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Luke 12:51
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
To give peace - See Mat 10:34.
Jamieson-Fausset-Brown Bible Commentary
peace . . . ? Nay, &c.--the reverse of peace, in the first instance. (See on Mat 10:34-36.) The connection of all this with the foregoing warnings about hypocrisy, covetousness, and watchfulness, is deeply solemn: "My conflict hasten apace; Mine over, yours begins; and then, let the servants tread in their Master's steps, uttering their testimony entire and fearless, neither loving nor dreading the world, anticipating awful wrenches of the dearest ties in life, but looking forward, as I do, to the completion of their testimony, when, reaching the haven after the tempest, they shall enter into the joy of their Lord."
John Gill Bible Commentary
For from henceforth there shall be five in one house,.... Which are the five following, mentioned in the next verse; the father and the son, the mother and the daughter, and her daughter-in-law, or son's wife; for the mother and mother-in-law are one and the same person, only standing in different relations; as a mother to her own daughter, and a mother-in-law to her son's wife, or to her husband's daughter by his first wife; though the former best answers to the word used: now from the time of Christ's saying these words, or quickly after this, immediately upon his baptism of sufferings, or soon after his death, when the Gospel should be preached more publicly and extensively, this should be the effect of it; that supposing a family consisting of the above number, they should be divided from one another, in the following manner: three against two, and two against three; three that did not believe in Christ, against two that did believe in him; or two that did not believe, against three that did; or three that did, against two that did not; or two that did, against three that did not. The Ethiopic version reads, "two shall be separated from three, and one shall be separated from two".
Tyndale Open Study Notes
12:51-53 I have come to divide people: Jesus’ ministry demands a decision for or against God that divides even family members.
Luke 12:51
Not Peace but Division
50But I have a baptism to undergo, and how distressed I am until it is accomplished!51Do you think that I have come to bring peace to the earth? No, I tell you, but division.52From now on, five in one household will be divided, three against two and two against three.
- Scripture
- Sermons
- Commentary
Can You Drink of the Cup (Compilation)
By Compilations2.2K04:35CompilationISA 53:11MAT 16:24MAT 20:22LUK 12:51LUK 14:33JHN 7:5JHN 20:24In this sermon, the preacher emphasizes the difficulty and sacrifice involved in following Christianity. He highlights the need for complete dedication and leaving behind worldly desires. The preacher mentions the concept of drinking from the cup, which symbolizes the suffering and betrayal that Jesus experienced. He emphasizes that true discipleship requires enduring mental, physical, and spiritual pain. The sermon also mentions the division and rejection that followers of Jesus may face, including being ostracized by family members and doubted by others.
The Cup and the Fire - Part 3
By T. Austin-Sparks1.2K49:06Christian LifeLUK 12:49LUK 12:511CO 3:102CO 2:14HEB 12:261PE 1:7In this sermon, the speaker discusses the testing of the Israelites' hearts during the 40 days and nights that Moses was on Mount Sinai. The Israelites failed this test when they engaged in idolatry and worshiped a golden calf. The speaker then transitions to the Gospel of Luke, where Jesus speaks about bringing division rather than peace on earth. The speaker explains that the coming of the Holy Spirit, symbolized by fire, brings judgment and tests the motives and intentions of people's hearts. This judgment extends to human relationships, as the fiery sword discerns the true nature of individuals.
Separated From Our Loved Ones!
By Keith Daniel9601:21:17SeparationISA 55:6ISA 66:24MIC 7:6MAT 10:34MRK 9:44LUK 12:51LUK 14:26In this sermon, the preacher emphasizes the urgency of seeking God's mercy and salvation. He shares personal experiences and illustrations of people who died suddenly, emphasizing the uncertainty of life and the need to make a choice for eternity. The preacher warns against delaying the decision to follow God, citing the verse "Seek ye the Lord while he may be found." He also highlights the consequences of not choosing God, referencing the story of the rich man and Lazarus in the Bible. The sermon concludes with a call to be watchful and prepared for the return of Christ, as described in various biblical passages.
Being Saved: Coming Home
By Stewart Ruch31923:39Christian LifeMAT 7:13MAT 10:34LUK 12:51LUK 13:24JHN 14:6ACT 4:12ROM 10:9In this sermon, Bishop Stuart Ruck explores the concept of leaving the world in the same way we entered it. He emphasizes the vulnerability and helplessness of newborns, drawing a parallel to how we will leave this world when we die. The sermon highlights the importance of understanding this truth intellectually and emotionally, and how it relates to salvation. Bishop Ruck uses the metaphor of coming home to illustrate the process of getting saved, emphasizing the role of Jesus as the loving and responsible leader.
Paralysis of Preoccupation
By Leonard Ravenhill0Spiritual FocusUrgency of the GospelMAT 2:3MAT 11:28LUK 12:51JHN 7:43PHP 3:14COL 3:2HEB 12:1Leonard Ravenhill addresses the 'Paralysis of Preoccupation,' illustrating how King Herod, consumed by his political troubles, missed the monumental birth of Jesus just a short ride away. He emphasizes that while many were troubled by the news of Christ's birth, Mary and Joseph remained focused on their divine mission. Ravenhill warns that modern distractions have led believers to overlook the urgency of spiritual matters, urging them to reflect on their commitment to soul-saving and the moving of the Spirit. He challenges the church to rise above trivial concerns and recognize the significance of Christ's return, reminding them that preoccupation with lesser things can lead to spiritual stagnation. Ultimately, he calls for a renewed focus on the power and glory of Jesus, who is the door to greater spiritual riches.
Luke 12:49-53. Christ Foretells That the Gospel Will Occasion Divisions.
By Favell Lee Mortimer0PSA 72:7MAT 10:34LUK 12:51JHN 16:33ROM 8:25Favell Lee Mortimer delves into the paradox of Jesus being called the Prince of peace yet bringing division on earth before ultimate peace. The rejection and persecution of the Gospel by the world showcase the depravity of the human heart. Jesus foresaw the conflicts His Gospel would bring but endured suffering to bring everlasting peace. He longs for the day when righteousness will cover the earth, and all divisions will cease upon His second coming.
The Cross and Relationships
By L.E. Maxwell0The CrossRelationshipsLUK 12:512CO 5:17L.E. Maxwell emphasizes the transformative power of the Cross in shaping our relationships, asserting that true identity and connection come from being a Christian above all else. He illustrates how the Cross can create divisions even among the closest of family ties, as it calls believers to prioritize their commitment to Christ over earthly attachments. Maxwell uses biblical examples, including Paul's relationship with the Corinthians and the sacrifices made by devoted parents and children, to highlight the necessity of dying to self for the sake of the Gospel. He warns against the natural inclination to shield loved ones from the path of suffering, urging believers to embrace the Cross as a means of true love and connection. Ultimately, the Cross is portrayed as a source of both division and unity, leading to a deeper understanding of life in Christ.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
To give peace - See Mat 10:34.
Jamieson-Fausset-Brown Bible Commentary
peace . . . ? Nay, &c.--the reverse of peace, in the first instance. (See on Mat 10:34-36.) The connection of all this with the foregoing warnings about hypocrisy, covetousness, and watchfulness, is deeply solemn: "My conflict hasten apace; Mine over, yours begins; and then, let the servants tread in their Master's steps, uttering their testimony entire and fearless, neither loving nor dreading the world, anticipating awful wrenches of the dearest ties in life, but looking forward, as I do, to the completion of their testimony, when, reaching the haven after the tempest, they shall enter into the joy of their Lord."
John Gill Bible Commentary
For from henceforth there shall be five in one house,.... Which are the five following, mentioned in the next verse; the father and the son, the mother and the daughter, and her daughter-in-law, or son's wife; for the mother and mother-in-law are one and the same person, only standing in different relations; as a mother to her own daughter, and a mother-in-law to her son's wife, or to her husband's daughter by his first wife; though the former best answers to the word used: now from the time of Christ's saying these words, or quickly after this, immediately upon his baptism of sufferings, or soon after his death, when the Gospel should be preached more publicly and extensively, this should be the effect of it; that supposing a family consisting of the above number, they should be divided from one another, in the following manner: three against two, and two against three; three that did not believe in Christ, against two that did believe in him; or two that did not believe, against three that did; or three that did, against two that did not; or two that did, against three that did not. The Ethiopic version reads, "two shall be separated from three, and one shall be separated from two".
Tyndale Open Study Notes
12:51-53 I have come to divide people: Jesus’ ministry demands a decision for or against God that divides even family members.