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Matthew 14:13
Verse
Context
The Feeding of the Five Thousand
12Then John’s disciples came and took his body and buried it. And they went and informed Jesus.13When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.14When He stepped ashore and saw a large crowd, He had compassion on them and healed their sick.
Sermons
David Wilkerson
Brother Yun
Carter Conlon
Bill McLeod
Jim Logan
George Warnock
Shane IdlemanSummary
Commentary
- John Gill
- Matthew Henry
- Tyndale
John Gill Bible Commentary
When Jesus heard of it,.... Of the death of John, and of the cruel usage he had met with; and particularly, that his fame had reached the court of Herod, and that he was talked of there, and said by Herod himself to be John the Baptist, that was risen from the dead; he departed thence by ship, into a desert place apart; to avoid Herod, though not through fear of death; but because his time was not yet come: which may teach us, that it is lawful to shun dangers, when there is an opportunity; which may be done, without betraying truth, or sacrificing a good conscience. The other evangelists, Mark and Luke, assign another reason of this departure of Christ's, that it was upon the return of his disciples to him from their embassy; when having given him an account of what they had done, and taught, he judged it proper they should retire, and get some refreshment and rest; and both may very well be thought to be the reasons of this recess. At the same time that John's disciples brought him the news of their master's death, Christ's disciples return to him, with the account of the success of their ministry; who might not only be weary, and want refreshment, but be discouraged in their minds, at this instance of cruelty; wherefore Christ thought it necessary to retire, partly for his own safety, and partly for their ease; and that he might have an opportunity of fortifying their minds against all trials and persecutions they were to meet with: the place from whence he departed, was either Capernaum, his own country and city, or Nazareth, where we have lately heard of him; or some other place in Galilee, where he was, when John's disciples came to him: the place whither he went, was "a desert place"; and, as Luke says, "belonging to the city called Bethsaida", the city of Andrew and Peter, which lay on the other side of the sea of Galilee, or Tiberias; over which he went by ship, Joh 6:1. And when the people had heard thereof; of his departure, and whither he went, they followed him on foot out of their cities; such as Nazareth, Capernaum, Tiberias, and others; and passing the bridge at Jordan, as Dr. Lightfoot observes, they outwent the ship, and got thither before them, as Mark relates. This showed their great affection and zeal for Christ, and their diligence in attending on him.
Matthew Henry Bible Commentary
This passage of story, concerning Christ's feeding five thousand men with five loaves and two fishes, is recorded by all the four Evangelists, which very few, if any, of Christ's miracles are: this intimates that there is something in it worthy of special remark. Observe, I. The great resort of people to Christ, when he was retired into a desert place, Mat 14:13. He withdrew into privacy when he heard, not of John's death, but of the thoughts Herod had concerning him, that he was John the Baptist risen from the dead, and therefore so feared by Herod as to be hated; he departed further off, to get out of Herod's jurisdiction. Note, In times of peril, when God opens a door of escape, it is lawful to flee for our own preservation, unless we have some special call to expose ourselves. Christ's hour was not yet come, and therefore he would not thrust himself upon suffering. He could have secured himself by divine power, but because his life was intended for an example, he did it by human prudence; he departed by ship. But a city on a hill cannot be hid; when the people heard it, they followed him on foot from all parts. Such an interest Christ had in the affections of the multitude, that his withdrawing from them did but draw them after him with so much the more eagerness. Here, as often, the scripture was fulfilled, that unto him shall the gathering of the people be. It should seem, there was more crowding to Christ after John's martyrdom than before. Sometimes the suffering of the saints are made to further the gospel (Phi 1:12), and "the blood of the martyrs is the seed of the church." Now John's testimony was finished, it was recollected, and more improved than ever. Note, 1. When Christ and his word withdraw from us, it is best for us (whatever flesh and blood may object to the contrary) to follow it, preferring opportunities for our souls before any secular advantages whatsoever. When the ark removes, ye shall remove, and go after it, Jos 3:3. 2. Those that truly desire the sincere milk of the word, will not stick at the difficulties they may meet with in their attendance on it. The presence of Christ and his gospel makes a desert place not only tolerable, but desirable; it makes the wilderness an Eden, Isa 51:3; Isa 41:19, Isa 41:20. II. The tender compassion of our Lord Jesus towards those who thus followed him, Mat 14:14. 1. He went forth, and appeared publicly among them. Though he retired for his own security, and his own repose, yet he went forth from his retirement, when he saw people desirous to hear him, as one willing both to toil himself, and to expose himself, for the good of souls; for even Christ pleased not himself. 2. When he saw the multitude, he had compassion on them. Note, The sight of a great multitude may justly move compassion. To see a great multitude, and to think how many precious, immortal souls here are, the greatest part of which, we have reason to fear, are neglected and ready to perish, would grieve one to the heart. None like Christ for pity to souls; his compassions fails not. 3. He did not only pity them, but he helped them; many of them were sick, and he, in compassion to them, healed them; for he came into the world to be the great Healer. After awhile, they were all hungry, and he, in compassion to them, fed them. Note, In all the favours Christ shows to us, he is moved with compassion, Isa 63:9. III. The motion which the disciples made for the dismissing of the congregation, and Christ's setting aside the motion. 1. The evening drawing on, the disciples moved it to Christ to send the multitude away; they thought there was a good day's work done, and it was time to disperse. Note, Christ's disciples are often more careful to show their discretion, than to show their zeal; and their abundant affection in the things of God. 2. Christ would not dismiss them hungry as they were, nor detain them longer without meat, nor put them upon the trouble and charge of buying meat for themselves, but orders his disciples to provide for them. Christ all along expressed more tenderness toward the people than his disciples did; for what are the compassions of the most merciful men, compared with the tender mercies of God in Christ? See how loth Christ is to part with those who are resolved to cleave to him! They need not depart. Note, Those who have Christ have enough, and need not depart to seek a happiness and livelihood in the creature; they that have made sure of the one thing needful, need not be cumbered about much serving: nor will Christ put his willing followers upon a needless expense, but will make their attendance cheap to them. But if they be hungry, they have need to depart, for that is a necessity which has no law, therefore, give you them to eat. Note, The Lord is for the body; it is the work of his hands, it is part of his purchase; he was himself clothed with a body, that he might encourage us to depend upon him for the supply of our bodily wants. But he takes a particular care of the body, when it is employed to serve the soul in his more immediate service. If we seek first the kingdom of God, and make that our chief care, we may depend upon God to add other things to us, as far as he sees fit, and may cast all care of them upon him. These followed Christ but for a trial, in a present fit of zeal, and yet Christ took this care of them; much more will he provide for those who follow him fully. IV. The slender provision that was made for this great multitude; and here we must compare the number of invited guests with the bill of fare. 1. The number of the guests was five thousand of men, besides women and children; and it is probable the women and children might be as many as the men, if not more. This was a vast auditory that Christ preached to, and we have reason to think an attentive auditory; and, yet it should seem, far the greater part, notwithstanding all this seeming zeal and forwardness, came to nothing; they went off and followed him no more; for many are called, but few are chosen. We would rather perceive the acceptableness of the word by the conversion, than by the crowds, of its hearers; though that also is a good sight and a good sign. 2. The bill of fare was very disproportionable to the number of the guests, but five loaves and two fishes. This provision the disciples carried about with them for the use of the family, now they were retired into the desert. Christ could have fed them by miracle, but to set us an example of providing for those of our own households, he will have their own camp victualled in an ordinary way. Here is neither plenty, nor variety, nor dainty; a dish of fish was no rarity to them that were fishermen, but it was food convenient for the twelve; two fishes for their supper, and bread to serve them perhaps for a day or two: here was no wine or strong drink; fair water from the rivers in the desert was the best they had to drink with their meat; and yet out of this Christ will have the multitude fed. Note, Those who have but a little, yet when the necessity is urgent, must relieve others out of that little, and that is the way to make it more. Can God furnish a table in the wilderness? Yes, he can, when he pleases, a plentiful table. V. The liberal distribution of this provision among the multitude (Mat 14:18, Mat 14:19); Bring them hither to me. Note, The way to have our creature-like comforts, comforts indeed to us, is to bring them to Christ; for every thing is sanctified by his word, and by prayer to him: that is likely to prosper and do well with us, which we put into the hands of our Lord Jesus, that he may dispose of it as he pleases, and that we may take it back from his hand, and then it will be doubly sweet to us. What we give in charity, we should bring to Christ first, that he may graciously accept it from us, and graciously bless it to those to whom it is given; this is doing it as unto the Lord. Now at this miraculous meal we may observe, 1. The seating of the guests (Mat 14:19); He commanded them to sit down; which intimates, that while he was preaching to them, they were standing, which is a posture of reverence, and readiness for motion. But what shall we do for chairs for them all? Let them sit down on the grass. When Ahasuerus would show the riches of his glorious kingdom, and the honour of his excellent majesty, in a royal feast for the great men of all his provinces, the beds or couches they sat on were of gold and silver, upon a pavement of red, and blue, and white, and black marble, Est 1:6. Our Lord Jesus did now show, in a divine feast, the riches of a more glorious kingdom than that, and the honour of a more excellent majesty, even a dominion over nature itself; but here is not so much as a cloth spread, no plates or napkins laid, no knives or forks, nor so much as a bench to sit down on; but, as if Christ intended indeed to reduce the world to the plainness and simplicity, and so to the innocency and happiness, of Adam in paradise, he commanded them to sit down on the grass. By doing every thing thus, without any pomp or splendour, he plainly showed that his kingdom was not of this world, nor cometh with observation. 2. The craving of a blessing. He did not appoint one of his disciples to be his chaplain, but he himself looked up to heaven, and blessed, and gave thanks; he praised God for the provision they had, and prayed to God to bless it to them. His craving a blessing, was commanding a blessing; for as he preached, so he prayed, like one having authority; and in this prayer and thanksgiving, we may suppose, he had special reference to the multiplying of this food; but herein he has taught us that good duty of craving a blessing and giving thanks at our meals: God's good creatures must be received with thanksgiving, Ti1 4:4. Samuel blessed the feast, Sa1 9:13; Act 2:46, Act 2:47; Act 27:34, Act 27:35. This is eating and drinking to the glory of God (Co1 10:31); giving God thanks (Rom 14:6); eating before God, as Moses, and his father-in-law, Exo 18:12, Exo 18:15. When Christ blessed, he looked up to heaven, to teach us, in prayer, to eye God as a Father in heaven; and when we receive our creature-comforts to look thitherward, as taking them from God's hand, and depending on him for a blessing. 3. The carving of the meat. The Master of the feast was himself head-carver, for he brake, and gave the loaves to the disciples, and the disciples to the multitude. Christ intended hereby to put honour upon his disciples, that they might be respected as workers together with him; as also to signify in what way the spiritual food of the word should be dispensed to the world; from Christ, as the original Author, by his ministers. What Christ designed for the churches he signified to his servant John (Rev 1:1, Rev 1:4); they delivered all that, and that only, which they received from the Lord, Co1 11:23. Ministers can never fill the people's hearts, unless Christ first fill their hands: and what he has given to the disciples, they must give to the multitude; for they are stewards, to give to every one his portion of meat, Mat 24:45. And, blessed be God, be the multitude ever so great, there is enough for all, enough for each. 4. The increase of the meat. This is taken notice of only in the effect, not in the cause or manner of it; here is no mention of any word that Christ spoke, by which the food was multiplied; the purposes and intentions of his mind and will shall take effect, though they be not spoken out: but this is observable, that the meat was multiplied, not in the heap at first, but in the distribution of it. As the widow's oil increased in the pouring out, so here the bread in the breaking. Thus grace grows by being acted, and, while other things perish in the using, spiritual gifts increase in the using. God ministers seed to the sower, and multiplies not the seed hoarded up, but the seed sown, Co2 9:10. Thus there is that scattereth and yet increaseth; that scattereth, and so increaseth. VI. The plentiful satisfaction of all the guests with this provision. Though the disproportion was so great, yet there was enough and to spare. 1. There was enough: They did all eat, and were filled. Note, Those whom Christ feeds, he fills; so runs the promise (Psa 37:19), They shall be satisfied. As there was enough for all, they did all eat, so there was enough for each, they were filled; though there was but little, there was enough, and that is as good as a feast. Note, The blessing of God can make a little go a great way; as, if God blasts what we have, we eat, and have not enough, Hag 1:6. 2. There was to spare; They took up of the fragments that remained, twelve baskets full, one basket for each apostle: thus what they gave they had again, and a great deal more with it; and they were so far from being nice, that they could make this broken meat serve another time, and be thankful. This was to manifest and magnify the miracle, and to show that the provision Christ makes for those who are his is not bare and scanty, but rich and plenteous; bread enough, and to spare (Luk 15:17), an overflowing fulness. Elisha's multiplying the loaves was somewhat like this, but far short of it; and then it was said, They shall eat and leave, Kg2 4:43. It is the same divine power, though exerted in an ordinary way, which multiplies the seed sown in the ground every year, and makes the earth yield her increase; so that what was brought out by handfuls, is brought home in sheaves. This is the Lord's doing; it is by Christ that all natural things consist, and by the word of his power that they are upheld.
Tyndale Open Study Notes
14:13-21 Jesus’ actions consistently fulfilled Old Testament promises regarding the Kingdom and the Messiah (11:5-6; 12:28). Here Jesus evoked the memory of God’s provision of manna for the Israelites (Exod 16; see John 6:32), demonstrating that he is the promised end-time prophet (see Deut 18:15-16).
Matthew 14:13
The Feeding of the Five Thousand
12Then John’s disciples came and took his body and buried it. And they went and informed Jesus.13When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.14When He stepped ashore and saw a large crowd, He had compassion on them and healed their sick.
- Scripture
- Sermons
- Commentary
(Nicaragua) Do You Really Believe in Miracles?
By David Wilkerson15K27:54MiraclesMAT 14:13In this sermon, the speaker discusses the disciples' lack of understanding and belief in miracles, despite witnessing and participating in them. The speaker refers to the account in Matthew where Jesus feeds thousands of people in the wilderness, performing miracles of healing and provision. However, the disciples' hearts were hardened, and they did not fully comprehend the significance of these miracles. The speaker also mentions another episode where Jesus feeds 4,000 people, hoping that the disciples would finally understand, but they still did not grasp the message. Jesus then forces the disciples into a boat, possibly feeling disappointed by their lack of faith.
God Loves China Testimony
By Brother Yun3.1K42:12TestimonyMAT 14:13ACT 1:8In this sermon, the speaker shares his personal experiences of preaching the gospel and facing persecution. He recounts being captured multiple times but always managing to escape. He emphasizes the power and greatness of God, using the story of the five loaves and two fish to illustrate how God can provide abundantly. The speaker also talks about the importance of hearing the voice of the Son of God and the need to form a united army of believers to bring about change in the city.
The Key to Unlocking the Provision of God
By Carter Conlon2.2K41:38ProvisionMAT 9:35MAT 14:13MAT 15:32MAT 20:34LUK 7:13In this sermon, the preacher discusses the story of four lepers who were in a desperate situation during a time of famine. Despite their condition, they decided to head towards the place where provision could be found. As they approached, God struck terror into the enemy forces that were starving the people. The preacher emphasizes that God can use ordinary and struggling individuals to bring about miraculous provision. The sermon also highlights the importance of trusting in God's provision and being willing to step out in faith, even in the face of difficult circumstances.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Getting Life Under Control
By Jim Logan1.3K55:46ControlPSA 25:14MAT 14:13LUK 6:12JHN 15:8In this sermon, the preacher discusses the passage in Isaiah 6 where the prophet sees a vision of heaven. He describes the scene of a throne, high and lifted up, with beings called cherubim surrounding it. These cherubim are singing the words "holy, holy, holy," which the preacher connects to a Baptist church service he attended. The preacher also mentions his own personal experiences with dyslexia and learning disabilities. He briefly mentions his Bible college and prayer ministry, as well as a book on becoming Christ-like that he recommends. The sermon ends with a mention of the book of Hebrews.
Borrow Empty Vessels
By George Warnock98357:18Spirit Of GodEXO 25:8MAT 14:132CO 4:6EPH 1:18In this sermon, the speaker emphasizes the importance of recognizing and utilizing the gifts and abilities that God has given to each individual. Using the example of Moses and his staff, the speaker highlights that even something as seemingly insignificant as a dry stick can be used by God for great purposes. The speaker encourages the audience not to despise or underestimate what they have been given, but to understand that they have been predestined and ordained by God for a specific purpose. The sermon also emphasizes the need for humility and a recognition of our own weaknesses, as well as the importance of stepping out in faith and using our gifts to serve and bless others.
The Big Problem With Compassion
By Shane Idleman77251:20MAT 14:13
This sermon emphasizes the importance of compassion, highlighting how Jesus showed compassion even in moments of solitude and distress. It delves into the impact of lacking compassion in various aspects of life, such as relationships, church, and personal growth. The message stresses the need for a broken and contrite heart, repentance, and seeking God's will with a compassionate spirit.
Miracles of Christ - Part 3
By Charles Leiter61443:37MAT 14:13
This sermon focuses on the miraculous feeding of the 5,000 by Jesus, emphasizing the themes of God's ability to transform and multiply small things into great works, the importance of seeking Jesus' blessing and power above all else, and the ultimate satisfaction that only Christ can provide to the deepest longings of the human soul.
Moved to Equip
By Stewart Ruch35228:05Spiritual LifeMAT 9:36MAT 14:13MAT 14:15MAT 14:19In this sermon, the speaker discusses how Jesus ignites the imagination of his followers and invites them into his work. He uses the story of Ralph being invited into ranching by his father as an analogy. The speaker emphasizes that Jesus is not a leader who sends people away, but rather invites them in and teaches them. He also shares a personal story of a coach who cast a vision and helped him improve as a runner. The sermon is based on Matthew chapter 14 and parallels the events in chapter 9.
Remembering the Compassion of Jesus
By David Wilkerson0Trust in God's ProvisionCompassion of JesusMAT 14:13David Wilkerson emphasizes the importance of remembering the compassion of Jesus, especially in times of personal doubt and exhaustion. He recounts the scene where Jesus, moved by the plight of the multitudes, healed their sick and fed them, demonstrating His willingness to intervene in our struggles. Despite the disciples' worries about bread after witnessing a miracle, Jesus reproached them for their lack of understanding. This sermon serves as a reminder that even when we feel overwhelmed, we should trust in Jesus' compassion and His ability to provide for our needs. The Holy Spirit encourages us to recall the miracles of Jesus and to believe in His willingness to help us in our own challenges.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
John Wesley's Explanatory Notes - Matthew 14
By John Wesley0Faithfulness in SufferingThe Nature of True LeadershipMAT 14:1MAT 14:13MAT 14:22MAT 14:24MAT 14:30MAT 14:33MAT 14:35MRK 6:14LUK 9:10John Wesley discusses the events surrounding the beheading of John the Baptist and the subsequent actions of Jesus. He highlights Herod's internal conflict and fear of public opinion, which led to the tragic execution of an innocent man. Wesley emphasizes the providence of God, noting how the life of a holy man was sacrificed to the whims of a corrupt ruler and his family. He also reflects on Jesus' withdrawal to a solitary place, underscoring the importance of seeking solitude for prayer and reflection amidst the chaos of ministry. Ultimately, Wesley reassures that God will reward His faithful servants for their suffering in the afterlife.
Jesus Feeds Four Thousand Mark 7:31-8:10
By David Servant0MAT 6:33MAT 14:13MAT 15:30MAT 15:38MRK 7:32MRK 8:9David Servant preaches about the miraculous healing of a deaf man with a speech impediment by Jesus, highlighting the instant restoration of his ability to hear and speak clearly. Jesus healed out of love and compassion, not to prove His deity, showing His continuous mercy and care for those in need of healing. The feeding of the four thousand, with an additional mention of women and children, demonstrates God's abundant provision when we seek to be with Jesus, emphasizing the importance of making His kingdom our primary concern for all our needs to be met.
Give Ye Them to Eat--2
By Bakht Singh01KI 17:1MAT 14:13MAT 14:20JHN 6:11EPH 5:15Bakht Singh preaches about God's ability to meet urgent needs even when we feel overwhelmed and unaware of His plans, using the story of Elijah and Elisha as an example of God's divine knowledge and provision. He emphasizes the importance of seeking God's blessing in all aspects of life, including food and words spoken, highlighting how God can multiply and bless even the smallest offerings. Bakht Singh encourages believers to trust in God's provision and to be willing vessels for Him to use in satisfying the spiritual hunger of others, drawing parallels between the disciples distributing food to the multitude and believers sharing the blessed Word of God.
Matthew 15:32 to End. Christ Feeds Five Thousand With Seven Loaves.
By Favell Lee Mortimer01SA 17:37PSA 77:11MAT 6:33MAT 14:13REV 7:16Favell Lee Mortimer preaches about the compassion and beneficence of our Lord, as seen in the feeding of the multitude with five loaves and two fish. He highlights the importance of seeking first the kingdom of God and His righteousness to receive provision from the Lord. Mortimer reminds us of our tendency to doubt God's power and faithfulness in times of difficulty, despite His past deliverances. He emphasizes the enduring provision of spiritual food that Jesus offers, symbolized by the bread distributed to the crowd, and the need for congregations to hunger for the bread of life.
- John Gill
- Matthew Henry
- Tyndale
John Gill Bible Commentary
When Jesus heard of it,.... Of the death of John, and of the cruel usage he had met with; and particularly, that his fame had reached the court of Herod, and that he was talked of there, and said by Herod himself to be John the Baptist, that was risen from the dead; he departed thence by ship, into a desert place apart; to avoid Herod, though not through fear of death; but because his time was not yet come: which may teach us, that it is lawful to shun dangers, when there is an opportunity; which may be done, without betraying truth, or sacrificing a good conscience. The other evangelists, Mark and Luke, assign another reason of this departure of Christ's, that it was upon the return of his disciples to him from their embassy; when having given him an account of what they had done, and taught, he judged it proper they should retire, and get some refreshment and rest; and both may very well be thought to be the reasons of this recess. At the same time that John's disciples brought him the news of their master's death, Christ's disciples return to him, with the account of the success of their ministry; who might not only be weary, and want refreshment, but be discouraged in their minds, at this instance of cruelty; wherefore Christ thought it necessary to retire, partly for his own safety, and partly for their ease; and that he might have an opportunity of fortifying their minds against all trials and persecutions they were to meet with: the place from whence he departed, was either Capernaum, his own country and city, or Nazareth, where we have lately heard of him; or some other place in Galilee, where he was, when John's disciples came to him: the place whither he went, was "a desert place"; and, as Luke says, "belonging to the city called Bethsaida", the city of Andrew and Peter, which lay on the other side of the sea of Galilee, or Tiberias; over which he went by ship, Joh 6:1. And when the people had heard thereof; of his departure, and whither he went, they followed him on foot out of their cities; such as Nazareth, Capernaum, Tiberias, and others; and passing the bridge at Jordan, as Dr. Lightfoot observes, they outwent the ship, and got thither before them, as Mark relates. This showed their great affection and zeal for Christ, and their diligence in attending on him.
Matthew Henry Bible Commentary
This passage of story, concerning Christ's feeding five thousand men with five loaves and two fishes, is recorded by all the four Evangelists, which very few, if any, of Christ's miracles are: this intimates that there is something in it worthy of special remark. Observe, I. The great resort of people to Christ, when he was retired into a desert place, Mat 14:13. He withdrew into privacy when he heard, not of John's death, but of the thoughts Herod had concerning him, that he was John the Baptist risen from the dead, and therefore so feared by Herod as to be hated; he departed further off, to get out of Herod's jurisdiction. Note, In times of peril, when God opens a door of escape, it is lawful to flee for our own preservation, unless we have some special call to expose ourselves. Christ's hour was not yet come, and therefore he would not thrust himself upon suffering. He could have secured himself by divine power, but because his life was intended for an example, he did it by human prudence; he departed by ship. But a city on a hill cannot be hid; when the people heard it, they followed him on foot from all parts. Such an interest Christ had in the affections of the multitude, that his withdrawing from them did but draw them after him with so much the more eagerness. Here, as often, the scripture was fulfilled, that unto him shall the gathering of the people be. It should seem, there was more crowding to Christ after John's martyrdom than before. Sometimes the suffering of the saints are made to further the gospel (Phi 1:12), and "the blood of the martyrs is the seed of the church." Now John's testimony was finished, it was recollected, and more improved than ever. Note, 1. When Christ and his word withdraw from us, it is best for us (whatever flesh and blood may object to the contrary) to follow it, preferring opportunities for our souls before any secular advantages whatsoever. When the ark removes, ye shall remove, and go after it, Jos 3:3. 2. Those that truly desire the sincere milk of the word, will not stick at the difficulties they may meet with in their attendance on it. The presence of Christ and his gospel makes a desert place not only tolerable, but desirable; it makes the wilderness an Eden, Isa 51:3; Isa 41:19, Isa 41:20. II. The tender compassion of our Lord Jesus towards those who thus followed him, Mat 14:14. 1. He went forth, and appeared publicly among them. Though he retired for his own security, and his own repose, yet he went forth from his retirement, when he saw people desirous to hear him, as one willing both to toil himself, and to expose himself, for the good of souls; for even Christ pleased not himself. 2. When he saw the multitude, he had compassion on them. Note, The sight of a great multitude may justly move compassion. To see a great multitude, and to think how many precious, immortal souls here are, the greatest part of which, we have reason to fear, are neglected and ready to perish, would grieve one to the heart. None like Christ for pity to souls; his compassions fails not. 3. He did not only pity them, but he helped them; many of them were sick, and he, in compassion to them, healed them; for he came into the world to be the great Healer. After awhile, they were all hungry, and he, in compassion to them, fed them. Note, In all the favours Christ shows to us, he is moved with compassion, Isa 63:9. III. The motion which the disciples made for the dismissing of the congregation, and Christ's setting aside the motion. 1. The evening drawing on, the disciples moved it to Christ to send the multitude away; they thought there was a good day's work done, and it was time to disperse. Note, Christ's disciples are often more careful to show their discretion, than to show their zeal; and their abundant affection in the things of God. 2. Christ would not dismiss them hungry as they were, nor detain them longer without meat, nor put them upon the trouble and charge of buying meat for themselves, but orders his disciples to provide for them. Christ all along expressed more tenderness toward the people than his disciples did; for what are the compassions of the most merciful men, compared with the tender mercies of God in Christ? See how loth Christ is to part with those who are resolved to cleave to him! They need not depart. Note, Those who have Christ have enough, and need not depart to seek a happiness and livelihood in the creature; they that have made sure of the one thing needful, need not be cumbered about much serving: nor will Christ put his willing followers upon a needless expense, but will make their attendance cheap to them. But if they be hungry, they have need to depart, for that is a necessity which has no law, therefore, give you them to eat. Note, The Lord is for the body; it is the work of his hands, it is part of his purchase; he was himself clothed with a body, that he might encourage us to depend upon him for the supply of our bodily wants. But he takes a particular care of the body, when it is employed to serve the soul in his more immediate service. If we seek first the kingdom of God, and make that our chief care, we may depend upon God to add other things to us, as far as he sees fit, and may cast all care of them upon him. These followed Christ but for a trial, in a present fit of zeal, and yet Christ took this care of them; much more will he provide for those who follow him fully. IV. The slender provision that was made for this great multitude; and here we must compare the number of invited guests with the bill of fare. 1. The number of the guests was five thousand of men, besides women and children; and it is probable the women and children might be as many as the men, if not more. This was a vast auditory that Christ preached to, and we have reason to think an attentive auditory; and, yet it should seem, far the greater part, notwithstanding all this seeming zeal and forwardness, came to nothing; they went off and followed him no more; for many are called, but few are chosen. We would rather perceive the acceptableness of the word by the conversion, than by the crowds, of its hearers; though that also is a good sight and a good sign. 2. The bill of fare was very disproportionable to the number of the guests, but five loaves and two fishes. This provision the disciples carried about with them for the use of the family, now they were retired into the desert. Christ could have fed them by miracle, but to set us an example of providing for those of our own households, he will have their own camp victualled in an ordinary way. Here is neither plenty, nor variety, nor dainty; a dish of fish was no rarity to them that were fishermen, but it was food convenient for the twelve; two fishes for their supper, and bread to serve them perhaps for a day or two: here was no wine or strong drink; fair water from the rivers in the desert was the best they had to drink with their meat; and yet out of this Christ will have the multitude fed. Note, Those who have but a little, yet when the necessity is urgent, must relieve others out of that little, and that is the way to make it more. Can God furnish a table in the wilderness? Yes, he can, when he pleases, a plentiful table. V. The liberal distribution of this provision among the multitude (Mat 14:18, Mat 14:19); Bring them hither to me. Note, The way to have our creature-like comforts, comforts indeed to us, is to bring them to Christ; for every thing is sanctified by his word, and by prayer to him: that is likely to prosper and do well with us, which we put into the hands of our Lord Jesus, that he may dispose of it as he pleases, and that we may take it back from his hand, and then it will be doubly sweet to us. What we give in charity, we should bring to Christ first, that he may graciously accept it from us, and graciously bless it to those to whom it is given; this is doing it as unto the Lord. Now at this miraculous meal we may observe, 1. The seating of the guests (Mat 14:19); He commanded them to sit down; which intimates, that while he was preaching to them, they were standing, which is a posture of reverence, and readiness for motion. But what shall we do for chairs for them all? Let them sit down on the grass. When Ahasuerus would show the riches of his glorious kingdom, and the honour of his excellent majesty, in a royal feast for the great men of all his provinces, the beds or couches they sat on were of gold and silver, upon a pavement of red, and blue, and white, and black marble, Est 1:6. Our Lord Jesus did now show, in a divine feast, the riches of a more glorious kingdom than that, and the honour of a more excellent majesty, even a dominion over nature itself; but here is not so much as a cloth spread, no plates or napkins laid, no knives or forks, nor so much as a bench to sit down on; but, as if Christ intended indeed to reduce the world to the plainness and simplicity, and so to the innocency and happiness, of Adam in paradise, he commanded them to sit down on the grass. By doing every thing thus, without any pomp or splendour, he plainly showed that his kingdom was not of this world, nor cometh with observation. 2. The craving of a blessing. He did not appoint one of his disciples to be his chaplain, but he himself looked up to heaven, and blessed, and gave thanks; he praised God for the provision they had, and prayed to God to bless it to them. His craving a blessing, was commanding a blessing; for as he preached, so he prayed, like one having authority; and in this prayer and thanksgiving, we may suppose, he had special reference to the multiplying of this food; but herein he has taught us that good duty of craving a blessing and giving thanks at our meals: God's good creatures must be received with thanksgiving, Ti1 4:4. Samuel blessed the feast, Sa1 9:13; Act 2:46, Act 2:47; Act 27:34, Act 27:35. This is eating and drinking to the glory of God (Co1 10:31); giving God thanks (Rom 14:6); eating before God, as Moses, and his father-in-law, Exo 18:12, Exo 18:15. When Christ blessed, he looked up to heaven, to teach us, in prayer, to eye God as a Father in heaven; and when we receive our creature-comforts to look thitherward, as taking them from God's hand, and depending on him for a blessing. 3. The carving of the meat. The Master of the feast was himself head-carver, for he brake, and gave the loaves to the disciples, and the disciples to the multitude. Christ intended hereby to put honour upon his disciples, that they might be respected as workers together with him; as also to signify in what way the spiritual food of the word should be dispensed to the world; from Christ, as the original Author, by his ministers. What Christ designed for the churches he signified to his servant John (Rev 1:1, Rev 1:4); they delivered all that, and that only, which they received from the Lord, Co1 11:23. Ministers can never fill the people's hearts, unless Christ first fill their hands: and what he has given to the disciples, they must give to the multitude; for they are stewards, to give to every one his portion of meat, Mat 24:45. And, blessed be God, be the multitude ever so great, there is enough for all, enough for each. 4. The increase of the meat. This is taken notice of only in the effect, not in the cause or manner of it; here is no mention of any word that Christ spoke, by which the food was multiplied; the purposes and intentions of his mind and will shall take effect, though they be not spoken out: but this is observable, that the meat was multiplied, not in the heap at first, but in the distribution of it. As the widow's oil increased in the pouring out, so here the bread in the breaking. Thus grace grows by being acted, and, while other things perish in the using, spiritual gifts increase in the using. God ministers seed to the sower, and multiplies not the seed hoarded up, but the seed sown, Co2 9:10. Thus there is that scattereth and yet increaseth; that scattereth, and so increaseth. VI. The plentiful satisfaction of all the guests with this provision. Though the disproportion was so great, yet there was enough and to spare. 1. There was enough: They did all eat, and were filled. Note, Those whom Christ feeds, he fills; so runs the promise (Psa 37:19), They shall be satisfied. As there was enough for all, they did all eat, so there was enough for each, they were filled; though there was but little, there was enough, and that is as good as a feast. Note, The blessing of God can make a little go a great way; as, if God blasts what we have, we eat, and have not enough, Hag 1:6. 2. There was to spare; They took up of the fragments that remained, twelve baskets full, one basket for each apostle: thus what they gave they had again, and a great deal more with it; and they were so far from being nice, that they could make this broken meat serve another time, and be thankful. This was to manifest and magnify the miracle, and to show that the provision Christ makes for those who are his is not bare and scanty, but rich and plenteous; bread enough, and to spare (Luk 15:17), an overflowing fulness. Elisha's multiplying the loaves was somewhat like this, but far short of it; and then it was said, They shall eat and leave, Kg2 4:43. It is the same divine power, though exerted in an ordinary way, which multiplies the seed sown in the ground every year, and makes the earth yield her increase; so that what was brought out by handfuls, is brought home in sheaves. This is the Lord's doing; it is by Christ that all natural things consist, and by the word of his power that they are upheld.
Tyndale Open Study Notes
14:13-21 Jesus’ actions consistently fulfilled Old Testament promises regarding the Kingdom and the Messiah (11:5-6; 12:28). Here Jesus evoked the memory of God’s provision of manna for the Israelites (Exod 16; see John 6:32), demonstrating that he is the promised end-time prophet (see Deut 18:15-16).