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Job 35:10
Verse
Context
Sermons
Ed MillerW.F. Anderson
Andrew Bonar
William MacDonald
F.B. Meyer
Raymond GolsworthySummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Where is God my Maker - They have no just apprehension of his being; they do not consider themselves his creatures, or that he who created them still preserves them, and would make them happy if they would pray unto him. Who giveth songs in the night - This is variously translated. "Before whom the high angels give praise in the night." - Chaldee. "Who sets the night-watches." - Septuagint. "Gives meditations in the night." - Syriac and Arabic. "And that shyneth upon us that we might prayse him in the night." - Coverdale. A holy soul has continual communion with God: night and day its happiness is great; and God, from whom it comes, is the continual subject of its songs of praise.
Jamieson-Fausset-Brown Bible Commentary
But the reason is that the innocent sufferers often do not humbly seek God for succor; so to their "pride" is to be laid the blame of their ruin; also because (Job 35:13-16) they, as Job, instead of waiting God's time in pious trust, are prone to despair of His justice, when it is not immediately visible (Job 33:19-26). If the sufferer would apply to God with a humbled, penitent spirit, He would hear. Where, &c.-- (Jer 2:6, Jer 2:8; Isa 51:13). songs--of joy at deliverance (Psa 42:8; Psa 149:5; Act 16:25). in the night--unexpectedly (Job 34:20, Job 34:25). Rather, "in calamity."
John Gill Bible Commentary
But none saith, where is God my Maker?.... Or "Makers" (y), as in Psa 149:2; for there are more concerned in the formation of man, Gen 1:26; even the Father, Son, and Spirit, who are the one God that has made all men, Mal 2:10. Now not one of the oppressed ones that cry by reason of their oppression, or very few of them, inquire after God, seek unto him for help and deliverance from their oppressions, or desire to enjoy him and his gracious presence under their afflictions and distresses; and that is one reason why they are not heard: they do not so much as consider him as the author of their beings, and be thankful to him for them; nor as the preserver of them in their beings; nor as their kind benefactor, who gives them all that they enjoy, and who is the disposer of all their affairs in providence: and if they are new creatures, or are remade, they are his workmanship; and therefore should upon all accounts seek him and submit to his will, and patiently bear all their afflictions, waiting his time to deliver them out of them: but there are few or none that regard him in this light, or make an inquiry after him, even though he has not only made them, but is he who giveth songs in the night; which respects not the praises of the angels in the night, as the Targum; nor the shining of the moon and stars in the night, which cause praise and thankfulness; nor the singing of birds in the night, as of the nightingale; senses some give into: but matter and cause of rejoicing in the night, either taken literally, as the mercies of the day, which, when reflected upon when men come to lie down on their beds at night, and commune with their hearts there, afford them songs of praise, see Psa 42:8. Or the mercies of the night, as sweet refreshing sleep, and preservation in safety from all dangers by fire, thieves, &c. all which are of God; and, when duly considered, will direct to encompass him with songs of deliverance, see Psa 137:2. Or, figuratively, the night sometimes signifying a time of calamity, affliction, and distress, either on temporal or spiritual accounts; and when men seek to him in such a night with their whole hearts, and he is pleased to visit them in a gracious manner, and favour them with his presence and the discoveries of his love, this occasions songs of praise to him, Isa 26:9. But when men are unconcerned about and not thankful for the mercies of the day and of the night, though these administer songs unto them, it is no wonder that, when they cry through oppression, they are not heard. (y) "factores mei"; Drusius, Mercerus, Piscator, Cocceius, Michaelis, Schultens; so Broughton.
Job 35:10
Elihu Recalls God’s Justice
9Men cry out under great oppression; they plead for relief from the arm of the mighty. 10But no one asks, ‘Where is God my Maker, who gives us songs in the night, 11who teaches us more than the beasts of the earth and makes us wiser than the birds of the air?’
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Job #3: The 4th Friend
By Ed Miller9681:04:10JOB 33:16JOB 34:31JOB 35:10JOB 37:14JOB 37:21MAT 6:33In this sermon, the speaker begins by emphasizing the importance of relying on the Holy Spirit when studying the Bible. He then introduces the character of Elihu in the book of Job, highlighting how Elihu differs from the other characters in his approach to speaking about God. Elihu claims to have a word from the Lord and speaks with authority. The speaker suggests that Elihu's speech serves as a teaching moment for Job and the readers, allowing them to learn important lessons from their suffering.
Distress of Job - Part 2
By W.F. Anderson73444:13JOB 4:7JOB 5:17JOB 6:14JOB 7:17JOB 8:3JOB 9:22JOB 10:2JOB 11:7JOB 12:13JOB 13:15JOB 14:14JOB 15:11JOB 16:2JOB 17:3JOB 19:25JOB 22:21JOB 23:10JOB 32:8JOB 33:4JOB 34:10JOB 35:10JOB 36:26JOB 37:5JOB 38:1JOB 38:4JOB 38:12JOB 38:31JOB 40:2JOB 40:8JOB 42:2The video is a sermon on the book of Job in the Bible. It begins by describing the structure of the book, with a prologue and three cycles of speeches between Job and his friends. The first cycle focuses on the nature of God and the belief that suffering is a result of sin. The second cycle discusses God's providence and how he deals with wicked people, while the third cycle addresses Job's innocence and the sins he may have committed. The sermon emphasizes the importance of reading different translations alongside the King James version to fully understand the poetic and dramatic nature of the book.
Singing Before Suffering.
By Andrew Bonar0Singing in SufferingHope in AdversityJOB 35:10PSA 22:23PSA 42:8PSA 69:30PSA 118:21MAT 26:30MRK 14:51JHN 17:1ACT 16:25Andrew Bonar emphasizes the significance of singing in the face of suffering, highlighting that Jesus sang a hymn with His disciples just before His impending crucifixion, demonstrating His humanity and the power of song in times of distress. He reflects on the tradition of singing Psalms, particularly Psalm 118, during the Passover, and encourages believers to sing unselfishly, even amidst trials, as a means of finding strength and joy. Bonar reminds us that Christ's last moments were filled with song, and that we too should maintain a cheerful spirit in the face of adversity, trusting in God's unwavering love. He concludes with the hope of a future where Christ will lead the redeemed in a song of praise, celebrating completed redemption.
Learning in the Darkness
By William MacDonald0Spiritual GrowthTreasures in TrialsJOB 35:10ISA 45:3ROM 5:3William MacDonald explores the concept of 'treasures of darkness' as expressed in Isaiah 45:3, emphasizing that spiritual growth and profound lessons often emerge from life's darkest moments. He illustrates that trials and tribulations can lead to unexpected blessings, such as songs of hope and deeper understanding of God and oneself. MacDonald acknowledges that while we may prefer the light, the insights gained during times of sorrow and struggle are invaluable and lasting. He quotes various thinkers to highlight that the darkness, though challenging, can yield rich spiritual rewards that shape our faith and character.
None Saith, Where Is God My Maker,
By F.B. Meyer0Hope in DarknessGod's ComfortJOB 35:10PSA 30:5PSA 34:18PSA 42:8ISA 41:10ISA 61:3MAT 11:28ROM 15:132CO 1:3PHP 4:6F.B. Meyer emphasizes the importance of seeking God during our darkest nights, whether they be filled with doubt, bereavement, or discouragement. He encourages believers to turn their thoughts to God, who can transform our sleepless hours into moments of hope and song. Meyer shares personal anecdotes of how God can lift the burdens of despair and fill our hearts with joy, reminding us that even in our struggles, we are not alone. The sermon calls for a response of faith, urging us to embrace the songs our Maker provides in times of trouble.
Treasures of Darkness
By Raymond Golsworthy0JOB 35:10PSA 16:7PSA 27:4ISA 45:3MAT 4:16JHN 14:21ACT 7:55EPH 1:171PE 4:12Raymond Golsworthy preaches about finding treasures in darkness, emphasizing that dark times of trial and testing are opportunities to encounter God's treasures, such as new songs of praise, deeper understanding of spiritual truths, and fresh encounters with Jesus. He highlights how God gives songs in the night, spiritual revelations in darkness, and the presence of Christ in our darkest moments, leading to a richer and more intimate relationship with the Lord.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Where is God my Maker - They have no just apprehension of his being; they do not consider themselves his creatures, or that he who created them still preserves them, and would make them happy if they would pray unto him. Who giveth songs in the night - This is variously translated. "Before whom the high angels give praise in the night." - Chaldee. "Who sets the night-watches." - Septuagint. "Gives meditations in the night." - Syriac and Arabic. "And that shyneth upon us that we might prayse him in the night." - Coverdale. A holy soul has continual communion with God: night and day its happiness is great; and God, from whom it comes, is the continual subject of its songs of praise.
Jamieson-Fausset-Brown Bible Commentary
But the reason is that the innocent sufferers often do not humbly seek God for succor; so to their "pride" is to be laid the blame of their ruin; also because (Job 35:13-16) they, as Job, instead of waiting God's time in pious trust, are prone to despair of His justice, when it is not immediately visible (Job 33:19-26). If the sufferer would apply to God with a humbled, penitent spirit, He would hear. Where, &c.-- (Jer 2:6, Jer 2:8; Isa 51:13). songs--of joy at deliverance (Psa 42:8; Psa 149:5; Act 16:25). in the night--unexpectedly (Job 34:20, Job 34:25). Rather, "in calamity."
John Gill Bible Commentary
But none saith, where is God my Maker?.... Or "Makers" (y), as in Psa 149:2; for there are more concerned in the formation of man, Gen 1:26; even the Father, Son, and Spirit, who are the one God that has made all men, Mal 2:10. Now not one of the oppressed ones that cry by reason of their oppression, or very few of them, inquire after God, seek unto him for help and deliverance from their oppressions, or desire to enjoy him and his gracious presence under their afflictions and distresses; and that is one reason why they are not heard: they do not so much as consider him as the author of their beings, and be thankful to him for them; nor as the preserver of them in their beings; nor as their kind benefactor, who gives them all that they enjoy, and who is the disposer of all their affairs in providence: and if they are new creatures, or are remade, they are his workmanship; and therefore should upon all accounts seek him and submit to his will, and patiently bear all their afflictions, waiting his time to deliver them out of them: but there are few or none that regard him in this light, or make an inquiry after him, even though he has not only made them, but is he who giveth songs in the night; which respects not the praises of the angels in the night, as the Targum; nor the shining of the moon and stars in the night, which cause praise and thankfulness; nor the singing of birds in the night, as of the nightingale; senses some give into: but matter and cause of rejoicing in the night, either taken literally, as the mercies of the day, which, when reflected upon when men come to lie down on their beds at night, and commune with their hearts there, afford them songs of praise, see Psa 42:8. Or the mercies of the night, as sweet refreshing sleep, and preservation in safety from all dangers by fire, thieves, &c. all which are of God; and, when duly considered, will direct to encompass him with songs of deliverance, see Psa 137:2. Or, figuratively, the night sometimes signifying a time of calamity, affliction, and distress, either on temporal or spiritual accounts; and when men seek to him in such a night with their whole hearts, and he is pleased to visit them in a gracious manner, and favour them with his presence and the discoveries of his love, this occasions songs of praise to him, Isa 26:9. But when men are unconcerned about and not thankful for the mercies of the day and of the night, though these administer songs unto them, it is no wonder that, when they cry through oppression, they are not heard. (y) "factores mei"; Drusius, Mercerus, Piscator, Cocceius, Michaelis, Schultens; so Broughton.