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Job 3:12

Job 3:12 in Multiple Translations

Why were there knees to receive me, and breasts that I should be nursed?

Why did the knees prevent me? or why the breasts that I should suck?

Why did the knees receive me? Or why the breasts, that I should suck?

Why did the knees take me, or why the breasts that they might give me milk?

Why was there a lap for me to lie on, or breasts for me to suck?

Why did the knees preuent me? and why did I sucke the breasts?

Wherefore have knees been before me? And what [are] breasts, that I suck?

Why did the knees receive me? Or why the breast, that I should nurse?

Why did the knees receive me? or why the breasts that I should be nursed?

Why received upon the knees? why suckled at the breasts?

I wish that my mother had not [RHQ] allowed me to live. I wish that she had not nursed me.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Job 3:12

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 3:12 Interlinear (Deep Study)

BIB
HEB מַ֭דּוּעַ קִדְּמ֣וּ/נִי בִרְכָּ֑יִם וּ/מַה שָּׁ֝דַ֗יִם כִּ֣י אִינָֽק
מַ֭דּוּעַ maddûwaʻ H4069 why? Part
קִדְּמ֣וּ/נִי qâdam H6923 to meet V-Piel-Perf-3cp | Suff
בִרְכָּ֑יִם berek H1290 knee N-fd
וּ/מַה mâh H4100 what? Conj | Part
שָּׁ֝דַ֗יִם shad H7699 breast N-md
כִּ֣י kîy H3588 for Conj
אִינָֽק yânaq H3243 to suckle V-Qal-Imperf-1cs
Hebrew Word Study

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Hebrew Word Reference — Job 3:12

מַ֭דּוּעַ maddûwaʻ H4069 "why?" Part
This Hebrew word is used to ask questions like why or how, seeking to understand the reason behind something. It appears in various forms in the Bible, often in contexts of inquiry or curiosity.
Definition: why?, on what account?, wherefore?
Usage: Occurs in 71 OT verses. KJV: how, wherefore, why. See also: Genesis 26:27; 2 Kings 8:12; Isaiah 5:4.
קִדְּמ֣וּ/נִי qâdam H6923 "to meet" V-Piel-Perf-3cp | Suff
To meet or go before someone, often for help, as seen in the Bible when God meets his people in Exodus. This word can also mean to anticipate or hasten something. In the book of Psalms, it is used to describe God coming to the aid of his people.
Definition: 1) to meet, come or be in front, confront, go before 1a) (Piel) 1a1) to meet, confront, come to meet, receive 1a2) to go before, go in front, be in front 1a3) to lead, be beforehand, anticipate, forestall 1b) (Hiphil) 1b1) to come in front 1b2) to confront, anticipate
Usage: Occurs in 25 OT verses. KJV: come (go, (flee)) before, [phrase] disappoint, meet, prevent. See also: Deuteronomy 23:5; Psalms 59:11; Psalms 17:13.
בִרְכָּ֑יִם berek H1290 "knee" N-fd
The knee represents a part of the body used for movement and flexibility. In the Bible, kneeling is often a sign of respect, fear, or weakness. The word for knee is also related to feelings of fear or trembling.
Definition: 1) knee 2) weak from fear (fig.) Aramaic equivalent: be.rekh (בְּרַךְ "knee" H1291)
Usage: Occurs in 25 OT verses. KJV: knee. See also: Genesis 30:3; 2 Chronicles 6:13; Psalms 109:24.
וּ/מַה mâh H4100 "what?" Conj | Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
שָּׁ֝דַ֗יִם shad H7699 "breast" N-md
The Hebrew word for breast, describing a woman's or animal's breast as swollen. It is used in the Bible to describe nursing or motherly care. The KJV translates it as 'breast' or 'pap'.
Definition: 1) breast, bosom, (female) breast 1a) breast (of woman) 1b) breast (of animal) 1c) breast (of both human and animal) Also means: shod (שֹׁד "breast" H7699B)
Usage: Occurs in 24 OT verses. KJV: breast, pap, teat. See also: Genesis 49:25; Isaiah 28:9; Psalms 22:10.
כִּ֣י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִינָֽק yânaq H3243 "to suckle" V-Qal-Imperf-1cs
To suckle or nurse is the meaning of this Hebrew word, which also means to give milk. It describes the act of nursing a child.
Definition: 1) to suckle, nurse, suck 1a) (Qal) 1a1) to suck 1a2) suckling, babe (subst) 1b) (Hiphil) 1b1) to give suck to, nurse 1b2) nursing, nursing woman, nurse (participle)
Usage: Occurs in 30 OT verses. KJV: milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling). See also: Genesis 21:7; 2 Chronicles 22:11; Psalms 8:3.

Study Notes — Job 3:12

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Cross References

ReferenceText (BSB)
1 Isaiah 66:12 For this is what the LORD says: “I will extend peace to her like a river, and the wealth of nations like a flowing stream; you will nurse and be carried on her arm, and bounced upon her knees.
2 Genesis 30:3 Then she said, “Here is my maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family.”
3 Genesis 50:23 He saw Ephraim’s sons to the third generation, and indeed the sons of Machir son of Manasseh were brought up on Joseph’s knees.
4 Ezekiel 16:4–5 On the day of your birth your cord was not cut, nor were you washed with water for cleansing. You were not rubbed with salt or wrapped in cloths. No one cared enough for you to do even one of these things out of compassion for you. Instead, you were thrown out into the open field, because you were despised on the day of your birth.

Job 3:12 Summary

In this verse, Job is asking why he was even born, since his life has been so filled with pain and suffering. He's wondering why he was given the gift of life, and the care and nourishment of his mother, if it was all just going to end in sorrow, as seen in his lament about knees to receive him and breasts to nurse him. This verse shows that even in the midst of great pain, we can cry out to God and ask Him why, just like Job did, and like the Psalmist in Psalm 13:1-2. It also reminds us that God is sovereign and good, even when we don't understand what's happening, as seen in Romans 8:28 and Psalm 23:4.

Frequently Asked Questions

What is Job lamenting in this verse?

Job is lamenting the fact that he was born and received care and nourishment as an infant, when his life has turned out to be filled with suffering, as seen in his statement about knees to receive him and breasts to nurse him, echoing the sentiments of Jeremiah 20:14-18 where the prophet also questions his birth.

Is Job's cry in this verse similar to anyone else's in the Bible?

Yes, Job's cry is similar to that of Jeremiah, who also lamented his birth in Jeremiah 20:14-18, showing that even in the midst of faith, believers can struggle with feelings of despair and sorrow, but can still turn to God as seen in Psalm 42:11.

What is the significance of knees and breasts in this verse?

The knees and breasts mentioned in this verse represent the care and nourishment that Job received as an infant, highlighting the contrast between the nurturing he received at birth and the suffering he is now experiencing, a theme also seen in Lamentations 2:12 where children are described as crying out for food.

How does this verse relate to the concept of suffering?

This verse shows that Job is struggling to understand why he was allowed to be born and to suffer, a question that is common to many who experience pain and hardship, but as seen in Romans 8:28, God can work all things together for good, even in the midst of suffering.

Reflection Questions

  1. What are some ways that I have experienced suffering or hardship in my own life, and how have I responded to it?
  2. How does this verse challenge or comfort me in my own struggles with pain or despair?
  3. What does this verse reveal about Job's emotional state, and how can I relate to his feelings?
  4. How does this verse point me to the character of God, and what does it reveal about His sovereignty and goodness?

Gill's Exposition on Job 3:12

Why did the knees prevent me?.... Not of the mother, as Jarchi, but of the midwife, who received him into her lap, and nourished and cherished him, washed him with water, salted, and swaddled him; or

Jamieson-Fausset-Brown on Job 3:12

Why did the knees prevent me? or why the breasts that I should suck? Why did the knees prevent me? - old English for anticipate my wants.

Matthew Poole's Commentary on Job 3:12

Why did the knees prevent me? why did the midwife or nurse receive me, and lay me upon her knees, and did not suffer me to fall upon the bare ground, and there to lie, in a neglected and forlorn condition, till merciful death had taken me out of this miserable world, into which the cruel kindness of my mother and midwife hath betrayed me? Why the breasts that I should suck? Why did the breasts prevent me, (which may be fitly understood out of the former member,) to wit, from perishing through hunger, or supply me, that I should have what to suck? Seeing my mother had not a miscarrying womb, but did unhappily bring me forth why had she not dry breasts? or why were there any breasts for me which I might suck? Thus Job most unthankfully and unworthily despiseth and traduceth these wonderful and singular mercies of God towards poor helpless infants, because of the present inconveniencies which he had by means of them.

Trapp's Commentary on Job 3:12

Job 3:12 Why did the knees prevent me? or why the breasts that I should suck?Ver. 12. Why did the knees prevent me?] Why did the too officious midwife lay me on her lap, and not let me alone to perish by my fatal helplessness? Man is a poor shiftless creature; and Pliny rails at nature for producing him so forlorn, naked, and unable to help himself; but he knew not that this was a fruit of sin. Cicero indeed could say (whether he believed himself therein I know not), Cum primum nascimur, in omni continuo pravitate versamur, as soon as we are born we are head and ears all over in wickedness; but Pliny was not so persuaded, as I have elsewhere showed. Or why the breasts that I should suck?] Why did not my mother turn tigress, and cast me out when newly born? Why was she not cruel, like the ostriches in the wilderness, that refuse to give suck to their young ones? Rather we may ask, Why doth not Job, out of his deepest discontent, think much of such a mercy; and rather bless God, first, for filling two such bottles with milk for him, ready against he came into the world? and then, for giving his mother a heart to suckle him, which some nice or unnatural women will not, being therein worse than those sea monsters, Lamentations 4:3, that help their young? The heathens called their Ceres (queen of plenty) Mammosam, as the nurse of all living creatures; and there are that derive God’ s name Shaddai from shad, a dug; because, as he openeth the hand, so he draws out the breast to every living thing. And for his saints, they may suck and be satisfied with the full strutting breasts of his consolations, the two Testaments, Isaiah 66:11. And whatever Job now (under a heavy temptation, which, like lead, sunk downward, and carried his soul with. it) may misjudge, they may sit and sing thankfully with David, Lord, thou (and not the midwife) art he that took me out of the womb; thou (and not my mother) keptest me in safety when I hung upon the breasts; neither then only, but afterwards, for puerilitas est periculorum pelagus, and the preserver of men keepeth us still from a thousand deaths and dangers. And is this matter of complaint, and not rather of thankfulness?

Ellicott's Commentary on Job 3:12

(12) Prevent—i.e., “Why was I nursed with care instead of being allowed to fall to the ground and be killed?”

Adam Clarke's Commentary on Job 3:12

Verse 12. Why did the knees prevent me?] Why was I dandled on the knees? Why was I nourished by the breasts? In either of the above cases I had neither been received into a mother's lap, nor hung upon a mother's breasts.

Cambridge Bible on Job 3:12

12. the knees prevent me] Rather, receive, or meet me. The reference may be to the father’s knees, on which the new born child was laid, or more general. As to the expression, see Genesis 50:23; Isaiah 66:12. The sufferer’s eye runs over all the chances of death which he had miserably lost, when he came from the womb, was laid upon the knees, and pressed to the breasts. The sorrow of his later years transmutes (as it does still with others) the tender affections and solicitudes lavished on his infancy, and makes them seem bitter cruelties.

Barnes' Notes on Job 3:12

Why did the knees prevent me? - That is, the lap of the nurse or of the mother, probably the latter. The sense is, that if he had not been delicately and tenderly nursed, he would have died at once.

Whedon's Commentary on Job 3:12

12. Knees — Metaphorically for lap. Prevent — An old English word, meaning anticipate.

Sermons on Job 3:12

SermonDescription
David Wilkerson God Is Doing a New Thing - Slovakia Conference 2003 (Slovakian/english) by David Wilkerson In this sermon, the preacher shares stories of miraculous interventions by God in people's lives. He talks about a man who was able to rescue someone stuck in an elevator, and a wo
Chuck Smith Unto Us a Son Is Given by Chuck Smith In this sermon, the preacher focuses on the love story of God as depicted in the book of Luke. He emphasizes that God, the Creator of the universe, entered time and dwelt on earth
Bakht Singh (Pdf Book) Forty Mountain Peaks by Bakht Singh Bakht Singh illustrates the journey of salvation as a series of mountain peaks, emphasizing that just as one must climb to see the full beauty of mountains, believers must ascend s
George Fox Epistle 354 by George Fox George Fox preaches about the significance of being in Christ as new creatures, contrasting them with the old creatures in Adam who cling to old ways, religions, and worships. He e
K.P. Yohannan My Name Is Jacob by K.P. Yohannan In this sermon, the speaker shares a story about a young man who is highly educated and talented but struggles to succeed in his career. He seeks help from an older, wise man but i
David Wilkerson The Great and Final Apostasy by David Wilkerson In this sermon, the preacher expresses his concern about the state of the church of Jesus Christ and its departure from its foundational principles. He draws a parallel between the
Keith Daniel (Mount Vernon) the Creation in Genesis by Keith Daniel In this sermon, the preacher emphasizes the greatness and sovereignty of God, using the creation of the sun and moon as an example. He quotes verses from Genesis, John, and Romans

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