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Joshua 13:1
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Adam Clarke Bible Commentary
Joshua was old - He is generally reputed to have been at this time about a hundred years of age: he had spent about seven years in the conquest of the land, and is supposed to have employed about one year in dividing it; and he died about ten years after, aged one hundred and ten years. It is very likely that he intended to subdue the whole land before he made the division of it among the tribes; but God did not think proper to have this done. So unfaithful were the Israelites that he appears to have purposed that some of the ancient inhabitants should still remain to keep them in check, and that the respective tribes should have some labor to drive out from their allotted borders the remains of the Canaanitish nations. There remaineth yet very much land to be possessed - That is, very much when compared with that on the other side Jordan, which was all that could as yet be said to be in the hands of the Israelites.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Introduction to the Division of the Land. - Jos 13:1-7. Command of the Lord to Joshua to distribute the land of Canaan by lot among the nine tribes and a half. Jos 13:1 contains only the commencement of the divine command; the conclusion follows in Jos 13:7. Jos 13:2-6 form a parenthesis of several clauses, defining the last clause of Jos 13:1 more fully. When Joshua had grown old, the Lord commanded him, as he was advanced in years, and there was still much land to be taken, to divide "this land," i.e., the whole of the land of Canaan, for an inheritance to the nine tribes and a half, and promised him at the same time that He would drive out the Canaanites from those portions of the land that were not yet conquered (Jos 13:6). The words "grown old and come into years" (vid., Gen 24:1; Gen 18:11, etc.) denote advanced age in its different stages up to the near approach of death (as, for example, in Jos 23:1). Joshua might be ninety or a hundred years old at this time. The allusion to Joshua's great age serves simply to explain the reason for the command of God. As he was already old, and there still remained much land to be taken, he was to proceed to the division of Canaan, that he might accomplish this work to which he was also called before his death; whereas he might very possibly suppose that, under existing circumstances, the time for allotting the land had not yet arrived. - In Jos 13:2-6 the districts that were not yet conquered are enumerated separately. Jos 13:2-4 All the circles of the Philistines (geliloth, circles of well-defined districts lying round the chief city). The reference is to the five towns of the Philistines, whose princes are mentioned in Jos 13:3. "And all Geshuri:" not the district of Geshur in Peraea (Jos 13:11, Jos 13:13, Jos 12:5; Deu 3:14), but the territory of the Geshurites, a small tribe in the south of Philistia, on the edge of the north-western portion of the Arabian desert which borders on Egypt; it is only mentioned again in Sa1 27:8. The land of the Philistines and Geshurites extended from the Sichor of Egypt (on the south) to the territory of Ekron (on the north). Sichor (Sihor), lit. the black river, is not the Nile, because this is always called היאר (the river) in simple prose (Gen 41:1, Gen 41:3; Exo 1:22), and was not "before Egypt," i.e., to the east of it, but flowed through the middle of the land. The "Sichor before Egypt" was the brook (Nachal) of Egypt, the Ῥινοκοροῦρα, the modern Wady el Arish, which is mentioned in Jos 15:4, Jos 15:47, etc., as the southern border of Canaan towards Egypt (see at Num 34:5). Ekron (Ἀρρακών, lxx), the most northerly of the five chief cities of the Philistines, was first of all allotted to the tribe of Judah (Jos 15:11, Jos 15:45), then on the further distribution it was given to Dan (Jos 19:43); after Joshua's death it was conquered by Judah (Jdg 1:18), though it was not permanently occupied. It is the present Akr, a considerable village in the plain, two hours to the south-west of Ramlah, and on the east of Jamnia, without ruins of any antiquity, with the exception of two old wells walled round, which probably belong to the times of the Crusaders (see Rob. Pal. iii. p. 23). "To the Canaanites is reckoned (the territory of the) five lords of the Philistines," i.e., it was reckoned as belonging to the land of Canaan, and allotted to the Israelites like all the rest. This remark was necessary because the Philistines were not descendants of Canaan (see at Gen 10:14), but yet were to be driven out like the Canaanites themselves as being invaders of Canaanitish territory (cf. Deu 2:23). סרני, from סרן, the standing title of the princes of the Philistines (vid., Jdg 3:3; Jdg 16:5.; Sa1 5:8), does not mean kings, but princes, and is interchangeable with שׂרים (cf. Sa1 29:6 with Sa1 29:4, Sa1 29:9). At any rate, it was the native or Philistian title of the Philistine princes, though it is not derived from the same root as Sar, but is connected with seren, axis rotae, in the tropical sense of princeps, for which the Arabic furnishes several analogies (see Ges. Thes. p. 972). The capitals of these five princes were the following. Azzah (Gaza, i.e., the strong): this was allotted to the tribe of Judah and taken by the Judaeans (Jos 15:47; Jdg 1:18), but was not held long. It is at the present time a considerable town of about 15,000 inhabitants, with the old name of Ghazzeh, about an hour from the sea, and with a seaport called Majuma; it is the farthest town of Palestine towards the south-west (see Rob. Pal. ii. pp. 374ff.; Ritter, Erdk. xvi. pp. 35ff.; Stark, Gaza, etc., pp. 45ff.). Ashdod (Ἄζωτος, Azotus): this was also allotted to the tribe of Judah (Jos 15:46-47), the seat of Dagon-worship, to which the Philistines carried the ark (Sa1 5:1.). It was conquered by Uzziah (Ch2 26:6), was afterwards taken by Tartan, the general of Sargon (Isa 20:1), and was besieged by Psammetichus for twenty-nine years (Herod. ii. 157). It is the present Esdud, a Mahometan village with about a hundred or a hundred and fifty miserable huts, upon a low, round, wooded height on the road from Jamnia to Gaza, two miles to the south of Jamnia, about half an hour from the sea (vid., Rob. i. p. 368). Ashkalon: this was conquered by the Judaeans after the death of Joshua (Jdg 1:8-9); but shortly afterwards recovered its independence (vid., Jdg 14:19; Sa1 6:17). It is the present Askuln on the sea-shore between Gaza and Ashdod, five hours to the north of Gaza, with considerable and widespread ruins (see v. Raum. pp. 173-4; Ritter, xvi. pp. 69ff.). Gath (Γέθ): this was for a long time the seat of the Rephaites, and was the home of Goliath (Jos 11:22; Sa1 17:4, Sa1 17:23; Sa2 21:19.; Ch1 20:5.); it was thither that the Philistines of Ashdod removed the ark, which was taken thence to Ekron (Sa1 5:7-10). David was the first to wrest it from the Philistines (Ch1 18:1). In the time of Solomon it was a royal city of the Philistines, though no doubt under Israelitish supremacy (Kg1 2:39; Kg1 5:1). It was fortified by Rehoboam (Ch2 11:8), was taken by the Syrians in the time of Joash (Kg2 12:18), and was conquered again by Uzziah (Ch2 26:6; Amo 6:2); but no further mention is made of it, and no traces have yet been discovered (Note: According to the Onom. (s. v. Geth), it was a place five Roman miles from Eleutheropolis towards Diospolis, whereas Jerome (on Mic 1) says: "Gath was near the border of Judaea, and on the road from Eleutheropolis to Gaza; it is still a very large village;" whilst in the commentary on Jer 25 he says: "Gath was near to and conterminous with Azotus," from which it is obvious enough that the situation of the Philistine city of Gath was altogether unknown to the Fathers. Hitzig and Knobel suppose the Βαιτογάβρα of Ptolemy (5:16, 6), Betogabri in Tab. Peuting. ix. e. (the Eleutheropolis of the Fathers, and the present Beit Jibrin, a very considerable ruin), to be the ancient Gath, but this opinion is only founded upon very questionable etymological combinations; whereas Thenius looks for it on the site of the present Deir Dubban, though without any tenable ground.) (see Rob. ii. p. 420, and v. Raumer, Pal. pp. 191-2). "And the Avvites (Avvaeans) towards the south." Judging from Deu 2:23, the Avvim appear to have belonged to those tribes of the land who were already found there by the Canaanites, and whom the Philistines subdued and destroyed when they entered the country. They are not mentioned in Gen 10:15-19 among the Canaanitish tribes. At the same time, there is not sufficient ground for identifying them with the Geshurites as Ewald does, or with the Anakites, as Bertheau has done. Moreover, it cannot be decided whether they were descendants of Ham or Shem (see Stark. Gaza, pp. 32ff.). מתּימן (from, or on, the south) at the commencement of Jos 13:4 should be attached to Jos 13:3, as it is in the Septuagint, Syriac, and Vulgate, and joined to העוּים (the Avvites). The Avvaeans dwelt to the south of the Philistines, on the south-west of Gaza. It gives no sense to connect with the what follows, so as to read "towards the south all the land of the Canaanites;" for whatever land to the south of Gaza, or of the territory of the Philistines, was still inhabited by Canaanites, could not possibly be called "all the land of the Canaanites." If, however, we were disposed to adopt the opinion held by Masius and Rosenmller, and understand these words as relating to the southern boundaries of Canaan, "the possessions of the king of Arad and the neighbouring petty kings who ruled in the southern extremity of Judaea down to the desert of Paran, Zin, Kadesh," etc., the fact that Arad and the adjoining districts are always reckoned as belonging to the Negeb would at once be decisive against it (compare Jos 15:21. with Jos 10:40; Jos 11:16, also Num 21:1). Moreover, according to Jos 10:40, Jos 10:21, and Jos 11:16-17, Joshua had smitten the whole of the south of Canaan from Kadesh-barnea to Gaza and taken it; so that nothing remained unconquered there, which could possibly have been mentioned in this passage as not yet taken by the Israelites. For the fact that the districts, which Joshua traversed so victoriously and took possession of, were not all permanently held by the Israelites, does not come into consideration here at all. If the author had thought of enumerating all these places, he would have had to include many other districts as well. Beside the territory of the Philistines on the south-west, there still remained to be taken (Jos 13:4, Jos 13:5) in the north, "all the land of the Canaanites," i.e., of the Phoenicians dwelling on the coast, and "the caves which belonged to the Sidonians unto Aphek." Mearah (the cave) is the present Mugr Jezzin, i.e., cave of Jezzin, on the east of Sidon, in a steep rocky wall of Lebanon, a hiding-place of the Druses at the present time (see at Num 34:8; also F. v. Richter, Wallfahrten in Morgenland, p. 133). Aphek, or Aphik, was allotted to the tribe of Asher (Jos 19:30; Jdg 1:31); it was called Ἄφακα by the Greeks; there was a temple of Venus there, which Constantine ordered to be destroyed, on account of the licentious nature of the worship (Euseb. Vita Const. iii. 55). It is the present Afka, a small village, but a place of rare beauty, upon a terrace of Lebanon, near the chief source of the river Adonis (Nahr Ibrahim), with ruins of an ancient temple in the neighbourhood, surrounded by groves of the most splendid walnut trees on the north-east of Beirut (see O. F. v. Richter, pp. 106-7; Rob. Bibl. Res. p. 663; and V. de Velde, Reise. ii. p. 398). "To the territory of the Amorites:" this is obscure. We cannot imagine the reference to be to the territory of Og of Bashan, which was formerly inhabited by Amorites, as that did not extend so far north; and the explanation given by Knobel, that farther north there were not Canaanites, but Amorites, who were of Semitic origin, rests upon hypotheses which cannot be historically sustained. Jos 13:5-7 There still remained to be taken (2) "the land of the Giblites," i.e., the territory of the population of Gebal (Kg1 5:18; Eze 27:9), the Byblos of the classics, on the Mediterranean Sea, to the north of Beirut, called Jebail by the Arabs, and according to Edrisi (ed. Jaubert, i. p. 356), "a pretty town on the sea-shore, enclosed in good walls, and surrounded by vineyards and extensive grounds planted with fruit trees" (see also Abulfed. Tab. Syr. p. 94). It is still a town with an old wall, some portions of which apparently belong to the time of the Crusades (see Burckhardt, Syr. p. 296, and Ritter, Erdk. xvii. pp. 60ff.). (Note: The evidence adduced by Movers (Phnizier, ii. 1, p. 103), that the Giblites did not belong to the Canaanites, has more plausibility than truth.) "And all Lebanon toward the sunrising:" i.e., not Antilibanus (Knobel), but the Lebanon which is to the east of the territory of Gebal, "from Baal-gad under Mount Hermon," i.e., Paneas Banjas at the foot of Hermon (see at Jos 11:17), "unto the entering in to Hamath," i.e., as far up as the territory of the kingdom of Hamath, with the capital of the same name on the Orontes (see at Num 34:8). Lastly, there still remained (3) "all the inhabitants of the mountains, from Lebanon to Misrephothmaim," i.e., the promontory of Nakura (see at Jos 11:8), namely "all the Sidonians," i.e., all the Phoenicians who dwelt from Lebanon southwards, from the boundary of the territory of Hamath down to the promontory of Nakura. According to ancient usage, the Sidonians stand for the Phoenicians generally, as in Homer, on account of Sidon being the oldest capital of Phoenicia (see Ges. on Isa. i. pp. 724ff.). All these the Lord would root out before Israel, and therefore Joshua was to divide the whole of northern Canaan, which was inhabited by Phoenicians, among the Israelites. "only divide thou it by lot for an inheritance," etc. רק, only, i.e., although thou hast not yet taken it. הפּיל, to cause it to fall, here used with reference to the lot, i.e., to divide by lot. "Fulfil thy duty in the distribution of the land, not even excepting what is still in the firm grasp of the enemy; for I will take care to perform what I have promised. From this we may learn to rely so perfectly upon the word of God, when undertaking any duty, as not to be deterred by doubts of fears" (Calvin). Jos 13:8-10 To the command of God to divide the land on this side the Jordan among the nine tribes and a half (Jos 13:7), the historian appends the remark, that the other two tribes and a half had already received their inheritance from Moses on the other side (Jos 13:8). This he proceeds to describe in its full extent (Jos 13:9-13), and then observes that the tribe of Levi alone received no landed inheritance, according to the word of the Lord (Jos 13:14). After this he gives a description in vv. 15-33 of the land assigned by Moses to each of the two tribes and a half. (Note: Knobel's remark, that Jos 13:8-14 anticipate the following section (vv. 15-33) in an unsuitable manner, rests upon a thorough misunderstanding of the whole; for the account of the division of the land to the east of the Jordan among the two tribes and a half (vv. 15-33) could not be introduced in a more appropriate manner than by a description of the circumference of the land and of its principal parts (Jos 13:9-13).) The remark in Jos 13:8 is so closely connected with what precedes by the expression "with whom" (lit., with it), that this expression must be taken as somewhat indefinite: "with whom," viz., with half Manasseh, really signifying with the other half of Manasseh, with which the Reubenites and Gadites had received their inheritance (see Num 32 and Deu 3:8-17). The last words of Jos 13:8, "as Moses the servant of Jehovah gave them," are not a tautological repetition of the clause "which Moses gave them," but simply affirm that these tribes received the land given them by Moses, in the manner commanded by Moses, without any alteration in his arrangements. The boundaries of the land given in Jos 13:9-13 really agree with those given in Jos 12:2-5 and Deu 3:8, although the expression varies in some respects. The words of Jos 13:9, "the city that is in the midst of the river," i.e., the city in the valley, viz., Ar, are more distinct than those of Jos 12:2, "and from the middle of the river." "All the plain" is the Amoritish table-land, a tract of land for the most part destitute of trees, stretching from the Arnon to Heshbon, and towards the north-east to Rabbath-Ammn (see at Deu 3:10), which is called in Num 21:20 the field of Moab Medeba, now called Medaba (see at Num 21:30). Dibon, now a ruin called Dibn, to the north of Arnon (see at Num 21:20). - Jos 13:10, as in Jos 12:2. Jos 13:11-13 Gilead is the whole country of that name on both sides of the Jabbok (see at Jos 12:2 and Deu 3:10), the present Belka and Jebel Ajlun, for the description of which see the remarks at Num 32:1. "The territory of the Geshurites and Maachathites" is referred to in Jos 12:5 as the boundary of the kingdom of Og, and in Deu 3:14 as the boundary of the land which was taken by Jair the Manassite; here it is included in the inheritance of the tribes on the other side of the Jordan, but it was never really taken possession of by the Israelites, and (according to Jos 13:13) it had probably never been really subject to king Og. The other notices in Jos 13:11 and Jos 13:12 are the same as in Jos 12:4-5. Jos 13:14 The tribe of Levi was to receive no land, but the firings of Jehovah, i.e., the offerings, including the tithes and first-fruits (Lev 27:30-32, compared with Num 18:21-32), were to be its inheritance; so that the God of Israel himself is called the inheritance of Levi in Jos 13:33 as in Num 18:20, to which the words "as He said unto them" refer (see the commentary on Num 18:20).
John Gill Bible Commentary
Now Joshua was old, and stricken in years,.... How old he was cannot be said precisely, but it is very probable he was now about an hundred years of age, for he lived to be an hundred ten; and the land of Canaan was seven years in dividing, as the Jews generally say, and it seems as if he did not live long after that: and the Lord said unto him: either spoke to him out of the tabernacle, or appeared to him in a dream or vision: thou art old, and stricken in years, and there remaineth yet very much land to be possessed: that is, very much of the land of Canaan, which God had promised to Abraham, yet remained unconquered by Joshua, and unpossessed by the children of Israel; and the old age of Joshua is observed, to intimate to him that through it, and the infirmities of it, he was unable to go out to war, and to finish this work, which must be left to be done by others hereafter; and that he should with all expedition set about another work he was capable of doing, before he died, which was the division of the land among the tribes of Israel.
Matthew Henry Bible Commentary
Here, I. God puts Joshua in mind of his old age, v. 1. 1. It is said that Joshua was old and stricken in years, and he and Caleb were at this time the only old men among the thousands of Israel, none except them of all those who were numbered at Mount Sinai being now alive. He had been a man of war from his youth (Exo 17:10); but now he yielded to the infirmities of age, with which it is in vain for the stoutest to think of contesting. It should seem Joshua had not the same strength and vigour in his old age that Moses had; all that come to old age do not find it alike good; generally, the days of old age are evil days, and such as there is no pleasure in, nor expectation of service from. 2. God takes notice of it to him: God said to him, Thou art old. Note, It is good for those who are old and stricken in years to be put in remembrance of their being so. Some have gray hairs here and there upon them, and perceive it not (Hos 7:9); they do not care to think of it, and therefore need to be told of it, that they may be quickened to do the work of life, and make preparation for death, which is coming towards them apace. But God mentions Joshua's age and growing infirmities, (1.) As a reason why he should now lay by the thoughts of pursuing the war; he cannot expect to see an end of it quickly, for there remained much land, more perhaps than he thought, to be possessed, in several parts remote from each other: and it was not fit that at his age he should be put upon the fatigue of renewing the war, and carrying it to such distant places; no, it was enough for him that he had reduced the body of the country. "Let him be gathered to rest with honour and the thanks of his people for the good services he had done them, and let the conquering of the skirts of the country be left for those that shall come after." As he had entered into the labours of Moses, so let others enter into his, and bring forth the top-stone, the doing of which was reserved for David long after. Observe, God considers the frame of his people, and would not have them burdened with work above their strength. It cannot be expected that old people should do as they have done for God and their country. (2.) As a reason why he should speedily apply himself to the dividing of that which he had conquered. That work must be done, and done quickly; it was necessary that he should preside in the doing of it, and therefore, he being old and stricken in years, and not likely to continue long, let him make this his concluding piece of service to God and Israel. All people, but especially old people, should set themselves to do that quickly which must be done before they die, lest death prevent them, Ecc 9:10. II. He gives him a particular account of the land that yet remained unconquered, which was intended for Israel, and which, in due time, they should be masters of if they did not put a bar in their own door. Divers places are here mentioned, some in the south, as the country of the Philistines, governed by five lords, and the land that lay towards Egypt (Jos 13:2, Jos 13:3), some westward, as that which lay towards the Sidonians (Jos 13:4), some eastward, as all Lebanon (Jos 13:5), some towards the north, as that in the entering in of Hamath, Jos 13:5. Joshua is told this, and he made the people acquainted with it, 1. That they might be the more affected with God's goodness to them in giving them this good land, and might thereby be engaged to love and serve him; for, if this which they had was too little, God would moreover give them such and such things, Sa2 12:8. 2. That they might not be tempted to make any league, or contract any dangerous familiarity with these their neighbours so as to learn their way, but might rather be jealous of them, as a people that kept them from their right and that they had just cause of quarrel with. 3. That they might keep themselves in a posture for war, and not think of putting off the harness so long as there remained any land to be possessed. Nor must we lay aside our spiritual armour, nor be off our watch, till our victory be completed in the kingdom of glory. III. He promises that he would make the Israelites masters of all those countries that were yet unsubdued, though Joshua was old and not able to do it, old and not likely to live to see it done. Whatever becomes of us, and however we may be laid aside as despised broken vessels, God will do his own work in his own time (Jos 13:6): I will drive them out. The original is emphatic: "It is I that will do it, I that can do it when thou are dead and gone, and will do it if Israel be not wanting to themselves." "I will do it by my Word," so the Chaldee here, as in many other places, "by the eternal Word, the captain of the hosts of the Lord." This promise that he would drive them out from before the children of Israel plainly supposes it as the condition of the promise that the children of Israel must themselves attempt their extirpation, must go up against them, else they could not be said to be driven out before them; if afterwards Israel, through sloth, or cowardice, or affection to these idolaters, sit still and let them alone, they must blame themselves, and not God, if they be not driven out. We must work out our salvation, and then God will work in us and work with us; we must resist our spiritual enemies, and then God will tread them under our feet; we must go forth to our Christian work and warfare, and then God will go forth before us.
Tyndale Open Study Notes
13:1-7 Israel did not conquer the entire land of Canaan while Joshua was alive. The unconquered areas, lying mostly in the valleys and plains, were the most populous regions. Several generations passed before Israel became strong enough to absorb or subjugate these regions and their peoples.
Joshua 13:1
Lands Yet Unconquered
1Now Joshua was old and well along in years, and the LORD said to him, “You are old and well along in years, but very much of the land remains to be possessed. 2This is the land that remains: All the territory of the Philistines and the Geshurites,
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- Adam Clarke
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Joshua was old - He is generally reputed to have been at this time about a hundred years of age: he had spent about seven years in the conquest of the land, and is supposed to have employed about one year in dividing it; and he died about ten years after, aged one hundred and ten years. It is very likely that he intended to subdue the whole land before he made the division of it among the tribes; but God did not think proper to have this done. So unfaithful were the Israelites that he appears to have purposed that some of the ancient inhabitants should still remain to keep them in check, and that the respective tribes should have some labor to drive out from their allotted borders the remains of the Canaanitish nations. There remaineth yet very much land to be possessed - That is, very much when compared with that on the other side Jordan, which was all that could as yet be said to be in the hands of the Israelites.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Introduction to the Division of the Land. - Jos 13:1-7. Command of the Lord to Joshua to distribute the land of Canaan by lot among the nine tribes and a half. Jos 13:1 contains only the commencement of the divine command; the conclusion follows in Jos 13:7. Jos 13:2-6 form a parenthesis of several clauses, defining the last clause of Jos 13:1 more fully. When Joshua had grown old, the Lord commanded him, as he was advanced in years, and there was still much land to be taken, to divide "this land," i.e., the whole of the land of Canaan, for an inheritance to the nine tribes and a half, and promised him at the same time that He would drive out the Canaanites from those portions of the land that were not yet conquered (Jos 13:6). The words "grown old and come into years" (vid., Gen 24:1; Gen 18:11, etc.) denote advanced age in its different stages up to the near approach of death (as, for example, in Jos 23:1). Joshua might be ninety or a hundred years old at this time. The allusion to Joshua's great age serves simply to explain the reason for the command of God. As he was already old, and there still remained much land to be taken, he was to proceed to the division of Canaan, that he might accomplish this work to which he was also called before his death; whereas he might very possibly suppose that, under existing circumstances, the time for allotting the land had not yet arrived. - In Jos 13:2-6 the districts that were not yet conquered are enumerated separately. Jos 13:2-4 All the circles of the Philistines (geliloth, circles of well-defined districts lying round the chief city). The reference is to the five towns of the Philistines, whose princes are mentioned in Jos 13:3. "And all Geshuri:" not the district of Geshur in Peraea (Jos 13:11, Jos 13:13, Jos 12:5; Deu 3:14), but the territory of the Geshurites, a small tribe in the south of Philistia, on the edge of the north-western portion of the Arabian desert which borders on Egypt; it is only mentioned again in Sa1 27:8. The land of the Philistines and Geshurites extended from the Sichor of Egypt (on the south) to the territory of Ekron (on the north). Sichor (Sihor), lit. the black river, is not the Nile, because this is always called היאר (the river) in simple prose (Gen 41:1, Gen 41:3; Exo 1:22), and was not "before Egypt," i.e., to the east of it, but flowed through the middle of the land. The "Sichor before Egypt" was the brook (Nachal) of Egypt, the Ῥινοκοροῦρα, the modern Wady el Arish, which is mentioned in Jos 15:4, Jos 15:47, etc., as the southern border of Canaan towards Egypt (see at Num 34:5). Ekron (Ἀρρακών, lxx), the most northerly of the five chief cities of the Philistines, was first of all allotted to the tribe of Judah (Jos 15:11, Jos 15:45), then on the further distribution it was given to Dan (Jos 19:43); after Joshua's death it was conquered by Judah (Jdg 1:18), though it was not permanently occupied. It is the present Akr, a considerable village in the plain, two hours to the south-west of Ramlah, and on the east of Jamnia, without ruins of any antiquity, with the exception of two old wells walled round, which probably belong to the times of the Crusaders (see Rob. Pal. iii. p. 23). "To the Canaanites is reckoned (the territory of the) five lords of the Philistines," i.e., it was reckoned as belonging to the land of Canaan, and allotted to the Israelites like all the rest. This remark was necessary because the Philistines were not descendants of Canaan (see at Gen 10:14), but yet were to be driven out like the Canaanites themselves as being invaders of Canaanitish territory (cf. Deu 2:23). סרני, from סרן, the standing title of the princes of the Philistines (vid., Jdg 3:3; Jdg 16:5.; Sa1 5:8), does not mean kings, but princes, and is interchangeable with שׂרים (cf. Sa1 29:6 with Sa1 29:4, Sa1 29:9). At any rate, it was the native or Philistian title of the Philistine princes, though it is not derived from the same root as Sar, but is connected with seren, axis rotae, in the tropical sense of princeps, for which the Arabic furnishes several analogies (see Ges. Thes. p. 972). The capitals of these five princes were the following. Azzah (Gaza, i.e., the strong): this was allotted to the tribe of Judah and taken by the Judaeans (Jos 15:47; Jdg 1:18), but was not held long. It is at the present time a considerable town of about 15,000 inhabitants, with the old name of Ghazzeh, about an hour from the sea, and with a seaport called Majuma; it is the farthest town of Palestine towards the south-west (see Rob. Pal. ii. pp. 374ff.; Ritter, Erdk. xvi. pp. 35ff.; Stark, Gaza, etc., pp. 45ff.). Ashdod (Ἄζωτος, Azotus): this was also allotted to the tribe of Judah (Jos 15:46-47), the seat of Dagon-worship, to which the Philistines carried the ark (Sa1 5:1.). It was conquered by Uzziah (Ch2 26:6), was afterwards taken by Tartan, the general of Sargon (Isa 20:1), and was besieged by Psammetichus for twenty-nine years (Herod. ii. 157). It is the present Esdud, a Mahometan village with about a hundred or a hundred and fifty miserable huts, upon a low, round, wooded height on the road from Jamnia to Gaza, two miles to the south of Jamnia, about half an hour from the sea (vid., Rob. i. p. 368). Ashkalon: this was conquered by the Judaeans after the death of Joshua (Jdg 1:8-9); but shortly afterwards recovered its independence (vid., Jdg 14:19; Sa1 6:17). It is the present Askuln on the sea-shore between Gaza and Ashdod, five hours to the north of Gaza, with considerable and widespread ruins (see v. Raum. pp. 173-4; Ritter, xvi. pp. 69ff.). Gath (Γέθ): this was for a long time the seat of the Rephaites, and was the home of Goliath (Jos 11:22; Sa1 17:4, Sa1 17:23; Sa2 21:19.; Ch1 20:5.); it was thither that the Philistines of Ashdod removed the ark, which was taken thence to Ekron (Sa1 5:7-10). David was the first to wrest it from the Philistines (Ch1 18:1). In the time of Solomon it was a royal city of the Philistines, though no doubt under Israelitish supremacy (Kg1 2:39; Kg1 5:1). It was fortified by Rehoboam (Ch2 11:8), was taken by the Syrians in the time of Joash (Kg2 12:18), and was conquered again by Uzziah (Ch2 26:6; Amo 6:2); but no further mention is made of it, and no traces have yet been discovered (Note: According to the Onom. (s. v. Geth), it was a place five Roman miles from Eleutheropolis towards Diospolis, whereas Jerome (on Mic 1) says: "Gath was near the border of Judaea, and on the road from Eleutheropolis to Gaza; it is still a very large village;" whilst in the commentary on Jer 25 he says: "Gath was near to and conterminous with Azotus," from which it is obvious enough that the situation of the Philistine city of Gath was altogether unknown to the Fathers. Hitzig and Knobel suppose the Βαιτογάβρα of Ptolemy (5:16, 6), Betogabri in Tab. Peuting. ix. e. (the Eleutheropolis of the Fathers, and the present Beit Jibrin, a very considerable ruin), to be the ancient Gath, but this opinion is only founded upon very questionable etymological combinations; whereas Thenius looks for it on the site of the present Deir Dubban, though without any tenable ground.) (see Rob. ii. p. 420, and v. Raumer, Pal. pp. 191-2). "And the Avvites (Avvaeans) towards the south." Judging from Deu 2:23, the Avvim appear to have belonged to those tribes of the land who were already found there by the Canaanites, and whom the Philistines subdued and destroyed when they entered the country. They are not mentioned in Gen 10:15-19 among the Canaanitish tribes. At the same time, there is not sufficient ground for identifying them with the Geshurites as Ewald does, or with the Anakites, as Bertheau has done. Moreover, it cannot be decided whether they were descendants of Ham or Shem (see Stark. Gaza, pp. 32ff.). מתּימן (from, or on, the south) at the commencement of Jos 13:4 should be attached to Jos 13:3, as it is in the Septuagint, Syriac, and Vulgate, and joined to העוּים (the Avvites). The Avvaeans dwelt to the south of the Philistines, on the south-west of Gaza. It gives no sense to connect with the what follows, so as to read "towards the south all the land of the Canaanites;" for whatever land to the south of Gaza, or of the territory of the Philistines, was still inhabited by Canaanites, could not possibly be called "all the land of the Canaanites." If, however, we were disposed to adopt the opinion held by Masius and Rosenmller, and understand these words as relating to the southern boundaries of Canaan, "the possessions of the king of Arad and the neighbouring petty kings who ruled in the southern extremity of Judaea down to the desert of Paran, Zin, Kadesh," etc., the fact that Arad and the adjoining districts are always reckoned as belonging to the Negeb would at once be decisive against it (compare Jos 15:21. with Jos 10:40; Jos 11:16, also Num 21:1). Moreover, according to Jos 10:40, Jos 10:21, and Jos 11:16-17, Joshua had smitten the whole of the south of Canaan from Kadesh-barnea to Gaza and taken it; so that nothing remained unconquered there, which could possibly have been mentioned in this passage as not yet taken by the Israelites. For the fact that the districts, which Joshua traversed so victoriously and took possession of, were not all permanently held by the Israelites, does not come into consideration here at all. If the author had thought of enumerating all these places, he would have had to include many other districts as well. Beside the territory of the Philistines on the south-west, there still remained to be taken (Jos 13:4, Jos 13:5) in the north, "all the land of the Canaanites," i.e., of the Phoenicians dwelling on the coast, and "the caves which belonged to the Sidonians unto Aphek." Mearah (the cave) is the present Mugr Jezzin, i.e., cave of Jezzin, on the east of Sidon, in a steep rocky wall of Lebanon, a hiding-place of the Druses at the present time (see at Num 34:8; also F. v. Richter, Wallfahrten in Morgenland, p. 133). Aphek, or Aphik, was allotted to the tribe of Asher (Jos 19:30; Jdg 1:31); it was called Ἄφακα by the Greeks; there was a temple of Venus there, which Constantine ordered to be destroyed, on account of the licentious nature of the worship (Euseb. Vita Const. iii. 55). It is the present Afka, a small village, but a place of rare beauty, upon a terrace of Lebanon, near the chief source of the river Adonis (Nahr Ibrahim), with ruins of an ancient temple in the neighbourhood, surrounded by groves of the most splendid walnut trees on the north-east of Beirut (see O. F. v. Richter, pp. 106-7; Rob. Bibl. Res. p. 663; and V. de Velde, Reise. ii. p. 398). "To the territory of the Amorites:" this is obscure. We cannot imagine the reference to be to the territory of Og of Bashan, which was formerly inhabited by Amorites, as that did not extend so far north; and the explanation given by Knobel, that farther north there were not Canaanites, but Amorites, who were of Semitic origin, rests upon hypotheses which cannot be historically sustained. Jos 13:5-7 There still remained to be taken (2) "the land of the Giblites," i.e., the territory of the population of Gebal (Kg1 5:18; Eze 27:9), the Byblos of the classics, on the Mediterranean Sea, to the north of Beirut, called Jebail by the Arabs, and according to Edrisi (ed. Jaubert, i. p. 356), "a pretty town on the sea-shore, enclosed in good walls, and surrounded by vineyards and extensive grounds planted with fruit trees" (see also Abulfed. Tab. Syr. p. 94). It is still a town with an old wall, some portions of which apparently belong to the time of the Crusades (see Burckhardt, Syr. p. 296, and Ritter, Erdk. xvii. pp. 60ff.). (Note: The evidence adduced by Movers (Phnizier, ii. 1, p. 103), that the Giblites did not belong to the Canaanites, has more plausibility than truth.) "And all Lebanon toward the sunrising:" i.e., not Antilibanus (Knobel), but the Lebanon which is to the east of the territory of Gebal, "from Baal-gad under Mount Hermon," i.e., Paneas Banjas at the foot of Hermon (see at Jos 11:17), "unto the entering in to Hamath," i.e., as far up as the territory of the kingdom of Hamath, with the capital of the same name on the Orontes (see at Num 34:8). Lastly, there still remained (3) "all the inhabitants of the mountains, from Lebanon to Misrephothmaim," i.e., the promontory of Nakura (see at Jos 11:8), namely "all the Sidonians," i.e., all the Phoenicians who dwelt from Lebanon southwards, from the boundary of the territory of Hamath down to the promontory of Nakura. According to ancient usage, the Sidonians stand for the Phoenicians generally, as in Homer, on account of Sidon being the oldest capital of Phoenicia (see Ges. on Isa. i. pp. 724ff.). All these the Lord would root out before Israel, and therefore Joshua was to divide the whole of northern Canaan, which was inhabited by Phoenicians, among the Israelites. "only divide thou it by lot for an inheritance," etc. רק, only, i.e., although thou hast not yet taken it. הפּיל, to cause it to fall, here used with reference to the lot, i.e., to divide by lot. "Fulfil thy duty in the distribution of the land, not even excepting what is still in the firm grasp of the enemy; for I will take care to perform what I have promised. From this we may learn to rely so perfectly upon the word of God, when undertaking any duty, as not to be deterred by doubts of fears" (Calvin). Jos 13:8-10 To the command of God to divide the land on this side the Jordan among the nine tribes and a half (Jos 13:7), the historian appends the remark, that the other two tribes and a half had already received their inheritance from Moses on the other side (Jos 13:8). This he proceeds to describe in its full extent (Jos 13:9-13), and then observes that the tribe of Levi alone received no landed inheritance, according to the word of the Lord (Jos 13:14). After this he gives a description in vv. 15-33 of the land assigned by Moses to each of the two tribes and a half. (Note: Knobel's remark, that Jos 13:8-14 anticipate the following section (vv. 15-33) in an unsuitable manner, rests upon a thorough misunderstanding of the whole; for the account of the division of the land to the east of the Jordan among the two tribes and a half (vv. 15-33) could not be introduced in a more appropriate manner than by a description of the circumference of the land and of its principal parts (Jos 13:9-13).) The remark in Jos 13:8 is so closely connected with what precedes by the expression "with whom" (lit., with it), that this expression must be taken as somewhat indefinite: "with whom," viz., with half Manasseh, really signifying with the other half of Manasseh, with which the Reubenites and Gadites had received their inheritance (see Num 32 and Deu 3:8-17). The last words of Jos 13:8, "as Moses the servant of Jehovah gave them," are not a tautological repetition of the clause "which Moses gave them," but simply affirm that these tribes received the land given them by Moses, in the manner commanded by Moses, without any alteration in his arrangements. The boundaries of the land given in Jos 13:9-13 really agree with those given in Jos 12:2-5 and Deu 3:8, although the expression varies in some respects. The words of Jos 13:9, "the city that is in the midst of the river," i.e., the city in the valley, viz., Ar, are more distinct than those of Jos 12:2, "and from the middle of the river." "All the plain" is the Amoritish table-land, a tract of land for the most part destitute of trees, stretching from the Arnon to Heshbon, and towards the north-east to Rabbath-Ammn (see at Deu 3:10), which is called in Num 21:20 the field of Moab Medeba, now called Medaba (see at Num 21:30). Dibon, now a ruin called Dibn, to the north of Arnon (see at Num 21:20). - Jos 13:10, as in Jos 12:2. Jos 13:11-13 Gilead is the whole country of that name on both sides of the Jabbok (see at Jos 12:2 and Deu 3:10), the present Belka and Jebel Ajlun, for the description of which see the remarks at Num 32:1. "The territory of the Geshurites and Maachathites" is referred to in Jos 12:5 as the boundary of the kingdom of Og, and in Deu 3:14 as the boundary of the land which was taken by Jair the Manassite; here it is included in the inheritance of the tribes on the other side of the Jordan, but it was never really taken possession of by the Israelites, and (according to Jos 13:13) it had probably never been really subject to king Og. The other notices in Jos 13:11 and Jos 13:12 are the same as in Jos 12:4-5. Jos 13:14 The tribe of Levi was to receive no land, but the firings of Jehovah, i.e., the offerings, including the tithes and first-fruits (Lev 27:30-32, compared with Num 18:21-32), were to be its inheritance; so that the God of Israel himself is called the inheritance of Levi in Jos 13:33 as in Num 18:20, to which the words "as He said unto them" refer (see the commentary on Num 18:20).
John Gill Bible Commentary
Now Joshua was old, and stricken in years,.... How old he was cannot be said precisely, but it is very probable he was now about an hundred years of age, for he lived to be an hundred ten; and the land of Canaan was seven years in dividing, as the Jews generally say, and it seems as if he did not live long after that: and the Lord said unto him: either spoke to him out of the tabernacle, or appeared to him in a dream or vision: thou art old, and stricken in years, and there remaineth yet very much land to be possessed: that is, very much of the land of Canaan, which God had promised to Abraham, yet remained unconquered by Joshua, and unpossessed by the children of Israel; and the old age of Joshua is observed, to intimate to him that through it, and the infirmities of it, he was unable to go out to war, and to finish this work, which must be left to be done by others hereafter; and that he should with all expedition set about another work he was capable of doing, before he died, which was the division of the land among the tribes of Israel.
Matthew Henry Bible Commentary
Here, I. God puts Joshua in mind of his old age, v. 1. 1. It is said that Joshua was old and stricken in years, and he and Caleb were at this time the only old men among the thousands of Israel, none except them of all those who were numbered at Mount Sinai being now alive. He had been a man of war from his youth (Exo 17:10); but now he yielded to the infirmities of age, with which it is in vain for the stoutest to think of contesting. It should seem Joshua had not the same strength and vigour in his old age that Moses had; all that come to old age do not find it alike good; generally, the days of old age are evil days, and such as there is no pleasure in, nor expectation of service from. 2. God takes notice of it to him: God said to him, Thou art old. Note, It is good for those who are old and stricken in years to be put in remembrance of their being so. Some have gray hairs here and there upon them, and perceive it not (Hos 7:9); they do not care to think of it, and therefore need to be told of it, that they may be quickened to do the work of life, and make preparation for death, which is coming towards them apace. But God mentions Joshua's age and growing infirmities, (1.) As a reason why he should now lay by the thoughts of pursuing the war; he cannot expect to see an end of it quickly, for there remained much land, more perhaps than he thought, to be possessed, in several parts remote from each other: and it was not fit that at his age he should be put upon the fatigue of renewing the war, and carrying it to such distant places; no, it was enough for him that he had reduced the body of the country. "Let him be gathered to rest with honour and the thanks of his people for the good services he had done them, and let the conquering of the skirts of the country be left for those that shall come after." As he had entered into the labours of Moses, so let others enter into his, and bring forth the top-stone, the doing of which was reserved for David long after. Observe, God considers the frame of his people, and would not have them burdened with work above their strength. It cannot be expected that old people should do as they have done for God and their country. (2.) As a reason why he should speedily apply himself to the dividing of that which he had conquered. That work must be done, and done quickly; it was necessary that he should preside in the doing of it, and therefore, he being old and stricken in years, and not likely to continue long, let him make this his concluding piece of service to God and Israel. All people, but especially old people, should set themselves to do that quickly which must be done before they die, lest death prevent them, Ecc 9:10. II. He gives him a particular account of the land that yet remained unconquered, which was intended for Israel, and which, in due time, they should be masters of if they did not put a bar in their own door. Divers places are here mentioned, some in the south, as the country of the Philistines, governed by five lords, and the land that lay towards Egypt (Jos 13:2, Jos 13:3), some westward, as that which lay towards the Sidonians (Jos 13:4), some eastward, as all Lebanon (Jos 13:5), some towards the north, as that in the entering in of Hamath, Jos 13:5. Joshua is told this, and he made the people acquainted with it, 1. That they might be the more affected with God's goodness to them in giving them this good land, and might thereby be engaged to love and serve him; for, if this which they had was too little, God would moreover give them such and such things, Sa2 12:8. 2. That they might not be tempted to make any league, or contract any dangerous familiarity with these their neighbours so as to learn their way, but might rather be jealous of them, as a people that kept them from their right and that they had just cause of quarrel with. 3. That they might keep themselves in a posture for war, and not think of putting off the harness so long as there remained any land to be possessed. Nor must we lay aside our spiritual armour, nor be off our watch, till our victory be completed in the kingdom of glory. III. He promises that he would make the Israelites masters of all those countries that were yet unsubdued, though Joshua was old and not able to do it, old and not likely to live to see it done. Whatever becomes of us, and however we may be laid aside as despised broken vessels, God will do his own work in his own time (Jos 13:6): I will drive them out. The original is emphatic: "It is I that will do it, I that can do it when thou are dead and gone, and will do it if Israel be not wanting to themselves." "I will do it by my Word," so the Chaldee here, as in many other places, "by the eternal Word, the captain of the hosts of the Lord." This promise that he would drive them out from before the children of Israel plainly supposes it as the condition of the promise that the children of Israel must themselves attempt their extirpation, must go up against them, else they could not be said to be driven out before them; if afterwards Israel, through sloth, or cowardice, or affection to these idolaters, sit still and let them alone, they must blame themselves, and not God, if they be not driven out. We must work out our salvation, and then God will work in us and work with us; we must resist our spiritual enemies, and then God will tread them under our feet; we must go forth to our Christian work and warfare, and then God will go forth before us.
Tyndale Open Study Notes
13:1-7 Israel did not conquer the entire land of Canaan while Joshua was alive. The unconquered areas, lying mostly in the valleys and plains, were the most populous regions. Several generations passed before Israel became strong enough to absorb or subjugate these regions and their peoples.