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Job 12:24

Job 12:24 in Multiple Translations

He deprives the earth’s leaders of reason and makes them wander in a trackless wasteland.

He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.

He taketh away understanding from the chiefs of the people of the earth, And causeth them to wander in a wilderness where there is no way.

He takes away the wisdom of the rulers of the earth, and sends them wandering in a waste where there is no way.

He removes the understanding of rulers and makes them wander in the wilderness.

He taketh away the heartes of the that are the chiefe ouer the people of the earth, and maketh them to wander in the wildernes out of the way.

Turning aside the heart Of the heads of the people of the land, And he causeth them to wander In vacancy — no way!

He takes away understanding from the chiefs of the people of the earth, and causes them to wander in a wilderness where there is no way.

He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.

He changeth the heart of the princes of the people of the earth, and deceiveth them that they walk in vain where there is no way.

He causes some rulers to become foolish/stupid, and then he causes them to wander around, lost, in an barren desert.

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Berean Amplified Bible — Job 12:24

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 12:24 Interlinear (Deep Study)

BIB
HEB מֵסִ֗יר לֵ֭ב רָאשֵׁ֣י עַם הָ/אָ֑רֶץ וַ֝/יַּתְעֵ֗/ם בְּ/תֹ֣הוּ לֹא דָֽרֶךְ
מֵסִ֗יר çûwr H5493 to turn aside V-Hiphil
לֵ֭ב lêb H3820 heart N-ms
רָאשֵׁ֣י rôʼsh H7218 head N-mp
עַם ʻam H5971 Amaw N-ms
הָ/אָ֑רֶץ ʼerets H776 land Art | N-cs
וַ֝/יַּתְעֵ֗/ם tâʻâh H8582 to go astray Conj | V-Hiphil-ConsecImperf-3ms | Suff
בְּ/תֹ֣הוּ tôhûw H8414 formlessness Prep | N-ms
לֹא lôʼ H3808 not Part
דָֽרֶךְ derek H1870 way N-cs
Hebrew Word Study

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Hebrew Word Reference — Job 12:24

מֵסִ֗יר çûwr H5493 "to turn aside" V-Hiphil
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
לֵ֭ב lêb H3820 "heart" N-ms
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
רָאשֵׁ֣י rôʼsh H7218 "head" N-mp
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
עַם ʻam H5971 "Amaw" N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הָ/אָ֑רֶץ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וַ֝/יַּתְעֵ֗/ם tâʻâh H8582 "to go astray" Conj | V-Hiphil-ConsecImperf-3ms | Suff
This word means to go astray or wander, and can be used physically or morally. It can also mean to cause someone to err or stumble.
Definition: 1) to err, wander, go astray, stagger 1a) (Qal) to err 1a1) to wander about (physically) 1a2) of intoxication 1a3) of sin (ethically) 1a4) wandering (of the mind) 1b) (Niphal) 1b1) to be made to wander about, be made to stagger (drunkard) 1b2) to be led astray (ethically) 1c) (Hiphil) to cause to wander 1c1) to cause to wander about (physically) 1c2) to cause to wander (of intoxication) 1c3) to cause to err, mislead (mentally and morally)
Usage: Occurs in 45 OT verses. KJV: (cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way. See also: Genesis 20:13; Isaiah 9:15; Psalms 58:4.
בְּ/תֹ֣הוּ tôhûw H8414 "formlessness" Prep | N-ms
Tohuw describes a desolate or empty place, like a wilderness or wasteland. It can also mean something is worthless or unreal, like an idol.
Definition: 1) formlessness, confusion, unreality, emptiness 1a) formlessness (of primeval earth) 1a1) nothingness, empty space 1b) that which is empty or unreal (of idols) (fig) 1c) wasteland, wilderness (of solitary places) 1d) place of chaos 1e) vanity
Usage: Occurs in 19 OT verses. KJV: confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness. See also: Genesis 1:2; Isaiah 34:11; Psalms 107:40.
לֹא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
דָֽרֶךְ derek H1870 "way" N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.

Study Notes — Job 12:24

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 107:40 He pours out contempt on the nobles and makes them wander in a trackless wasteland.
2 Job 12:20 He deprives the trusted of speech and takes away the discernment of elders.
3 Hosea 7:11 So Ephraim has become like a silly, senseless dove— calling out to Egypt, then turning to Assyria.
4 Daniel 4:16 Let his mind be changed from that of a man, and let him be given the mind of a beast till seven times pass him by.
5 Psalms 107:4 Some wandered in desert wastelands, finding no path to a city in which to dwell.
6 Daniel 4:33 At that moment the sentence against Nebuchadnezzar was fulfilled. He was driven away from mankind. He ate grass like an ox, and his body was drenched with the dew of heaven, until his hair grew like the feathers of an eagle and his nails like the claws of a bird.
7 Job 17:4 You have closed their minds to understanding; therefore You will not exalt them.
8 Isaiah 6:9–10 And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed. ”
9 Isaiah 19:1 This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them.

Job 12:24 Summary

[This verse, Job 12:24, is saying that God is in control of everything, even the decisions of world leaders, and He can take away their wisdom and understanding if He chooses. This can be a scary thought, but it's also a reminder that God is sovereign and in charge, as seen in Psalm 103:19. We can trust that God's ways are higher than ours, and He is working everything out for our good, as mentioned in Romans 8:28. By trusting in God's sovereignty, we can have peace and confidence, even in uncertain times.]

Frequently Asked Questions

What does it mean for God to deprive the earth's leaders of reason?

This means that God can remove wisdom and discernment from those in positions of power, causing them to make unwise decisions, as seen in Job 12:24, and this can be a form of judgment, as mentioned in Romans 1:28

Is this verse saying that God causes people to wander in darkness?

Yes, according to Job 12:24, God can cause leaders to wander in a trackless wasteland, and this is also seen in other parts of the Bible, such as Psalm 107:40, where God can humble the proud by making them wander in a desolate land

How does this verse relate to God's sovereignty?

This verse highlights God's complete control over all things, including the actions of world leaders, as seen in Job 12:24, and this is also taught in other passages, such as Daniel 4:35, which says that God does as He pleases with the powers of heaven and the peoples of earth

What is the trackless wasteland mentioned in this verse?

The trackless wasteland is a metaphor for a place of confusion and disorientation, where people are without direction or guidance, as seen in Job 12:24, and this can be compared to the wilderness experience of the Israelites, as described in Deuteronomy 8:15

Reflection Questions

  1. How have you seen God's sovereignty at work in the lives of leaders, either in the Bible or in your own life?
  2. In what ways can you trust God's wisdom and guidance, even when leaders around you seem to be making unwise decisions?
  3. What are some ways that you can stay grounded in God's truth and avoid wandering in spiritual darkness?
  4. How can you pray for leaders, that God would give them wisdom and discernment, as mentioned in 1 Timothy 2:1-2?

Gill's Exposition on Job 12:24

He taketh away the heart of the chief of the people of the earth,.... The people of the earth are the common people; the "chief" or "heads" (f) of them, as it may be rendered, are kings, princes and

Jamieson-Fausset-Brown on Job 12:24

He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way. He taketh away the heart - intelligence.

Matthew Poole's Commentary on Job 12:24

The heart; which signifies either, 1. Their courage, as ; or rather, 2. Their wisdom and counsel, as , as the following words show. The chief; either for place and power, or for wisdom and conduct. Causeth them to wander in a wilderness, i.e. fills them with confusion, and uncertainty, and perplexity of mind, so that they know not how to govern themselves or their people.

Trapp's Commentary on Job 12:24

Job 12:24 He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness [where there is] no way.Ver. 24. He taketh away the heart of the chief of the people] That is, of the greatest part of the people of the world (say some). These God suffereth to walk in their own ways, Acts 14:16; to become vain in their imaginations, and their foolish heart is darkened; professing themselves to be wise, they become fools, Romans 1:21-22. As the philosophers of old, and the Chinese at this day, who are known to be ingenious, and used to say of themselves, that all other nations of the world see but with one eye, they only with two (Description of the World, of China and Cataia), yet continue they gross idolaters, mere heathens, having no less than a hundred thousand gods, which they worship one while and whip another, if they come not at a call. But the most interpreters, by chief or heads of the people, here understand their governors, of whom, though Job had said as much in effect before, viz. that God dispiriteth and besotteth them for a plague to the people who follow their rulers (and fall with them), as the body of a beast followeth the head; yet because few observe and improve this truth, therefore he repeateth and illustrateth it by three elegant similes. And first, He causeth them to wander in a wilderness, &c.] Not knowing which way to extricate themselves. They beat their brains about it, but to no purpose; they are so bewildered and puzzled, as if they were treading a maze; and this God causeth, he is active in it, while he withdraws his light, and delivereth them up to their own foolish hearts, and to the prince of darkness, to be further benighted, 2 Corinthians 4:4.

Adam Clarke's Commentary on Job 12:24

Verse 24. He taketh away the heart of the chief] Suddenly deprives the leaders of great counsels, or mighty armies of courage; so that, panic-struck, they flee when none pursueth, or are confounded when about to enter on the accomplishment of important designs. And causeth them to wander in a wilderness] A plain allusion to the journeyings of the Israelites in the deserts of Arabia, on their way to the promised land. Their chief, Aaron, had his courage all taken away by the clamours of the people; and so made them a molten calf to be the object of their worship, which defection from God was the cause of their wandering nearly forty years in the trackless wilderness. The reference is so marked, that it scarcely admits of a doubt; yet Houbigant and some others have called it in question, and suppose that those chiefs or heads of families which led out colonies into distant parts are principally intended. It answers too well to the case of the Israelites in the wilderness to admit of any other interpretation.

Cambridge Bible on Job 12:24

24. he taketh away the heart] i. e. the understanding; cf. on ch. Job 11:12. in a wilderness] Same word as in ch. Job 6:18. The word is that rendered “without form,” Genesis 1:2; Jeremiah 4:23, i. e. chaos. The reference is to the confusion and perplexity into which the chiefs are thrown. The word is finely used Isaiah 45:19, I said not to the seed of Jacob seek ye me in the waste, i. e. in uncertain conditions (A. V., in vain).

Barnes' Notes on Job 12:24

He taketh away the heart - The word heart here evidently means mind, intelligence, wisdom; see the notes at Job 12:3. Of the chief of the people - Hebrew “Heads of the people;” that is, of the rulers of the earth.

Whedon's Commentary on Job 12:24

24. The heart — The same word, and perhaps the same allusion, as in Job 12:3. The first clause of the 21st verse, and the last clause of this, are literally reproduced in Psalms 107:40. “A plain allusion,” says Dr.

Sermons on Job 12:24

SermonDescription
Don Currin The Plight of Man and the Power of God by Don Currin In this sermon, the preacher discusses the doom of the people and the judgment that God is meting out against them. He emphasizes the need for true conversion and the recognition o
Arno Clemens Gaebelein What Have I to Do With Idols? by Arno Clemens Gaebelein Arno Clemens Gaebelein preaches on the story of Ephraim in the book of Hosea, highlighting how despite all reproof and chastisement, Ephraim remained joined to idols until he heard
Joshua Daniel God Changeth Not by Joshua Daniel In this sermon, Joshua Daniel discusses the need for a revival of faith and a return to God's unchanging truth. He emphasizes that while God and the gospel remain constant, it is o
Carter Conlon Blood Upon Dry Land by Carter Conlon In this sermon, the speaker emphasizes the commission given to believers to deliver multitudes who are sorrowing and crying out in our generation. He uses the example of Moses, who
Carter Conlon Loving Jesus by Carter Conlon In this sermon, the speaker emphasizes the importance of loving Jesus wholeheartedly. He urges believers to prioritize their relationship with Christ above all earthly possessions
Bill McLeod The Blessing of Affliction by Bill McLeod In this sermon, the preacher shares a personal anecdote about a man named Brother Harry who initially struggled with his preaching. However, after surrendering to God, his life tur
Michael Flowers Take, Bless, Break & Give by Michael Flowers In this sermon, the preacher discusses the significance of the feeding of the 5,000, a story found in all four gospels. He emphasizes that this event is a sign, pointing to somethi

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