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Psalms 51:8
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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Make . . . joy--by forgiving me, which will change distress to joy.
John Gill Bible Commentary
Make me to hear joy and gladness,.... Which he had not heard for some time; sin had sadly broke in upon and interrupted his spiritual peace and joy; for though the love and favour of God cannot be lost, yet his sensible presence, which puts joy and gladness into the heart, may; and though an interest in Christ ever continues, and union to him is always the same; yet a view of interest in him, which fills with joy unspeakable and full of glory, and communion with him, may not be had for a time: and though justification by his righteousness, from whence flows much peace, is an invariable blessing; yet the comfortable perception of it may be taken away: and though salvation by Christ is a certain thing, yet the joy of it may be lost for a season; which was now the case of the psalmist: and when he desires that God would cause him to hear joy and gladness, his meaning is, that he might have that made known unto him; namely, the forgiveness of his sins, which would give him joy: not by an articulate voice from heaven, which he did not expect; nor by an angel from thence, which was not usual; but by the prophet, who as yet might not have declared to him that God had put away his sin; or, if he had, he might desire to have it repeated, for his fuller assurance, and greater joy; or by his Spirit, in an impulse on his mind, saying to him, thy sins are forgiven thee; which would give him great joy, fulness of it, even what is inconceivable and inexpressible, signified by these two words, "joy" and "gladness"; that the bones which thou hast broken may rejoice: a backsliding believer is not only like a bone out of joint, Gal 6:1; but his falls are sometimes both to the bruising of him, and to the breaking of his bones; of which when he is sensible, the quick sense of his sin is as the pain of a broken bone; see Psa 38:3; and here the breaking of them is ascribed to God; not that he is the cause or occasion of falling into sin, which breaks the bones, Jam 1:13; but of afflictions, corrections, and chastisements for sin, which are sometimes expressed by this phrase, Isa 38:13; and which David was threatened with, and gave him great uneasiness; and of the menaces and threatenings of the law, which being let into his conscience, worked wrath and terror there; and also of that true contrition of heart, and brokenness of spirit, which the Lord produces, and can only cure, by the discoveries of pardoning grace; which affects the whole frame of nature, the report of which makes the bones fat, and all of them to say, who is a God like unto thee? Pro 15:30.
Tyndale Open Study Notes
51:8 Regaining joy is a gracious gift from God. • you have broken me: The psalmist’s whole being feels broken (6:2; cp. 34:20).
Psalms 51:8
Create in Me a Clean Heart, O God
7Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow. 8Let me hear joy and gladness; let the bones You have crushed rejoice. 9Hide Your face from my sins and blot out all my iniquities.
- Scripture
- Sermons
- Commentary
(Through the Bible) 2 Samuel 8-16
By Chuck Smith1.7K1:25:412SA 14:25PSA 32:3PSA 51:8PSA 119:11MAT 6:33In this sermon, the preacher discusses the importance of following God's rules and the consequences of violating them. He uses the story of Tamar, who was publicly humiliated and expelled from her home after being raped by Amnon. The preacher emphasizes that Tamar was not at fault and highlights the abhorrence and hatred that Amnon felt towards her. The sermon also touches on the power of emotions and how skilled speakers can manipulate them to influence people. The preacher concludes by referencing the story of David and Nathan, where David's anger is kindled against a wealthy man who unjustly takes a poor man's lamb, illustrating the importance of justice and compassion.
The Battle in Your Mind Over Sexual Sin
By Tim Conway1.1K1:09:19PSA 15:1PSA 32:3PSA 51:8MRK 4:19ROM 8:28ROM 8:311TH 4:72TI 2:22TIT 2:13JAS 4:81PE 2:11This sermon emphasizes the importance of faith that breaks the dominion of sin in our lives, particularly focusing on the need for faith to save us from sexual immorality. It highlights the battle against sexual temptation and the imperative to abstain from these passions that wage war against the soul. The sermon also stresses the need for believers to equip themselves with prayer, pursue faith, love, and peace, and remember the agonies of Christ for sexual sin to maintain intimacy with the Lord.
Letter 62
By James Bourne0PSA 23:1PSA 27:9PSA 51:8PSA 51:17PSA 77:10PSA 89:71CO 13:7PHP 2:3PHP 2:12HEB 12:6James Bourne, in a letter to Mr. Nunn in Maidstone, August 1834, expresses his struggles with doubts about his own honesty and the fear of darkness at the end, yet finds comfort in the embrace of the Lord during spiritual conflicts. He reflects on the deep fear of God, the war against sin, and the need for brokenness to hear joy and gladness. Bourne emphasizes the importance of true filial fear, the sanctification process through trials, and the necessity of having conversations aligned with heaven. He concludes with a focus on divine charity, humility, and the burden for the church amidst afflictions.
Learning to Forgive Ourselves
By David Wilkerson0ForgivenessSelf-CompassionPSA 51:8PSA 51:12ISA 43:25MAT 11:28ROM 8:12CO 5:17EPH 1:7PHP 4:6HEB 10:171JN 1:9David Wilkerson emphasizes the challenge of self-forgiveness, illustrating this struggle through the life of King David, who, despite being forgiven by God, grappled with guilt and lost his joy. Wilkerson highlights that even when sins are forgiven, the burden of self-condemnation can persist, leading to a loss of joy in one's spiritual life. He also shares the transformative experience of Hudson Taylor, who learned that true faith and joy come from resting in God's promises rather than striving for them. Ultimately, the sermon encourages believers to accept God's forgiveness and extend that grace to themselves, allowing the joy of the Lord to flourish in their lives.
The Worst Things
By Thomas Watson0PSA 51:8PSA 56:8PSA 119:71ROM 8:25ROM 8:281CO 11:312CO 12:7GAL 5:17Thomas Watson preaches about how the worst things, such as afflictions, temptations, desertions, and sins, can be overruled by God for the good of His people. He explains how afflictions work for good by teaching valuable lessons, refining character, and drawing believers closer to God. Similarly, temptations are turned into opportunities for prayer, self-examination, and reliance on Christ's strength. Desertions lead to a deeper appreciation of God's presence and a longing for heaven. Even the sense of sinfulness in the godly serves to humble, purify, and drive believers to seek God more fervently.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Make . . . joy--by forgiving me, which will change distress to joy.
John Gill Bible Commentary
Make me to hear joy and gladness,.... Which he had not heard for some time; sin had sadly broke in upon and interrupted his spiritual peace and joy; for though the love and favour of God cannot be lost, yet his sensible presence, which puts joy and gladness into the heart, may; and though an interest in Christ ever continues, and union to him is always the same; yet a view of interest in him, which fills with joy unspeakable and full of glory, and communion with him, may not be had for a time: and though justification by his righteousness, from whence flows much peace, is an invariable blessing; yet the comfortable perception of it may be taken away: and though salvation by Christ is a certain thing, yet the joy of it may be lost for a season; which was now the case of the psalmist: and when he desires that God would cause him to hear joy and gladness, his meaning is, that he might have that made known unto him; namely, the forgiveness of his sins, which would give him joy: not by an articulate voice from heaven, which he did not expect; nor by an angel from thence, which was not usual; but by the prophet, who as yet might not have declared to him that God had put away his sin; or, if he had, he might desire to have it repeated, for his fuller assurance, and greater joy; or by his Spirit, in an impulse on his mind, saying to him, thy sins are forgiven thee; which would give him great joy, fulness of it, even what is inconceivable and inexpressible, signified by these two words, "joy" and "gladness"; that the bones which thou hast broken may rejoice: a backsliding believer is not only like a bone out of joint, Gal 6:1; but his falls are sometimes both to the bruising of him, and to the breaking of his bones; of which when he is sensible, the quick sense of his sin is as the pain of a broken bone; see Psa 38:3; and here the breaking of them is ascribed to God; not that he is the cause or occasion of falling into sin, which breaks the bones, Jam 1:13; but of afflictions, corrections, and chastisements for sin, which are sometimes expressed by this phrase, Isa 38:13; and which David was threatened with, and gave him great uneasiness; and of the menaces and threatenings of the law, which being let into his conscience, worked wrath and terror there; and also of that true contrition of heart, and brokenness of spirit, which the Lord produces, and can only cure, by the discoveries of pardoning grace; which affects the whole frame of nature, the report of which makes the bones fat, and all of them to say, who is a God like unto thee? Pro 15:30.
Tyndale Open Study Notes
51:8 Regaining joy is a gracious gift from God. • you have broken me: The psalmist’s whole being feels broken (6:2; cp. 34:20).