Numbers 1:19
Numbers 1:19 in Multiple Translations
just as the LORD had commanded Moses. So Moses numbered them in the Wilderness of Sinai:
As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.
As Jehovah commanded Moses, so he numbered them in the wilderness of Sinai.
As the Lord had given orders to Moses, so they were numbered by him in the waste place of Sinai.
as the Lord had told Moses to do. Moses conducted this census in the Sinai desert.
As the Lord had commanded Moses, so he nombred them in the wildernesse of Sinai.
as Jehovah hath commanded Moses; and he numbereth them in the wilderness of Sinai.
As the LORD commanded Moses, so he counted them in the wilderness of Sinai.
As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.
As the Lord had commanded Moses. And they were numbered in the desert of Sinai.
just as Moses/I had commanded. They wrote the names while ◄the Israelis/we► were there in the Sinai Desert.
Berean Amplified Bible — Numbers 1:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 1:19 Interlinear (Deep Study)
BIB
HEB
כַּ/אֲשֶׁ֛ר
צִוָּ֥ה
יְהוָ֖ה
אֶת
מֹשֶׁ֑ה
וַֽ/יִּפְקְדֵ֖/ם
בְּ/מִדְבַּ֥ר
סִינָֽי
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
which
Prep | Rel
צִוָּ֥ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
מֹשֶׁ֑ה
Môsheh
H4872
Moses
N-proper
וַֽ/יִּפְקְדֵ֖/ם
pâqad
H6485
to reckon
Conj | V-Qal-ConsecImperf-3ms | Suff
בְּ/מִדְבַּ֥ר
midbâr
H4057
mouth
Prep | N-ms
סִינָֽי
Çîynay
H5514
Sinai
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Numbers 1:19
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֥ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֹשֶׁ֑ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וַֽ/יִּפְקְדֵ֖/ם
pâqad
H6485
"to reckon"
Conj | V-Qal-ConsecImperf-3ms | Suff
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
בְּ/מִדְבַּ֥ר
midbâr
H4057
"mouth"
Prep | N-ms
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
סִינָֽי
Çîynay
H5514
"Sinai"
N-proper
Sinai refers to a mountain where Moses received the Law from God, located at the southern end of the Sinai peninsula. It is also known as the mountain of Arabia. This site is significant in the Bible as a place of revelation and covenant.
Definition: § Sinai = "thorny" the mountain where Moses received the Law from Jehovah; located at the southern end of the Sinai peninsula between the horns of the Red Sea; exact
Usage: Occurs in 34 OT verses. KJV: Sinai. See also: Exodus 16:1; Numbers 1:1; Psalms 68:9.
Study Notes — Numbers 1:19
Show Verse Quote Highlights
Context — The Number of Every Tribe
17So Moses and Aaron took these men who had been designated by name,
18and on the first day of the second month they assembled the whole congregation and recorded their ancestry by clans and families, counting one by one the names of those twenty years of age or older,
19just as the LORD had commanded Moses. So Moses numbered them in the Wilderness of Sinai:
20From the sons of Reuben, the firstborn of Israel, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army, 21those registered to the tribe of Reuben numbered 46,500.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 1:2 | “Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one. |
| 2 | Numbers 26:1–2 | After the plague had ended, the LORD said to Moses and Eleazar son of Aaron the priest, “Take a census of the whole congregation of Israel by the houses of their fathers—all those twenty years of age or older who can serve in the army of Israel.” |
| 3 | 2 Samuel 24:1–10 | Again the anger of the LORD burned against Israel, and He stirred up David against them, saying, “Go and take a census of Israel and Judah.” So the king said to Joab the commander of his army, who was with him, “Go now throughout the tribes of Israel from Dan to Beersheba and register the troops, so that I may know their number.” But Joab replied to the king, “May the LORD your God multiply the troops a hundred times over, and may the eyes of my lord the king see it. But why does my lord the king want to do such a thing?” Nevertheless, the king’s word prevailed against Joab and against the commanders of the army. So Joab and the commanders of the army departed from the presence of the king to count the troops of Israel. They crossed the Jordan and camped near Aroer, south of the town in the middle of the valley, and proceeded toward Gad and Jazer. Then they went to Gilead and the land of Tahtim-hodshi, and on to Dan-jaan and around to Sidon. They went toward the fortress of Tyre and all the cities of the Hivites and Canaanites. Finally, they went on to the Negev of Judah, to Beersheba. At the end of nine months and twenty days, having gone through the whole land, they returned to Jerusalem. And Joab reported to the king the total number of the troops. In Israel there were 800,000 men of valor who drew the sword, and in Judah there were 500,000. After David had numbered the troops, his conscience was stricken and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg You to take away the iniquity of Your servant, for I have acted very foolishly.” |
Numbers 1:19 Summary
This verse, Numbers 1:19, shows us that Moses obeyed God's command to count the Israelites in the Wilderness of Sinai. Just like Moses, we are called to trust and obey God's will, even when it's hard or unclear, as seen in Jeremiah 29:11 and Proverbs 3:5-6. By following God's commands, we can experience His presence and guidance in our lives, just as the Israelites did in the Wilderness of Sinai. As we reflect on this verse, we can ask ourselves how we can demonstrate obedience to God's commands in our own lives, and trust in His sovereignty and guidance.
Frequently Asked Questions
Why did God command Moses to number the Israelites in the Wilderness of Sinai?
God commanded Moses to number the Israelites to prepare them for their journey to the Promised Land and to organize them for battle, as seen in Numbers 1:19 and Deuteronomy 1:3. This census was also a way for God to remind the Israelites of their identity and purpose as His chosen people, as stated in Exodus 19:5-6.
What is the significance of the Wilderness of Sinai in this verse?
The Wilderness of Sinai holds great significance as the place where God gave the Israelites the Law, as recorded in Exodus 19:1-25, and where they were consecrated as a holy nation. In Numbers 1:19, the Wilderness of Sinai serves as the backdrop for the census, emphasizing God's presence and guidance in the midst of the Israelites' journey.
How does this verse relate to the concept of obedience in the Bible?
This verse highlights Moses' obedience to God's command, as stated in Numbers 1:19, demonstrating the importance of following God's instructions, as emphasized in Joshua 1:7-8 and Matthew 28:20. By obeying God's command, Moses set an example for the Israelites to follow, showcasing the value of trusting and obeying God's will.
What can we learn from Moses' example in this verse?
Moses' example in Numbers 1:19 teaches us the importance of humility and obedience, as seen in his willingness to follow God's commands, even when they seem challenging or unclear, as stated in Proverbs 3:5-6 and Hebrews 11:8. By following Moses' example, we can cultivate a deeper trust in God's sovereignty and guidance in our lives.
Reflection Questions
- What are some ways I can demonstrate obedience to God's commands in my own life, just as Moses did in Numbers 1:19?
- How can I trust God's sovereignty and guidance, even when faced with uncertainty or challenging circumstances, as the Israelites were in the Wilderness of Sinai?
- What are some areas in my life where I need to surrender to God's will, just as Moses surrendered to God's command to number the Israelites?
- How can I, like Moses, prioritize following God's instructions and trust in His goodness, as stated in Psalm 119:105 and Proverbs 3:5-6?
Gill's Exposition on Numbers 1:19
As the Lord commanded Moses,.... In this Moses and David differed in numbering the people of Israel; the one did it by an express command from God, and in obedience to it; the other without one, and
Jamieson-Fausset-Brown on Numbers 1:19
As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.
Trapp's Commentary on Numbers 1:19
Numbers 1:19 As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.Ver. 19. So he numbered them.] At every general muster they paid poll money. Such a taxation was first granted in this kingdom to Edward III; but in the next reign proved of ill consequence; the exactors receiving from the people no less sums of curses than of coin; whereupon, also, followed the first and greatest popular insurrection that ever was seen in this kingdom. Daniel’ s Hist.
Cambridge Bible on Numbers 1:19
17–46. The numbers ascertained by the census. There can be no doubt that the numbers given in chs. 1–3 and 26 are purely artificial. Gray (Numbers, pp. 10–15) shews that (1) they are impossible, (2) when compared with each other they yield absurd results, (3) they are inconsistent with numbers given in Hebrew literature earlier than P . (1) The number of male Israelites of fighting age is put at 603,550, which appears in round numbers as 600,000 in Numbers 11:21, Exodus 12:37. But the fighting men could form hardly more than a quarter of the whole; so that the population would reach a total of some 2¼ millions. The present population of the Sinaitic peninsula is estimated at from 4,000 to 6,000, and a body of over 2 million people could not find subsistence even if dispersed all over the peninsula. (2) The male first-born numbered 22,273 (Numbers 3:43); and it is fair to suppose that the number of families in which the first-born child was a female would be about the same, giving a total of some 44,546 families; in which case there was an average of about 50 children to a family. Again, from Numbers 3:12 we gather that the ‘first-born’ means the first-born of the mother, not the eldest son of a father who might have several wives. There were, therefore, 44,546 mothers.
But this number (assuming that the number of women over 20 years of age was the same as that of the men, i.e. 600,000) involves the extreme improbability that only 1 in 14 women over 20 years of age had any children. (3) According to Judges 5:8 the tribes of Benjamin, Ephraim. Manasseh, Naphtali, Zebulun and Issachar yielded only 40,000 persons, i.e. apparently fighting men. But in these six tribes the fighting men were 273,300 at the first census, and 301,000 at the second (Numbers 26). Again, in Judges 18 it is related that the Danites had no proper territory belonging to them; and therefore 600 armed men (obviously the greater part of the tribe) migrated to the north. But the fighting men of Dan numbered 62,700 at the first census, and 64,400 at the second. See, further, the additional note at the end of the chapter.
Whedon's Commentary on Numbers 1:19
AND MUSTER OF THE ADULT MALES, Numbers 1:1-46.At the close of the third book of Moses the temple in the wilderness — the tabernacle — had been erected, the law of sacrifices instituted, the Aaronic
Sermons on Numbers 1:19
| Sermon | Description | |
|---|---|---|
|
(2 Samuel) the Sweet Psalmist and the Mighty Men by David Guzik | In this sermon, the speaker discusses a short psalm written by David towards the end of his life. The psalm contains wisdom and lessons from David's life. The speaker admires David |
|
A Misplaced Confidence by Theodore Epp | Theodore Epp discusses the theme of misplaced confidence in the life of King David, who, despite his long reign, succumbed to pride by numbering the people of Israel to gauge milit |