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Job 20:14

Job 20:14 in Multiple Translations

yet in his stomach his food sours into the venom of cobras within him.

Yet his meat in his bowels is turned, it is the gall of asps within him.

Yet his food in his bowels is turned, It is the gall of asps within him.

His food becomes bitter in his stomach; the poison of snakes is inside him.

in their stomachs it turns bitter, becoming like snake venom inside them.

Then his meat in his bowels was turned: the gall of Aspes was in the middes of him.

His food in his bowels is turned, The bitterness of asps [is] in his heart.

yet his food in his bowels is turned. It is cobra venom within him.

Yet his food in his bowels is turned, it is the gall of asps within him.

His bread in his belly shall be turned into the gall of asps within him.

but some day the evil things that they enjoyed doing will become like food that they swallow and which becomes as bitter as snake venom.

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Berean Amplified Bible — Job 20:14

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 20:14 Interlinear (Deep Study)

BIB
HEB לַ֭חְמ/וֹ בְּ/מֵעָ֣י/ו נֶהְפָּ֑ךְ מְרוֹרַ֖ת פְּתָנִ֣ים בְּ/קִרְבּֽ/וֹ
לַ֭חְמ/וֹ lechem H3899 food N-cs | Suff
בְּ/מֵעָ֣י/ו mêʻeh H4578 belly Prep | N-mp | Suff
נֶהְפָּ֑ךְ hâphak H2015 to overturn V-Niphal-Perf-3ms
מְרוֹרַ֖ת mᵉrôrâh H4846 gall N-fs
פְּתָנִ֣ים pethen H6620 cobra N-mp
בְּ/קִרְבּֽ/וֹ qereb H7130 entrails Prep | N-ms | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Job 20:14

לַ֭חְמ/וֹ lechem H3899 "food" N-cs | Suff
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)
Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.
בְּ/מֵעָ֣י/ו mêʻeh H4578 "belly" Prep | N-mp | Suff
This word refers to the internal organs, like the intestines or stomach, and can also mean sympathy or emotions. The KJV translates it as belly, bowels, or womb, depending on the context.
Definition: 1) internal organs, inward parts, bowels, intestines, belly 1a) inward parts 1b) digestive organs 1c) organs of procreation, womb 1d) place of emotions or distress or love (fig.) 1e) external belly Aramaic equivalent: me.ah (מְעָא "belly" H4577)
Usage: Occurs in 30 OT verses. KJV: belly, bowels, [idiom] heart, womb. See also: Genesis 15:4; Psalms 71:6; Psalms 22:15.
נֶהְפָּ֑ךְ hâphak H2015 "to overturn" V-Niphal-Perf-3ms
To overturn means to turn something around or change it completely, often implying a reversal or transformation. This can be seen in the Bible when something is turned upside down or changed radically.
Definition: 1) to turn, overthrow, overturn 1a) (Qal) 1a1) to overturn, overthrow 1a2) to turn, turn about, turn over, turn around 1a3) to change, transform 1b) (Niphal) 1b1) to turn oneself, turn, turn back 1b2) to change oneself 1b3) to be perverse 1b4) to be turned, be turned over, be changed, be turned against 1b5) to be reversed 1b6) to be overturned, be overthrown 1b7) to be upturned 1c) (Hithpael) 1c1) to transform oneself 1c2) to turn this way and that, turn every way 1d) (Hophal) to turn on someone
Usage: Occurs in 92 OT verses. KJV: [idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way). See also: Genesis 3:24; Job 30:15; Psalms 30:12.
מְרוֹרַ֖ת mᵉrôrâh H4846 "gall" N-fs
This word describes something very bitter, like venom from a snake. It's also used to describe the gall bladder, where bile is stored. It's often translated as 'bitter' or 'gall'.
Definition: 1) bitter thing, gall, poison 1a) gall, gall-bladder (seat of gall) 1b) poison, venom 1c) bitter thing 1d) bitterness
Usage: Occurs in 4 OT verses. KJV: bitter (thing), gall. See also: Deuteronomy 32:32; Job 20:14; Job 20:25.
פְּתָנִ֣ים pethen H6620 "cobra" N-mp
The Hebrew word for a venomous snake, possibly referring to a cobra or viper. In the Bible, it is used to describe a dangerous and deadly creature, often symbolizing evil or harm, such as in the book of Psalms.
Definition: 1) a snake, venomous serpent 1a) perhaps the cobra, adder, or viper
Usage: Occurs in 6 OT verses. KJV: adder. See also: Deuteronomy 32:33; Psalms 58:5; Psalms 91:13.
בְּ/קִרְבּֽ/וֹ qereb H7130 "entrails" Prep | N-ms | Suff
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Definition: : among/within 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)
Usage: Occurs in 220 OT verses. KJV: [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. See also: Genesis 18:12; Joshua 7:12; Psalms 5:10.

Study Notes — Job 20:14

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Cross References

ReferenceText (BSB)
1 Romans 3:13 “Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”
2 Psalms 51:8–9 Let me hear joy and gladness; let the bones You have crushed rejoice. Hide Your face from my sins and blot out all my iniquities.
3 Psalms 32:3–4 When I kept silent, my bones became brittle from my groaning all day long. For day and night Your hand was heavy upon me; my strength was drained as in the summer heat. Selah
4 Proverbs 23:29–35 Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has needless wounds? Who has bloodshot eyes? Those who linger over wine, who go to taste mixed drinks. Do not gaze at wine while it is red, when it sparkles in the cup and goes down smoothly. In the end it bites like a snake and stings like a viper. Your eyes will see strange things, and your mind will utter perversities. You will be like one sleeping on the high seas or lying on the top of a mast: “They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?”
5 2 Samuel 12:10–11 Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’ This is what the LORD says: ‘I will raise up adversity against you from your own house. Before your very eyes I will take your wives and give them to another, and he will lie with them in broad daylight.
6 Jeremiah 2:19 Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts.
7 Proverbs 1:31 So they will eat the fruit of their own way, and be filled with their own devices.
8 Proverbs 23:20–21 Do not join those who drink too much wine or gorge themselves on meat. For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.
9 Psalms 38:1–8 O LORD, do not rebuke me in Your anger or discipline me in Your wrath. For Your arrows have pierced me deeply, and Your hand has pressed down on me. There is no soundness in my body because of Your anger; there is no rest in my bones because of my sin. For my iniquities have overwhelmed me; they are a burden too heavy to bear. My wounds are foul and festering because of my sinful folly. I am bent and brought low; all day long I go about mourning. For my loins are full of burning pain, and no soundness remains in my body. I am numb and badly crushed; I groan in anguish of heart.
10 Job 20:16 He will suck the poison of cobras; the fangs of a viper will kill him.

Job 20:14 Summary

[This verse, Job 20:14, is saying that when we choose to sin, it might feel good at first, but it will eventually turn sour and hurt us, like poison. It's like eating something that tastes good but then makes us very sick. The Bible teaches us that sin has consequences, and it's always better to choose what is right and pleasing to God (see Psalm 37:4, Romans 12:2). By following God's ways, we can avoid the harm that sin causes and experience His love and blessings instead.]

Frequently Asked Questions

What does it mean for food to sour into the venom of cobras in Job 20:14?

This verse uses a metaphor to describe how the wicked person's sinful actions, though initially pleasurable, ultimately lead to their own destruction, much like the venom of cobras (see Psalm 91:13, Isaiah 30:6).

Is this verse saying that all wealthy people will suffer like the wicked person described?

No, this verse is specifically addressing the consequences of sinful actions, not wealth itself (see Proverbs 10:2, Matthew 19:21).

How does this verse relate to the concept of consequences for sin?

This verse illustrates that sin may seem appealing at first, but it will ultimately lead to harm and destruction, as seen in other passages like Galatians 6:7-8 and Hebrews 12:11.

What is the significance of the stomach in this verse?

The stomach represents the inner, hidden aspects of a person, and the souring of food into venom symbolizes how sin corrupts and destroys from within (see Matthew 15:18-19, Mark 7:21-23).

Reflection Questions

  1. What are some ways in which I may be 'savoring' sin in my own life, and how can I turn from it?
  2. How can I balance the desire for pleasure and enjoyment with the knowledge that some things may seem sweet but ultimately lead to harm?
  3. In what ways can I seek to cultivate a heart that is sensitive to the presence of sin and its corrupting influence?
  4. What are some practical steps I can take to 'digest' and apply the truth of this verse in my daily life?

Gill's Exposition on Job 20:14

[Yet] his meat in his bowels is turned,.... Or "his bread" (r), to which sin is compared, being what the sinner lives in, and lives upon; what he strengthens himself in and with, and by which he is

Jamieson-Fausset-Brown on Job 20:14

Yet his meat in his bowels is turned, it is the gall of asps within him. Turned - changed into poison. The Hebrew denotes a total change into a disagreeable contrary (Jeremiah 2:21; cf. Revelation 10:9-10).

Matthew Poole's Commentary on Job 20:14

Turned into another nature or quality, from sweet to bitter. The gall of asps, i.e. exceeding bitter and pernicious. Gall is most bitter; the gall of serpents is full of poison, which from thence is conveyed to their mouths by veins, as Pliny observes; and the poison of asps is most dangerous, and within a few hours kills without remedy.

Trapp's Commentary on Job 20:14

Job 20:14 [Yet] his meat in his bowels is turned, [it is] the gall of asps within him.Ver. 14. Yet his meat in his bowels is turned] Sour sauce be hath at length to his sweet meats, viz. gripes and throbs of conscience, terrors and tortures inexpressible; a greedy vulture feeding upon his entrails (as the poets feigned of Prometheus), those furies or hell hags (so much mentioned by them), as haunting evildoers. In the transgression of an evil man there is a snare, Proverbs 29:6. There is a cord to strangle his joys with, to mar his mirth. Did not Joseph’ s brethren experiment with this? and Ahab, in his house of ivory? and Belshazzar, amidst his sensualities? Principium dulce est, sed finis amoris amarus: Laeta venire Venus, tristis abire solet. The sinner’ s cup of honey ends in the dregs of gall, even the gall of asps. Volupia and Angerona went yoked together among the Romans. If men would forecast the sad issues of sin, they would only strive to be innocent. It is the gall of asps within him] Gall of any sort is bitter, but that of asps is most poisonous and mortal. Pliny saith, that the poison of asps is nothing else but their gall. An asp is a kind of serpent, not known in these parts of the world. Aelian writeth, that the biting of an asp is incurable; and others say, that it killeth without remedy within four hours’ time. Unto this kind of poison is sin fitly compared; for when an asp stingeth a man, it doth first tickle him so as it maketh him laugh, then it casteth him into a sleep, till the poison gradually gets to the heart, after which it paineth him more than ever before it delighted him. So doth wickedness. It is a bitter sweet, γλυκυπικρον. Bernard compareth it to the itch, which first yieldeth pleasure, and afterwards smart. Austin saith, many devour that on earth which they must digest in hell, where they shall have punishment without pity, misery without mercy, sorrow without succour, mischief without measure, torments without end, and past imagination. When therefore thou art making a covenant with sin, say to thy soul, as Boaz said to his kinsman, Rth 4:5, What time thou buyest it, thou must have Ruth with it. So if thou wilt have the sweet of sin, thou must have the curse with it; and let thy soul answer, as he there doth, No, I may not do it, I shall mar and spoil a better inheritance.

Cambridge Bible on Job 20:14

14. is turned] i. e. is changed,—it becomes the poison of asps in his belly.

Barnes' Notes on Job 20:14

Yet his meat - His food. In his bowels is turned - That is, it is as if he had taken food which was exceedingly pleasant, and had retained it in his mouth as long as possible, that he might enjoy it,

Whedon's Commentary on Job 20:14

14. His meat — His food, that is, the wickedness he had eaten. Turned — Changed into poison.

Sermons on Job 20:14

SermonDescription
Keith Daniel Our Adversary the Devil and His Angels by Keith Daniel In this sermon, the preacher focuses on the second coming of the Lord Jesus and the ultimate defeat of Satan. He quotes over 400 verses, discussing topics such as the revelation of
Chuck Smith God's Special Treasure by Chuck Smith This sermon emphasizes the concept of believers being treasured by God, likened to jewels in His sight. It explores the idea of God valuing His children so much that He considers t
Mack Tomlinson The Biblical Theology of the Tongue by Mack Tomlinson This sermon delves into the biblical theology of the tongue, emphasizing the power of words to either speak truth or error, highlighting the struggle with words that we all face. I
A.W. Pink The Third Commandment by A.W. Pink A.W. Pink emphasizes the gravity of the Third Commandment, which instructs believers not to take the name of the Lord in vain. He explains that this commandment calls for sincere,
Zac Poonen (The Full Gospel) 5. That Which Was From the Beginning by Zac Poonen Zac Poonen preaches on the importance of life and fellowship as the core essence of Christianity, emphasizing that these were the foundational aspects from the beginning of time an
Leonard Ravenhill The Exceeding Sinfulness of Sin by Leonard Ravenhill In this sermon, the pastor emphasizes the lack of hope and spiritual decline in society. He criticizes the focus on material comforts and theological debates while neglecting the u
Chuck Smith (Through the Bible) 2 Samuel 8-16 by Chuck Smith In this sermon, the preacher discusses the importance of following God's rules and the consequences of violating them. He uses the story of Tamar, who was publicly humiliated and e

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