1 Timothy 5:17
Verse
Context
Honoring Elders
16If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.17Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching. 18For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”
Sermons
Denny KenastonDenny Kenaston
William MacDonald
John Piper
Brian BrodersenSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Let the elders that rule well - Elder is probably here the name of an ecclesiastical officer, similar to what we now term presbyter. See on Ti1 5:1 (note). Dr. Macknight has remarked that, "in the first age, the name πρεσβυτερος, elder, was given to all who exercised any sacred office in the Church, as is plain from Act 20:28, where the persons are called επισκοποι, bishops, who, Act 20:17, were called πρεσβυτεροι, elders. The same thing appears from Tit 1:5, where those are called elders who, Tit 1:7, are named bishops; and from Ti1 4:14, where, collectively, all who held sacred offices in Lystra are called πρεσβυτεριον, the presbytery or eldership, and are said to have concurred with St. Paul in setting Timothy apart to the ministry." Double honor - Διπλης τιμης. Almost every critic of note allows that τιμη here signifies reward, stipend, wages. Let him have a double or a larger salary who rules well; and why? Because in the discharge of his office he must be at expense, in proportion to his diligence, in visiting and relieving the sick, in lodging and providing for strangers; in a word, in his being given to hospitality, which was required of every bishop or presbyter. Especially they who labor in the word and doctrine - Those who not only preach publicly, but instruct privately, catechize, etc. Some think this refers to distinct ecclesiastical orders; but these technical distinctions were, in my opinion, a work of later times.
Jamieson-Fausset-Brown Bible Commentary
The transition from the widow presbyteresses (Ti1 5:9) to the presbyters here, is natural. rule well--literally, "preside well," with wisdom, ability, and loving faithfulness, over the flock assigned to them. be counted worthy of double honour--that is, the honor which is expressed by gifts (Ti1 5:3, Ti1 5:18) and otherwise. If a presbyter as such, in virtue of his office, is already worthy of honor, he who rules well is doubly so [WIESINGER] (Co1 9:14; Gal 6:6; Th1 5:12). Not literally that a presbyter who rules well should get double the salary of one who does not rule well [ALFORD], or of a presbyteress widow, or of the deacons [CHRYSOSTOM]. "Double" is used for large in general (Rev 18:6). specially they who labour in the word and doctrine--Greek, "teaching"; preaching of the word, and instruction, catechetical or otherwise. This implies that of the ruling presbyters there were two kinds, those who labored in the word and teaching, and those who did not. Lay presbyters, so called merely because of their age, have no place here; for both classes mentioned here alike are ruling presbyters. A college of presbyters is implied as existing in each large congregation. As in 1Ti. 3:1-16 their qualifications are spoken of, so here the acknowledgments due to them for their services.
John Gill Bible Commentary
In Deu 25:4 thou shalt not muzzle the ox that treadeth out the corn; See Gill on Co1 9:9. See Gill on Co1 9:10. The ox, for its strength and labour, is a fit emblem of a Gospel minister; and its treading the corn out of the husk and ear aptly represents the beating out, as it were, of Gospel truths, by the ministers of it, their making the doctrines of the Gospel clear, plain, and evident to the understandings of men; wherefore, as the ox was not muzzled when it trod out the corn, but might freely and largely feed upon it, so such who labour in the preaching of the Gospel ought to have a sufficient and competent maintenance: for which purpose this citation is made, as also the following: and the labourer is worthy of his reward; which seems to be taken from Luk 10:7 which Gospel was now written, and in the hands of the apostle; who here, by two testimonies, the one from Moses, and the other from Christ, supports the right of the honourable maintenance of the ministers of the Gospel.
Matthew Henry Bible Commentary
Here are directions, I. Concerning the supporting of ministers. Care must be taken that they be honourably maintained (Ti1 5:17): Let the elders that rule well be counted worthy of double honour (that is, of double maintenance, double to what they have had, or to what others have), especially those who labour in the word and doctrine, those who are more laborious than others. Observe, The presbytery ruled, and the same that ruled were those who laboured in the word and doctrine: they had not one to preach to them and another to rule them, but the work was done by one and the same person. Some have imagined that by the elders that rule well the apostle means lay-elders, who were employed in ruling but not in teaching, who were concerned in church-government, but did not meddle with the administration of the word and sacraments; and I confess this is the plainest text of scripture that can be found to countenance such an opinion. But it seem a little strange that mere ruling elders should be accounted worthy of double honour, when the apostle preferred preaching to baptizing, and much more would he prefer it to ruling the church; and it is more strange that the apostle should take no notice of them when he treats of church-officers; but, as it is hinted before, they had not, in the primitive church, one to preach to them and another to rule them, but ruling and teaching were performed by the same persons, only some might labour more in the word and doctrine than others. Here we have, 1. The work of ministers; it consists principally in two things: ruling well and labouring in the word and doctrine. This was the main business of elders or presbyters in the days of the apostles. 2. The honour due to those who were not idle, but laborious in this work; they were worthy of double honour, esteem, and maintenance. He quotes a scripture to confirm this command concerning the maintenance of ministers that we might think foreign; but it intimates what a significancy there was in many of the laws of Moses, and particularly in this, Thou shalt not muzzle the ox that treads out the corn, Deu 25:4. The beasts that were employed in treading out the corn (for that way they took instead of threshing it) were allowed to feed while they did the work, so that the more work they did the more food they had; therefore let the elders that labour in the word and doctrine be well provided for; for the labourer is worthy of his reward (Mat 10:10), and there is all the reason in the world that he should have it. We hence learn, (1.) God, both under the law, and now under the gospel, has taken care that his ministers be well provided for. Does God take care for oxen, and will he not take care of his own servants? The ox only treads out the corn of which they make the bread that perishes; but ministers break the bread of life which endures for ever. (2.) The comfortable subsistence of ministers, as it is God's appointment that those who preach the gospel should live of the gospel (Co1 9:14), so it is their just due, as much as the reward of the labourer; and those who would have ministers starved, or not comfortably provided for, God will require it of them another day. II. Concerning the accusation of ministers (Ti1 5:19): Against an elder receive not an accusation, but before two or three witnesses. Here is the scripture-method of proceeding against an elder, when accused of any crime. Observe, 1. There must be an accusation; it must not be a flying uncertain report, but an accusation, containing a certain charge, must be drawn up. Further, He is not to be proceeded against by way of enquiry; this is according to the modern practice of the inquisition, which draws up articles for men to purge themselves of such crimes, or else to accuse themselves; but, according to the advice of Paul, there must be an accusation brought against an elder. 2. This accusation is not to be received unless supported by two or three credible witnesses; and the accusation must be received before them, that is, the accused must have the accusers face to face, because the reputation of a minister is, in a particular manner, a tender thing; and therefore, before any thing be done in the least to blemish that reputation, great care should be taken that the thing alleged against him be well proved, that he be not reproached upon an uncertain surmise; "but (Ti1 5:20) those that sin rebuke before all; that is, thou needest not be so tender of other people, but rebuke them publicly." Or "those that sin before all rebuke before all, that the plaster may be as wide as the wound, and that those who are in danger of sinning by the example of their fall may take warning by the rebuke given them for it, that others also may fear." Observe, (1.) Public scandalous sinners must be rebuked publicly: as their sin has been public, and committed before many, or at least come to the hearing of all, so their reproof must be public, and before all. (2.) Public rebuke is designed for the good of others, that they may fear, as well as for the good of the party rebuked; hence it was ordered under the law that public offenders should receive public punishment, that all Israel might hear, and fear, and do no more wickedly. III. Concerning the ordination of ministers (Ti1 5:22): Lay hands suddenly on no man; it seems to be meant of the ordaining of men to the office of the ministry, which ought not to be done rashly and inconsiderately, and before due trial made of their gifts and graces, their abilities and qualifications for it. Some understand it of absolution: "Be not too hasty in laying hands on any; remit not the censure of the church to any, till time be first taken for the proof of their sincerity in their repentance, neither be partakers of other men's sins, implying that those who are too easy in remitting the censures of the church encourage others in the sins which are thus connived at, and make themselves thereby guilty." Observe, We have great need to watch over ourselves at all times, that we do not make ourselves partakers of other men's sins. "Keep thyself pure, not only from doing the like thyself, but from countenancing it, or being any way accessary to it, in others." Here is, 1. A caution against the rash ordination of ministers, or absolution of those who have been under church-censures: Lay hands suddenly on no man. 2. Those who are rash, either in the one case or the other, will make themselves partakers in other men's sins. 3. We must keep ourselves pure, if we will be pure; the grace of God makes and keeps us pure, but it is by our own endeavours. IV. Concerning absolution, to which Ti1 5:24, Ti1 5:25, seem to refer: Some men's sins are open beforehand, going before to judgment, and some follow after, etc. Observe, Ministers have need of a great deal of wisdom, to know how to accommodate themselves to the variety of offences and offenders that they have occasion to deal with. Some men's sins are so plain and obvious, and not found by secret search, that there is no dispute concerning the bringing of them under the censures of the church; they go before to judgment, to lead them to censure. - Others they follow after; that is, their wickedness does not presently appear, nor till after a due search has been made concerning it. Or, as some understand it, some men's sins continue after they are censured; they are not reformed by the censure, and in that case there must be no absolution. So, also, as to the evidences of repentance: The good works of some are manifest beforehand. And those that are otherwise, whose good works do not appear, their wickedness cannot be hid, and so it will be easy to discern who are to be absolved, and who are not. Observe, 1. There are secret, and there are open sins; some men's sins are open beforehand, and going unto judgment, and some they follow after. 2. Sinners must be differently dealt with by the church. 3. The effects of church-censures are very different; some are thereby humbled and brought to repentance, so that their good works are manifest beforehand, while it is quite otherwise with others. 4. The incorrigible cannot be hid; for God will bring to light the hidden things of darkness, and make manifest the counsels of all hearts. V. Concerning Timothy himself. 1. Here is a charge to him to be careful of his office; and a solemn charge it is: I charge thee before God, as thou wilt answer it to God before the holy and elect angels, observe these things without partiality, Ti1 5:21. Observe, It ill becomes ministers to be partial, and to have respect of persons, and to prefer one before another upon any secular account. He charges him, by all that is dear, before God, and the Lord Jesus Christ, and the elect angels, to guard against partiality. Ministers must give an account to God and the Lord Jesus Christ, whether, and how, they have observed all things given them in charge: and woe to them if they have been partial in their ministrations, out of an worldly politic view. 2. He charges him to take care of his health: Drink no longer water, etc. It seems Timothy was a mortified man to the pleasures of sense; he drank water, and he was a man of no strong constitution of body, and for this reason Paul advises him to use wine for the helping of his stomach and the recruiting of his nature. Observe, It is a little wine, for ministers must not be given to much wine; so much as may be for the health of the body, not so as to distemper it, for God has made wine to rejoice man's heart. Note, (1.) It is the will of God that people should take all due care of their bodies. As we are not to make them our masters, so neither our slaves; but to use them so that they may be most fit and helpful to us in the service of God. (2.) Wine is most proper for sickly and weak people, whose stomachs are often out of order, and who labour under infirmities. Give strong drink to him that is ready to perish, and wine to those that are of heavy hearts, Pro 31:6. (3.) Wine should be used as a help, and not a hindrance, to our work and usefulness.
Tyndale Open Study Notes
5:17-25 Elders: As in Judaism, community leaders (see also 3:1-7; Titus 1:5-9) were usually older men who were leaders in the wider community. The letters to Timothy and Titus recognize an office of elders, as here (see also 1 Tim 4:14; Titus 1:5), but the word is also used generally for older men in the community (as in 1 Tim 5:1). 5:17-18 should be respected and paid well (literally should be worthy of double honor): Cp. Gal 6:6. There is no evidence of a paid clergy at this time; the word used here is never used for a continuous salary, though it does imply something beyond a show of respect. The quotations from Scripture (Deut 25:4; Luke 10:7) suggest gifts of money.
1 Timothy 5:17
Honoring Elders
16If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.17Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching. 18For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”
- Scripture
- Sermons
- Commentary
(2006 Conference) 4.appreciation and Encouragement
By Zac Poonen2.9K59:58MAT 8:10LUK 1:47ACT 13:15ACT 15:312CO 1:31TH 5:121TI 5:17HEB 3:131JN 2:1
This sermon emphasizes the importance of appreciation, gratitude, and encouragement in restoring balance in our lives. It highlights the need to express gratitude to God, appreciate one another, and encourage those around us. The speaker addresses the cultural influences that hinder expressions of thankfulness and stresses the biblical significance of being grateful, as seen in stories like the thankful leper and Paul's appreciation for the Corinthians.
Gift of a Pastor
By Denny Kenaston1.8K1:17:52PastorDEU 25:41TH 5:121TI 5:171TI 5:19HEB 4:12HEB 13:7HEB 13:17In this sermon, the preacher emphasizes the importance of listening to the word of God with a sincere and open heart. He highlights that our attitude towards the preacher can influence the perception of the message by those around us, including children. The sermon also touches on the balance of responsibilities between elders and the church, emphasizing the need for mutual respect and support. The preacher references Bible verses from Ephesians and Hebrews to support his points and emphasizes the importance of these principles in the growth and prosperity of a church.
The Gift of Elders
By Denny Kenaston1.5K1:25:28Elders1TI 5:17In this sermon, the preacher begins by asking the congregation to pray for him as he delivers his message. He cautions against overreacting to negative experiences in church and emphasizes the importance of following biblical principles. He shares examples of small groups that reject the need for leaders and highlights the problems that arise from this approach. The preacher then turns to Ephesians 4 and explains that the gift of elders is given by God to the church. He also references 1 Timothy 5, which emphasizes the importance of honoring and supporting elders who labor in the word and doctrine.
Studies in 1 Timothy-05 1 Timothy-5
By William MacDonald1.2K38:37DEU 25:4LUK 10:71TI 5:23The sermon transcript discusses various instructions given by Paul to Timothy on how to behave towards different classes in the Christian family. It begins by addressing the old and young, male and female, emphasizing the importance of showing honor and respect. The transcript then moves on to discussing the care and support of widows, highlighting the responsibility of the church in providing for them. It also touches on the role of elders in the church, emphasizing the need for financial care, caution in appointing men, and the importance of having multiple witnesses in cases of accusation. Overall, the transcript emphasizes the practical advice given by Paul to Timothy for the care of believers in the Christian assembly.
Biblical Eldership - Lesson 3
By John Piper1.1K1:14:43MAT 6:331TI 3:11TI 5:17JAS 1:1JAS 5:14In this sermon, the speaker discusses the importance of assessing individuals who want to be involved in church planting or leadership roles. He shares the example of a missionary in Uzbekistan who faced criticism for focusing too much on financial and business matters rather than spiritual aspects. The speaker emphasizes the need for a group of spiritually mature individuals to assess candidates, asking tough questions and delving into their personal lives. The process involves volunteers who know the candidate well, meeting with them to determine their readiness for leadership.
(1 Timothy) the Priority of the Spiritual Perspective
By Brian Brodersen66253:27LUK 10:7EPH 6:51TI 5:171TI 6:1HEB 4:13In this sermon, the preacher highlights the dedication and hard work of Alexander McLaren, a renowned preacher from the 1800s. McLaren's commitment to studying and preaching the Word of God is emphasized, as he would even put on work boots to symbolize the labor involved in his preparation. The sermon also discusses the relevance of the Word of God, stating that it is always applicable, despite the sinful condition of humanity. The concept of judgment is brought up, explaining that breaking God's law leads to guilt, shame, and a sense of impending judgment. The importance of discussing judgment with others in a respectful and matter-of-fact manner is emphasized. The sermon concludes by referencing the Apostle Paul's teachings on servanthood and the need for believers to honor and serve their masters, as a way to demonstrate their faith.
(Spiritual Guidelines for Courtship) the Courtship Relationship
By Rick Leibee6051:15:11PRO 22:6DAN 11:32MAT 6:33EPH 6:11TH 5:121TI 5:17HEB 13:17In this sermon, the preacher emphasizes the importance of not letting emotions lead in the process of courting or seeking a romantic relationship. He explains that while emotions are not the basis for salvation, they are still an integral part of our lives and should not be ignored. The preacher also addresses the issue of when a courtship is not going well and advises that it is okay to gracefully and kindly end the relationship if it is not working out. Overall, the message encourages listeners to have a single-minded focus on Jesus and to trust in God's will in their relationships.
6 - Smyrnaeans
By Ignatius of Antioch51511:08Audio Books1CO 11:231CO 14:402CO 9:81TH 5:121TI 5:17HEB 10:35JAS 1:27In this sermon, the speaker warns the audience about the presence of false teachers and urges them to be cautious and avoid them. He emphasizes the importance of repentance and turning to God. The speaker also highlights the significance of honoring the bishop and recognizing God's authority. He expresses gratitude to the audience for their support and encourages them to endure all things for the sake of attaining God. The sermon concludes with a reminder of Jesus' suffering and resurrection, emphasizing the belief in his physical presence after the resurrection.
Spiritual Authority: Seeing It, Expressing It, and Responding to It
By Mike Bickle2754:49Unity in the ChurchSpiritual AuthorityPRO 16:32MAT 10:40ROM 13:1EPH 5:21COL 3:221TH 5:121TI 5:17HEB 13:17JAS 4:71PE 2:13Mike Bickle emphasizes the significance of spiritual authority in the Christian community, urging believers to understand, express, and respond to it appropriately. He highlights that every individual possesses a measure of spiritual authority, which should be exercised with humility and respect, both in the church and in everyday life. Bickle stresses the importance of honoring authority to foster unity and effectiveness within the body of Christ, warning against the dishonoring of authority that can hinder the work of the Holy Spirit. He encourages leaders to serve their teams selflessly and to communicate openly, while also calling for a culture of submission and respect among all members of the community. Ultimately, Bickle believes that a proper understanding of spiritual authority is crucial for experiencing a greater move of God.
John 2:4-10
By St. John Chrysostom0PSA 37:4MAT 15:26JHN 2:4JHN 2:8JHN 4:46JHN 17:11TI 5:17John Chrysostom preaches about the miracle at the wedding in Cana, where Jesus turns water into wine, highlighting the significance of Christ's timing and the gradual revelation of His power through miracles. Chrysostom emphasizes the importance of perseverance in faith, as seen in the Canaanitish woman's interaction with Jesus, and the need for a transformation of our wills from being weak and unstable like water to being strong and joyful like wine through Christ. He also warns against the dangers of luxury and gluttony, pointing out the negative physical and spiritual effects, and encourages seeking pleasure and delight in spiritual things rather than worldly excess.
Letters on Revivals--No. 32.
By Charles Finney0EvangelismPastoral RelationshipsEPH 4:111TI 5:17HEB 13:17Charles Finney addresses the potential dangers that evangelists pose to pastoral relationships, emphasizing that the effectiveness of evangelists can inadvertently lead congregations to undervalue their pastors. He argues that the lack of spiritual vitality in some pastors may prompt the need for evangelists, which can create a rift in the church's perception of pastoral authority. Finney stresses the importance of recognizing faults on both sides—pastors and evangelists—and the necessity of maintaining a strong pastoral relationship for the health of the church. He calls for vigilance, prayer, and a commitment to spiritual integrity among both pastors and evangelists to avoid these pitfalls.
The Elders Appointed by the Apostles
By Watchman Nee0Church GovernanceEldershipMAT 28:19ACT 14:23ACT 20:281CO 5:131CO 12:251TI 5:17TIT 1:51PE 5:22JN 1:1Watchman Nee discusses the biblical foundation and significance of appointing elders in the church, emphasizing that elders are chosen from among the local believers based on their spiritual maturity rather than being sent from outside. He highlights that the apostles established elders in every church to ensure local governance and care, allowing the church to function independently while still under the guidance of the Holy Spirit. Nee stresses the importance of mutual responsibility among church members and the need for elders to lead by example rather than authority, ensuring that the church operates as a unified body. He also clarifies the distinction between the roles of apostles and elders, noting that while apostles are responsible for founding churches, elders oversee local church affairs. Ultimately, the appointment of elders is a spiritual matter, requiring divine guidance and a commitment to the local community.
The Way to Obtain Preachers
By T.M. Allen0MAT 9:37EPH 4:111TI 5:172TI 2:2TIT 1:5T.M. Allen preaches on the necessity of raising up laborers for the great harvest, emphasizing the importance of prayer in seeking out and supporting workers for the Lord's work. He challenges the congregation to prioritize prayer over earthly means of support, highlighting the power of prayer in fulfilling divine purposes. Allen discusses the significance of a ministry in every institution, from schools to churches, and the essential roles of evangelists, pastors, and deacons in the Christian community. He delves into the biblical foundation of the Christian ministry, emphasizing the importance of training and equipping individuals for the work of the ministry.
General Conference of 1824
By Nathan Bangs01CO 1:101CO 12:121CO 14:40GAL 5:13EPH 4:3PHP 2:21TH 5:251TI 4:131TI 5:171PE 4:10The conference in Baltimore, led by Bishops McKendree, George, and Roberts, commenced with readings from the Holy Scriptures, singing, and prayer. Delegates from various annual conferences presented their certificates of election. The conference addressed issues such as the relationship with the British Wesleyan Methodist conference, the establishment of missions, the regulation of slavery within the Methodist Episcopal Church, and the creation of new conferences. Resolutions were passed to strengthen the episcopacy, improve pastoral duties, and address the concerns of the Canada conference. The conference concluded with the election and consecration of two new bishops, the appointment of a delegate to the Wesleyan Methodist conference, and the adoption of an address to the Wesleyan Methodist conference in England.
The Papal and Hierarchial System - Part 6
By Joseph John Gurney0ISA 59:21ACT 2:161CO 12:41CO 14:291TI 5:171PE 2:5Joseph John Gurney preaches about the Christian ministry, highlighting the fallacious claim of the priesthood by Rome, the importance of apostolic succession, and the true qualifier for the ministry being the Holy Spirit. He discusses the diversity of gifts within the church, the unity of believers as one body, and the avoidance of patronage and popular election of ministers. Gurney emphasizes the congregational nature of worship in the early church, where all members participated under the guidance of the Holy Spirit, promoting a deeper reliance on Jesus Christ as the ultimate source of truth and power in ministry.
(One Body in Christ) 5. Submission and Leadership
By Zac Poonen0ISA 55:81CO 16:15GAL 5:6EPH 5:211TH 5:121TI 5:17HEB 13:171PE 5:5Zac Poonen preaches on the laws of the Kingdom of God being opposite to earthly kingdoms, emphasizing the call for submission and service in the Body of Christ. He highlights the importance of honoring Christ by submitting to one another, serving with humility, and lovingly serving one another. Poonen explains that submission is not just obedience but also denying oneself, following the example of Jesus who constantly denied His rights. He stresses the significance of submitting to divinely-appointed authority in the Church, including leaders, elders, and spiritual guides, as a means to spiritual maturity and growth.
Heads of a Week-Day Lecture, Delivered to a Country Congregation in -------Shire
By J.H. Newman0JHN 15:18ACT 20:281TI 5:17HEB 13:171PE 5:2J.H. Newman preaches about the significance of St. Simon and St. Jude, the Apostles, who preached the Gospel of Christ and resembled Him in their deeds and sufferings. He emphasizes how the Apostles were chosen to be witnesses of Christ's power, mercy, and sacrifice for all. Newman explains how the Bishops today are the successors and spiritual descendants of the Apostles, standing in their place as the shepherds of Christ's flock, and deserving reverence for their office. He warns of potential persecution and suffering that Bishops may face, urging the congregation to honor and support them as representatives of Christ, even amidst challenges.
On the Priesthood - Part 5
By St. John Chrysostom0MAT 5:19ACT 20:31COL 3:161TH 5:111TI 4:131TI 5:172TI 2:242TI 3:141PE 3:15John Chrysostom emphasizes the importance of being skilled and knowledgeable in the ministry, highlighting the dangers of unskilled leadership in the Church. He uses the example of St. Paul's mastery in both speech and doctrine, showing how his teachings and epistles have had a profound impact on the Church. Chrysostom stresses the need for priests and laity to be well-versed in Scripture, capable of defending the faith and refuting false teachings. He warns against the perils of unskilled leadership leading to the spiritual ruin of many souls.
A Faithful Minister
By Thomas Brooks0Honor in MinistrySpiritual TransformationACT 20:28EPH 4:11COL 1:281TH 5:121TI 5:172TI 2:152TI 4:2HEB 13:17JAS 3:11PE 5:2Thomas Brooks emphasizes the profound honor and responsibility of faithful ministers, as highlighted in 1 Timothy 5:17. He describes the labor of a minister as one that requires immense toil and dedication, transforming the lives of their congregation from darkness to light, from pride to humility, and from worldliness to spirituality. The true measure of a minister's success is seen in the growth and maturity of their people, reflecting the knowledge, wisdom, love, humility, and holiness imparted through their ministry. Brooks calls for recognition and respect for those who labor diligently in the word and doctrine, as they play a crucial role in the spiritual development of the church.
Honour the Bishop
By Ignatius of Antioch0PRO 20:25PRO 23:171TI 5:17HEB 13:171PE 2:17Ignatius of Antioch emphasizes the importance of repentance towards God and the need to honor both God and earthly authorities, highlighting the significance of respecting bishops as high priests and kings as rulers who maintain peace and order. He stresses the unity and order within the Church, stating that those who dishonor the bishop disrupt this unity and face severe consequences. Ignatius urges for a hierarchy of respect within the Church, with the laity subject to deacons, deacons to presbyters, presbyters to bishops, and bishops to Christ.
The First Delegated General Conference of 1812
By Nathan Bangs0PRO 11:141CO 12:12EPH 4:161TI 5:17HEB 13:171PE 5:21PE 5:5In a detailed account of the General Conference discussions on the appointment of presiding elders in the Methodist Episcopal Church, the arguments for and against the proposed change are presented. Those in favor of the change emphasized the need for a voice in the election of presiding elders, concerns over unchecked episcopal power, and the importance of local knowledge in stationing preachers. On the other hand, opponents argued that the episcopacy needed control over appointments for efficient administration, the necessity of maintaining responsibility within the episcopacy, and the practical challenges of implementing a stationing committee. Ultimately, after a series of debates and compromises, the resolutions to change the appointment process were suspended and later rescinded, leading to a period of unity and cooperation within the Church.
What the Sheep Should Do
By John Bjorlie01CO 9:61TH 5:121TI 5:17HEB 13:7John Bjorlie emphasizes the importance of knowing, loving, obeying, and honoring elders in the church. He highlights the need for believers to actively seek out their elders, show genuine love and appreciation for their work, obey their guidance, and honor them with material and spiritual support.
Matthew 9:35 to End. His Compassion for the Multitude.
By Favell Lee Mortimer0MAT 9:36EPH 4:111TI 5:17HEB 3:13Favell Lee Mortimer preaches about the compassionate heart of Jesus, who taught and ministered to people in all places and at all times, showing deep care for their physical and spiritual needs. He highlights the importance of faithful ministers who, like Jesus, tirelessly proclaim the gospel and lead sinners to the Lord, contrasting them with unfaithful shepherds who mislead the flock. Jesus calls for more laborers to reap the ripe harvest of souls longing to enter the kingdom of God, emphasizing the necessity of praying for God to raise up faithful pastors to guide and feed His church.
A Tribute to Leaders in the Past and Present
By A.B. Simpson0GratitudeHonoring LeadersPSA 100:4PRO 3:27ROM 13:7EPH 1:16PHP 1:3COL 3:151TH 5:181TI 5:17HEB 13:71PE 2:17A.B. Simpson emphasizes the importance of gratitude towards both past and present leaders, highlighting that expressing gratitude is a powerful force for healing and growth within our souls. He encourages us to be generous in our appreciation, suggesting that it is better to mistakenly credit someone than to overlook the contributions of those who deserve recognition. Simpson reflects on the profound debt we owe to the holy men who delivered the Scriptures and the saints who risked their lives to preserve them, urging us to honor their sacrifices and contributions.
Epistle 319
By George Fox0ROM 13:31CO 15:34GAL 6:8EPH 2:1EPH 4:161TI 5:171PE 1:231PE 2:13REV 19:8George Fox preaches about the importance of submitting to earthly authorities and watching against sin and evil in our hearts. He emphasizes the need to obey magistrates for the punishment of evil doers and to live a godly and peaceable life. Fox encourages believers to be vigilant in their faith, to resist unrighteousness, and to demonstrate their testimony against evil. He also urges them to preach Christ's kingdom and truth to all, showing forth His light, life, and righteousness in their lives.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Let the elders that rule well - Elder is probably here the name of an ecclesiastical officer, similar to what we now term presbyter. See on Ti1 5:1 (note). Dr. Macknight has remarked that, "in the first age, the name πρεσβυτερος, elder, was given to all who exercised any sacred office in the Church, as is plain from Act 20:28, where the persons are called επισκοποι, bishops, who, Act 20:17, were called πρεσβυτεροι, elders. The same thing appears from Tit 1:5, where those are called elders who, Tit 1:7, are named bishops; and from Ti1 4:14, where, collectively, all who held sacred offices in Lystra are called πρεσβυτεριον, the presbytery or eldership, and are said to have concurred with St. Paul in setting Timothy apart to the ministry." Double honor - Διπλης τιμης. Almost every critic of note allows that τιμη here signifies reward, stipend, wages. Let him have a double or a larger salary who rules well; and why? Because in the discharge of his office he must be at expense, in proportion to his diligence, in visiting and relieving the sick, in lodging and providing for strangers; in a word, in his being given to hospitality, which was required of every bishop or presbyter. Especially they who labor in the word and doctrine - Those who not only preach publicly, but instruct privately, catechize, etc. Some think this refers to distinct ecclesiastical orders; but these technical distinctions were, in my opinion, a work of later times.
Jamieson-Fausset-Brown Bible Commentary
The transition from the widow presbyteresses (Ti1 5:9) to the presbyters here, is natural. rule well--literally, "preside well," with wisdom, ability, and loving faithfulness, over the flock assigned to them. be counted worthy of double honour--that is, the honor which is expressed by gifts (Ti1 5:3, Ti1 5:18) and otherwise. If a presbyter as such, in virtue of his office, is already worthy of honor, he who rules well is doubly so [WIESINGER] (Co1 9:14; Gal 6:6; Th1 5:12). Not literally that a presbyter who rules well should get double the salary of one who does not rule well [ALFORD], or of a presbyteress widow, or of the deacons [CHRYSOSTOM]. "Double" is used for large in general (Rev 18:6). specially they who labour in the word and doctrine--Greek, "teaching"; preaching of the word, and instruction, catechetical or otherwise. This implies that of the ruling presbyters there were two kinds, those who labored in the word and teaching, and those who did not. Lay presbyters, so called merely because of their age, have no place here; for both classes mentioned here alike are ruling presbyters. A college of presbyters is implied as existing in each large congregation. As in 1Ti. 3:1-16 their qualifications are spoken of, so here the acknowledgments due to them for their services.
John Gill Bible Commentary
In Deu 25:4 thou shalt not muzzle the ox that treadeth out the corn; See Gill on Co1 9:9. See Gill on Co1 9:10. The ox, for its strength and labour, is a fit emblem of a Gospel minister; and its treading the corn out of the husk and ear aptly represents the beating out, as it were, of Gospel truths, by the ministers of it, their making the doctrines of the Gospel clear, plain, and evident to the understandings of men; wherefore, as the ox was not muzzled when it trod out the corn, but might freely and largely feed upon it, so such who labour in the preaching of the Gospel ought to have a sufficient and competent maintenance: for which purpose this citation is made, as also the following: and the labourer is worthy of his reward; which seems to be taken from Luk 10:7 which Gospel was now written, and in the hands of the apostle; who here, by two testimonies, the one from Moses, and the other from Christ, supports the right of the honourable maintenance of the ministers of the Gospel.
Matthew Henry Bible Commentary
Here are directions, I. Concerning the supporting of ministers. Care must be taken that they be honourably maintained (Ti1 5:17): Let the elders that rule well be counted worthy of double honour (that is, of double maintenance, double to what they have had, or to what others have), especially those who labour in the word and doctrine, those who are more laborious than others. Observe, The presbytery ruled, and the same that ruled were those who laboured in the word and doctrine: they had not one to preach to them and another to rule them, but the work was done by one and the same person. Some have imagined that by the elders that rule well the apostle means lay-elders, who were employed in ruling but not in teaching, who were concerned in church-government, but did not meddle with the administration of the word and sacraments; and I confess this is the plainest text of scripture that can be found to countenance such an opinion. But it seem a little strange that mere ruling elders should be accounted worthy of double honour, when the apostle preferred preaching to baptizing, and much more would he prefer it to ruling the church; and it is more strange that the apostle should take no notice of them when he treats of church-officers; but, as it is hinted before, they had not, in the primitive church, one to preach to them and another to rule them, but ruling and teaching were performed by the same persons, only some might labour more in the word and doctrine than others. Here we have, 1. The work of ministers; it consists principally in two things: ruling well and labouring in the word and doctrine. This was the main business of elders or presbyters in the days of the apostles. 2. The honour due to those who were not idle, but laborious in this work; they were worthy of double honour, esteem, and maintenance. He quotes a scripture to confirm this command concerning the maintenance of ministers that we might think foreign; but it intimates what a significancy there was in many of the laws of Moses, and particularly in this, Thou shalt not muzzle the ox that treads out the corn, Deu 25:4. The beasts that were employed in treading out the corn (for that way they took instead of threshing it) were allowed to feed while they did the work, so that the more work they did the more food they had; therefore let the elders that labour in the word and doctrine be well provided for; for the labourer is worthy of his reward (Mat 10:10), and there is all the reason in the world that he should have it. We hence learn, (1.) God, both under the law, and now under the gospel, has taken care that his ministers be well provided for. Does God take care for oxen, and will he not take care of his own servants? The ox only treads out the corn of which they make the bread that perishes; but ministers break the bread of life which endures for ever. (2.) The comfortable subsistence of ministers, as it is God's appointment that those who preach the gospel should live of the gospel (Co1 9:14), so it is their just due, as much as the reward of the labourer; and those who would have ministers starved, or not comfortably provided for, God will require it of them another day. II. Concerning the accusation of ministers (Ti1 5:19): Against an elder receive not an accusation, but before two or three witnesses. Here is the scripture-method of proceeding against an elder, when accused of any crime. Observe, 1. There must be an accusation; it must not be a flying uncertain report, but an accusation, containing a certain charge, must be drawn up. Further, He is not to be proceeded against by way of enquiry; this is according to the modern practice of the inquisition, which draws up articles for men to purge themselves of such crimes, or else to accuse themselves; but, according to the advice of Paul, there must be an accusation brought against an elder. 2. This accusation is not to be received unless supported by two or three credible witnesses; and the accusation must be received before them, that is, the accused must have the accusers face to face, because the reputation of a minister is, in a particular manner, a tender thing; and therefore, before any thing be done in the least to blemish that reputation, great care should be taken that the thing alleged against him be well proved, that he be not reproached upon an uncertain surmise; "but (Ti1 5:20) those that sin rebuke before all; that is, thou needest not be so tender of other people, but rebuke them publicly." Or "those that sin before all rebuke before all, that the plaster may be as wide as the wound, and that those who are in danger of sinning by the example of their fall may take warning by the rebuke given them for it, that others also may fear." Observe, (1.) Public scandalous sinners must be rebuked publicly: as their sin has been public, and committed before many, or at least come to the hearing of all, so their reproof must be public, and before all. (2.) Public rebuke is designed for the good of others, that they may fear, as well as for the good of the party rebuked; hence it was ordered under the law that public offenders should receive public punishment, that all Israel might hear, and fear, and do no more wickedly. III. Concerning the ordination of ministers (Ti1 5:22): Lay hands suddenly on no man; it seems to be meant of the ordaining of men to the office of the ministry, which ought not to be done rashly and inconsiderately, and before due trial made of their gifts and graces, their abilities and qualifications for it. Some understand it of absolution: "Be not too hasty in laying hands on any; remit not the censure of the church to any, till time be first taken for the proof of their sincerity in their repentance, neither be partakers of other men's sins, implying that those who are too easy in remitting the censures of the church encourage others in the sins which are thus connived at, and make themselves thereby guilty." Observe, We have great need to watch over ourselves at all times, that we do not make ourselves partakers of other men's sins. "Keep thyself pure, not only from doing the like thyself, but from countenancing it, or being any way accessary to it, in others." Here is, 1. A caution against the rash ordination of ministers, or absolution of those who have been under church-censures: Lay hands suddenly on no man. 2. Those who are rash, either in the one case or the other, will make themselves partakers in other men's sins. 3. We must keep ourselves pure, if we will be pure; the grace of God makes and keeps us pure, but it is by our own endeavours. IV. Concerning absolution, to which Ti1 5:24, Ti1 5:25, seem to refer: Some men's sins are open beforehand, going before to judgment, and some follow after, etc. Observe, Ministers have need of a great deal of wisdom, to know how to accommodate themselves to the variety of offences and offenders that they have occasion to deal with. Some men's sins are so plain and obvious, and not found by secret search, that there is no dispute concerning the bringing of them under the censures of the church; they go before to judgment, to lead them to censure. - Others they follow after; that is, their wickedness does not presently appear, nor till after a due search has been made concerning it. Or, as some understand it, some men's sins continue after they are censured; they are not reformed by the censure, and in that case there must be no absolution. So, also, as to the evidences of repentance: The good works of some are manifest beforehand. And those that are otherwise, whose good works do not appear, their wickedness cannot be hid, and so it will be easy to discern who are to be absolved, and who are not. Observe, 1. There are secret, and there are open sins; some men's sins are open beforehand, and going unto judgment, and some they follow after. 2. Sinners must be differently dealt with by the church. 3. The effects of church-censures are very different; some are thereby humbled and brought to repentance, so that their good works are manifest beforehand, while it is quite otherwise with others. 4. The incorrigible cannot be hid; for God will bring to light the hidden things of darkness, and make manifest the counsels of all hearts. V. Concerning Timothy himself. 1. Here is a charge to him to be careful of his office; and a solemn charge it is: I charge thee before God, as thou wilt answer it to God before the holy and elect angels, observe these things without partiality, Ti1 5:21. Observe, It ill becomes ministers to be partial, and to have respect of persons, and to prefer one before another upon any secular account. He charges him, by all that is dear, before God, and the Lord Jesus Christ, and the elect angels, to guard against partiality. Ministers must give an account to God and the Lord Jesus Christ, whether, and how, they have observed all things given them in charge: and woe to them if they have been partial in their ministrations, out of an worldly politic view. 2. He charges him to take care of his health: Drink no longer water, etc. It seems Timothy was a mortified man to the pleasures of sense; he drank water, and he was a man of no strong constitution of body, and for this reason Paul advises him to use wine for the helping of his stomach and the recruiting of his nature. Observe, It is a little wine, for ministers must not be given to much wine; so much as may be for the health of the body, not so as to distemper it, for God has made wine to rejoice man's heart. Note, (1.) It is the will of God that people should take all due care of their bodies. As we are not to make them our masters, so neither our slaves; but to use them so that they may be most fit and helpful to us in the service of God. (2.) Wine is most proper for sickly and weak people, whose stomachs are often out of order, and who labour under infirmities. Give strong drink to him that is ready to perish, and wine to those that are of heavy hearts, Pro 31:6. (3.) Wine should be used as a help, and not a hindrance, to our work and usefulness.
Tyndale Open Study Notes
5:17-25 Elders: As in Judaism, community leaders (see also 3:1-7; Titus 1:5-9) were usually older men who were leaders in the wider community. The letters to Timothy and Titus recognize an office of elders, as here (see also 1 Tim 4:14; Titus 1:5), but the word is also used generally for older men in the community (as in 1 Tim 5:1). 5:17-18 should be respected and paid well (literally should be worthy of double honor): Cp. Gal 6:6. There is no evidence of a paid clergy at this time; the word used here is never used for a continuous salary, though it does imply something beyond a show of respect. The quotations from Scripture (Deut 25:4; Luke 10:7) suggest gifts of money.