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Nahum 2:10

Nahum 2:10 in Multiple Translations

She is emptied! Yes, she is desolate and laid waste! Hearts melt, knees knock, bodies tremble, and every face grows pale!

She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.

She is empty, and void, and waste; and the heart melteth, and the knees smite together, and anguish is in all loins, and the faces of them all are waxed pale.

Everything has been taken from her, all is gone, she has nothing more: the heart is turned to water, the knees are shaking, all are twisted in pain, and colour has gone from all faces.

Deserted, destroyed, devastated! Hearts faint, knees tremble, stomachs ache. Everyone's faces turn pale.

She is emptie and voyde and waste, and the heart melteth, and the knees smite together, and sorowe is in all loynes, and the faces of the all gather blackenesse.

She is empty, yea, emptiness and waste, And the heart hath melted, And the knees have smitten together, And great pain [is] in all loins, And the faces of all of them have gathered paleness.

She is empty, void, and waste. The heart melts, the knees knock together, their bodies and faces have grown pale.

She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.

She is destroyed, and rent, and torn: the heart melteth, and the knees fail, and all the loins lose their strength: and the faces of them all are as the blackness of a kettle.

Soon everything valuable in the city will be seized or ruined. People will be trembling, with the result that they will not be able to fight. Their faces will all become pale.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Nahum 2:10

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Nahum 2:10 Interlinear (Deep Study)

BIB
HEB בֹּ֥זּוּ כֶ֖סֶף בֹּ֣זּוּ זָהָ֑ב וְ/אֵ֥ין קֵ֨צֶה֙ לַ/תְּכוּנָ֔ה כָּבֹ֕ד מִ/כֹּ֖ל כְּלִ֥י חֶמְדָּֽה
בֹּ֥זּוּ bâzaz H962 to plunder V-Qal-Impv-2mp
כֶ֖סֶף keçeph H3701 silver N-ms
בֹּ֣זּוּ bâzaz H962 to plunder V-Qal-Impv-2mp
זָהָ֑ב zâhâb H2091 gold N-ms
וְ/אֵ֥ין ʼayin H369 nothing Conj | Part
קֵ֨צֶה֙ qâtseh H7097 end N-cs
לַ/תְּכוּנָ֔ה tᵉkûwnâh H8498 fitting Prep | N-fs
כָּבֹ֕ד kâbôwd H3519 glory N-cs
מִ/כֹּ֖ל kôl H3605 all Prep | N-ms
כְּלִ֥י kᵉlîy H3627 article/utensil N-ms
חֶמְדָּֽה chemdâh H2532 desire N-fs
Hebrew Word Study

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Hebrew Word Reference — Nahum 2:10

בֹּ֥זּוּ bâzaz H962 "to plunder" V-Qal-Impv-2mp
This verb means to violently take something, like plundering or seizing, often used to describe war and conquest in books like Joshua and Ezekiel. It can also mean to be robbed or taken advantage of.
Definition: 1) to spoil, plunder, prey upon, seize 1a) (Qal) to spoil, plunder, despoil 1b) (Niphal) to be spoiled, plundered 1c) (Pual) to be taken as spoil
Usage: Occurs in 39 OT verses. KJV: catch, gather, (take) for a prey, rob(-ber), spoil, take (away, spoil), [idiom] utterly. See also: Genesis 34:27; Psalms 109:11; Isaiah 10:2.
כֶ֖סֶף keçeph H3701 "silver" N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
בֹּ֣זּוּ bâzaz H962 "to plunder" V-Qal-Impv-2mp
This verb means to violently take something, like plundering or seizing, often used to describe war and conquest in books like Joshua and Ezekiel. It can also mean to be robbed or taken advantage of.
Definition: 1) to spoil, plunder, prey upon, seize 1a) (Qal) to spoil, plunder, despoil 1b) (Niphal) to be spoiled, plundered 1c) (Pual) to be taken as spoil
Usage: Occurs in 39 OT verses. KJV: catch, gather, (take) for a prey, rob(-ber), spoil, take (away, spoil), [idiom] utterly. See also: Genesis 34:27; Psalms 109:11; Isaiah 10:2.
זָהָ֑ב zâhâb H2091 "gold" N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
וְ/אֵ֥ין ʼayin H369 "nothing" Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
קֵ֨צֶה֙ qâtseh H7097 "end" N-cs
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Definition: 1) end, extremity 1a) end, mouth, extremity 1b) border, outskirts 1c) the whole (condensed term for what is included within extremities) 1d) at the end of (a certain time) Also means: qe.tseh (קֵ֫צֶה "end" H7097B)
Usage: Occurs in 87 OT verses. KJV: [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). See also: Genesis 8:3; Judges 7:19; Psalms 19:5.
לַ/תְּכוּנָ֔ה tᵉkûwnâh H8498 "fitting" Prep | N-fs
Fitting or adjustment is the meaning of this word, which can also refer to a structure or equipment. It is used to describe something that is prepared or arranged in a specific way.
Definition: 1) arrangement, preparation, 1a) arrangement, disposition 1b) preparation 1c) fixed place, seat, place Also means: te.khu.nah (תְּכוּנָה "place" H8499)
Usage: Occurs in 2 OT verses. KJV: fashion, store. See also: Ezekiel 43:11; Nahum 2:10.
כָּבֹ֕ד kâbôwd H3519 "glory" N-cs
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
מִ/כֹּ֖ל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כְּלִ֥י kᵉlîy H3627 "article/utensil" N-ms
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
חֶמְדָּֽה chemdâh H2532 "desire" N-fs
This Hebrew term describes something that brings great joy and pleasure, like a precious gift. It's used in the Bible to talk about the good things in life that bring happiness and fulfillment. In Genesis and Psalms, it describes the delight of being in a loving relationship.
Definition: desire, that which is desirable
Usage: Occurs in 18 OT verses. KJV: desire, goodly, pleasant, precious. See also: Genesis 27:15; Jeremiah 12:10; Psalms 106:24.

Study Notes — Nahum 2:10

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Joel 2:6 Nations writhe in horror before them; every face turns pale.
2 Psalms 22:14 I am poured out like water, and all my bones are disjointed. My heart is like wax; it melts away within me.
3 Daniel 5:6 his face grew pale and his thoughts so alarmed him that his hips gave way and his knees knocked together.
4 Isaiah 13:7–8 Therefore all hands will fall limp, and every man’s heart will melt. Terror, pain, and anguish will seize them; they will writhe like a woman in labor. They will look at one another, their faces flushed with fear.
5 Jeremiah 30:6 Ask now, and see: Can a male give birth? Why then do I see every man with his hands on his stomach like a woman in labor and every face turned pale?
6 Isaiah 21:3 Therefore my body is filled with anguish. Pain grips me, like the pains of a woman in labor. I am bewildered to hear, I am dismayed to see.
7 Zephaniah 2:13–15 And He will stretch out His hand against the north and destroy Assyria; He will make Nineveh a desolation, as dry as a desert. Herds will lie down in her midst, creatures of every kind. Both the desert owl and screech owl will roost atop her pillars. Their calls will sound from the window, but desolation will lie on the threshold, for He will expose the beams of cedar. This carefree city that dwells securely, that thinks to herself: “I am it, and there is none besides me,” what a ruin she has become, a resting place for beasts. Everyone who passes by her hisses and shakes his fist.
8 Isaiah 24:1 Behold, the LORD lays waste the earth and leaves it in ruins. He will twist its surface and scatter its inhabitants—
9 Joshua 2:11 When we heard this, our hearts melted and everyone’s courage failed because of you, for the LORD your God is God in the heavens above and on the earth below.
10 Jeremiah 4:23–26 I looked at the earth, and it was formless and void; I looked to the heavens, and they had no light. I looked at the mountains, and behold, they were quaking; all the hills were swaying. I looked, and no man was left; all the birds of the air had fled. I looked, and the fruitful land was a desert. All its cities were torn down before the LORD, before His fierce anger.

Sermons on Nahum 2:10

SermonDescription
Harriet N. Cook The Locust by Harriet N. Cook Harriet N. Cook delves into the destructive nature of locusts as described in the Bible, particularly during the plague in Egypt where they devoured all vegetation, leaving the lan
Zac Poonen Psalms - Part 1 by Zac Poonen In this sermon, the speaker emphasizes the importance of filling one's heart with the Word of God rather than simply avoiding evil. He references the story of a demon being cast ou
Gwyn Davies A Light in the Land (Christianity in Wales 200-2000) by Gwyn Davies In this sermon, the speaker reflects on the history of Christianity in Wales, acknowledging both the blessings and challenges that have been faced. He mentions the presence of disa
Stephen Kaung The Tabernacle #1 - Outer Court by Stephen Kaung In this sermon, the preacher focuses on the concept of purification and service in the believer's life. He explains that the water mentioned in 1 John 5 represents the life of Jesu
C.H. Spurgeon Let Us Not Forget the Substitute by C.H. Spurgeon C.H. Spurgeon emphasizes the profound significance of Christ as our Substitute, who bore the weight of sin and divine wrath on behalf of humanity. He vividly describes the agony of
Julian of Norwich A Part of His Passion by Julian of Norwich Julian of Norwich describes a vivid vision of Christ's Passion, focusing on the gradual changes in His appearance as He suffered on the cross. She details the transformation of His
C.H. Spurgeon I Am Poured Out Like Water, and All My Bones Are Out of Joint by C.H. Spurgeon C.H. Spurgeon reflects on the profound suffering of Jesus, describing Him as feeling weak and dislocated, burdened by the weight of the cross and the wrath of God. He emphasizes th

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