Exodus 14:1
Exodus 14:1 in Multiple Translations
Then the LORD said to Moses,
And the LORD spake unto Moses, saying,
And Jehovah spake unto Moses, saying,
And the Lord said to Moses,
The Lord told Moses,
Then the Lord spake vnto Moses, saying,
And Jehovah speaketh unto Moses, saying,
The LORD spoke to Moses, saying,
And the LORD spoke to Moses, saying,
And the Lord spoke to Moses, saying:
Then Yahweh said to Moses/me,
Berean Amplified Bible — Exodus 14:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 14:1 Interlinear (Deep Study)
BIB
HEB
וַ/יְדַבֵּ֥ר
יְהֹוָ֖ה
אֶל
מֹשֶׁ֥ה
לֵּ/אמֹֽר
וַ/יְדַבֵּ֥ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
יְהֹוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
מֹשֶׁ֥ה
Môsheh
H4872
Moses
N-proper
לֵּ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — Exodus 14:1
וַ/יְדַבֵּ֥ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהֹוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֥ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
לֵּ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — Exodus 14:1
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 14:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 14:1
- Jamieson-Fausset-Brown on Exodus 14:1
- Matthew Poole's Commentary on Exodus 14:1
- Trapp's Commentary on Exodus 14:1
- Adam Clarke's Commentary on Exodus 14:1
- Whedon's Commentary on Exodus 14:1
- Sermons on Exodus 14:1
Context — Pharaoh Pursues the Israelites
1Then the LORD said to Moses,
2“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon. 3For Pharaoh will say of the Israelites, ‘They are wandering the land in confusion; the wilderness has boxed them in.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 12:1 | Now the LORD said to Moses and Aaron in the land of Egypt, |
| 2 | Exodus 13:1 | Then the LORD said to Moses, |
Exodus 14:1 Summary
This verse, Exodus 14:1, shows us that the LORD speaks directly to those who are His leaders and followers, guiding them in times of need. Just like Moses, we can trust that God will give us the guidance we need when we listen to Him (Psalm 23:4). The LORD's instructions to Moses in this chapter demonstrate His care and concern for His people, reminding us that He is always with us, even in difficult situations (Isaiah 43:2). As we reflect on this verse, we can ask ourselves how we can be more attentive to God's voice in our lives.
Frequently Asked Questions
What is the significance of the LORD speaking to Moses in this verse?
The LORD speaking to Moses in Exodus 14:1 signifies God's direct communication and guidance to His chosen leader, similar to how God spoke to Moses in Exodus 3:4, demonstrating His personal involvement in the lives of His people.
Why does the verse not specify what the LORD said to Moses initially?
The verse Exodus 14:1 serves as an introduction to the LORD's instructions to Moses, which are then detailed in the following verses, such as Exodus 14:2, highlighting the importance of obedience to God's commands as seen in Deuteronomy 11:27.
How does this verse relate to the broader narrative of the Israelites' journey?
Exodus 14:1 marks a pivotal moment in the Israelites' journey, as it precedes the parting of the Red Sea, an event that showcases God's power and deliverance, reminiscent of the promise made to the Israelites in Exodus 6:6-8.
What can we learn from the LORD's direct communication with Moses?
The direct communication between the LORD and Moses in Exodus 14:1 teaches us about the importance of listening to God's voice and following His guidance, as emphasized in Psalm 119:105 and Proverbs 3:6.
Reflection Questions
- How do I listen for the LORD's guidance in my own life, just as Moses did?
- What are the challenges I face that require me to trust in the LORD's deliverance, similar to the Israelites' situation in Exodus 14?
- In what ways can I apply the principle of obedience to God's commands, as seen in Moses' response to the LORD's instructions?
- How does the LORD's direct communication with Moses encourage me to deepen my own relationship with God?
Gill's Exposition on Exodus 14:1
And the Lord spake unto Moses,.... Out of the pillar of the cloud in which he went before them; either while they were at Etham, or when journeying from thence, and a little before they turned off to
Jamieson-Fausset-Brown on Exodus 14:1
And the LORD spake unto Moses, saying, No JFB commentary on this verse.
Matthew Poole's Commentary on Exodus 14:1
EXODUS CHAPTER 14 God commandeth the Israelites to encamp at Pi-hahiroth, ,2; the reason why, ,4. Pharaoh and his servants repent for letting the people go, ; pursue and overtake the Israelites, ,9. The Israelites are afraid, ; and murmur against Moses, ,12. Moses encourages the people with a promise of deliverance, ,14. God encouraging Moses, , bids the people go forward, . God defends the Israelites by the pillar of cloud, ,20. Moses dividing the sea, , the Israelites pass over on dry ground, . The Egyptians with all their forces pursue them into the sea, . God commands Moses to cause the waters to return on the Egyptians, . The waters return, .
The Egyptians drowned, 14:28. Israel’ s safety, ,30, and faith, . Or rather, had spoken, to wit, before they came to Succoth, . For what was there briefly and generally expressed, is here more largely and particularly declared, together with the occasion of it, which was God’ s command.
Trapp's Commentary on Exodus 14:1
Exodus 14:1 And the LORD spake unto Moses, saying,Ver. 1. And the Lord spake.] It was of God, then, that the people fell into such straits: that where human help failed, divine might come in. Necesse est adesse divinum, ubi humanum cessat auxilium. - Philo Jud.
Adam Clarke's Commentary on Exodus 14:1
CHAPTER XIV The Israelites are commanded to encamp before Pi-hahiroth, 1, 2. God predicts the pursuit of Pharaoh, 3, 4. Pharaoh is informed that the Israelites are fled, and regrets that he suffered them to depart, 5. He musters his troops and pursues them, 6-8. Overtakes them in their encampment by the Red Sea, 9. The Israelites are terrified at his approach, 10. They murmur against Moses for leading them out, 11, 12. Moses encourages them, and assures them of deliverance, 13, 14. God commands the Israelites to advance, and Moses to stretch out his rod over the sea that it might be divided, 15, 16; and promises utterly to discomfit the Egyptians, 17, 18. The angel of God places himself between the Israelites and the Egyptians, 19.
The pillar of the cloud becomes darkness to the Egyptians, while it gives light to the Israelites, 20. Moses stretches out his rod, and a strong east wind blows, and the waters are divided, 21. The Israelites enter and walk on dry ground, 22. The Egyptians enter also in pursuit of the Israelites, 23. The Lord looks out of the pillar of cloud on the Egyptians, terrifies them, and disjoints their chariots, 24, 25. Moses is commanded to stretch forth his rod over the waters, that they may return to their former bed, 26. He does so, and the whole Egyptian army is overwhelmed, 27, 28, while every Israelite escapes, 29. Being thus saved from the hand of their adversaries, they acknowledge the power of God, and credit the mission of Moses, 30, 31. NOTES ON CHAP. XIV
Whedon's Commentary on Exodus 14:1
THE RED SEA , Exodus 14. 2, 3. That they turn and encamp before Pi-hahiroth — The Hebrews were now at Etham, near the head of the Gulf, whence the direct route to Palestine would be northeast, by way
Sermons on Exodus 14:1
| Sermon | Description | |
|---|---|---|
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Never, Always, Sometimes, Not Now! by Jim Cymbala | In this sermon, the speaker addresses the importance of growing up and maturing spiritually. He uses the story of Moses and the Israelites to illustrate this point. When the Israel |
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God Speaking by David Wang | This sermon delves into the concept of God asking questions to humanity throughout the Bible, highlighting the relational aspect of these inquiries and the importance of responding |
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Testing: Surrounded by Enemies by David Wilkerson | David Wilkerson emphasizes that God does not intend for His children to remain in trials but desires to deliver them through testing. He illustrates this with the story of Israel a |
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Exodus 14 by Chuck Smith | Chuck Smith emphasizes that the Israelites found themselves in an impossible situation, trapped between the mountains and the sea, with the Egyptian army closing in. He explains th |
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(Exodus) Exodus 12:1-2 by J. Vernon McGee | In this sermon, the preacher discusses the significance of the Passover feast and the death of the firstborn. He emphasizes that redemption is achieved through the blood of Jesus a |
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The Power of the Blood by Roy Hession | In this sermon, the speaker emphasizes the importance of having a genuine burden for prayer and seeking God's presence. He shares personal experiences of feeling convicted of his l |
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Christ in the Jewish Passover by Art Katz | In this sermon, the speaker discusses the Passover Seder, a ritual practiced by Jewish people. He explains that during the Seder, the second cup of wine is called the cup of judgme |