Jeremiah 51:50
Jeremiah 51:50 in Multiple Translations
You who have escaped the sword, depart and do not linger! Remember the LORD from far away, and let Jerusalem come to mind.”
Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.
Ye that have escaped the sword, go ye, stand not still; remember Jehovah from afar, and let Jerusalem come into your mind.
You who have got away safe from the sword, go, waiting for nothing; have the Lord in memory when you are far away, and keep Jerusalem in mind.
Those of you who have managed to escape being killed, leave now! Don't delay! Remember the Lord in this far away place; think about Jerusalem.
Ye that haue escaped the sworde, goe away, stand not still: remember the Lord a farre of, and let Ierusalem come into your minde.
Ye escaped of the sword, go on, stand not, Remember ye from afar Jehovah, And let Jerusalem come up on your heart.
You who have escaped the sword, go! Don’t stand still! Remember the LORD from afar, and let Jerusalem come into your mind.”
Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.
You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.
You Israeli people who have not been killed [MTY], get out of Babylon! Do not wait! Even though you are in a land far away from Israel, think about Yahweh, and think about Jerusalem!”
Berean Amplified Bible — Jeremiah 51:50
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 51:50 Interlinear (Deep Study)
BIB
HEB
פְּלֵטִ֣ים
מֵ/חֶ֔רֶב
הִלְכ֖וּ
אַֽל
תַּעֲמֹ֑דוּ
זִכְר֤וּ
מֵֽ/רָחוֹק֙
אֶת
יְהוָ֔ה
וִ/ירֽוּשָׁלִַ֖ם
תַּעֲלֶ֥ה
עַל
לְבַבְ/כֶֽם
פְּלֵטִ֣ים
pâlîyṭ
H6412
survivor
N-mp
מֵ/חֶ֔רֶב
chereb
H2719
sword
Prep | N-fs
הִלְכ֖וּ
hâlak
H1980
to go
V-Qal-Impv-2mp
אַֽל
ʼal
H408
not
Part
תַּעֲמֹ֑דוּ
ʻâmad
H5975
to stand
V-Qal-Juss-2mp
זִכְר֤וּ
zâkar
H2142
to remember
V-Qal-Impv-2mp
מֵֽ/רָחוֹק֙
râchôwq
H7350
distant
Prep | Adj
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
וִ/ירֽוּשָׁלִַ֖ם
Yᵉrûwshâlaim
H3389
Jerusalem
Conj | N-proper
תַּעֲלֶ֥ה
ʻâlâh
H5927
to ascend
V-Qal-Imperf-3fs
עַל
ʻal
H5921
upon
Prep
לְבַבְ/כֶֽם
lêbâb
H3824
heart
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 51:50
פְּלֵטִ֣ים
pâlîyṭ
H6412
"survivor"
N-mp
A survivor refers to a refugee or fugitive who has escaped, as seen in the stories of those who fled from danger in the Bible.
Definition: refugee, fugitive, escaped one Also means: pa.let (פָּלֵיט "survivor" H6412B)
Usage: Occurs in 23 OT verses. KJV: (that have) escape(-d, -th), fugitive. See also: Genesis 14:13; Jeremiah 50:28; Isaiah 45:20.
מֵ/חֶ֔רֶב
chereb
H2719
"sword"
Prep | N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
הִלְכ֖וּ
hâlak
H1980
"to go"
V-Qal-Impv-2mp
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
אַֽל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תַּעֲמֹ֑דוּ
ʻâmad
H5975
"to stand"
V-Qal-Juss-2mp
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
זִכְר֤וּ
zâkar
H2142
"to remember"
V-Qal-Impv-2mp
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Definition: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Usage: Occurs in 223 OT verses. KJV: [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. See also: Genesis 8:1; Psalms 74:2; Psalms 8:5.
מֵֽ/רָחוֹק֙
râchôwq
H7350
"distant"
Prep | Adj
This Hebrew word means something or someone is far away, either physically or in time. It is often used to describe distant lands or events that happened long ago. In the Bible, it appears in books like Genesis and Psalms.
Definition: adj 1) remote, far, distant, distant lands, distant ones 1a) of distance, time n m 2) distance 2a) from a distance (with prep) Aramaic equivalent: ra.chiq (רְחִיק "far" H7352)
Usage: Occurs in 85 OT verses. KJV: (a-) far (abroad, off), long ago, of old, space, great while to come. See also: Genesis 22:4; Psalms 65:6; Psalms 10:1.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וִ/ירֽוּשָׁלִַ֖ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Conj | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
תַּעֲלֶ֥ה
ʻâlâh
H5927
"to ascend"
V-Qal-Imperf-3fs
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לְבַבְ/כֶֽם
lêbâb
H3824
"heart"
N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
Study Notes — Jeremiah 51:50
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 51:50 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 51:50
- Jamieson-Fausset-Brown on Jeremiah 51:50
- Matthew Poole's Commentary on Jeremiah 51:50
- Trapp's Commentary on Jeremiah 51:50
- Ellicott's Commentary on Jeremiah 51:50
- Adam Clarke's Commentary on Jeremiah 51:50
- Cambridge Bible on Jeremiah 51:50
- Barnes' Notes on Jeremiah 51:50
- Whedon's Commentary on Jeremiah 51:50
- Sermons on Jeremiah 51:50
Context — Babylon’s Punishment
48Then heaven and earth and all that is in them will shout for joy over Babylon because the destroyers from the north will come against her,” declares the LORD.
49“Babylon must fall on account of the slain of Israel, just as the slain of all the earth have fallen because of Babylon.
50You who have escaped the sword, depart and do not linger! Remember the LORD from far away, and let Jerusalem come to mind.”
51“We are ashamed because we have heard reproach; disgrace has covered our faces, because foreigners have entered the holy places of the LORD’s house.” 52“Therefore, behold, the days are coming,” declares the LORD, “when I will punish her idols, and throughout her land the wounded will groan.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 44:28 | Those who escape the sword will return from Egypt to Judah, few in number, and the whole remnant of Judah who went to dwell in the land of Egypt will know whose word will stand, Mine or theirs! |
| 2 | Psalms 122:6 | Pray for the peace of Jerusalem: “May those who love you prosper. |
| 3 | Revelation 18:4 | Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues. |
| 4 | Ezra 1:3–5 | Whoever among you belongs to His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the LORD, the God of Israel; He is the God who is in Jerusalem. And let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem.’” So the family heads of Judah and Benjamin, along with the priests and Levites—everyone whose spirit God had stirred—prepared to go up and rebuild the house of the LORD in Jerusalem. |
| 5 | Jeremiah 51:45 | Come out of her, My people! Save your lives, each of you, from the fierce anger of the LORD. |
| 6 | Isaiah 51:11 | So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee. |
| 7 | Daniel 9:2–3 | in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes. |
| 8 | Isaiah 52:11–12 | Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD. For you will not leave in a hurry nor flee in haste, for the LORD goes before you, and the God of Israel is your rear guard. |
| 9 | Deuteronomy 30:1–4 | “When all these things come upon you—the blessings and curses I have set before you—and you call them to mind in all the nations to which the LORD your God has banished you, and when you and your children return to the LORD your God and obey His voice with all your heart and all your soul according to everything I am giving you today, then He will restore you from captivity and have compassion on you and gather you from all the nations to which the LORD your God has scattered you. Even if you have been banished to the farthest horizon, He will gather you and return you from there. |
| 10 | Jeremiah 51:6 | Flee from Babylon! Escape with your lives! Do not be destroyed in her punishment. For this is the time of the LORD’s vengeance; He will pay her what she deserves. |
Jeremiah 51:50 Summary
Jeremiah 51:50 is a call to those who have been spared from harm to remember the Lord and the city of Jerusalem, even when they are far away. This means trusting in God's power and promises, and recalling His faithfulness to His people, as seen in Deuteronomy 7:9. It's a reminder to stay focused on what's truly important, and to not get caught up in the things of the world, as warned against in 1 John 2:15-17. By remembering the Lord and keeping Jerusalem in mind, we can find strength and hope, even in difficult times, as promised in Isaiah 40:31.
Frequently Asked Questions
What does it mean to 'escape the sword' in Jeremiah 51:50?
To escape the sword means to be spared from physical harm or death, as seen in Jeremiah 51:50, and is a call to remember the Lord from a place of safety, similar to what is described in Psalm 107:20 where God sends His word to heal and deliver us from destruction.
Why are the people told to 'depart and do not linger' in Jeremiah 51:50?
The people are told to depart and not linger because they are to separate themselves from the judgment that is coming upon Babylon, as proclaimed in Jeremiah 51:48, and to focus on remembering the Lord and the city of Jerusalem, much like the Israelites were instructed to remember their deliverance from Egypt in Deuteronomy 16:3.
What does it mean to 'remember the LORD from far away' in Jeremiah 51:50?
To remember the Lord from far away means to recall His presence, power, and promises even when we are physically distant from the place of worship or from the midst of His people, as encouraged in Psalm 42:6, and to trust in His sovereignty over all things, as stated in Romans 11:36.
Why is Jerusalem to 'come to mind' in Jeremiah 51:50?
Jerusalem is to come to mind because it represents the city of God, the place of His dwelling, and the center of His covenant people, as seen in 1 Kings 11:36, and remembering it is a way of recalling God's faithfulness and promises to His people, similar to what is written in Lamentations 2:15.
Reflection Questions
- What are some ways I can 'remember the Lord' in my daily life, even when I am far from a physical place of worship?
- How can I balance the call to 'depart and not linger' with the need to be a witness for God in a world that often opposes Him, as seen in Matthew 5:13-16?
- What are some things that can distract me from remembering the Lord and keeping Jerusalem in mind, and how can I avoid these distractions, as warned against in Hebrews 12:1-2?
- In what ways can I trust in God's sovereignty over all things, even when I am in a place of uncertainty or danger, as encouraged in Proverbs 3:5-6?
Gill's Exposition on Jeremiah 51:50
Ye that have escaped the sword, go away, stand not still,.... The Jews, who had escaped the sword of the Chaldeans when Jerusalem was taken, and were carried captive into Babylon, where they had
Jamieson-Fausset-Brown on Jeremiah 51:50
Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind. Ye that have escaped the sword - namely, of the Medes.
Matthew Poole's Commentary on Jeremiah 51:50
It is hard to resolve whether the prophet here speaks to the Chaldeans, or the Medes, or the Jews, though most understand it of the Jews, whom God would have leave Babylon as soon as they should have a liberty proclaimed; and to remember when they came into Judea the great things, both of justice toward the Chaldeans and mercy toward them, which God had done; and keep Jerusalem in their mind, as the place where they were to worship God according to his direction, and for which God had so wrought.
Trapp's Commentary on Jeremiah 51:50
Jeremiah 51:50 Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.Ver. 50. Ye that have escaped the sword,] sc., Of the Medes and Persians, who at the taking of the city killed all promiscuously. Go away, stand not still.] Haste home to your own country, for therefore hath the Lord delivered you from so many deaths and dangers. See Jeremiah 51:25. Remember the Lord afar off.] Should not we mind heaven, and hasten thither? If a heathen could say, ought we not much more, Fugiendum est ad clarissimum patriam; ibi Pater, ibi omnia, Haste we home to heaven; there is our Father, there are all things.
Ellicott's Commentary on Jeremiah 51:50
(50) Ye that have escaped the sword . . .—The words call on the people to fulfil the prediction of Jer 50:4-5. Even in that distant land, “afar off” from the Temple of Jehovah, they are to remember that they are Israelites, and to think of Jerusalem as their home. In Psalms 137:5-6 we have, as it were, by anticipation, the answer of the exiles. They had not forgotten Jerusalem in the revelry of their conquerors. They were not likely to forget her when their conquerors were, in their turn, conquered.
Adam Clarke's Commentary on Jeremiah 51:50
Verse 50. Ye that have escaped the sword] The Jews. Let Jerusalem come into your mind.] Pray for its restoration; and embrace the first opportunity offered of returning thither.
Cambridge Bible on Jeremiah 51:50
50. Let those in exile in Babylon, who have escaped death, hasten their return to Jerusalem, while yet there is time.
Barnes' Notes on Jeremiah 51:50
Afar off - Or, from afar, from Chaldaea, far away from Yahweh’s dwelling in Jerusalem. The verse is a renewed entreaty to the Jews to leave Babylon and journey homewards, as soon as Cyrus grants them permission.
Whedon's Commentary on Jeremiah 51:50
FINAL SUMMING UP, Jeremiah 51:50-58.50. Remember the Lord afar off — Namely, in Babylon, the land of your captivity. Such language as this would be well suited to stir up the hopes and affections of the captive Israelites.
Sermons on Jeremiah 51:50
| Sermon | Description | |
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From the Captivity of the Ten Tribes to the First Year of Cyrus by Flavius Josephus | Flavius Josephus recounts the tragic events that led to the destruction of Jerusalem and the captivity of the Israelites. From the siege of Jerusalem by the Babylonians to the appo |
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Rome or Zion? by Art Katz | In this sermon, the speaker shares a personal experience of witnessing the slaughter of a pig and a lamb side by side. This experience taught the speaker about the importance of tr |
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Anti Semitism: A Little Considered Root by Art Katz | Art Katz discusses the roots of anti-Semitism, suggesting that it stems from a failure of the Jewish people to fulfill their divine calling to be a blessing to the nations. He emph |
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Prayer for Peace by C.H. Spurgeon | C.H. Spurgeon emphasizes the importance of praying for the peace and prosperity of the cities and nations where believers reside, as highlighted in Jeremiah 29:7. He urges Christia |
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The Pentecostal Church by Martin Knapp | Martin Knapp preaches about the true nature of the Church of Christ, emphasizing the importance of being a part of a genuine New Testament church built on the foundation of faith i |
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A History of the Life and Actions of the Very Reverend Dr. Martin Luther - Part 1 by Philip Melancthon | Philip Melancthon recounts the life and actions of the very reverend Dr. Martin Luther, highlighting his upbringing, education, entry into monastic life, and his pivotal role in th |
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Letters: Mr. Wikinson at the Mildmay Mission to the Jews (1) by Andrew Bonar | Andrew Bonar shares a letter to Mr. Wilkinson, expressing gratitude for the positive impact of Mr. Baron's visit to a gathering of Jews. He notes the stirring of interest among the |