Jeremiah 1:12
Jeremiah 1:12 in Multiple Translations
“You have observed correctly,” said the LORD, “for I am watching over My word to accomplish it.”
Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.
Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it.
Then the Lord said to me, You have seen well: for I keep watch over my word to give effect to it.
“That's right, because I am watching to make sure what I say happens,” the Lord said.
Then saide the Lord vnto me, Thou hast seene aright: for I will hasten my worde to performe it.
And Jehovah saith unto me, 'Thou hast well seen: for I am watching over My word to do it.'
Then the LORD said to me, “You have seen well; for I watch over my word to perform it.”
Then said the LORD to me, Thou hast well seen: for I will hasten my word to perform it.
And the Lord said to me: Thou hast seen well: for I will watch over my word to perform it.
Yahweh said, “That is correct. And because the word for ‘almond’ resembles the word for ‘watching’, it means that I am watching what will happen, and I will make certain that what I have said to you about destroying nations will happen.”
Berean Amplified Bible — Jeremiah 1:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 1:12 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֧אמֶר
יְהוָ֛ה
אֵלַ֖/י
הֵיטַ֣בְתָּ
לִ/רְא֑וֹת
כִּֽי
שֹׁקֵ֥ד
אֲנִ֛י
עַל
דְּבָרִ֖/י
לַ/עֲשֹׂתֽ/וֹ
וַ/יֹּ֧אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֵלַ֖/י
ʼêl
H413
to(wards)
Prep | Suff
הֵיטַ֣בְתָּ
yâṭab
H3190
be good
V-Hiphil-Perf-2ms
לִ/רְא֑וֹת
râʼâh
H7200
Provider
Prep | V-Qal-Inf-a
כִּֽי
kîy
H3588
for
Conj
שֹׁקֵ֥ד
shâqad
H8245
to watch
V-Qal
אֲנִ֛י
ʼănîy
H589
I
Pron
עַל
ʻal
H5921
upon
Prep
דְּבָרִ֖/י
dâbâr
H1697
Chronicles
N-ms | Suff
לַ/עֲשֹׂתֽ/וֹ
ʻâsâh
H6213
to make
Prep | V-Qal-Inf-a | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 1:12
וַ/יֹּ֧אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵלַ֖/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הֵיטַ֣בְתָּ
yâṭab
H3190
"be good"
V-Hiphil-Perf-2ms
To be good means to be pleasing or joyful, making something or someone sound, beautiful, or happy. It is used in various forms, including being glad, doing well, or being content. It appears in many books, including Psalms and Proverbs.
Definition: 1) to be good, be pleasing, be well, be glad 1a) (Qal) 1a1) to be glad, be joyful 1a2) to be well placed 1a3) to be well for, be well with, go well with 1a4) to be pleasing, be pleasing to 1b) (Hiphil) 1b1) to make glad, rejoice 1b2) to do good to, deal well with 1b3) to do well, do thoroughly 1b4) to make a thing good or right or beautiful 1b5) to do well, do right
Usage: Occurs in 105 OT verses. KJV: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen). See also: Genesis 4:7; 2 Samuel 3:36; Psalms 33:3.
לִ/רְא֑וֹת
râʼâh
H7200
"Provider"
Prep | V-Qal-Inf-a
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שֹׁקֵ֥ד
shâqad
H8245
"to watch"
V-Qal
Being watchful or alert is what this word means, often used to describe staying awake or vigilant. In the book of Psalms, it is used to describe God watching over his people. It implies a sense of careful attention or surveillance.
Definition: 1) to wake, watch, awake, be alert 1a) (Qal) 1a1) to keep watch of, be wakeful over 1a2) to be wakeful, wake (as mourner or sufferer)
Usage: Occurs in 11 OT verses. KJV: hasten, remain, wake, watch (for). See also: Ezra 8:29; Isaiah 29:20; Psalms 102:8.
אֲנִ֛י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
דְּבָרִ֖/י
dâbâr
H1697
"Chronicles"
N-ms | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
לַ/עֲשֹׂתֽ/וֹ
ʻâsâh
H6213
"to make"
Prep | V-Qal-Inf-a | Suff
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
Study Notes — Jeremiah 1:12
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 1:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 1:12
- Jamieson-Fausset-Brown on Jeremiah 1:12
- Matthew Poole's Commentary on Jeremiah 1:12
- Trapp's Commentary on Jeremiah 1:12
- Ellicott's Commentary on Jeremiah 1:12
- Adam Clarke's Commentary on Jeremiah 1:12
- Cambridge Bible on Jeremiah 1:12
- Barnes' Notes on Jeremiah 1:12
- Whedon's Commentary on Jeremiah 1:12
- Sermons on Jeremiah 1:12
Context — The Call of Jeremiah
10See, I have appointed you today over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.”
11And the word of the LORD came to me, asking, “Jeremiah, what do you see?” “I see a branch of an almond tree,” I replied.
12“You have observed correctly,” said the LORD, “for I am watching over My word to accomplish it.”
13Again the word of the LORD came to me, asking, “What do you see?” “I see a boiling pot,” I replied, “and it is tilting toward us from the north.” 14Then the LORD said to me, “Disaster from the north will be poured out on all who live in the land.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 12:28 | Therefore tell them that this is what the Lord GOD says: ‘None of My words will be delayed any longer. The message I speak will be fulfilled, declares the Lord GOD.’” |
| 2 | Ezekiel 12:25 | because I, the LORD, will speak whatever word I speak, and it will be fulfilled without delay. For in your days, O rebellious house, I will speak a message and bring it to pass, declares the Lord GOD.’” |
| 3 | Ezekiel 12:22–23 | “Son of man, what is this proverb that you have in the land of Israel: ‘The days go by, and every vision fails’? Therefore tell them that this is what the Lord GOD says: ‘I will put an end to this proverb, and in Israel they will no longer recite it.’ But say to them: ‘The days are at hand when every vision will be fulfilled. |
| 4 | Luke 10:28 | “You have answered correctly,” Jesus said. “Do this and you will live.” |
| 5 | Amos 8:2 | “Amos, what do you see?” He asked. “A basket of summer fruit,” I replied. So the LORD said to me, “The end has come for My people Israel; I will no longer spare them.” |
| 6 | Deuteronomy 5:28 | And the LORD heard the words you spoke to me, and He said to me, “I have heard the words that these people have spoken to you. They have done well in all that they have spoken. |
| 7 | Deuteronomy 32:35 | Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.” |
| 8 | Deuteronomy 18:17 | Then the LORD said to me, “They have spoken well. |
| 9 | Jeremiah 52:1–34 | Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah. And Zedekiah did evil in the sight of the LORD, just as Jehoiakim had done. For because of the anger of the LORD, all this happened in Jerusalem and Judah, until He finally banished them from His presence. And Zedekiah also rebelled against the king of Babylon. So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it. And the city was kept under siege until King Zedekiah’s eleventh year. By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food. Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled the city by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah, but the army of the Chaldeans pursued the king and overtook Zedekiah in the plains of Jericho, and all his army was separated from him. The Chaldeans seized the king and brought him up to the king of Babylon at Riblah in the land of Hamath, where he pronounced judgment on Zedekiah. There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the officials of Judah. Then he put out Zedekiah’s eyes, bound him with bronze shackles, and took him to Babylon, where he kept him in custody until his dying day. On the tenth day of the fifth month, in the nineteenth year of Nebuchadnezzar’s reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem. He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building. And the whole army of the Chaldeans under the captain of the guard broke down all the walls around Jerusalem. Then Nebuzaradan captain of the guard carried into exile some of the poorest people and those who remained in the city, along with the deserters who had defected to the king of Babylon and the rest of the craftsmen. But Nebuzaradan captain of the guard left behind some of the poorest of the land to tend the vineyards and fields. Moreover, the Chaldeans broke up the bronze pillars and stands and the bronze Sea in the house of the LORD, and they carried all the bronze to Babylon. They also took away the pots, shovels, wick trimmers, sprinkling bowls, dishes, and all the articles of bronze used in the temple service. The captain of the guard also took away the basins, censers, sprinkling bowls, pots, lampstands, pans, and drink offering bowls—anything made of pure gold or fine silver. As for the two pillars, the Sea, the twelve bronze bulls under it, and the movable stands that King Solomon had made for the house of the LORD, the weight of the bronze from all these articles was beyond measure. Each pillar was eighteen cubits tall and twelve cubits in circumference; each was hollow, four fingers thick. The bronze capital atop one pillar was five cubits high, with a network of bronze pomegranates all around. The second pillar, with its pomegranates, was similar. Each capital had ninety-six pomegranates on the sides, and a total of a hundred pomegranates were above the surrounding network. The captain of the guard also took away Seraiah the chief priest, Zephaniah the priest of second rank, and the three doorkeepers. Of those still in the city, he took a court official who had been appointed over the men of war, as well as seven trusted royal advisers. He also took the scribe of the captain of the army, who had enlisted the people of the land, and sixty men who were found in the city. Nebuzaradan captain of the guard took them and brought them to the king of Babylon at Riblah. There at Riblah in the land of Hamath, the king of Babylon struck them down and put them to death. So Judah was taken into exile, away from its own land. These are the people Nebuchadnezzar carried away: in the seventh year, 3,023 Jews; in Nebuchadnezzar’s eighteenth year, 832 people from Jerusalem; in Nebuchadnezzar’s twenty-third year, Nebuzaradan captain of the guard carried away 745 Jews. So in all, 4,600 people were taken away. On the twenty-fifth day of the twelfth month of the thirty-seventh year of the exile of Jehoiachin king of Judah, in the first year of the reign of Evil-merodach king of Babylon, he pardoned Jehoiachin king of Judah and released him from prison. And he spoke kindly to Jehoiachin and set his throne above the thrones of the other kings who were with him in Babylon. So Jehoiachin changed out of his prison clothes, and he dined regularly at the king’s table for the rest of his life. And the king of Babylon provided Jehoiachin a daily portion for the rest of his life, until the day of his death. |
| 10 | Jeremiah 39:1–18 | In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army and laid siege to the city. And on the ninth day of the fourth month of Zedekiah’s eleventh year, the city was breached. Then all the officials of the king of Babylon entered and sat in the Middle Gate: Nergal-sharezer of Samgar, Nebo-sarsekim the Rabsaris, Nergal-sharezer the Rabmag, and all the rest of the officials of the king of Babylon. When Zedekiah king of Judah and all the soldiers saw them, they fled. They left the city at night by way of the king’s garden, through the gate between the two walls, and they went out along the route to the Arabah. But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. They seized him and brought him up to Nebuchadnezzar king of Babylon at Riblah in the land of Hamath, where he pronounced judgment on him. There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the nobles of Judah. Then he put out Zedekiah’s eyes and bound him with bronze chains to take him to Babylon. The Chaldeans set fire to the palace of the king and to the houses of the people, and they broke down the walls of Jerusalem. Then Nebuzaradan captain of the guard carried away to Babylon the remnant of the people who had remained in the city, along with the deserters who had defected to him. But Nebuzaradan left behind in the land of Judah some of the poor people who had no property, and at that time he gave them vineyards and fields. Now Nebuchadnezzar king of Babylon had given orders about Jeremiah through Nebuzaradan captain of the guard, saying, “Take him, look after him, and do not let any harm come to him; do for him whatever he says.” So Nebuzaradan captain of the guard, Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, and all the captains of the king of Babylon had Jeremiah brought from the courtyard of the guard, and they turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him home. So Jeremiah remained among his own people. And while Jeremiah had been confined in the courtyard of the guard, the word of the LORD had come to him: “Go and tell Ebed-melech the Cushite that this is what the LORD of Hosts, the God of Israel, says: ‘I am about to fulfill My words against this city for harm and not for good, and on that day they will be fulfilled before your eyes. But I will deliver you on that day, declares the LORD, and you will not be delivered into the hands of the men whom you fear. For I will surely rescue you so that you do not fall by the sword. Because you have trusted in Me, you will escape with your life like a spoil of war, declares the LORD.’” |
Jeremiah 1:12 Summary
This verse, Jeremiah 1:12, tells us that God is always watching over His word to make sure it happens, which means we can trust that His plans and promises will come true. Just like God spoke to Jeremiah and confirmed his observations, God also speaks to us today through His word, the Bible (as seen in 2 Timothy 3:16-17), and we can have confidence in His faithfulness. This gives us hope and assurance, especially when things seem uncertain, because we know that God is in control and working everything out according to His good plans (Romans 8:28).
Frequently Asked Questions
What does it mean for God to be watching over His word?
This means that God is actively ensuring the fulfillment of His promises and plans, as stated in Jeremiah 1:12, and is a theme seen throughout the Bible, such as in Isaiah 55:11 where it says God's word will not return to Him empty.
How can we be certain that God's word will be accomplished?
We can be certain because God Himself has promised to watch over His word, as seen in Jeremiah 1:12, and His faithfulness is a fundamental characteristic of His nature, as expressed in Lamentations 3:22-23.
What is the significance of Jeremiah's observation of the almond tree branch?
Jeremiah's observation and God's confirmation of it in Jeremiah 1:12 signify the beginning of Jeremiah's prophetic ministry and God's intention to fulfill His word through him, similar to how God spoke through other prophets, like Isaiah and Ezekiel.
How does this verse relate to our trust in God's sovereignty?
This verse encourages us to trust in God's sovereignty, knowing that He is actively working to fulfill His plans and promises, as stated in Jeremiah 1:12, and as seen in other parts of the Bible, such as in Psalm 115:3, which says God does whatever pleases Him.
Reflection Questions
- What are some areas in my life where I need to trust God to fulfill His word and promises?
- How can I, like Jeremiah, be attentive to God's voice and respond in obedience to His call?
- In what ways can I apply the principle of God watching over His word to my own life and circumstances, especially when faced with challenges or uncertainties?
- What does it mean for me to have confidence in God's faithfulness, as expressed in Jeremiah 1:12, and how can I grow in this confidence?
Gill's Exposition on Jeremiah 1:12
Then said the Lord unto me, thou hast well seen,.... The thing seen is a very proper emblem of what I am about to do, and the quick dispatch that will be made therein: for l will hasten my word to
Jamieson-Fausset-Brown on Jeremiah 1:12
Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.
Matthew Poole's Commentary on Jeremiah 1:12
Thou hast well seen; or, Thou hast seen and judged right; or, as the Hebrew, Thou hast done well to see, i.e. in seeing so. I will hasten; word for word, I will almond-tree it, i.e. I will be upon them speedily, in a short time, and suddenly, ere they are aware; or, I will watch, and be ready to accomplish this in due time. My word, i.e. my word of threatening against Judah and its inhabitants.
Trapp's Commentary on Jeremiah 1:12
Jeremiah 1:12 Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.Ver. 12. Thou hast well seen.] Heb., Thou hast done well to see, i.e., so to see. For I will hasten my word.] Heb., Amigdalaturns sum, I am watching upon the evil, to bring in the Chaldeans, as I have threatened. See the like elegant allusion, Amos 8:1-2. Nemesis a tergo; punishment is at the heels of sin.
Ellicott's Commentary on Jeremiah 1:12
(12) I will hasten.—The Hebrew, by using a participle formed from the same root (shôkêd), presents a play upon the name of the “almond,” as the watcher, which it is impossible to reproduce; literally, I, too, am watching over my word to perform it.
Adam Clarke's Commentary on Jeremiah 1:12
Verse 12. I will hasten my word] Here is a paronomasia. What dost thou see? I see שקד shaked, "an almond," the hastening tree: that which first awakes. Thou hast well seen, for (שקד shoked) I will hasten my word. I will awake, or watch over my word for the first opportunity to inflict the judgments which I threaten. The judgment shall come speedily; it shall soon flourish, and come to maturity.
Cambridge Bible on Jeremiah 1:12
12. I watch over] The Hebrew word recurs in Jeremiah 5:6, Jeremiah 31:28, Jeremiah 44:27. Here the sense is, The Lord is rousing Himself. The period of trial is rapidly approaching its end, and the punishment so long delayed is about to be at last inflicted.
Barnes' Notes on Jeremiah 1:12
Hasten - Rather, I watch over “my word to perform it.”
Whedon's Commentary on Jeremiah 1:12
12. I will hasten — Better, I will be watchful over. My word to perform it — In winter the reign of death over the vegetable kingdom is well nigh universal.
Sermons on Jeremiah 1:12
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Effectual Fervent Prayer by Corrie Ten Boom | In this sermon, the speaker begins by expressing their reliance on God's strength and their desire to be a channel for His living water. They then pray for various individuals, inc |
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Testimony by Corrie Ten Boom | In this sermon, the speaker shares a personal experience of visiting Russia and speaking to Christians there. He emphasizes the importance of sharing the gospel and the joy of spea |
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God Is Good by Ralph Sexton | This sermon emphasizes the importance of recognizing God's blessings and mercy in our lives, warning about the consequences of neglecting Him and the potential for His anger. It ca |
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Gideon #4: The Glory of the Lord Jesus Christ by Ed Miller | In this sermon, the speaker emphasizes the importance of relying on the Holy Spirit for Bible study. He states that the purpose of studying the Bible is to see Jesus and experience |
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Faithfulness of God - Part 1 by Derek Melton | Derek Melton emphasizes the unwavering faithfulness of God, reminding believers that despite the uncertainties and challenges of life, God remains immutable and true to His covenan |
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Ezekiel 24:14 by Chuck Smith | Chuck Smith emphasizes the certainty of God's Word, asserting that what God has spoken will undoubtedly come to pass. He highlights God's attributes of being all-knowing, absolute |
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Dearly Beloved by David Wilkerson | David Wilkerson emphasizes the power of God's promises and the importance of anchoring our faith in His Word. He encourages believers to listen to the Holy Spirit and to trust in s |