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Psalms 136:21

Psalms 136:21 in Multiple Translations

and He gave their land as an inheritance, His loving devotion endures forever.

And gave their land for an heritage: for his mercy endureth for ever:

And gave their land for a heritage; For his lovingkindness endureth for ever;

And gave their land to his people for a heritage: for his mercy is unchanging for ever.

He gave Israel their land to possess. For his trustworthy love lasts forever.

And gaue their land for an heritage: for his mercie endureth for euer:

And He gave their land for inheritance, For to the age [is] His kindness.

and gave their land as an inheritance, for his loving kindness endures forever;

And gave their land for a heritage: for his mercy endureth for ever:

He gave their lands to us, his people; his faithful love for us endures forever.

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Berean Amplified Bible — Psalms 136:21

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 136:21 Interlinear (Deep Study)

BIB
HEB וְ/נָתַ֣ן אַרְצָ֣/ם לְ/נַחֲלָ֑ה כִּ֖י לְ/עוֹלָ֣ם חַסְדּֽ/וֹ
וְ/נָתַ֣ן nâthan H5414 to give Conj | V-Qal-Perf-3ms
אַרְצָ֣/ם ʼerets H776 land N-cs | Suff
לְ/נַחֲלָ֑ה nachălâh H5159 inheritance Prep | N-fs
כִּ֖י kîy H3588 for Conj
לְ/עוֹלָ֣ם ʻôwlâm H5769 forever Prep | N-ms
חַסְדּֽ/וֹ chêçêd H2617 kindness N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Psalms 136:21

וְ/נָתַ֣ן nâthan H5414 "to give" Conj | V-Qal-Perf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אַרְצָ֣/ם ʼerets H776 "land" N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
לְ/נַחֲלָ֑ה nachălâh H5159 "inheritance" Prep | N-fs
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
כִּ֖י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לְ/עוֹלָ֣ם ʻôwlâm H5769 "forever" Prep | N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
חַסְדּֽ/וֹ chêçêd H2617 "kindness" N-ms | Suff
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.

Study Notes — Psalms 136:21

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Cross References

ReferenceText (BSB)
1 Numbers 32:33–42 So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the land including its cities and the territory surrounding them. And the Gadites built up Dibon, Ataroth, Aroer, Atroth-shophan, Jazer, Jogbehah, Beth-nimrah, and Beth-haran as fortified cities, and they built folds for their flocks. The Reubenites built up Heshbon, Elealeh, Kiriathaim, as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt. The descendants of Machir son of Manasseh went to Gilead, captured it, and drove out the Amorites who were there. So Moses gave Gilead to the clan of Machir son of Manasseh, and they settled there. Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth-jair. And Nobah went and captured Kenath and its villages and called it Nobah, after his own name.
2 Nehemiah 9:22–24 You gave them kingdoms and peoples and allotted to them every corner of the land. So they took the land of Sihon king of Heshbon and of Og king of Bashan. You multiplied their descendants like the stars of heaven and brought them to the land You had told their fathers to enter and possess. So their descendants went in and possessed the land; You subdued before them the Canaanites dwelling in the land. You delivered into their hands the kings and peoples of the land, to do with them as they wished.
3 Joshua 13:1–21 Now Joshua was old and well along in years, and the LORD said to him, “You are old and well along in years, but very much of the land remains to be possessed. This is the land that remains: All the territory of the Philistines and the Geshurites, from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)—that of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as that of the Avvites; to the south, all the land of the Canaanites, from Mearah of the Sidonians to Aphek, as far as the border of the Amorites; the land of the Gebalites; and all Lebanon to the east, from Baal-gad below Mount Hermon to Lebo-hamath. All the inhabitants of the hill country from Lebanon to Misrephoth-maim—all the Sidonians—I Myself will drive out before the Israelites. Be sure to divide it by lot as an inheritance to Israel, as I have commanded you. Now therefore divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh.” The other half of Manasseh, along with the Reubenites and Gadites, had received the inheritance Moses had given them beyond the Jordan to the east, just as Moses the servant of the LORD had assigned to them: The area from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, the whole plateau of Medeba as far as Dibon, and all the cities of Sihon king of the Amorites who reigned in Heshbon, as far as the border of the Ammonites; also Gilead and the territory of the Geshurites and Maacathites, all of Mount Hermon, and all Bashan as far as Salecah— the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei and had remained as a remnant of the Rephaim. Moses had struck them down and dispossessed them, but the Israelites did not drive out the Geshurites or the Maacathites. So Geshur and Maacath dwell among the Israelites to this day. To the tribe of Levi, however, Moses had given no inheritance. The offerings made by fire to the LORD, the God of Israel, are their inheritance, just as He had promised them. This is what Moses had given to the clans of the tribe of Reuben: The territory from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, to the whole plateau beyond Medeba, to Heshbon and all its cities on the plateau, including Dibon, Bamoth-baal, Beth-baal-meon, Jahaz, Kedemoth, Mephaath, Kiriathaim, Sibmah, Zereth-shahar on the hill in the valley, Beth-peor, the slopes of Pisgah, and Beth-jeshimoth— all the cities of the plateau and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon until Moses killed him and the chiefs of Midian (Evi, Rekem, Zur, Hur, and Reba), the princes of Sihon who lived in the land.
4 Joshua 12:1–7 Now these are the kings of the land whom the Israelites struck down and whose lands they took beyond the Jordan to the east, from the Arnon Valley to Mount Hermon, including all the Arabah eastward: Sihon king of the Amorites, who lived in Heshbon. He ruled from Aroer on the rim of the Arnon Valley, along the middle of the valley, up to the Jabbok River (the border of the Ammonites), that is, half of Gilead, as well as the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (the Salt Sea ), eastward through Beth-jeshimoth, and southward below the slopes of Pisgah. And Og king of Bashan, one of the remnant of the Rephaim, who lived in Ashtaroth and Edrei. He ruled over Mount Hermon, Salecah, all of Bashan up to the border of the Geshurites and Maacathites, and half of Gilead to the border of Sihon king of Heshbon. Moses, the servant of the LORD, and the Israelites had struck them down and given their land as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh. And these are the kings of the land that Joshua and the Israelites conquered beyond the Jordan to the west, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir (according to the allotments to the tribes of Israel, Joshua gave them as an inheritance
5 Psalms 135:12 He gave their land as an inheritance, as a heritage to His people Israel.
6 Psalms 44:2–3 With Your hand You drove out the nations and planted our fathers there; You crushed the peoples and cast them out. For it was not by their sword that they took the land; their arm did not bring them victory. It was by Your right hand, Your arm, and the light of Your face, because You favored them.
7 Psalms 105:44 He gave them the lands of the nations, that they might inherit the fruit of others’ labor,
8 Psalms 78:55 He drove out nations before them and apportioned their inheritance; He settled the tribes of Israel in their tents.
9 Deuteronomy 3:12–17 So at that time we took possession of this land. To the Reubenites and Gadites I gave the land beyond Aroer along the Arnon Valley, and half the hill country of Gilead, along with its cities. To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.) Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day. To Machir I gave Gilead, and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea ) with the slopes of Pisgah to the east.

Psalms 136:21 Summary

This verse, Psalms 136:21, reminds us that God gives us good things, like the land He gave to the Israelites, because He loves us. He wants us to have a special place to live and be happy, just like He promised to Abraham in Genesis 12:7. God's love is always with us, no matter what, and that's why it's called 'loving devotion' (as seen in Psalms 23:4). We can trust that God will always take care of us, just like He took care of the Israelites, and that's a wonderful thing to remember.

Frequently Asked Questions

What is meant by 'He gave their land as an inheritance' in Psalms 136:21?

This refers to God giving the land of the Amorites and Bashan to the Israelites as a heritage, as promised in Deuteronomy 1:7-8, demonstrating His faithfulness and loving devotion to His people.

Why does the phrase 'His loving devotion endures forever' repeat in this passage?

The repetition of 'His loving devotion endures forever' emphasizes God's eternal and unwavering love for His people, as seen in Psalms 136:1-26, and serves as a reminder of His constant presence and care.

How does this verse relate to the broader narrative of the Bible?

This verse is part of the larger story of God's redemption and covenant with His people, as seen in Genesis 12:7 and Exodus 6:4, where God promises to give the land to Abraham's descendants.

What is the significance of the word 'inheritance' in this context?

The word 'inheritance' signifies the idea of a gift or a bequest, as seen in Leviticus 20:24, where God gives the land to the Israelites as a special possession, highlighting His gracious and generous nature.

Reflection Questions

  1. What does it mean for me to trust in God's loving devotion, even when I face uncertainty or difficulty?
  2. How can I reflect on God's faithfulness in my own life, just as the Israelites did in this passage?
  3. What are some ways I can express gratitude for the 'inheritance' God has given me, whether spiritual or physical?
  4. How can I use this verse to encourage others who may be struggling with feelings of insecurity or doubt?

Gill's Exposition on Psalms 136:21

And gave their land for an heritage,.... This was taken away from them and their subjects by the Lord, who has the disposing of kingdoms, and given to another people, for an inheritance; for his

Jamieson-Fausset-Brown on Psalms 136:21

And gave their land for an heritage: for his mercy endureth for ever: No JFB commentary on these verses.

Trapp's Commentary on Psalms 136:21

Psalms 136:21 And gave their land for an heritage: for his mercy [endureth] for ever:Ver. 21. And gave] Psalms 135:12 Joshua 12:7, he paid them well for their pains, after that he had made use of their sword and service against those sinners against their own souls.

Cambridge Bible on Psalms 136:21

16–22. Jehovah the Giver of the promised land. Cp. Psalms 135:10 ff.

Whedon's Commentary on Psalms 136:21

17-21. On these verses see notes on Psalms 135:10-12. It is possible, as some have hinted, that Sihon and Og, with their powerful kingdoms, are here specially alluded to, because these rich

Sermons on Psalms 136:21

SermonDescription
T. Austin-Sparks Holy Spirit, Church and Nations - Part 6 by T. Austin-Sparks In this sermon, the speaker emphasizes the importance of standing fully assured in one's faith. He refers to the book of Joshua and connects it to the verses in Colossians 2:1-3. T
Zac Poonen Holiness in Romans by Zac Poonen This sermon emphasizes the importance of genuine holiness, starting with acknowledging the sin in our lives and striving to live in alignment with Romans chapters 6, 7, and 8. It h
A.B. Simpson Joshua Chapter 6 Possessing the Inheritance by A.B. Simpson A.B. Simpson emphasizes the importance of not only conquering but also possessing the spiritual inheritance that God has promised to His people. He draws parallels between the Isra
Seth Rees The Conquest of Canaan (Joh. Xiii: 1) by Seth Rees Seth Rees preaches about the importance of fully possessing the land of our Christian inheritance, drawing parallels to the conquest of Canaan under Joshua's leadership. He emphasi
K.P. Yohannan When Can We Retire? by K.P. Yohannan K.P. Yohannan addresses the question of retirement in the Christian life, emphasizing that while society encourages planning for a time of ease, believers cannot afford to retire f
J. Wilbur Chapman Manna by J. Wilbur Chapman In this sermon by J. Wilbur Chapman, he draws parallels between the journey of the children of Israel in the wilderness and the Christian's spiritual journey. Just like the Israeli
A.B. Simpson Possessing the Inheritance by A.B. Simpson A.B. Simpson emphasizes the importance of not only conquering but also possessing the spiritual inheritance that God has promised to His people. He draws parallels between the Isra

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