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Psalms 139:6
Verse
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Summary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
Whither shall I go from thy spirit?.... Or, "from thy wind?" which some interpret literally, the wind being God's creature; which he brings out of his treasures, and holds in his fists, and disposes of as he pleases; this takes its circuit through all the points of the heavens, and blows everywhere, more or less. Rather God himself is meant, who is a Spirit, Joh 4:24 not a body, or consisting of corporeal parts, which are only ascribed to him in a figurative sense; and who has something analogous to spirit, being simple and uncompounded, invisible, incorruptible, immaterial, and immortal; but is different from all other spirits, being uncreated, eternal, infinite, and immense; so that there is no going from him, as to be out of his sight; nor to any place out of his reach, nor from his wrath and justice, nor so as to escape his righteous judgment. It may signify his all-conscious mind, his all-comprehending understanding and knowledge, which reaches to all persons, places, and things; compare Isa 40:13; with Rom 11:34; though it seems best of all to understand it of the third Person, the blessed Spirit, which proceeds from the Father and the Son; and who is possessed of the same perfections, of omniscience, omnipresence, and immensity, as they are; who is the Creator of the heavens and the earth, and pervades them all; and is the Maker of all men, and is present with them to uphold their souls in life, and there is no going from him; particularly he is in all believers, and dwells with them; nor do they desire to go from him, but deprecate his departure from them; or whither shall I flee from thy presence? which is everywhere, for God's presence is omnipresence; his powerful presence and providence are with all his creatures, to support and uphold them in being; he is not far from, but near to them; in him they live, move, and have their being: and so there is no fleeing from him or that; and as to his gracious presence, which is with all his people, in all places at the same time; they do not desire to flee from it, but always to have it; and are concerned for it, if at any time it is removed from them, as to their apprehension of it. Or, "from thy face" (e); that is, from Christ, who is the face of Jehovah; the image of the invisible God, the express image of his person, in whom all the perfections of God are displayed; and such a likeness, that he that has seen the one has seen the other; he is the Angel of his face or presence, and who always appears before him, and in whom he is seen. Now there is no fleeing from him, for he is everywhere; where God is, his face is: and a sensible sinner desires to flee to him, and not from him; for there is no other refuge to flee unto for life and salvation but to him; and gracious souls desire to be always with him now, and hope to be for ever with him hereafter; they seek him, the face of God, now, and expect to see it more clearly in the world to come. (e) "a facie tua", Pagninus, Junius & Tremellius, Piscator.
Tyndale Open Study Notes
139:6 The Lord’s wonderful understanding lies beyond the psalmist’s ability to comprehend (see Judg 13:18).
Psalms 139:6
You Have Searched Me and Known Me
5You hem me in behind and before; You have laid Your hand upon me. 6Such knowledge is too wonderful for me, too lofty for me to attain.
- Scripture
- Sermons
- Commentary
Too Wonderful for Me
By Bob Jones Sr.1.8K14:45PSA 139:6JHN 3:16ROM 3:23EPH 2:8In this sermon, Dr. Bob Jones Sr. emphasizes the incredible knowledge and understanding that God has of each individual. He highlights the fact that God knows every aspect of our lives, including our thoughts and actions. Despite our limited understanding, God has graciously provided us with the knowledge we need to live a righteous life through His Word, the Bible. Dr. Jones encourages listeners to focus on what they can understand and apply in their lives, rather than worrying about what they cannot comprehend.
Bristol Conference 1973-02 the Lord Jesus Christ
By Stan Ford78835:41PSA 139:6ISA 63:3MAT 26:39LUK 2:14ACT 1:2REV 19:13In this sermon, the preacher emphasizes the significance of Jesus' scars on his hands. He highlights that these scars were the only thing that man ever made that would be in glory. The preacher also discusses the importance of God doing what he asks us to do, using the example of requiring two witnesses for every divine truth. He encourages the audience to spend their lives searching the scriptures to discover the wonderful and profound aspects of Christ. Additionally, the preacher reflects on the loneliness and purpose of Jesus' death on the cross.
In the Service of the King
By Basilea Schlink63404:35Radio ShowGEN 1:1PSA 139:6MAT 6:33JHN 12:26EPH 3:20PHP 2:9REV 20:6The video is a sermon transcript about the honor and joy of being called into God's service. The speaker, Basilius Schlink, reflects on his own experience of being called by God and the deep satisfaction it brings. He emphasizes that serving God is the ultimate purpose in life and that those who serve Him wholeheartedly will be honored by the Father and will reign with Jesus in the future. The speaker encourages listeners to respond to God's call and surrender their lives to Him, highlighting that the cost of serving God is insignificant compared to the joy and honor it brings.
I Could Be Wrong About Some Things
By David Servant0PSA 139:6PRO 3:5MAT 22:37ROM 8:381CO 13:21CO 13:9REV 22:12David Servant reflects on the fallibility of human predictions and the humility that comes with acknowledging our own uncertainties and limitations. Drawing from historical examples of failed predictions, he emphasizes the importance of trusting in God amidst uncertainties and accepting that some knowledge is reserved for God alone. He encourages embracing uncertainty by placing trust in God, who holds the future, and highlights the need to focus on foundational truths such as loving God and others, the sacrifice of Jesus, and the promise of His return.
Resisting God, an Effectual Bar to Grace.
By Francois Fenelon0PSA 139:6ROM 11:331CO 1:24EPH 3:10JAS 1:5Greek Word Studies for aid_number 34429 preaches about the manifold wisdom of God, emphasizing its diverse, multi-colored, and multi-faceted nature that surpasses human understanding. The wisdom of God, revealed in Christ, is infinitely diversified and inexhaustible, far beyond what was previously known. It warns against trying to confine God's complex purposes into limited theological boxes, urging worship and praise for His intricate wisdom and love.
Imperfection of Human Knowledge
By John Wesley0Human KnowledgeTrust in GodJOB 11:7PSA 139:6PRO 3:5ECC 3:11ISA 55:8MAT 6:33ROM 12:31CO 13:9PHP 4:6JAS 1:5John Wesley preaches on the limitations of human knowledge, emphasizing that while the desire for knowledge is innate and insatiable, our actual understanding is confined and often leads to pride. He reflects on the vastness of God's creation and the mysteries of His providence, highlighting that our knowledge is tailored to our current needs but remains woefully inadequate. Wesley urges listeners to embrace humility, faith, and resignation in the face of our ignorance, recognizing that true understanding comes from God alone. He concludes by encouraging a deep trust in God's wisdom and a willingness to submit to His will, as exemplified by Christ.
Suso and His Spiritual Daughter
By W.R. Inge0PSA 139:6PRO 8:22ISA 55:8JHN 1:1JHN 4:24ROM 11:332CO 13:14COL 2:91JN 4:8W.R. Inge delves into the deep questions about the nature of God, explaining the complexity of understanding God's essence and the concept of the Trinity. He describes God as an immortal, eternal, unchangeable, and incorporeal Spirit, whose essence is a source of joy and happiness. Inge explores the idea of God being everywhere and in all things, emphasizing the unity and simplicity of God's essence. He further discusses the Trinity as a divine outpouring of love and goodness within the Godhead, leading to the Father, Son, and Holy Spirit existing in perfect communion and equality.
- John Gill
- Tyndale
John Gill Bible Commentary
Whither shall I go from thy spirit?.... Or, "from thy wind?" which some interpret literally, the wind being God's creature; which he brings out of his treasures, and holds in his fists, and disposes of as he pleases; this takes its circuit through all the points of the heavens, and blows everywhere, more or less. Rather God himself is meant, who is a Spirit, Joh 4:24 not a body, or consisting of corporeal parts, which are only ascribed to him in a figurative sense; and who has something analogous to spirit, being simple and uncompounded, invisible, incorruptible, immaterial, and immortal; but is different from all other spirits, being uncreated, eternal, infinite, and immense; so that there is no going from him, as to be out of his sight; nor to any place out of his reach, nor from his wrath and justice, nor so as to escape his righteous judgment. It may signify his all-conscious mind, his all-comprehending understanding and knowledge, which reaches to all persons, places, and things; compare Isa 40:13; with Rom 11:34; though it seems best of all to understand it of the third Person, the blessed Spirit, which proceeds from the Father and the Son; and who is possessed of the same perfections, of omniscience, omnipresence, and immensity, as they are; who is the Creator of the heavens and the earth, and pervades them all; and is the Maker of all men, and is present with them to uphold their souls in life, and there is no going from him; particularly he is in all believers, and dwells with them; nor do they desire to go from him, but deprecate his departure from them; or whither shall I flee from thy presence? which is everywhere, for God's presence is omnipresence; his powerful presence and providence are with all his creatures, to support and uphold them in being; he is not far from, but near to them; in him they live, move, and have their being: and so there is no fleeing from him or that; and as to his gracious presence, which is with all his people, in all places at the same time; they do not desire to flee from it, but always to have it; and are concerned for it, if at any time it is removed from them, as to their apprehension of it. Or, "from thy face" (e); that is, from Christ, who is the face of Jehovah; the image of the invisible God, the express image of his person, in whom all the perfections of God are displayed; and such a likeness, that he that has seen the one has seen the other; he is the Angel of his face or presence, and who always appears before him, and in whom he is seen. Now there is no fleeing from him, for he is everywhere; where God is, his face is: and a sensible sinner desires to flee to him, and not from him; for there is no other refuge to flee unto for life and salvation but to him; and gracious souls desire to be always with him now, and hope to be for ever with him hereafter; they seek him, the face of God, now, and expect to see it more clearly in the world to come. (e) "a facie tua", Pagninus, Junius & Tremellius, Piscator.
Tyndale Open Study Notes
139:6 The Lord’s wonderful understanding lies beyond the psalmist’s ability to comprehend (see Judg 13:18).