Numbers 1:17
Numbers 1:17 in Multiple Translations
So Moses and Aaron took these men who had been designated by name,
¶ And Moses and Aaron took these men which are expressed by their names:
And Moses and Aaron took these men that are mentioned by name:
And Moses and Aaron took these men, marked out by name;
Moses and Aaron summoned these men who had been selected by name.
The Moses and Aaron tooke these men which are expressed by their names.
And Moses taketh — Aaron also — these men, who were defined by name,
Moses and Aaron took these men who are mentioned by name.
And Moses and Aaron took these men who are expressed by their names:
Whom Moses and Aaron took with all the multitude of the common people:
Aaron and Moses/I summoned all these leaders,
Berean Amplified Bible — Numbers 1:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 1:17 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקַּ֥ח
מֹשֶׁ֖ה
וְ/אַהֲרֹ֑ן
אֵ֚ת
הָ/אֲנָשִׁ֣ים
הָ/אֵ֔לֶּה
אֲשֶׁ֥ר
נִקְּב֖וּ
בְּ/שֵׁמֽוֹת
וַ/יִּקַּ֥ח
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3ms
מֹשֶׁ֖ה
Môsheh
H4872
Moses
N-proper
וְ/אַהֲרֹ֑ן
ʼAhărôwn
H175
Aaron
Conj | N-proper
אֵ֚ת
ʼêth
H853
Obj.
DirObjM
הָ/אֲנָשִׁ֣ים
ʼîysh
H376
man
Art | N-mp
הָ/אֵ֔לֶּה
ʼêl-leh
H428
these
Art | Pron
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
נִקְּב֖וּ
nâqab
H5344
to pierce
V-Niphal-Perf-3cp
בְּ/שֵׁמֽוֹת
shêm
H8034
name
Prep | N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Numbers 1:17
וַ/יִּקַּ֥ח
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
מֹשֶׁ֖ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וְ/אַהֲרֹ֑ן
ʼAhărôwn
H175
"Aaron"
Conj | N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
אֵ֚ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אֲנָשִׁ֣ים
ʼîysh
H376
"man"
Art | N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הָ/אֵ֔לֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִקְּב֖וּ
nâqab
H5344
"to pierce"
V-Niphal-Perf-3cp
This Hebrew word means to curse or blaspheme, often with a sense of violence or strong emotion. It can also mean to pierce or strike through, as seen in Exodus.
Definition: 1) to pierce, perforate, bore, appoint 1a) (Qal) 1a1) to pierce, bore 1a2) to prick off, designate 1b) (Niphal) to be pricked off, be designated, be specified
Usage: Occurs in 23 OT verses. KJV: appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through. See also: Genesis 30:28; 2 Chronicles 31:19; Proverbs 11:26.
בְּ/שֵׁמֽוֹת
shêm
H8034
"name"
Prep | N-mp
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
Study Notes — Numbers 1:17
Show Verse Quote Highlights
Context — The Number of Every Tribe
15and from Naphtali, Ahira son of Enan.”
16These men were appointed from the congregation; they were the leaders of the tribes of their fathers, the heads of the clans of Israel.
17So Moses and Aaron took these men who had been designated by name,
18and on the first day of the second month they assembled the whole congregation and recorded their ancestry by clans and families, counting one by one the names of those twenty years of age or older, 19just as the LORD had commanded Moses. So Moses numbered them in the Wilderness of Sinai:Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | John 10:3 | The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out. |
| 2 | Revelation 7:4–17 | And I heard the number of those who were sealed, 144,000 from all the tribes of Israel: From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000, from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000, from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000, from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, and from the tribe of Benjamin 12,000. After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands. And they cried out in a loud voice: “Salvation to our God, who sits on the throne, and to the Lamb!” And all the angels stood around the throne and around the elders and the four living creatures. And they fell facedown before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.” Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?” “Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. For this reason, they are before the throne of God and serve Him day and night in His temple; and the One seated on the throne will spread His tabernacle over them. ‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’ For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’ ” |
| 3 | Numbers 1:5–15 | These are the names of the men who are to assist you: From the tribe of Reuben, Elizur son of Shedeur; from Simeon, Shelumiel son of Zurishaddai; from Judah, Nahshon son of Amminadab; from Issachar, Nethanel son of Zuar; from Zebulun, Eliab son of Helon; from the sons of Joseph: from Ephraim, Elishama son of Ammihud, and from Manasseh, Gamaliel son of Pedahzur; from Benjamin, Abidan son of Gideoni; from Dan, Ahiezer son of Ammishaddai; from Asher, Pagiel son of Ocran; from Gad, Eliasaph son of Deuel; and from Naphtali, Ahira son of Enan.” |
Numbers 1:17 Summary
[This verse tells us that Moses and Aaron took the men who had been chosen to help them with the census and organization of the Israelites. These men were important leaders who had been appointed by God, similar to how Jesus chose his apostles in Matthew 10:2-4. By working together, Moses, Aaron, and these leaders were able to accomplish God's plan for the Israelites, just as we can work together with others to serve God and His people, as seen in 1 Corinthians 12:27. This shows us the importance of teamwork and leadership in fulfilling God's purposes.]
Frequently Asked Questions
Who were the men designated by name in Numbers 1:17?
These men were the leaders of the tribes of their fathers, appointed from the congregation, as mentioned in Numbers 1:16. They were chosen by God to assist Moses in the census and organization of the Israelites, similar to how the apostles were chosen by Jesus in Matthew 10:2-4.
Why were these men taken by Moses and Aaron?
These men were taken by Moses and Aaron to assist in the assembly and numbering of the congregation, as commanded by the Lord in Numbers 1:18-19. This was a crucial step in the organization and preparation of the Israelites for their journey to the Promised Land, as seen in Deuteronomy 1:1-3.
What is the significance of the phrase 'designated by name'?
The phrase 'designated by name' implies that these men were specifically chosen and appointed by God for this task, similar to how the prophets were called by name in Isaiah 49:1. This emphasizes the importance of their role and the divine authority behind their selection.
How does this verse relate to the broader context of Numbers 1?
This verse is part of the larger narrative of the census and organization of the Israelites in Numbers 1. It highlights the importance of leadership and organization in the community of God's people, as seen in Exodus 18:13-27 and 1 Corinthians 12:28.
Reflection Questions
- What does it mean to be 'designated by name' by God, and how can I apply this concept to my own life?
- How can I, like Moses and Aaron, work together with others to accomplish God's purposes?
- What are some ways that I can use my gifts and abilities to serve God and His people, just as the leaders of the tribes did in Numbers 1?
- How can I trust in God's sovereignty and provision, even when faced with large tasks or responsibilities, like the census in Numbers 1?
Gill's Exposition on Numbers 1:17
And Moses and Aaron took these men,.... They doubtless sent for them, and acquainted them with the nomination of them, by the Lord himself, for such a service; and they took them with them to the
Jamieson-Fausset-Brown on Numbers 1:17
These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.
Trapp's Commentary on Numbers 1:17
Numbers 1:17 And Moses and Aaron took these men which are expressed by [their] names:Ver. 17. Which are expressed by their names.] And they are all excellent good names and very significant; hereby is testified to posterity that they forgat not the name of their God when they were in the iron furnace, but could say, as Psalms 44:17, "All this is come upon us, yet have we not forgotten thee; though thou hast sore broken us, in the place of dragons," &c.
Cambridge Bible on Numbers 1:17
17–46. The numbers ascertained by the census. There can be no doubt that the numbers given in chs. 1–3 and 26 are purely artificial. Gray (Numbers, pp. 10–15) shews that (1) they are impossible, (2) when compared with each other they yield absurd results, (3) they are inconsistent with numbers given in Hebrew literature earlier than P . (1) The number of male Israelites of fighting age is put at 603,550, which appears in round numbers as 600,000 in Numbers 11:21, Exodus 12:37. But the fighting men could form hardly more than a quarter of the whole; so that the population would reach a total of some 2¼ millions. The present population of the Sinaitic peninsula is estimated at from 4,000 to 6,000, and a body of over 2 million people could not find subsistence even if dispersed all over the peninsula. (2) The male first-born numbered 22,273 (Numbers 3:43); and it is fair to suppose that the number of families in which the first-born child was a female would be about the same, giving a total of some 44,546 families; in which case there was an average of about 50 children to a family. Again, from Numbers 3:12 we gather that the ‘first-born’ means the first-born of the mother, not the eldest son of a father who might have several wives. There were, therefore, 44,546 mothers.
But this number (assuming that the number of women over 20 years of age was the same as that of the men, i.e. 600,000) involves the extreme improbability that only 1 in 14 women over 20 years of age had any children. (3) According to Judges 5:8 the tribes of Benjamin, Ephraim. Manasseh, Naphtali, Zebulun and Issachar yielded only 40,000 persons, i.e. apparently fighting men. But in these six tribes the fighting men were 273,300 at the first census, and 301,000 at the second (Numbers 26). Again, in Judges 18 it is related that the Danites had no proper territory belonging to them; and therefore 600 armed men (obviously the greater part of the tribe) migrated to the north. But the fighting men of Dan numbered 62,700 at the first census, and 64,400 at the second. See, further, the additional note at the end of the chapter.
Whedon's Commentary on Numbers 1:17
AND MUSTER OF THE ADULT MALES, Numbers 1:1-46.At the close of the third book of Moses the temple in the wilderness — the tabernacle — had been erected, the law of sacrifices instituted, the Aaronic
Sermons on Numbers 1:17
| Sermon | Description | |
|---|---|---|
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Esther 1:1 by William MacDonald | In this sermon, the speaker begins by expressing trepidation about attending a conference due to the abundance of food and treats. He then shares a personal experience that motivat |
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Recognizing the Voice of God by Henry Blackaby | In this sermon, the speaker focuses on the importance of recognizing the voice of God. He starts by referencing John 10:3-4, where Jesus describes himself as the shepherd and his f |
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Shepherds of the Flock by Eric J. Alexander | In this sermon, the speaker emphasizes the importance of being a man of conviction while also being gentle and loving towards those who disagree. He refers to the knowledge that Je |
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Called by God by Larry Zook | In this sermon, the speaker emphasizes the importance of setting our affection on heavenly things and pursuing the high calling of God. He encourages everyone to recognize that God |
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Jesus Is Precious Because He Gives Eternal Life by John Piper | In this sermon, the preacher describes a scene from the Bible where Jesus walks on water during a storm. The preacher emphasizes the strength and power of Jesus, who is not afraid |
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Christian Life According to John (Part 4) by Denny Kenaston | In this sermon, the preacher discusses the challenge Jesus faced in meeting the demands of thousands of people seeking his attention. Jesus recognized that he couldn't physically r |
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Studies in Esther-01 Esther1-2 by William MacDonald | In this sermon, the preacher discusses the story of Esther from the Bible. He starts by highlighting how God was displeased with the behavior of men who were given over to wine and |