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Psalms 10:4
Verse
Context
The Perils of the Pilgrim
3For the wicked man boasts in the cravings of his heart; he blesses the greedy and reviles the LORD. 4In his pride the wicked man does not seek Him; in all his schemes there is no God. 5He is secure in his ways at all times; Your lofty judgments are far from him; he sneers at all his foes.
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
The face expresses the self-conceit, whose fruit is practical atheism (Psa 14:1).
John Gill Bible Commentary
The wicked, through the pride of his countenance, will not seek after God,.... We supply it, "after God"; as do the Targum and Kimchi on the place: the sense is, he will not seek to God for counsel or assistance, he will not pray unto him; which is the character of every unregenerate man, Rom 3:11; or, he will not inquire into the will of God, to know what is right or what is wrong, but will do what seems best in his own eyes: and this arises from the pride of his heart, which shows itself in his countenance, in his proud and haughty look. It is said of the little horn, who is antichrist, that he has a look more stout than his fellows, Dan 7:20. The words may be rendered, "the wicked inquires not into the height of his anger"; so Ainsworth observes; that is, of God's anger; he is not concerned about it; he neither fears God nor regards men. Jarchi's sense of the words is, "all his thoughts say unto him, God will not inquire into everything that I shall do, for there is no judgment.'' God is not in all his thoughts; nor in any of them, for they are evil continually; and if he does at any time think of him, his thoughts of him are wrong; he thinks he is altogether such an one as himself: or, "all his thoughts are, there is no God" (z): though he does not choose to say so, he thinks so; at least, he wishes it may be so; and he works himself into such impiety and atheism as to deny the providence of God, and thinks that he does not govern the world, nor concern himself with what is done below; that he takes no notice of men's actions, nor will call them to an account for them; and that there will be no future state or judgment, in which secret as well as open things will be made manifest: or, as the Chaldee paraphrase glosses it, "that all his thoughts are not manifest before the Lord". (z) "non Deus, omnes cogitationes ejus", Montanus, Vatablus, Muis; "nullum esse Deum hae sunt omnes cogitationes ejus", Junius & Tremellius, Piscator, Ainsworth.
Tyndale Open Study Notes
10:4 God is dead: See 10:11; 14:1.
Psalms 10:4
The Perils of the Pilgrim
3For the wicked man boasts in the cravings of his heart; he blesses the greedy and reviles the LORD. 4In his pride the wicked man does not seek Him; in all his schemes there is no God. 5He is secure in his ways at all times; Your lofty judgments are far from him; he sneers at all his foes.
- Scripture
- Sermons
- Commentary
Spiritual Warfare - 1 "The Battle"
By Jim Logan2.0K45:47Spiritual WarfarePSA 10:4PSA 14:1PSA 36:1MAT 16:18MAT 17:20MAT 28:18ACT 15:14In this sermon, the speaker shares a personal story about a troubled young man who experienced a downward spiral in his life due to the influence of evil spirits. The speaker emphasizes the importance of recognizing the reality of the enemy and its impact on our lives. He also highlights the destructive power of pride, which can lead to strife and contention. The sermon concludes with a missionary's story about using the three signs of a wicked person from Proverbs to make wise decisions in lending money.
Choose You This Day Whom Ye Will Serve
By Keith Daniel95144:20PSA 10:4PSA 14:2HOS 7:7JOL 3:14ACT 17:30ROM 6:23ROM 8:16PHP 4:7HEB 9:271JN 5:10This sermon emphasizes the urgency of seeking God and making a decision for Christ, warning about the consequences of delaying repentance and the reality of judgment. It shares powerful testimonies of individuals facing life-altering choices and the impact of their decisions on their eternal destiny. The message calls for immediate action, highlighting the importance of surrendering to God and choosing salvation through Jesus Christ.
The Sin of Pride, Nimrod
By Shane Idleman1857:42PrideHumilityGEN 11:4PSA 10:4PRO 16:18ISA 22:12MAT 6:1ROM 14:41CO 10:12PHP 2:3JAS 4:61PE 5:5Shane Idleman emphasizes the destructive nature of pride, identifying it as the root cause of many personal and relational issues, including conflicts in marriages and workplaces. He uses the biblical figure Nimrod as an example of prideful rebellion against God, leading to the construction of the Tower of Babel, which ultimately resulted in confusion and division among people. Idleman warns that pride leads to foolish decisions and self-exaltation, urging listeners to embrace humility and recognize their dependence on God. He highlights the importance of weeping, working, and worshiping as means to combat pride and cultivate a humble spirit. The sermon concludes with a call to action for individuals to confront their pride and seek God's grace.
The Sin of Self Advancement - Puffed by Pride
By Shane Idleman1457:55PrideHumilityGEN 11:4DEU 29:19PSA 10:4PRO 16:18ISA 22:12MAT 6:11CO 10:12PHP 2:3JAS 4:61PE 5:5Shane Idleman addresses the destructive nature of pride in his sermon 'The Sin of Self Advancement - Puffed by Pride,' emphasizing that pride is often the root cause of personal and relational conflicts, addictions, and failures. He illustrates this through biblical examples, particularly focusing on Nimrod and the Tower of Babel, highlighting how self-exaltation leads to foolish decisions and ultimately to God's resistance. Idleman encourages humility as a remedy for pride, reminding the congregation that true advancement comes from God and that we must seek to serve others rather than ourselves. He concludes by urging listeners to recognize their pride and to humble themselves before God for true growth and grace.
The Path That Pride Leads To
By David Wilkerson0PrideHumility1SA 9:251SA 10:8PSA 10:4PRO 11:2PRO 16:18ISA 2:11LUK 14:11JAS 4:61JN 2:16REV 3:10David Wilkerson emphasizes the destructive nature of pride, which is at the forefront of what God detests. He illustrates how pride leads to impatience and disobedience, using King Saul's failure to wait for God's direction as a cautionary example. Wilkerson contrasts pride with humility, defining true humility as complete dependence on God and His timing. He reassures believers of God's promise to protect those who remain faithful and patient in their trials. The sermon calls for self-examination to recognize and combat the pride that can hinder spiritual growth.
Ii Chronicles 15:2
By Chuck Smith0Fellowship With GodSeeking God1SA 1:132CH 15:2PSA 10:4PSA 34:18PRO 8:17ISA 59:2JER 29:13MAT 6:7HEB 13:5JAS 4:8Chuck Smith emphasizes the profound truth that the Lord is with us as long as we are with Him, highlighting God's desire for fellowship and assistance in our lives. He explains that while God is always willing to bless us, it is often our own actions that create a separation, as seen in the examples of Adam and Samson. Smith encourages believers to seek God wholeheartedly, assuring that He will be found, contrasting true seeking with empty rituals. He warns that forsaking God leads to His forsaking us, urging listeners to take responsibility for their spiritual state rather than blaming God for their troubles.
The Great Master-Scar of the Soul
By Thomas Brooks0PrideHumilityPSA 10:4PRO 8:13PRO 11:2PRO 16:5PRO 18:12ISA 2:12LUK 14:11GAL 6:3JAS 4:61PE 5:5Thomas Brooks emphasizes the destructive nature of pride in his sermon 'The Great Master-Scar of the Soul,' describing it as the root of all sin and a leprosy that cannot be concealed. He warns that pride leads to spiritual separation from God, as He detests the proud and will not associate with them. Brooks urges believers to be vigilant against pride, to arm themselves with humility, and to pray earnestly for protection against this pervasive sin. The sermon highlights the necessity of recognizing and combating pride to experience God's presence and favor.
Why Sinners Hate God
By Charles Finney0Human SinfulnessHatred Of GodPSA 10:4ISA 53:3MAT 5:10JHN 3:19JHN 15:25ROM 8:7GAL 5:172TI 3:12JAS 4:41JN 3:13Charles Finney explores the profound reasons behind why sinners harbor hatred towards God, emphasizing that their enmity is not justified by any inherent flaw in God's nature or moral governance. He argues that sinners hate God because He opposes their selfish desires and demands obedience, which they are unwilling to submit to. Finney asserts that the very qualities that sinners despise in God—His holiness, goodness, and impartiality—are the reasons they should love Him instead. Ultimately, he concludes that the hatred of sinners is a reflection of their own selfishness and depravity, and that their guilt is magnified by their rejection of the Gospel. This sermon serves as a stark reminder of the moral conflict between divine righteousness and human sinfulness.
Man's Dislike of a Present God.
By Horatius Bonar0Rejection of GodWorldlinessJOB 21:14PSA 10:4ISA 29:13MAT 15:8JHN 14:6ROM 1:212TI 3:16HEB 4:12JAS 4:41JN 2:15Horatius Bonar addresses the tendency of worldly men to reject the presence of God, as illustrated in Job 21:14, where they express a desire for God to depart from them. He explains that this rejection is not born from atheism or a sense of injustice, but rather from a love for worldly pleasures that God threatens to disrupt. Bonar emphasizes that this attitude is prevalent not only in the world but also within the church, where individuals seek to distance themselves from God, Christ, the Holy Spirit, the Bible, and God's law. Ultimately, he highlights God's persistent love and desire to remain close to humanity, despite their rejection. Bonar calls for a recognition of the emptiness that follows God's departure and the importance of embracing His presence.
Homily 39 on the Acts of the Apostles
By St. John Chrysostom0PSA 10:4ACT 17:32ACT 18:1ACT 18:4ACT 18:6ACT 18:8ACT 18:11ACT 18:131CO 2:14GAL 6:17John Chrysostom preaches about Paul's experiences in Athens and Corinth, highlighting how some mocked the resurrection of the dead while others believed, such as Dionysius the Areopagite and Damaris. Despite facing opposition and blasphemy, Paul continued to preach and reason in the synagogues, eventually moving to the Gentiles. Chrysostom emphasizes the importance of meekness, silence, and long-suffering in the face of insults, drawing parallels between insults towards humans and insults towards God, urging the congregation to imitate Christ's response to abuse with patience and forbearance.
What Is the Biggest Sin ?
By Anton Bosch0PSA 10:4PRO 11:2PRO 16:2DAN 5:20JAS 4:6Anton Bosch emphasizes the destructive nature of pride, highlighting how it is the root sin that leads many to Hell and causes Christians to miss out on God's blessings. Pride blinds us to our own sins, making us deaf to God's Word, and cripples us from changing direction or admitting wrongdoing. It paralyzes us from repentance, speaking words of apology, reaching out for help, and destroys our spiritual immune system, leaving us vulnerable to other sins. Ultimately, pride separates us from God and others, leading to spiritual death.
Genesis 11:1-32
By John Calvin0GEN 11:1PSA 10:4PRO 16:18ISA 14:12ROM 12:3JAS 4:61PE 5:5John Calvin preaches about the Tower of Babel, highlighting the arrogance and rebellion of humanity in attempting to build a tower to reach heaven, seeking their own glory and defying God's authority. Despite their unity in language and purpose, God confounds their speech, scatters them, and frustrates their plans, demonstrating His power and judgment. The division of languages serves as a punishment for their pride and disobedience, showing that God will not tolerate human defiance. Through this event, we learn the consequences of rebellion against God and the importance of humility and obedience.
This Monster, Pride—this Hellish Sin
By Anne Dutton0PSA 10:4PRO 8:13PRO 11:2PRO 16:18ISA 2:11ROM 12:31CO 1:31PHP 2:3JAS 4:61PE 5:5Anne Dutton preaches about the sin of pride, highlighting its roots in unbelief and its opposition to the gospel of Christ. She emphasizes how pride robs God of His glory and believers of their joy, and how it hinders divine service and brings about God's chastisements. Dutton urges believers to humble themselves, seek forgiveness, and strive to eradicate pride with the help of God's grace, looking forward to the day when they will be free from this sin in the glory of eternity.
Before Destruction the Heart of Man Is Haughty
By C.H. Spurgeon0PrideHumility2SA 24:10PSA 10:4PRO 16:18PRO 18:12ISA 2:11JER 9:23DAN 4:33LUK 14:11JAS 4:61PE 5:5C.H. Spurgeon emphasizes the dangers of pride and haughtiness, warning that a proud heart often precedes destruction. He illustrates this with biblical examples, such as King David and Nebuchadnezzar, showing that pride leads to downfall and humiliation. Spurgeon cautions Christians against self-conceit and the illusion of spiritual richness, reminding them that true humility is essential to avoid God's discipline. He concludes by urging believers to find their glory in the Lord rather than in their own achievements, as pride can lead to the loss of joy and comfort.
The Wicked Through Pride Refuse to Seek God.
By Edward Payson0PSA 10:4PSA 138:6PRO 8:13PRO 16:18ISA 57:15MAT 23:12PHP 2:3JAS 4:61PE 5:51JN 2:16Edward Payson preaches about the wicked's unwillingness to seek after God due to the pride of their hearts, which hinders them from pursuing knowledge, favor, likeness, and communion with God. The sermon emphasizes that salvation is solely by God's grace, highlighting the wicked's self-destructive nature and the folly of pride that leads to ignorance and separation from God. Payson urges self-examination among the audience, challenging them to seek God diligently through studying scriptures, prayer, and pursuing communion with Him.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
The face expresses the self-conceit, whose fruit is practical atheism (Psa 14:1).
John Gill Bible Commentary
The wicked, through the pride of his countenance, will not seek after God,.... We supply it, "after God"; as do the Targum and Kimchi on the place: the sense is, he will not seek to God for counsel or assistance, he will not pray unto him; which is the character of every unregenerate man, Rom 3:11; or, he will not inquire into the will of God, to know what is right or what is wrong, but will do what seems best in his own eyes: and this arises from the pride of his heart, which shows itself in his countenance, in his proud and haughty look. It is said of the little horn, who is antichrist, that he has a look more stout than his fellows, Dan 7:20. The words may be rendered, "the wicked inquires not into the height of his anger"; so Ainsworth observes; that is, of God's anger; he is not concerned about it; he neither fears God nor regards men. Jarchi's sense of the words is, "all his thoughts say unto him, God will not inquire into everything that I shall do, for there is no judgment.'' God is not in all his thoughts; nor in any of them, for they are evil continually; and if he does at any time think of him, his thoughts of him are wrong; he thinks he is altogether such an one as himself: or, "all his thoughts are, there is no God" (z): though he does not choose to say so, he thinks so; at least, he wishes it may be so; and he works himself into such impiety and atheism as to deny the providence of God, and thinks that he does not govern the world, nor concern himself with what is done below; that he takes no notice of men's actions, nor will call them to an account for them; and that there will be no future state or judgment, in which secret as well as open things will be made manifest: or, as the Chaldee paraphrase glosses it, "that all his thoughts are not manifest before the Lord". (z) "non Deus, omnes cogitationes ejus", Montanus, Vatablus, Muis; "nullum esse Deum hae sunt omnes cogitationes ejus", Junius & Tremellius, Piscator, Ainsworth.
Tyndale Open Study Notes
10:4 God is dead: See 10:11; 14:1.