Matthew 4:18
Verse
Context
The First Disciples
17From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.”18As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.19“Come, follow Me,” Jesus said, “and I will make you fishers of men.”
Sermons
Leonard RavenhillLeonard Ravenhill
Jim Cymbala
Paul Washer
Bill McLeod
Neil Rhodes
Todd AtkinsonSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
And Jesus, walking--The word "Jesus" here appears not to belong to the text, but to have been introduced from those portions of it which were transcribed to be used as church lessons; where it was naturally introduced as a connecting word at the commencement of a lesson. by the Sea of Galilee, saw two brethren, Simon called Peter and Andrew his brother, casting a net into the sea; for they were fishers--"called Peter" for the reason mentioned in Mat 16:18.
John Gill Bible Commentary
And they straightway left their nets,.... That is, as soon as he had called them, they left their worldly employment, and followed him; they gave up themselves to his service, and became his disciples; they not only left their "nets", but their fishing boats, and fishing trade, and all that belonged to it, even all their substance; and also their relations, friends, and acquaintance, see Mat 19:27 which shows what a mighty power went along with the words and call of Christ; and what a ready, cheerful, and voluntary subjection this produces, wherever it takes place. which shows what a mighty power went along with the words and call of Christ; and what a ready, cheerful, and voluntary subjection this produces, wherever it takes place. Matthew 4:21 mat 4:21 mat 4:21 mat 4:21And going on from thence, he saw other two,.... When he had gone but a little way further, Mar 1:19 he spied two other persons he was looking for, and had designed to call to the office of apostleship; and these are also described as "brethren", and by name, James, the son of Zebedee, and John his brother. The Jews make mention in their writings (h), of one , "R. James, the son of Zebedee": which Capellus (i) conjectures is the very same person here mentioned: but the James they speak of as a disciple of Jesus, they call , "James the heretic" (k); who, they say, was of the village of Secaniah, and sometimes of the village of Sama. His brother's name was John, who was the Evangelist, as well as Apostle: these were in a ship with Zebedee their father. Men of this name, and sons of men of this name, were very common among the Jewish Rabbins; but neither this man, nor his sons, were masters or doctors in Israel; for such Christ chose not for his apostles. It seems to be the same name with Zebadiah, Ch1 27:7 these, with him, were "mending their nets", which were broken, and needed repairing; and perhaps being poor, could not afford to buy new ones: this shows their industry and diligence, and may be a pattern and example to persons, closely to attend the business of their calling, whilst the providence of God continues them in it. And he called them: from their employment, to follow him, and become his disciples; and no doubt gave them the same promise and encouragement he had given the two former. (h) T. Hieros. Yebamot, fol. 9. 4. & Maaser Sheni, fol. 55. 2. Trumot. fol. 45. 2. Sheviith. fol. 35. 1. Bereshith Rab. fol. 31. 4. & 36. 2. (i) Spicilegium in loc. (k) T. Bab. Megilla, 23. 1. Avoda Zara, fol 17. 1. & 27. 2. & 28. 1. Cholin. fol. 84. 1. T. Hieros. Sabbat. fol. 14. 4. & Abvoda Zara, fol. 40. 4. Midrash Kohelet, fol. 62. 4. & 77. 1. Juchasin, fol. 41. 1.
Matthew Henry Bible Commentary
When Christ began to preach, he began to gather disciples, who should now be the hearers, and hereafter the preachers, of his doctrine, who should now be witnesses of his miracles, and hereafter concerning them. Now, in these verses, we have an account of the first disciples that he called into fellowship with himself. And this was an instance, 1. Of effectual calling to Christ. In all his preaching he gave a common call to all the country, but in this he gave a special and particular call to those that were given him by the Father. Let us see and admire the power of Christ's grace, own his word to be the rod of his strength, and wait upon him for those powerful influences which are necessary to the efficacy of the gospel call - those distinguishing influences. All the country was called, but these were called out, were redeemed from among them. Christ was so manifested to them, as he was not manifested unto the world. 2. It was an instance of ordination, and appointment to the work of the ministry. When Christ, as a Teacher, set up his great school, one of his first works was to appoint ushers, or under masters, to be employed in the work of instruction. Now he began to give gifts unto men, to put the treasure into earthen vessels. It was an early instance of his care for the church. Now we may observe here, I. Where they were called - by the sea of Galilee, where Jesus was walking, Capernaum being situated near that sea. Concerning this sea of Tiberias, the Jews have a saying, That of all the seven seas that God made, he made choice of none but the sea of Gennesaret; which is very applicable to Christ's choice of it, to honour it, as he often did, with his presence and his miracles. Here, on the banks of the sea, Christ was walking for contemplation, as Isaac in the field; hither he went to call his disciples; not to Herod's court (for few mighty or noble are called), not to Jerusalem, among the chief priests and the elders, but to the sea of Galilee; surely Christ sees not as man sees. Not but that the same power which effectually called Peter and Andrew would have wrought upon Annas and Caiaphas, for with God nothing is impossible; but, as in other things, so in his converse and attendance, he would humble himself, and show that God ha chosen the poor of this world. Galilee was a remote part of the nation, the inhabitants were less cultivated and refined, their very language was broad and uncouth to the curious, their speech betrayed them. They who were picked up at the sea of Galilee, had not the advantages and improvements, no, not of the more polished Galileans; yet thither Christ went, to call his apostles that were to be the prime ministers of state in his kingdom, for he chooses the foolish things of this world, to confound the wise. II. Who they were. We have an account of the call of two pair of brothers in these verses - Peter and Andrew, James and John; the two former, and, probably, the two latter also, had had acquaintance with Christ before (Joh 1:40, Joh 1:41), but were not till now called into a close and constant attendance upon him. Note, Christ brings poor souls by degrees into fellowship with himself. They had been disciples of John, and so were the better disposed to follow Christ. Note, Those who have submitted to the discipline of repentance, shall be welcome to the joys of faith. We may observe concerning them, 1. That they were brothers. Note, It is a blessed thing, when they who are kinsmen according to the flesh (as the apostle speaks, Rom 9:3), are brought together into a spiritual alliance to Jesus Christ. It is the honour and comfort of a house, when those that are of the same family, are of God's family. 2. That they were fishers. Being fishers, (1.) They were poor men: if they had had estates, or any considerable stock in trade, they would not have made fishing their trade, however, they might have made it their recreation. Note, Christ does not despise the poor, and therefore we must not; the poor are evangelized, and the Fountain of honour sometimes gives more abundant honour to that part which most lacked. (2.) The were unlearned men, not bred up to books or literature as Moses was, who was conversant with all the learning of the Egyptians. Note, Christ sometimes chooses to endow those with the gifts of grace who have least to show of the gifts of nature. Yet this will not justify the bold intrusion of ignorant and unqualified men into the work of the ministry: extraordinary gifts of knowledge and utterance are not now to be expected, but requisite abilities must be obtained in an ordinary way, and without a competent measure of these, none are to be admitted to that service. (3.) They were men of business, who had been bred up to labour. Note, Diligence in an honest calling is pleasing to Christ, and no hindrance to a holy life. Moses was called from keeping sheep, and David from following the ewes, to eminent employments. Idle people lie more open to the temptations of Satan than to the calls of God. (4.) They were men that were accustomed to hardships and hazards; the fisher's trade, more than any other, is laborious and perilous; fishermen must be often wet and cold; they must watch, and wait, and toil, and be often in perils by waters. Note, Those who have learned to bear hardships, and run hazards, are best prepared for the fellowship and discipleship of Jesus Christ. Good soldiers of Christ must endure hardness. III. What they were doing. Peter and Andrew were then using their nets, they were fishing; and James and John were mending their nets, which was an instance of their industry and good husbandry. They did not go to their father for money to buy new nets, but took pains to mend their old ones. It is commendable to make what we have go as far, and last as long, as may be. James and John were with their father Zebedee, ready to assist him, and make his business easy to him. Note, It is a happy and hopeful presage, to see children careful of their parents, and dutiful to them. Observe, 1. They were all employed, all very busy, and none idle. Note, When Christ comes, it is good to be found doing. "Am I in Christ?" is a very needful question for us to ask ourselves; and, next to that, "Am I in my calling?" 2. They were differently employed; two of them were fishing, and two of them mending their nets. Note, Ministers should be always employed, either in teaching or studying; they may always find themselves something to do, if it be not their own fault; and mending their nets, is, in its season, as necessary work as fishing. IV. What the call was (Mat 4:19); Follow me, and I will make you fishers of men. They had followed Christ before, as ordinary disciples (Joh 1:37), but so they might follow Christ, and follow their calling too; therefore they were called to a more close and constant attendance, and must leave their calling. Note, Even they who had been called to follow Christ, have need to be called to follow on, and to follow nearer, especially when they are designed for the work of the ministry. Observe, 1. What Christ intended them for; I will make you fishers of men; this alludes to their former calling. Let them be not proud of the new honour designed them, they are still but fishers; let them not be afraid of the new work cut out for them, for they have been used to fishing, and fishers they are still. It was usual with Christ to speak of spiritual and heavenly things under such allusions, and in such expressions, as took rise from common things that offered themselves to his view. David was called from feeding sheep to feed God's Israel; and when he is a king, is a shepherd. Note, (1.) Ministers are fishers of men, not to destroy them, but to save them, by bringing them into another element. They must fish, not for wrath, wealth, honour, and preferment, to gain them to themselves, but for souls, to gain them to Christ. They watch for your souls (Heb 13:17), and seek not yours, but you, Co2 12:14, Co2 12:16. (2.) It is Jesus Christ that makes them so; I will make you fishers of men. It is he that qualifies men for this work, calls them to it, authorizes them in it, gives them commission to fish for souls, and wisdom to win them. Those ministers are likely to have comfort in their work, who are thus made by Jesus Christ. 2. What they must do in order to this; Follow me. They must separate themselves to a diligent attendance on him, and set themselves to a humble imitation of him; must follow him as their Leader. Note, (1.) Those whom Christ employs in any service for him, must first be fitted and qualified for it. (2.) Those who would preach Christ, must first learn Christ, and learn of him. How can we expect to bring others to the knowledge of Christ, if we do not know him well ourselves? (3.) Those who would get an acquaintance with Christ, must be diligent and constant in their attendance on him. The apostles were prepared for their work, by accompanying Christ all the time that he went in and out among them, Act 1:21. There is no learning comparable to that which is got by following Christ. Joshua, by ministering to Moses, is fitted to be his successor. (4.) Those who are to fish for men, must therein follow Christ, and do it as he did, with diligence, faithfulness, and tenderness. Christ is the great pattern for preachers, and they ought to be workers together with him. V. What was the success of this call. Peter and Andrew straightway left their nets (Mat 4:20); and James and John immediately left the ship and their father (v. 22); and they all followed him. Note, Those who would follow Christ aright, must leave all to follow him. Every Christian must leave all in affection, set loose to all, must hate father and mother (Luk 14:26), must love them less than Christ, must be ready to part with his interest in them rather than with his interest in Jesus Christ; but those who are devoted to the work of the ministry are, in a special manner, concerned to disentangle themselves from all the affairs of this life, that they may give themselves wholly to that work which requires the whole man. Now, 1. This instance of the power of the Lord Jesus gives us good encouragement to depend upon the sufficiency of his grace. How strong and effectual is his word! He speaks, and it is done. The same power goes along with this word of Christ, Follow me, that went along with that word, Lazarus, come forth; a power to make willing, Psa 110:3. 2. This instance of the pliableness of the disciples, gives us a good example of obedience to the command of Christ. Note, It is the good property of all Christ's faithful servants to come when they are called, and to follow their Master wherever he leads them. They objected not their present employments, their engagements to their families, the difficulties of the service they were called to, or their own unfitness for it; but, being called, they obeyed, and, like Abraham, went out not knowing whither they went, but knowing very well whom they followed. James and John left their father: it is not said what became of him; their mother Salome was a constant follower of Christ; no doubt, their father Zebedee was a believer, but the call to follow Christ fastened on the young ones. Youth is the learning age, and the labouring age. The priests ministered in the prime of their life.
Tyndale Open Study Notes
4:18-22 The call of the first disciples illustrates one of the purposes of Jesus’ ministry: to call people to follow him in self-denying obedience (cp. 4:17, 23-25). 4:18 Simon, also called Peter, became the leader of the apostles (see 14:28; 15:15; 16:16) and the representative disciple (14:29-30; 16:15-19, 22-23).
Matthew 4:18
The First Disciples
17From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.”18As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.19“Come, follow Me,” Jesus said, “and I will make you fishers of men.”
- Scripture
- Sermons
- Commentary
Elijah - He Prayed
By Leonard Ravenhill10K1:26:13ElijahMAT 4:18HEB 2:3In this sermon, the preacher discusses the life of the prophet Elijah and emphasizes the power of prayer. He compares Elijah to other influential figures in history, such as William Booth and Hudson Taylor, highlighting the impact they had through their work. The preacher also addresses the state of the nation during Elijah's time, describing it as flooded with impurity, idolatry, and evil. He then challenges the audience to examine their own level of discipline and commitment to God, urging them to prioritize their relationship with Him through tithing and disciplined living.
Satan and Endtimes
By Leonard Ravenhill10K1:16:45SatanMAT 4:18EPH 6:12In this sermon, the preacher discusses the story of David and Goliath from the Bible. He highlights how David, a young boy, faced the giant Goliath with only five stones in his pocket. The preacher draws parallels between David's courage and faith in God and the challenges faced by Christians today. He emphasizes the need for Christians to rely on God's power and grace, rather than their own abilities, to overcome the forces of darkness in the world. The sermon concludes with a reminder that we are living in critical times and need to be prepared to face the spiritual battles ahead.
Fresh Wind, Fresh Fire Book Reading Clip
By Jim Cymbala6.3K01:52Book ReadingMAT 4:182CO 12:9In this sermon, the speaker shares his personal journey of discovering the power of weakness and honesty in preaching the word of God. He emphasizes that God is attracted to those who humbly admit their need for Him and that our weakness allows room for His power to work through us. The speaker also highlights the importance of being natural and sincere in preaching, rather than trying to put on a ministerial front. He encourages the congregation to trust in God's guidance and to study His word diligently, while embracing their own unique style of preaching.
Se Pt4 - the Holiness of God
By Paul Washer4.0K54:48MAL 3:6MAT 4:18In this sermon, the preacher emphasizes the importance of recognizing the privilege and honor it is to be in the presence of God. He uses the example of Moses encountering God in the burning bush and how Moses humbled himself and took off his shoes because he was standing on holy ground. The preacher laments that in today's society, God is often portrayed as gentle and peaceful, but we fail to acknowledge His holiness and the need for repentance. He calls for the church in America to repent and stop playing church, emphasizing the need for genuine worship and confession of sin in the presence of God.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Dare to Follow Jesus
By Neil Rhodes1.4K55:41MAT 4:18MAT 6:33MAT 16:13MRK 16:15In this sermon, titled "Dare to Follow Jesus," the preacher focuses on the calling of Simon Peter and Andrew by Jesus. He emphasizes the urgency and importance of responding to God's call immediately, without hesitation. The preacher challenges the audience to examine their own response to God's call and to consider whether they are truly following Jesus in all aspects of their lives. He concludes by highlighting the power and presence of God that accompanies those who believe and follow Him.
The Discipline of Pursuing Healing
By Todd Atkinson43743:27Spiritual DisciplinesMAT 4:18LUK 4:38In this sermon, the speaker discusses the importance of accepting Jesus and his teachings. He emphasizes that Jesus will always go where he is most accepted and welcomed. The speaker uses the example of a man who was preoccupied with stealing wheelbarrows and missed the valuable presence of Jesus in his life. The sermon also highlights the story of Jairus, a ruler of the synagogue, who humbly pleaded with Jesus to heal his dying daughter. The speaker encourages listeners to have a heart that welcomes Jesus and expects great things from him.
Gv in Holland Persoonnlijke Getuigenis (1) (Eng to Dutch)
By George Verwer14746:02DutchMAT 4:18MAT 6:33MAT 9:35In this sermon, the speaker begins by sharing his testimony and expressing gratitude for the opportunity to be at the conference. He references Matthew chapter 9 and talks about how Jesus called the fishermen to follow him and become fishers of men. The speaker then shares about his own experiences in India and the growth of their work there. He also mentions the birth of Operation Mobilization and the impact of one woman's prayers. The speaker emphasizes the importance of taking God at his word and shares examples of young people surrendering their lives to Christ and the growth of evangelism in Mexico. The speaker concludes by encouraging the audience to be open to God's calling and to be willing to leave their nets to become fishers of men.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
Opening Works of Mercy and Power
By F.B. Meyer0DiscipleshipHealing and RestorationMAT 4:18F.B. Meyer emphasizes the transformative power of Christ as He calls His first disciples, who, having previously encountered Him, respond with immediate surrender to a higher purpose. Their skills and experiences are redirected from fishing to the noble task of serving souls, showcasing the comprehensive influence of Jesus during His early ministry in Galilee. Meyer highlights the unwavering nature of God's will to heal and restore, urging believers to trust in this divine intention for themselves and others.
The Sea of Galilee
By Robert Murray M'Cheyne0The Love of ChristMinistry and DiscipleshipMAT 4:18Robert Murray M'Cheyne reflects on the beauty and significance of the Sea of Galilee, emphasizing its connection to Jesus, who often walked its shores and performed miracles there. He contrasts the natural beauty of the sea with the spiritual beauty of Christ, who is the true source of grace and salvation. M'Cheyne warns of the fleeting nature of grace and the consequences of rejecting Christ, urging his congregation to learn from the past and to embrace the love of the Savior. He recalls the poignant moment when Jesus asked Peter if he loved Him, highlighting the call to shepherd God's flock. The sermon concludes with a prayer for divine love to empower the faithful in their ministry.
Fruition
By John Follette0PRO 3:5ISA 55:8MAT 4:18MAT 16:23LUK 5:4LUK 5:10JHN 10:27JHN 14:15JHN 21:4John Follette preaches on the story of Jesus instructing the disciples to cast their net on the right side of the ship after a night of catching nothing, highlighting how they were interpreting the Messiah and His Kingdom in materialistic terms rather than spiritual understanding. He emphasizes the need to move beyond traditional religious patterns and past expectations to grasp the higher spiritual purposes of God's Kingdom. Through the disciples' experience of reduction and disappointment, he teaches about the importance of simple obedience, trust, and listening to God's voice for a greater spiritual harvest.
The Greatest Business in All the World
By Hyman Appelman0ISA 6:8MAT 4:18MAT 28:19MRK 16:15LUK 11:13ROM 8:371CO 1:261CO 1:292CO 12:9Hyman Appelman preaches about the importance of soul-winning, emphasizing that it is a divine task entrusted by God, directed by Christ, and empowered by the Holy Spirit. He highlights that soul-winning requires great energy, heroism, sacrifices, and promises mighty rewards. Appelman explains that Jesus calls common people to this common task, using ordinary individuals to bring about extraordinary results. He stresses the need for every Christian to prioritize the mission of bringing the lost to a saving knowledge of Jesus Christ, subordinating all other ambitions to this task.
Matthew 4:18-22. Christ Calls Peter, Andrew, James, and John.
By Favell Lee Mortimer0MAT 4:18MAT 13:47MRK 1:16LUK 5:101CO 1:27Favell Lee Mortimer reflects on the humility and honor of following Jesus, who chose poor fishermen as his intimate companions and apostles, setting aside human pride and glory. Jesus could have selected princes or angels, but instead, he prepared humble fishermen for his work, emphasizing the importance of leaving behind worldly pursuits to serve Him. These fishermen were diligent in their trade but willingly abandoned all to become 'fishers of men,' enduring hardships and persecution for the sake of the Gospel. Just as fishermen catch fish in nets, faithful followers of Christ labor to bring souls to Him, offering the gift of eternal life to those who accept His call.
The Tap on the Shoulder
By Russell DeLong0ISA 6:8MAT 4:18MAT 9:9JHN 11:28ACT 16:9Russell DeLong preaches about the spiritual call from Jesus, likening it to a tap on the shoulder that demands a response of turning around and following Him. He emphasizes that the tap on the shoulder is a call that cannot be ignored, leading to a life-changing decision to either follow Christ or walk away. DeLong shares stories of individuals like Peter, William Carey, Robert Morrison, and David Livingstone who answered the call and made a significant impact through missions work. He challenges the congregation to heed the tap on the shoulder, listen to Jesus' voice, and offer themselves and their talents to Him for a purposeful life.
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
And Jesus, walking--The word "Jesus" here appears not to belong to the text, but to have been introduced from those portions of it which were transcribed to be used as church lessons; where it was naturally introduced as a connecting word at the commencement of a lesson. by the Sea of Galilee, saw two brethren, Simon called Peter and Andrew his brother, casting a net into the sea; for they were fishers--"called Peter" for the reason mentioned in Mat 16:18.
John Gill Bible Commentary
And they straightway left their nets,.... That is, as soon as he had called them, they left their worldly employment, and followed him; they gave up themselves to his service, and became his disciples; they not only left their "nets", but their fishing boats, and fishing trade, and all that belonged to it, even all their substance; and also their relations, friends, and acquaintance, see Mat 19:27 which shows what a mighty power went along with the words and call of Christ; and what a ready, cheerful, and voluntary subjection this produces, wherever it takes place. which shows what a mighty power went along with the words and call of Christ; and what a ready, cheerful, and voluntary subjection this produces, wherever it takes place. Matthew 4:21 mat 4:21 mat 4:21 mat 4:21And going on from thence, he saw other two,.... When he had gone but a little way further, Mar 1:19 he spied two other persons he was looking for, and had designed to call to the office of apostleship; and these are also described as "brethren", and by name, James, the son of Zebedee, and John his brother. The Jews make mention in their writings (h), of one , "R. James, the son of Zebedee": which Capellus (i) conjectures is the very same person here mentioned: but the James they speak of as a disciple of Jesus, they call , "James the heretic" (k); who, they say, was of the village of Secaniah, and sometimes of the village of Sama. His brother's name was John, who was the Evangelist, as well as Apostle: these were in a ship with Zebedee their father. Men of this name, and sons of men of this name, were very common among the Jewish Rabbins; but neither this man, nor his sons, were masters or doctors in Israel; for such Christ chose not for his apostles. It seems to be the same name with Zebadiah, Ch1 27:7 these, with him, were "mending their nets", which were broken, and needed repairing; and perhaps being poor, could not afford to buy new ones: this shows their industry and diligence, and may be a pattern and example to persons, closely to attend the business of their calling, whilst the providence of God continues them in it. And he called them: from their employment, to follow him, and become his disciples; and no doubt gave them the same promise and encouragement he had given the two former. (h) T. Hieros. Yebamot, fol. 9. 4. & Maaser Sheni, fol. 55. 2. Trumot. fol. 45. 2. Sheviith. fol. 35. 1. Bereshith Rab. fol. 31. 4. & 36. 2. (i) Spicilegium in loc. (k) T. Bab. Megilla, 23. 1. Avoda Zara, fol 17. 1. & 27. 2. & 28. 1. Cholin. fol. 84. 1. T. Hieros. Sabbat. fol. 14. 4. & Abvoda Zara, fol. 40. 4. Midrash Kohelet, fol. 62. 4. & 77. 1. Juchasin, fol. 41. 1.
Matthew Henry Bible Commentary
When Christ began to preach, he began to gather disciples, who should now be the hearers, and hereafter the preachers, of his doctrine, who should now be witnesses of his miracles, and hereafter concerning them. Now, in these verses, we have an account of the first disciples that he called into fellowship with himself. And this was an instance, 1. Of effectual calling to Christ. In all his preaching he gave a common call to all the country, but in this he gave a special and particular call to those that were given him by the Father. Let us see and admire the power of Christ's grace, own his word to be the rod of his strength, and wait upon him for those powerful influences which are necessary to the efficacy of the gospel call - those distinguishing influences. All the country was called, but these were called out, were redeemed from among them. Christ was so manifested to them, as he was not manifested unto the world. 2. It was an instance of ordination, and appointment to the work of the ministry. When Christ, as a Teacher, set up his great school, one of his first works was to appoint ushers, or under masters, to be employed in the work of instruction. Now he began to give gifts unto men, to put the treasure into earthen vessels. It was an early instance of his care for the church. Now we may observe here, I. Where they were called - by the sea of Galilee, where Jesus was walking, Capernaum being situated near that sea. Concerning this sea of Tiberias, the Jews have a saying, That of all the seven seas that God made, he made choice of none but the sea of Gennesaret; which is very applicable to Christ's choice of it, to honour it, as he often did, with his presence and his miracles. Here, on the banks of the sea, Christ was walking for contemplation, as Isaac in the field; hither he went to call his disciples; not to Herod's court (for few mighty or noble are called), not to Jerusalem, among the chief priests and the elders, but to the sea of Galilee; surely Christ sees not as man sees. Not but that the same power which effectually called Peter and Andrew would have wrought upon Annas and Caiaphas, for with God nothing is impossible; but, as in other things, so in his converse and attendance, he would humble himself, and show that God ha chosen the poor of this world. Galilee was a remote part of the nation, the inhabitants were less cultivated and refined, their very language was broad and uncouth to the curious, their speech betrayed them. They who were picked up at the sea of Galilee, had not the advantages and improvements, no, not of the more polished Galileans; yet thither Christ went, to call his apostles that were to be the prime ministers of state in his kingdom, for he chooses the foolish things of this world, to confound the wise. II. Who they were. We have an account of the call of two pair of brothers in these verses - Peter and Andrew, James and John; the two former, and, probably, the two latter also, had had acquaintance with Christ before (Joh 1:40, Joh 1:41), but were not till now called into a close and constant attendance upon him. Note, Christ brings poor souls by degrees into fellowship with himself. They had been disciples of John, and so were the better disposed to follow Christ. Note, Those who have submitted to the discipline of repentance, shall be welcome to the joys of faith. We may observe concerning them, 1. That they were brothers. Note, It is a blessed thing, when they who are kinsmen according to the flesh (as the apostle speaks, Rom 9:3), are brought together into a spiritual alliance to Jesus Christ. It is the honour and comfort of a house, when those that are of the same family, are of God's family. 2. That they were fishers. Being fishers, (1.) They were poor men: if they had had estates, or any considerable stock in trade, they would not have made fishing their trade, however, they might have made it their recreation. Note, Christ does not despise the poor, and therefore we must not; the poor are evangelized, and the Fountain of honour sometimes gives more abundant honour to that part which most lacked. (2.) The were unlearned men, not bred up to books or literature as Moses was, who was conversant with all the learning of the Egyptians. Note, Christ sometimes chooses to endow those with the gifts of grace who have least to show of the gifts of nature. Yet this will not justify the bold intrusion of ignorant and unqualified men into the work of the ministry: extraordinary gifts of knowledge and utterance are not now to be expected, but requisite abilities must be obtained in an ordinary way, and without a competent measure of these, none are to be admitted to that service. (3.) They were men of business, who had been bred up to labour. Note, Diligence in an honest calling is pleasing to Christ, and no hindrance to a holy life. Moses was called from keeping sheep, and David from following the ewes, to eminent employments. Idle people lie more open to the temptations of Satan than to the calls of God. (4.) They were men that were accustomed to hardships and hazards; the fisher's trade, more than any other, is laborious and perilous; fishermen must be often wet and cold; they must watch, and wait, and toil, and be often in perils by waters. Note, Those who have learned to bear hardships, and run hazards, are best prepared for the fellowship and discipleship of Jesus Christ. Good soldiers of Christ must endure hardness. III. What they were doing. Peter and Andrew were then using their nets, they were fishing; and James and John were mending their nets, which was an instance of their industry and good husbandry. They did not go to their father for money to buy new nets, but took pains to mend their old ones. It is commendable to make what we have go as far, and last as long, as may be. James and John were with their father Zebedee, ready to assist him, and make his business easy to him. Note, It is a happy and hopeful presage, to see children careful of their parents, and dutiful to them. Observe, 1. They were all employed, all very busy, and none idle. Note, When Christ comes, it is good to be found doing. "Am I in Christ?" is a very needful question for us to ask ourselves; and, next to that, "Am I in my calling?" 2. They were differently employed; two of them were fishing, and two of them mending their nets. Note, Ministers should be always employed, either in teaching or studying; they may always find themselves something to do, if it be not their own fault; and mending their nets, is, in its season, as necessary work as fishing. IV. What the call was (Mat 4:19); Follow me, and I will make you fishers of men. They had followed Christ before, as ordinary disciples (Joh 1:37), but so they might follow Christ, and follow their calling too; therefore they were called to a more close and constant attendance, and must leave their calling. Note, Even they who had been called to follow Christ, have need to be called to follow on, and to follow nearer, especially when they are designed for the work of the ministry. Observe, 1. What Christ intended them for; I will make you fishers of men; this alludes to their former calling. Let them be not proud of the new honour designed them, they are still but fishers; let them not be afraid of the new work cut out for them, for they have been used to fishing, and fishers they are still. It was usual with Christ to speak of spiritual and heavenly things under such allusions, and in such expressions, as took rise from common things that offered themselves to his view. David was called from feeding sheep to feed God's Israel; and when he is a king, is a shepherd. Note, (1.) Ministers are fishers of men, not to destroy them, but to save them, by bringing them into another element. They must fish, not for wrath, wealth, honour, and preferment, to gain them to themselves, but for souls, to gain them to Christ. They watch for your souls (Heb 13:17), and seek not yours, but you, Co2 12:14, Co2 12:16. (2.) It is Jesus Christ that makes them so; I will make you fishers of men. It is he that qualifies men for this work, calls them to it, authorizes them in it, gives them commission to fish for souls, and wisdom to win them. Those ministers are likely to have comfort in their work, who are thus made by Jesus Christ. 2. What they must do in order to this; Follow me. They must separate themselves to a diligent attendance on him, and set themselves to a humble imitation of him; must follow him as their Leader. Note, (1.) Those whom Christ employs in any service for him, must first be fitted and qualified for it. (2.) Those who would preach Christ, must first learn Christ, and learn of him. How can we expect to bring others to the knowledge of Christ, if we do not know him well ourselves? (3.) Those who would get an acquaintance with Christ, must be diligent and constant in their attendance on him. The apostles were prepared for their work, by accompanying Christ all the time that he went in and out among them, Act 1:21. There is no learning comparable to that which is got by following Christ. Joshua, by ministering to Moses, is fitted to be his successor. (4.) Those who are to fish for men, must therein follow Christ, and do it as he did, with diligence, faithfulness, and tenderness. Christ is the great pattern for preachers, and they ought to be workers together with him. V. What was the success of this call. Peter and Andrew straightway left their nets (Mat 4:20); and James and John immediately left the ship and their father (v. 22); and they all followed him. Note, Those who would follow Christ aright, must leave all to follow him. Every Christian must leave all in affection, set loose to all, must hate father and mother (Luk 14:26), must love them less than Christ, must be ready to part with his interest in them rather than with his interest in Jesus Christ; but those who are devoted to the work of the ministry are, in a special manner, concerned to disentangle themselves from all the affairs of this life, that they may give themselves wholly to that work which requires the whole man. Now, 1. This instance of the power of the Lord Jesus gives us good encouragement to depend upon the sufficiency of his grace. How strong and effectual is his word! He speaks, and it is done. The same power goes along with this word of Christ, Follow me, that went along with that word, Lazarus, come forth; a power to make willing, Psa 110:3. 2. This instance of the pliableness of the disciples, gives us a good example of obedience to the command of Christ. Note, It is the good property of all Christ's faithful servants to come when they are called, and to follow their Master wherever he leads them. They objected not their present employments, their engagements to their families, the difficulties of the service they were called to, or their own unfitness for it; but, being called, they obeyed, and, like Abraham, went out not knowing whither they went, but knowing very well whom they followed. James and John left their father: it is not said what became of him; their mother Salome was a constant follower of Christ; no doubt, their father Zebedee was a believer, but the call to follow Christ fastened on the young ones. Youth is the learning age, and the labouring age. The priests ministered in the prime of their life.
Tyndale Open Study Notes
4:18-22 The call of the first disciples illustrates one of the purposes of Jesus’ ministry: to call people to follow him in self-denying obedience (cp. 4:17, 23-25). 4:18 Simon, also called Peter, became the leader of the apostles (see 14:28; 15:15; 16:16) and the representative disciple (14:29-30; 16:15-19, 22-23).