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Job 19:2

Job 19:2 in Multiple Translations

“How long will you torment me and crush me with your words?

How long will ye vex my soul, and break me in pieces with words?

How long will ye vex my soul, And break me in pieces with words?

How long will you make my life bitter, crushing me with words?

“How long will you go on tormenting me? How long will you go on crushing me with words?

Howe long will yee vexe my soule, and torment me with wordes?

Till when do ye afflict my soul, And bruise me with words?

“How long will you torment me, and crush me with words?

How long will ye vex my soul, and break me in pieces with words?

How long do you afflict my soul, and break me in pieces with words?

“How long will you three torment me and crush my spirit by saying to me that I am wicked?

Study Highlights

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Berean Amplified Bible — Job 19:2

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 19:2 Interlinear (Deep Study)

BIB
HEB עַד אָ֭נָה תּוֹגְי֣וּ/ן נַפְשִׁ֑/י וּֽ/תְדַכְּאוּ/נַ֥נִי בְ/מִלִּֽים
עַד ʻad H5704 till Prep
אָ֭נָה ʼân H575 where? Adv
תּוֹגְי֣וּ/ן yâgâh H3013 to suffer V-Hiphil-Imperf-2mp | Suff
נַפְשִׁ֑/י nephesh H5315 soul N-cs | Suff
וּֽ/תְדַכְּאוּ/נַ֥נִי dâkâʼ H1792 to crush Conj | V-Piel-Imperf-2mp | Suff
בְ/מִלִּֽים millâh H4405 speech Prep | N-fp
Hebrew Word Study

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Hebrew Word Reference — Job 19:2

עַד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
אָ֭נָה ʼân H575 "where?" Adv
The Hebrew word for 'where' is used to ask about location or direction, like in Genesis 3:9 and Exodus 2:13. It can also mean 'when' or 'how long'.
Definition: 1) where?, whither? (of place) 2) when?, until when?, how long? (of time)
Usage: Occurs in 33 OT verses. KJV: [phrase] any (no) whither, now, where, whither(-soever). See also: Genesis 16:8; 2 Kings 6:6; Psalms 13:2.
תּוֹגְי֣וּ/ן yâgâh H3013 "to suffer" V-Hiphil-Imperf-2mp | Suff
This Hebrew word means to cause or feel grief, as seen in the Bible when people suffer or are afflicted, like in the book of Jeremiah.
Definition: 1) to afflict, grieve, suffer, cause grief 1a) (Niphal) grieved, grieving (participle) 1b) (Piel) to grieve 1c) (Hiphil) to cause grief, cause sorrow
Usage: Occurs in 8 OT verses. KJV: afflict, cause grief, grieve, sorrowful, vex. See also: Job 19:2; Lamentations 1:12; Isaiah 51:23.
נַפְשִׁ֑/י nephesh H5315 "soul" N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
וּֽ/תְדַכְּאוּ/נַ֥נִי dâkâʼ H1792 "to crush" Conj | V-Piel-Imperf-2mp | Suff
This verb means to crush or bruise something, and can be used literally or figuratively. It is often translated as 'crush', 'bruise', or 'oppress' in English Bibles.
Definition: 1) to crush, be crushed, be contrite, be broken 1a) (Niphal) 1a1) to be crushed 1a2) to be contrite (fig.) 1b) (Piel) to crush 1c) (Pual) 1c1) to be crushed, be shattered 1c2) to be made contrite 1d) (Hithpael) to allow oneself to be crushed
Usage: Occurs in 18 OT verses. KJV: beat to pieces, break (in pieces), bruise, contrite, crush, destroy, humble, oppress, smite. See also: Job 4:19; Psalms 143:3; Psalms 72:4.
בְ/מִלִּֽים millâh H4405 "speech" Prep | N-fp
This Hebrew word means a word or speech, and can also refer to a topic or subject. It's used in the Bible to describe what people say or talk about.
Definition: word, speech, utterance Aramaic equivalent: mil.lah (מִלָּה "word" H4406)
Usage: Occurs in 38 OT verses. KJV: [phrase] answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word. See also: 2 Samuel 23:2; Job 30:9; Psalms 19:5.

Study Notes — Job 19:2

Show Verse Quote Highlights

Context — Job: My Redeemer Lives

Cross References

ReferenceText (BSB)
1 Psalms 64:3 who sharpen their tongues like swords and aim their bitter words like arrows,
2 Job 18:2 “How long until you end these speeches? Show some sense, and then we can talk.
3 Job 27:2 “As surely as God lives, who has deprived me of justice— the Almighty, who has embittered my soul—
4 James 3:6–8 The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell. All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison.
5 Proverbs 18:21 Life and death are in the power of the tongue, and those who love it will eat its fruit.
6 Psalms 13:1 How long, O LORD? Will You forget me forever? How long will You hide Your face from me?
7 Judges 16:16 Finally, after she had pressed him daily with her words and pleaded until he was sick to death,
8 Job 8:2 “How long will you go on saying such things? The words of your mouth are a blustering wind.
9 Psalms 59:7 See what they spew from their mouths— sharp words from their lips: “For who can hear us?”
10 Revelation 6:10 And they cried out in a loud voice, “How long, O Lord, holy and true, until You avenge our blood and judge those who dwell upon the earth?”

Job 19:2 Summary

[In this verse, Job is feeling hurt and overwhelmed by the mean words of his friends, which is something many of us can relate to. He's asking them to stop speaking to him in this way because it's causing him a lot of pain. This verse reminds us that our words have the power to hurt or heal, as seen in Proverbs 12:18, where it says, 'The words of the reckless pierce like swords, but the tongue of the wise brings healing.' We can learn from Job's experience to be mindful of our words and to trust in God's goodness even when others are speaking hurtfully to us, as seen in Psalm 119:50, where it says, 'Your promise preserves my life.']

Frequently Asked Questions

What is Job experiencing in this verse?

Job is feeling tormented and crushed by the words of his friends, which is a common experience for many believers, as seen in Psalm 42:10 where the psalmist says, 'Insults have broken my heart, so that I am in despair.'

Why are Job's friends speaking to him in this way?

Job's friends are speaking to him in this way because they believe he must have done something wrong to deserve his suffering, as seen in Job 4:7-8, but Job maintains his innocence, as seen in Job 10:7.

How does Job's response reflect his trust in God?

Job's response reflects his trust in God because despite his friends' hurtful words, he continues to cry out to God, as seen in Job 19:25, where he says, 'I know that my Redeemer lives, and that in the end He will stand upon the earth.'

What can we learn from Job's experience in this verse?

We can learn from Job's experience that even in the midst of suffering and hurtful words, we can trust in God's sovereignty and goodness, as seen in Romans 8:28, where it says, 'And we know that for those who love God all things work together for good, for those who are called according to His purpose.'

Reflection Questions

  1. How do you respond when others speak hurtful words to you, and what can you learn from Job's response in this verse?
  2. In what ways can you identify with Job's feeling of being tormented and crushed by the words of others, and how can you apply the truth of God's Word to those situations?
  3. What does this verse reveal about the importance of having a strong support system, and how can you be a source of encouragement to others who are suffering?
  4. How does Job's trust in God despite his circumstances encourage you to trust in God's goodness and sovereignty in your own life?

Gill's Exposition on Job 19:2

How long will ye vex my soul,.... Which of all vexation is the worst; not only his bones were vexed, but his soul also, as David's was, Psalms 6:2.

Jamieson-Fausset-Brown on Job 19:2

How long will ye vex my soul, and break me in pieces with words? How long ... - retorting Bildad's words (Job 18:2). Admitting the punishment to be deserved, is it kind thus ever to be harping on this to the sufferer?

Matthew Poole's Commentary on Job 19:2

With mere empty words, void of sense or argument; with your impertinent and unedifying discourses, and bitter reproaches, as it followeth.

Trapp's Commentary on Job 19:2

Job 19:2 How long will ye vex my soul, and break me in pieces with words?Ver. 2. How long will ye vex my soul?] viz. With your furious and reproachful charges and criminations? Have I not misery enough already, but you must lay more load of scorn and contempt upon me; and so go on to trouble me by adding to my saddest sorrows, such as pierce to the very soul? Call you this comforting an afflicted friend? Hoccine est maestum consolari? How long will ye break me in pieces with words?] Words also have their weight, and if hard and harsh, Leniter volant, non leniter violant. Like mauls, they break the heart in pieces; like a rack, they torment it, Psalms 42:10. As with a murdering weapon in my bones, mine enemies reproached me. You shall find some, saith Erasmus, that if death be threatened can despise it; but to be belied, reproached, slandered, they cannot brook, nor from revenge contain themselves. Job was a strong man both in faith and patience, yet put hard to it by the hard words given him by Bildad and the rest, who did rather hurt his ear, by the loudness of their voices, than helped his heart, by the force of their reproofs. God’ s servants "must not strive, but be gentle," 2 Timothy 2:23-24, "showing all meekness to all men," Titus 3:2 James 3:17. Gentle showers comfort the earth, when dashing storms drown the seed. There is a twofold inconvenience followeth upon bitter and boisterous proceedings with a supposed offender. First, the party looketh not so much to his own failing as to their passion. Secondly, as he is unconvinced, so they are not esteemed; but though they have the right on their side, yet they lose the due regard of their cause and reverence of their persons.

Ellicott's Commentary on Job 19:2

XIX.(2) How long?—Job begins as Bildad himself had begun in both cases. His last speech had been so offensive and unfeeling that Job may well ask “How long will ye vex my soul, and break me in pieces with words?” Moreover, Bildad had infused a kind of personal malice into his charges, which Job felt most keenly, so that he is constrained to ask, “If indeed I have erred, doth not my error remain with myself? I alone suffer for it, and ye do not even sympathise or suffer with me.”

Adam Clarke's Commentary on Job 19:2

Verse 2. How long will ye vex my soul] Every thing that was irritating, vexatious, and opprobrious, his friends had recourse to, in order to support their own system, and overwhelm him. Not one of them seems to have been touched with a feeling of tenderness towards him, nor does a kind expression drop at any time from their lips! They were called friends; but this term, in reference to them, must be taken in the sense of cold-blooded acquaintances. However, there are many in the world that go under the sacred name of friends, who, in times of difficulty, act a similar part. Job's friends have been, by the general consent of posterity, consigned to endless infamy. May all those who follow their steps be equally enrolled in the annals of bad fame!

Cambridge Bible on Job 19:2

Job, forsaken of God and men, and without hope in this life, rises to the assurance that God will yet appear to vindicate him, and that his eyes shall see him on his side in joy 2–5. Job expresses his impatience of his friends’ words; and repudiates the inferences of his guilt which they draw from his calamities, declaring that his calamities are due to the unjust dealing of God.

Barnes' Notes on Job 19:2

How long will ye vex my soul? - Perhaps designing to reply to the taunting speech of Bildad; Job 18:2.

Whedon's Commentary on Job 19:2

Introduction — Even suppose there should be error, it is sad enough for Job that he bear its consequences, without being perpetually and maliciously reminded not only of his error but of his shame, Job 19:2-5.2.

Sermons on Job 19:2

SermonDescription
Mack Tomlinson The Biblical Theology of the Tongue by Mack Tomlinson This sermon delves into the biblical theology of the tongue, emphasizing the power of words to either speak truth or error, highlighting the struggle with words that we all face. I
Leonard Ravenhill The Taming of the Tongue by Leonard Ravenhill Leonard Ravenhill emphasizes the profound impact of the tongue, likening it to a sword that can inflict deep wounds and damage relationships. He reflects on the various types of to
Erlo Stegen Believing With All Your Heart by Erlo Stegen Erlo Stegen emphasizes the necessity of believing with all one's heart for baptism, illustrating that partial commitment to Christ can lead to spiritual downfall, much like a man w
Chuck Smith (Through the Bible) Job 21-30 by Chuck Smith In this sermon, the speaker reflects on the psalmist's lamentation of his tragic condition and the bitterness he experiences. The psalmist questions why the wicked prosper while th
Alan Martin Gracious Speech by Alan Martin In this sermon, the speaker emphasizes the power of the tongue and the impact our words can have. He shares a personal experience of how a small spark from his mouth caused fires t
Leonard Ravenhill Woe, Lo, and Go - Part 4 by Leonard Ravenhill Leonard Ravenhill emphasizes the urgent need for personal cleansing and purity before God, as exemplified by the prophet's cry of being undone and having filthy lips. He highlights
George Verwer 1 Timothy 4:12 by George Verwer In this sermon, the speaker begins by praising God for the many answers to prayer and professions of faith that have occurred through various ministries. He then references the boo

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