One who is His all-embracing rule does not leave the lowly (cf. David's confessions in Psa 131:1; Sa2 6:22) unnoticed (Psa 113:6), but on the contrary makes him the especial object of His regard; and on the other hand even from afar (cf. Psa 139:2) He sees through (ידע as in Psa 94:11; Jer 29:23) the lofty one who thinks himself unobserved and conducts himself as if he were answerable to no higher being (Psa 10:4). In correct texts וגבה has Mugrash, and ממרחק Mercha. The form of the fut. Kal יידע is formed after the analogy of the Hiphil forms ייליל in Isa 16:7, and frequently, and ייטיב in Job 24:21; probably the word is intended to be all the more emphatic, inasmuch as the first radical, which disappears in ידע, is thus in a certain measure restored. (Note: The Greek imperfects with the double (syllabic and temporal) augment, as ἑώρων, ἀνέῳγον, are similar. Chajuǵ also regards the first Jod in these forms as the preformative and the second as the radical, whereas Abulwald, Gramm. ch. xxvi. p. 170, explains the first as a prosthesis and the second as the preformative. According to the view of others, e.g., of Kimchi, יידע might be fut. Hiph. weakened from יהדע (יהידיע), which, apart from the unsuitable meaning, assumes a change of consonants that is all the more inadmissible as ידע itself springs from ודע. Nor is it to be supposed that יידע is modified from יידע (Luzzatto, 197), because it is nowhere written יידע.)
Jamieson-Fausset-Brown Bible Commentary
That promise, as an answer to his prayers in distress, revived and strengthened his faith; and, as the basis of other revelations of the Messiah, it will be the occasion of praise by all who hear and receive it (Psa 68:29, Psa 68:31; Isa 4:3).
John Gill Bible Commentary
In the day when I cried thou answeredst me,.... When in distress through Saul's persecution, he cried to the Lord, and he immediately answered him, and delivered him out of his troubles; and such immediate answers of prayer are to be remembered with thankfulness: see Psa 18:6; and strengthenedst me with strength in my soul; put him good heart and spirit, when before ready to faint; strengthened his heart and grace in it, particularly faith, and drew it forth into lively act and exercise so that he sunk not under the weight of affliction and trouble, but was filled with courage to withstand his enemies, and with strength to do the will and work of God; this is to be understood of inward spiritual strength; see Eph 3:16.
Psalms 138:3
A Thankful Heart
2I bow down toward Your holy temple and give thanks to Your name for Your loving devotion and Your faithfulness; You have exalted Your name and Your word above all else. 3On the day I called, You answered me; You emboldened me and strengthened my soul.
- Scripture
- Sermons
- Commentary
In the Day When I Cried
By Carter Conlon70845:532CH 16:9PSA 138:3JHN 11:43GAL 3:3This sermon emphasizes the importance of crying out to God in times of trouble and not relying on human ingenuity or strength. It highlights the need for humility, acknowledging our need for God's strength and victory in our lives. The story of King Asa serves as a cautionary tale, showing the consequences of turning away from God and relying on our own efforts. The message calls for a return to genuine dependence on God, seeking Him with all our hearts and souls.
Encourage Yourself in the Lord
By David Wilkerson0EncouragementStrength in God1SA 30:6PSA 28:6PSA 38:6PSA 138:3PSA 138:7ACT 13:22David Wilkerson emphasizes the importance of encouraging oneself in the Lord, acknowledging that even the most faithful believers experience pain, confusion, and sorrow. He uses the example of David, a man after God's own heart, who faced deep emotional struggles yet found strength in God. Wilkerson reassures that feeling spiritually and emotionally bankrupt is common, but through faith and trust in God, one can receive supernatural strength and victory. He encourages believers to call upon the Lord for strength and to remember the promises found in Scripture, as God delights in our faith. Ultimately, the message is about finding resilience and hope in God's presence during difficult times.
Chastening Love!
By David Wilkerson0Chastening LoveTrust in God's PurposePSA 138:3PSA 138:7HEB 12:6David Wilkerson emphasizes that God's chastening love is a sign of His care for us, aimed at cleansing and correcting those who repent and return to Him. He acknowledges the pain that comes from our past sins and poor decisions, but reassures that through brokenness and faith, we can receive God's strength and renewal. Wilkerson challenges the misconception that suffering is a sign of God's displeasure, highlighting that even the faithful endure trials for their growth and to glorify God. He encourages believers to trust in God's purpose through their struggles, affirming that true faith involves surrendering to God's will, whether in life or death.
The Danger of Neglecting Prayer
By David Wilkerson0Prioritizing GodThe Importance of PrayerPSA 34:10PSA 138:3PRO 15:29MAT 6:33HEB 2:3David Wilkerson emphasizes the critical importance of prayer in the life of a Christian, highlighting how many believers often turn to worldly solutions instead of seeking God first. He reminds us of the promises in Scripture that assure us of God's attentiveness to our prayers and the strength He provides in times of trouble. Wilkerson warns against the danger of neglecting prayer, urging Christians to prioritize their relationship with God over worldly distractions. He encourages believers to seek the Lord earnestly, assuring them that they will not lack any good thing when they do so. Ultimately, he calls for a deeper commitment to prayer as a means of recognizing God's voice and guidance in our lives.
God Bless and Keep You in Peace
By David Wilkerson0God's StrengthDeliveranceEXO 12:41EXO 13:31SA 2:42SA 22:40PSA 29:11PSA 68:35PSA 71:9PSA 71:16PSA 84:5PSA 138:3David Wilkerson emphasizes the power of God's strength in delivering His people, drawing parallels from the Israelites' exodus from Egypt, where the blood of the lamb protected them from death. He highlights that it is solely by God's strength that we are delivered from our struggles, not by our own efforts. Wilkerson reassures believers that even in times of weakness, God provides promises of renewal and strength, encouraging them to trust in His might. He reminds us that God is our protector and that we should commit our challenges to Him, believing in His ability to make a way. Ultimately, he calls on the congregation to recognize and trust in the strength of God, who blesses His people with peace.
The Thorn in the Flesh, or Strength Made Perfect in Weakness
By J.C. Philpot0EXO 16:18PSA 18:2PSA 77:10PSA 138:3LAM 3:55JHN 1:16ROM 8:262CO 12:92CO 13:6PHP 4:19J.C. Philpot preaches about the trials and temptations faced by the servants of God, using the example of the apostle Paul's thorn in the flesh and the messenger of Satan to highlight the necessity of experiencing weakness to fully rely on the strength of Christ. Philpot emphasizes the importance of learning our weakness through trials, as it leads us to depend on the Lord's strength, teaching us humility and deepening our communion with Him. He explains how our infirmities, though not sins, bring us into continual contact with the Lord, allowing us to experience His power and grace in our lives, ultimately leading us to glory in our weaknesses for the power of Christ to rest upon us.
Letter 11
By James Bourne0PSA 34:17PSA 138:3PRO 11:22CO 12:9JAS 4:10James Bourne shares about his deep experiences of God's goodness and faithfulness amidst trials and afflictions, leading him to cry out to God and experience a close union with Him. He expresses a profound love for God even in the midst of suffering, recognizing that through afflictions, he finds inexpressible delight and a deep connection with his heavenly Friend. Bourne humbly acknowledges his own insignificance while placing strong confidence in God, marveling at the Lord's kindness in teaching us about His lovingkindness and humbling us to remove pride.
Christian Joy
By Thomas Watson0PSA 94:19PSA 97:11PSA 138:3HAB 3:17MAT 25:21JHN 17:13ROM 14:172CO 12:4GAL 5:22Thomas Watson preaches about the Christian joy that comes from the Holy Spirit, which is a delightful passion arising from the feeling of God's love and favor, supporting the soul in troubles and guarding against future fears. He explains how this joy is wrought through the promises of God and the work of the Holy Spirit, and highlights five seasons when God usually gives divine joys to His people. Watson also contrasts worldly joys with spiritual joys, emphasizing that spiritual joys are inward, sweeter, purer, satisfying, stronger, unwearied, abiding, and self-existent, encouraging believers to seek after them through consistent spiritual living.
Divine Strengthening
By H.J. Vine0JOB 38:7PSA 138:3MAT 11:25ACT 17:26EPH 3:16COL 1:10HEB 5:14REV 1:18H.J. Vine preaches about the divine strengthening provided by God according to the riches of His glory, enabling believers to be filled with power by the Holy Spirit in their inner being. The sermon emphasizes the importance of Christ dwelling in our hearts through faith and being reproduced in our lives, leading to endurance, long-suffering, joyfulness, and thanksgiving to the Father. The message highlights the surpassing greatness of God's power displayed in creation, deliverance, and the resurrection of Jesus Christ, resulting in moral wealth treasured up by God for His glory.
Heavenly Attraction and Spiritual Obedience
By J.C. Philpot0PSA 138:3J.C. Philpot preaches on the Song of Solomon, highlighting the different states and stages of divine experience seen in the Bride's journey with the Lord. The Bride, in her initial state, expresses deep self-loathing due to sin but also a sense of the Lord's love shed abroad in her heart. She passionately cries out, 'Draw me,' acknowledging her deep spiritual necessity, helplessness, and desire for the Lord's presence and love. Her plea, 'Draw me,' is followed by a sincere commitment to run after the Lord, signifying a willingness to make sacrifices, seek mercy, righteousness, strength, His presence, communion, and walk in practical obedience.
We May Puff and Blow Our Hearts Out
By Thomas Brooks0Strength in ChristSpiritual GrowthPSA 138:3SNG 4:16ISA 58:11JHN 15:5ROM 15:132CO 12:9EPH 3:16PHP 4:13COL 1:111PE 5:10Thomas Brooks emphasizes that our strength and ability to thrive in various circumstances come solely through Christ. He illustrates that despite our efforts to cultivate our spiritual lives, true growth and fragrance can only come from Christ's internal operation within us. Brooks reassures believers that their graces, though they may seem weak, are nurtured by God, who will not let them wither. He encourages Christians to trust in God's timing for the increase of their spiritual gifts and to remain hopeful in their journey of faith.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
There are two things for which the poet gives thanks to God: He has answered him in the days of trouble connected with his persecution by Saul and in all distresses; and by raising him to the throne, and granting him victory upon victory, and promising him the everlasting possession of the throne, He has filled him with a proud courage, so that lofty feeling has taken up its abode in his soul, which was formerly fearful about help. Just as רהב signifies impetuosity, vehemence, and then also a monster, so הרהיב signifies both to break in upon one violently and overpowerlingly (Sol 6:5; cf. Syriac arheb, Arabic arhaba, to terrify), and to make any one courageous, bold, and confident of victory. בּנפשׁי עז forms a corollary to the verb that is marked by Mugrash or Dech: so that in my soul there was עז, i.e., power, viz., a consciousness of power (cf. Jdg 5:21). The thanksgiving, which he, the king of the promise, offers to God on account of this, will be transmitted to all the kings of the earth when they shall hear (שׁמעוּ in the sense of a fut. exactum) the words of His mouth, i.e., the divine אמרה, and they shall sing of (שׁיר with בּ, like דּבּר בּ in Psa 87:3, שׂיח בּ in Psa 105:2 and frequently, הלּל בּ in Psa 44:9, הזכּיר בּ in Psa 20:8, and the like) the ways of the God of the history of salvation, they shall sing that great is the glory of Jahve. Psa 138:6 tells us by what means He has so super-gloriously manifested Himself in His leadings of David. He has shown Himself to be the Exalted One who is His all-embracing rule does not leave the lowly (cf. David's confessions in Psa 131:1; Sa2 6:22) unnoticed (Psa 113:6), but on the contrary makes him the especial object of His regard; and on the other hand even from afar (cf. Psa 139:2) He sees through (ידע as in Psa 94:11; Jer 29:23) the lofty one who thinks himself unobserved and conducts himself as if he were answerable to no higher being (Psa 10:4). In correct texts וגבה has Mugrash, and ממרחק Mercha. The form of the fut. Kal יידע is formed after the analogy of the Hiphil forms ייליל in Isa 16:7, and frequently, and ייטיב in Job 24:21; probably the word is intended to be all the more emphatic, inasmuch as the first radical, which disappears in ידע, is thus in a certain measure restored. (Note: The Greek imperfects with the double (syllabic and temporal) augment, as ἑώρων, ἀνέῳγον, are similar. Chajuǵ also regards the first Jod in these forms as the preformative and the second as the radical, whereas Abulwald, Gramm. ch. xxvi. p. 170, explains the first as a prosthesis and the second as the preformative. According to the view of others, e.g., of Kimchi, יידע might be fut. Hiph. weakened from יהדע (יהידיע), which, apart from the unsuitable meaning, assumes a change of consonants that is all the more inadmissible as ידע itself springs from ודע. Nor is it to be supposed that יידע is modified from יידע (Luzzatto, 197), because it is nowhere written יידע.)
Jamieson-Fausset-Brown Bible Commentary
That promise, as an answer to his prayers in distress, revived and strengthened his faith; and, as the basis of other revelations of the Messiah, it will be the occasion of praise by all who hear and receive it (Psa 68:29, Psa 68:31; Isa 4:3).
John Gill Bible Commentary
In the day when I cried thou answeredst me,.... When in distress through Saul's persecution, he cried to the Lord, and he immediately answered him, and delivered him out of his troubles; and such immediate answers of prayer are to be remembered with thankfulness: see Psa 18:6; and strengthenedst me with strength in my soul; put him good heart and spirit, when before ready to faint; strengthened his heart and grace in it, particularly faith, and drew it forth into lively act and exercise so that he sunk not under the weight of affliction and trouble, but was filled with courage to withstand his enemies, and with strength to do the will and work of God; this is to be understood of inward spiritual strength; see Eph 3:16.