Jeremiah 15:17
Jeremiah 15:17 in Multiple Translations
I never sat with the band of revelers, nor did I celebrate with them. Because Your hand was on me, I sat alone, for You have filled me with indignation.
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
I sat not in the assembly of them that make merry, nor rejoiced; I sat alone because of thy hand; for thou hast filled me with indignation.
I did not take my seat among the band of those who are glad, and I had no joy; I kept by myself because of your hand; for you have made me full of wrath.
I didn't join in with a bunch of jokers as they had fun. I stayed by myself because you have called me, and you have filled me with outrage.
I sate not in the assembly of the mockers, neither did I reioyce, but sate alone because of thy plague: for thou hast filled me with indignation.
I have not sat in an assembly of deriders, Nor do I exult, because of thy hand, — Alone I have sat, For [with] indignation Thou hast filled me.
I didn’t sit in the assembly of those who make merry and rejoice. I sat alone because of your hand, for you have filled me with indignation.
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
I sat not in the assembly of jesters, nor did I make a boast of the presence of thy hand: I sat alone, because thou hast filled me with threats.
When the people were carousing together, I never joined them; I sat alone, because you [MTY] are the one who controls what I do. I was very angry with those people because of their sins.
Berean Amplified Bible — Jeremiah 15:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 15:17 Interlinear (Deep Study)
BIB
HEB
לֹֽא
יָשַׁ֥בְתִּי
בְ/סוֹד
מְשַׂחֲקִ֖ים
וָֽ/אֶעְלֹ֑ז
מִ/פְּנֵ֤י
יָֽדְ/ךָ֙
בָּדָ֣ד
יָשַׁ֔בְתִּי
כִּֽי
זַ֖עַם
מִלֵּאתָֽ/נִי
לֹֽא
lôʼ
H3808
not
Part
יָשַׁ֥בְתִּי
yâshab
H3427
to dwell
V-Qal-Perf-1cs
בְ/סוֹד
çôwd
H5475
counsel
Prep | N-ms
מְשַׂחֲקִ֖ים
sâchaq
H7832
to laugh
V-Piel
וָֽ/אֶעְלֹ֑ז
ʻâlaz
H5937
to exult
Conj | V-Qal-ConsecImperf-1cs
מִ/פְּנֵ֤י
pânîym
H6440
face
Prep | N-cp
יָֽדְ/ךָ֙
yâd
H3027
hand
N-cs | Suff
בָּדָ֣ד
bâdâd
H910
isolation
N-ms
יָשַׁ֔בְתִּי
yâshab
H3427
to dwell
V-Qal-Perf-1cs
כִּֽי
kîy
H3588
for
Conj
זַ֖עַם
zaʻam
H2195
indignation
N-ms
מִלֵּאתָֽ/נִי
mâlêʼ
H4390
to fill
V-Piel-Perf-2ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 15:17
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָשַׁ֥בְתִּי
yâshab
H3427
"to dwell"
V-Qal-Perf-1cs
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בְ/סוֹד
çôwd
H5475
"counsel"
Prep | N-ms
This word refers to a council or gathering of people for discussion, and can also mean a secret or intimate conversation with God.
Definition: 1) council, counsel, assembly 1a) council (of familiar conversation) 1a1) divan, circle (of familiar friends) 1a2) assembly, company 1b) counsel 1b1) counsel (itself) 1b2) secret counsel 1b3) familiar converse, intimacy (with God)
Usage: Occurs in 21 OT verses. KJV: assembly, consel, inward, secret (counsel). See also: Genesis 49:6; Proverbs 3:32; Psalms 25:14.
מְשַׂחֲקִ֖ים
sâchaq
H7832
"to laugh"
V-Piel
This Hebrew word means to laugh, often in contempt or derision, as seen in Genesis 21:9 when Ishmael mocks Isaac. It can also mean to play or make sport, like in Psalm 104:26 where God plays with the whale. In the Bible, it appears over 50 times, including in the book of Job.
Definition: 1) to laugh, play, mock 1a) (Qal) 1a1) to laugh (usually in contempt or derision) 1a2) to sport, play 1b) (Piel) 1b1) to make sport 1b2) to jest 1b3) to play (including instrumental music, singing, dancing) 1c) (Hiphil) to laugh mockingly
Usage: Occurs in 36 OT verses. KJV: deride, have in derision, laugh, make merry, mock(-er), play, rejoice, (laugh to) scorn, be in (make) sport. See also: Judges 16:25; Psalms 2:4; Psalms 37:13.
וָֽ/אֶעְלֹ֑ז
ʻâlaz
H5937
"to exult"
Conj | V-Qal-ConsecImperf-1cs
To exult means to jump for joy or rejoice triumphantly. It is used in the Bible to describe feelings of great happiness or celebration, like in Psalm 108:7 where it says God will exult over his people.
Definition: (Qal) to exult, rejoice, triumph
Usage: Occurs in 16 OT verses. KJV: be joyful, rejoice, triumph. See also: 2 Samuel 1:20; Proverbs 23:16; Psalms 28:7.
מִ/פְּנֵ֤י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יָֽדְ/ךָ֙
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
בָּדָ֣ד
bâdâd
H910
"isolation"
N-ms
Isolation or separation is the meaning of this Hebrew word. It can describe a place or situation that is alone or desolate. The KJV translates it as alone, desolate, or solitary.
Definition: 1) isolation, withdrawal, separation 1a) an isolated city adv 2) alone 2a) security (fig.)
Usage: Occurs in 10 OT verses. KJV: alone, desolate, only, solitary. See also: Numbers 23:9; Jeremiah 15:17; Psalms 4:9.
יָשַׁ֔בְתִּי
yâshab
H3427
"to dwell"
V-Qal-Perf-1cs
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
זַ֖עַם
zaʻam
H2195
"indignation"
N-ms
This word refers to intense anger or fury, often used to describe God's displeasure with sin. In Deuteronomy 9:19, it is used to describe God's indignation towards the Israelites for worshiping a golden calf. It is a strong feeling of anger or rage.
Definition: anger, indignation
Usage: Occurs in 22 OT verses. KJV: angry, indignation, rage. See also: Psalms 38:4; Jeremiah 50:25; Psalms 69:25.
מִלֵּאתָֽ/נִי
mâlêʼ
H4390
"to fill"
V-Piel-Perf-2ms | Suff
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
Study Notes — Jeremiah 15:17
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 15:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 15:17
- Jamieson-Fausset-Brown on Jeremiah 15:17
- Matthew Poole's Commentary on Jeremiah 15:17
- Trapp's Commentary on Jeremiah 15:17
- Ellicott's Commentary on Jeremiah 15:17
- Cambridge Bible on Jeremiah 15:17
- Whedon's Commentary on Jeremiah 15:17
- Sermons on Jeremiah 15:17
Context — Jeremiah’s Woe
15You understand, O LORD; remember me and attend to me. Avenge me against my persecutors. In Your patience, do not take me away. Know that I endure reproach for Your honor.
16Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.
17I never sat with the band of revelers, nor did I celebrate with them. Because Your hand was on me, I sat alone, for You have filled me with indignation.
18Why is my pain unending, and my wound incurable, refusing to be healed? You have indeed become like a mirage to me— water that is not there. 19Therefore this is what the LORD says: “If you return, I will restore you; you will stand in My presence. And if you speak words that are noble instead of worthless, you will be My spokesman. It is they who must turn to you, but you must not turn to them.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 1:1 | Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. |
| 2 | Lamentations 3:28 | Let him sit alone in silence, for God has disciplined him. |
| 3 | Psalms 26:4–5 | I do not sit with deceitful men, nor keep company with hypocrites. I hate the mob of evildoers, and refuse to sit with the wicked. |
| 4 | Jeremiah 6:11 | But I am full of the LORD’s wrath; I am tired of holding it back. “Pour it out on the children in the street, and on the young men gathered together. For both husband and wife will be captured, the old and the very old alike. |
| 5 | Ezekiel 3:24–25 | Then the Spirit entered me and set me on my feet. He spoke with me and said, “Go, shut yourself inside your house. And you, son of man, they will tie with ropes, and you will be bound so that you cannot go out among the people. |
| 6 | 2 Corinthians 6:17 | “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” |
| 7 | Psalms 102:7 | I lie awake; I am like a lone bird on a housetop. |
| 8 | Jeremiah 13:17 | But if you do not listen, I will weep in secret because of your pride. My eyes will overflow with tears, because the LORD’s flock has been taken captive. |
| 9 | Jeremiah 1:10 | See, I have appointed you today over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.” |
| 10 | Daniel 7:28 | Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.” |
Jeremiah 15:17 Summary
[Jeremiah 15:17 means that the prophet Jeremiah was so focused on God and His calling that he didn't have time for worldly pleasures or parties. He was filled with a sense of purpose and indignation, and he chose to sit alone rather than join in with those who were not following God. This is similar to what Jesus said in Matthew 10:22, that His followers would be persecuted and hated by the world. Jeremiah's example can inspire us to stay focused on God and His Word, even when it's hard or unpopular, and to trust in His presence and guidance, as seen in Isaiah 41:10.]
Frequently Asked Questions
What does it mean to be filled with indignation in Jeremiah 15:17?
Being filled with indignation means having a strong sense of righteous anger and discontent with the sinful state of the world, as seen in Jeremiah 15:17, similar to the emotions expressed by the prophet Habakkuk in Habakkuk 1:2-4.
Why did Jeremiah sit alone and not celebrate with others?
Jeremiah sat alone because God's hand was on him, and he was filled with a sense of purpose and calling to speak God's words, as seen in Jeremiah 15:16 where he says 'Your words were found, and I ate them'
How does Jeremiah's experience relate to the Christian life today?
Jeremiah's experience of being set apart by God and filled with indignation can be seen as an example for Christians today, who are also called to be separate from the world and to speak God's truth, as seen in 2 Corinthians 6:17-18 and 1 Peter 2:9-10
What is the significance of Jeremiah saying 'I never sat with the band of revelers'?
Jeremiah's statement indicates that he had chosen a path of separation and dedication to God, rather than participating in the sinful and worldly pleasures of those around him, which is similar to the instruction given in Psalm 1:1 to not walk in the counsel of the wicked
Reflection Questions
- What are some ways that I can separate myself from the worldly influences around me and focus on God's calling on my life?
- How can I cultivate a sense of righteous indignation and discontent with the sinful state of the world, without becoming bitter or isolated?
- What are some ways that God's hand is on me, guiding and directing me, and how can I become more sensitive to His leading?
- How can I balance the need to be separate from the world with the need to engage with and love the people around me, as seen in Matthew 22:37-40?
Gill's Exposition on Jeremiah 15:17
I sat not in the assembly of the mockers, nor rejoiced,.... With them, the mockers; or, "those that make merry" (r); as the word is rendered in Jeremiah 30:19, and so the Targum, "those that sing;''
Jamieson-Fausset-Brown on Jeremiah 15:17
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
Matthew Poole's Commentary on Jeremiah 15:17
I sat not in the assembly of the mockers, nor rejoiced, some, and those the most, interpret these words as an argument the prophet useth with God to obtain his favour, because though the country was full of wicked men, such as scoffed at the denouncings of God’ s judgments, yet he had no share with them; therefore he desires he might have no share with those wicked men, in whose company he had no delight, and in whose profane contempt of God he had no share: but the learned author of our English Annotations thinks (and that very probably, if we consider what follows) that the words should rather be translated thus, I sat not in the assemblies of those that made merry; intimating, that though he rejoiced in his heart when God gave him commission to be his prophet, yet God had all along filled his mouth with such dreadful messages to be delivered to his people, that his whole prophetical life had been to him a time of mourning and solitude, a time when he sat alone, mourning and weeping in secret for the wrath of God revealed to him against his people, and by him to be revealed unto the people.
Trapp's Commentary on Jeremiah 15:17
Jeremiah 15:17 I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.Ver. 17. I sat not in the assembly of the mockers.] That scoffed and mocked at God’ s messages and menaces. Or, I have not sat in the assembly of those that make merry; sed serius fui, spiransque compunctionem; I came not at feasts and merry meetings since I became a prophet. I sat alone.] As Moses in like case did.
Ellicott's Commentary on Jeremiah 15:17
(17) In the assembly of the mockers.—Rather, of the mirthful. The word, which is the same as that found in Isaac (= laughter), does not necessarily imply an evil or cynical mirth, like that of the “scorner” of Psalms 1:1. What is meant is, that from the time of his consecration to his office the prophet’s life had not been as the life of other men, but had been marked by a strange loneliness, filled with the consuming wrath of Jehovah against the evils that surrounded him. The “hand” of Jehovah is used here, as in Ezekiel 1:3; Ezekiel 3:22; Ezekiel 8:1, for the special overpowering consciousness of the fulness of inspiration.
Cambridge Bible on Jeremiah 15:17
17. because of thy hand] Thy firm, compelling grasp. Cp. Isaiah 8:11; Ezekiel 1:3; Ezekiel 37:1.
Whedon's Commentary on Jeremiah 15:17
17. Assembly of the mockers — Literally, laughers. Those that make merry. Though young when called, yet he had led not a frivolous but a serious life.
Sermons on Jeremiah 15:17
| Sermon | Description | |
|---|---|---|
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Desperation, Resignation - Part 2 by Keith Daniel | This sermon emphasizes the importance of trusting God even in times of despair and bitterness, highlighting the need to cleanse our hearts from unworthy suspicions concerning God's |
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Healing - Part 2 by Derek Prince | In this sermon, the speaker emphasizes the importance of using the gift that God has given us. He shares his personal experience of receiving more of God's gifts by choosing to use |
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(Dangers in the Way Series): Resisting the Worlds Propoganda by A.W. Tozer | In this sermon, the preacher emphasizes the importance of walking circumspectly as Christians, being watchful and cautious to avoid falling into the traps set by the devil. He spec |
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How to Prosper in Hard Times by David Wilkerson | In this sermon, the preacher emphasizes the importance of being convicted by the Holy Ghost and acknowledging one's sins before God. He encourages the congregation to rejoice in th |
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The Word of God by Keith Daniel | In this sermon, the speaker introduces Brother Keith Daniels, a faithful minister of the gospel from South Africa, who has been brought to minister to the young people in attendanc |
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Cain and Abel (The First Murder) - Part 1 by Art Katz | In this sermon, the speaker reflects on a 10-day period of fasting and prayer where they were seeking a fresh baptism of the Holy Spirit. They acknowledge that God did not act in t |
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Modern Spirituality and Your Mind by Voddie Baucham | In this sermon, the speaker challenges Christians to become involved in world evangelism and justifies why they are not serving the Lord overseas. The speaker emphasizes the import |