Judges 18:2
Judges 18:2 in Multiple Translations
So the Danites sent out five men from their clans, men of valor from Zorah and Eshtaol, to spy out the land and explore it. “Go and explore the land,” they told them. The men entered the hill country of Ephraim and came to the house of Micah, where they spent the night.
And the children of Dan sent of their family five men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there.
And the children of Dan sent of their family five men from their whole number, men of valor, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land. And they came to the hill-country of Ephraim, unto the house of Micah, and lodged there.
So the children of Dan sent five men from among their number, strong men, from Zorah and from Eshtaol, to take a look at the land and make a search through it; and they said to them, Go and make a search through the land; and they came to the hill-country of Ephraim, to the house of Micah, where they made a stop for the night.
So the Danites chose from among their tribes five leading men who came from the towns of Zorah and Eshtaol to scout out the land and explore it. “Go and explore the land,” they told them. When the men came to the hill country of Ephraim, they arrived at Micah's house where they spent the night.
Therefore the children of Dan sent of their familie, fiue men out of their coastes, euen men expert in warre, out of Zorah and Eshtaol, to viewe the lande and search it out, and saide vnto them, Goe, and search out the lande. Then they came to mount Ephraim to the house of Michah and lodged there.
And the sons of Dan send, out of their family, five men of them, men, sons of valour, from Zorah, and from Eshtaol, to traverse the land, and to search it, and they say unto them, 'Go, search the land;' and they come into the hill-country of Ephraim, unto the house of Micah, and lodge there.
The children of Dan sent five men of their family from their whole number, men of valor, from Zorah and from Eshtaol, to spy out the land and to search it. They said to them, “Go, explore the land!” They came to the hill country of Ephraim, to the house of Micah, and lodged there.
And the children of Dan sent of their family five men from their borders, men of valor, from Zorah, and from Eshtaol, to explore the land, and to search it; and they said to them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there.
So the children of Dan sent five most valiant men of their stock and family from Saraa and Esthaol, to spy out the land, and to view it diligently: and they said to them: Go, and view the land. They went on their way, and when they came to mount Ephraim, they went into the house of Michas, and rested there:
So they chose five soldiers from their clans, men who lived in Zorah and Eshtaol cities, to go through the land and explore it and try to find some land where their tribe could live. They came to Micah’s house in the hilly area where the tribe of Ephraim lived, and they stayed there that night.
Berean Amplified Bible — Judges 18:2
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 18:2 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלְח֣וּ
בְנֵי
דָ֣ן
מִֽ/מִּשְׁפַּחְתָּ֡/ם
חֲמִשָּׁ֣ה
אֲנָשִׁ֣ים
מִ/קְצוֹתָ/ם֩
אֲנָשִׁ֨ים
בְּנֵי
חַ֜יִל
מִ/צָּרְעָ֣ה
וּ/מֵֽ/אֶשְׁתָּאֹ֗ל
לְ/רַגֵּ֤ל
אֶת
הָ/אָ֨רֶץ֙
וּ/לְ/חָקְרָ֔/הּ
וַ/יֹּאמְר֣וּ
אֲלֵ/הֶ֔ם
לְכ֖וּ
חִקְר֣וּ
אֶת
הָ/אָ֑רֶץ
וַ/יָּבֹ֤אוּ
הַר
אֶפְרַ֨יִם֙
עַד
בֵּ֣ית
מִיכָ֔ה
וַ/יָּלִ֖ינוּ
שָֽׁם
וַ/יִּשְׁלְח֣וּ
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3mp
בְנֵי
bên
H1121
son
N-mp
דָ֣ן
Dân
H1835
Dan
N-proper
מִֽ/מִּשְׁפַּחְתָּ֡/ם
mishpâchâh
H4940
family
Prep | N-fs | Suff
חֲמִשָּׁ֣ה
châmêsh
H2568
five
Adj
אֲנָשִׁ֣ים
ʼîysh
H376
man
N-mp
מִ/קְצוֹתָ/ם֩
qâtsâh
H7098
end
Prep | N-cp | Suff
אֲנָשִׁ֨ים
ʼîysh
H376
man
N-mp
בְּנֵי
bên
H1121
son
N-mp
חַ֜יִל
chayil
H2428
Helech
N-ms
מִ/צָּרְעָ֣ה
Tsorʻâh
H6881
Zorah
Prep | N-proper
וּ/מֵֽ/אֶשְׁתָּאֹ֗ל
ʼEshtâʼôl
H847
Eshtaol
Conj | Prep | N-proper
לְ/רַגֵּ֤ל
râgal
H7270
to spy
Prep | V-Piel-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אָ֨רֶץ֙
ʼerets
H776
land
Art | N-cs
וּ/לְ/חָקְרָ֔/הּ
châqar
H2713
to search
Conj | Prep | V-Qal-Inf-a | Suff
וַ/יֹּאמְר֣וּ
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3mp
אֲלֵ/הֶ֔ם
ʼêl
H413
to(wards)
Prep | Suff
לְכ֖וּ
yâlak
H3212
to walk
V-Qal-Impv-2mp
חִקְר֣וּ
châqar
H2713
to search
V-Qal-Impv-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אָ֑רֶץ
ʼerets
H776
land
Art | N-cs
וַ/יָּבֹ֤אוּ
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3mp
הַר
har
H2022
mountain
N-ms
אֶפְרַ֨יִם֙
ʼEphrayim
H669
Ephraim
N-proper
עַד
ʻad
H5704
till
Prep
בֵּ֣ית
bayith
H1004
place
N-ms
מִיכָ֔ה
Mîykâh
H4318
Micaiah
N-proper
וַ/יָּלִ֖ינוּ
lûwn
H3885
to lodge
Conj | V-Qal-ConsecImperf-3mp
שָֽׁם
shâm
H8033
there
Adv
Hebrew Word Study
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Hebrew Word Reference — Judges 18:2
וַ/יִּשְׁלְח֣וּ
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3mp
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
בְנֵי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
דָ֣ן
Dân
H1835
"Dan"
N-proper
Dan was a son of Jacob and the founder of one of the twelve tribes of Israel. The tribe of Dan was known for its skills in warfare and is mentioned in the book of Genesis.
Definition: A man of the tribe of Dan living at the time of the Patriarchs, first mentioned at Gen.30.6; son of: Israel (H3478) and Bilhah (H1090A); brother of: Naphtali (H5321); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Hushim (H2366B) § Dan = "a judge" 1) the 5th son of Jacob, the 1st of Bilhah, Rachel's handmaid 2) the tribe descended from Dan, the son of Jacob 3) a city in Dan, the most northern landmark of Palestine
Usage: Occurs in 63 OT verses. KJV: Daniel See also: Genesis 14:14; Judges 13:25; Jeremiah 4:15.
מִֽ/מִּשְׁפַּחְתָּ֡/ם
mishpâchâh
H4940
"family"
Prep | N-fs | Suff
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
חֲמִשָּׁ֣ה
châmêsh
H2568
"five"
Adj
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
אֲנָשִׁ֣ים
ʼîysh
H376
"man"
N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מִ/קְצוֹתָ/ם֩
qâtsâh
H7098
"end"
Prep | N-cp | Suff
In the book of Isaiah, this word means the end or termination of something. It can also refer to a corner or edge of a territory. This word is used to describe the limits of God's creation.
Definition: 1) end, extremity 1a) end 1b) from the whole of, from among (of what is included between extremities)
Usage: Occurs in 31 OT verses. KJV: coast, corner, (selv-) edge, lowest, (uttermost) participle See also: Exodus 25:18; Exodus 39:18; Psalms 19:7.
אֲנָשִׁ֨ים
ʼîysh
H376
"man"
N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
בְּנֵי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
חַ֜יִל
chayil
H2428
"Helech"
N-ms
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
מִ/צָּרְעָ֣ה
Tsorʻâh
H6881
"Zorah"
Prep | N-proper
Zorah is a place in the Bible where Samson, a strong judge, grew up. It is mentioned in Judges 13:2 as the home of Samson's father, Manoah. The town is in the area of Dan.
Definition: § Zareah or Zoreah or Zorah = "hornet" a town in Dan, residence of Manoah and the home town of Samson
Usage: Occurs in 10 OT verses. KJV: Zareah, Zorah, Zoreah. See also: Joshua 15:33; Judges 18:2; Nehemiah 11:29.
וּ/מֵֽ/אֶשְׁתָּאֹ֗ל
ʼEshtâʼôl
H847
"Eshtaol"
Conj | Prep | N-proper
Eshtaol was a city in ancient Palestine, located within the territory of Judah. Its name means entreaty, suggesting a place of humble requests or prayers. The city is mentioned in the Bible as part of the region of Dan.
Definition: Eshtaol = "entreaty" a Danite city located within Judah Also named: esh.ta.u.li (אֶשְׁתָּאֻלִי "Eshtaolite" H0848)
Usage: Occurs in 7 OT verses. KJV: Eshtaol. See also: Joshua 15:33; Judges 16:31; Judges 18:11.
לְ/רַגֵּ֤ל
râgal
H7270
"to spy"
Prep | V-Piel-Inf-a
This verb means to spy or explore a place, like Moses sending scouts to Canaan in Numbers 13:2. It can also mean to slander or gossip about someone, as warned against in Proverbs 11:13.
Definition: 1) to go on foot, spy out, foot it, go about, walk along, move the feet 1a) (Qal) to be a tale-bearer, slander, go about 1b) (Piel) 1b1) to slander 1b2) to go about as explorer, spy 1c) (Tiphel) to teach to walk Also means: tir.gal (תִּרְגַּל "to teach" H8637)
Usage: Occurs in 24 OT verses. KJV: backbite, search, slander, (e-) spy (out), teach to go, view. See also: Genesis 42:9; Joshua 6:25; Psalms 15:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָ֨רֶץ֙
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וּ/לְ/חָקְרָ֔/הּ
châqar
H2713
"to search"
Conj | Prep | V-Qal-Inf-a | Suff
This verb means to search or examine something closely, like trying to find out the truth. It is used in the Bible to describe seeking out knowledge or wisdom, and is often translated as search or seek out.
Definition: 1) to search, search for, search out, examine, investigate 1a) (Qal) 1a1) to search (for) 1a2) to search through, explore 1a3) to examine thoroughly 1b) (Niphal) 1b1) to be searched out, be found out, be ascertained, be examined 1c) (Piel) to search out, seek out
Usage: Occurs in 26 OT verses. KJV: find out, (make) search (out), seek (out), sound, try. See also: Deuteronomy 13:15; Psalms 44:22; Psalms 139:1.
וַ/יֹּאמְר֣וּ
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲלֵ/הֶ֔ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לְכ֖וּ
yâlak
H3212
"to walk"
V-Qal-Impv-2mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
חִקְר֣וּ
châqar
H2713
"to search"
V-Qal-Impv-2mp
This verb means to search or examine something closely, like trying to find out the truth. It is used in the Bible to describe seeking out knowledge or wisdom, and is often translated as search or seek out.
Definition: 1) to search, search for, search out, examine, investigate 1a) (Qal) 1a1) to search (for) 1a2) to search through, explore 1a3) to examine thoroughly 1b) (Niphal) 1b1) to be searched out, be found out, be ascertained, be examined 1c) (Piel) to search out, seek out
Usage: Occurs in 26 OT verses. KJV: find out, (make) search (out), seek (out), sound, try. See also: Deuteronomy 13:15; Psalms 44:22; Psalms 139:1.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָ֑רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וַ/יָּבֹ֤אוּ
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הַר
har
H2022
"mountain"
N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
אֶפְרַ֨יִם֙
ʼEphrayim
H669
"Ephraim"
N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
מִיכָ֔ה
Mîykâh
H4318
"Micaiah"
N-proper
Micaiah means who is like God, a prophet in 1 Kings 22:8, son of Imlah, prophesying during Jotham and Hezekiah's reigns.
Definition: A prophet living at the time of Divided Monarchy, first mentioned at 1Ki.22.8; son of: Imlah (H3229) Another name of mi.kha.ye.hu (מִיכָֽיְהוּ "Micaiah" H4321G) § Micah or Micaiah or Michah = "who is like God" 1) the 6th in order of the minor prophets; a native of Moresheth, he prophesied during the reigns of Jotham, Ahaz, and Hezekiah of Judah, and was contemporary with the prophets Hosea, Amos, and Isaiah 2) an Ephraimite during the period of the judges 3) a descendant of Joel the Reubenite 4) son of Meribbaal and grandson of Jonathan 5) a Kohathite Levite, the eldest son of Uzziel the brother of Amram 6) father of Abdon, a man of high station in the reign of Josiah 7) son of Imlah and a prophet of Samaria who predicted the defeat and death of king Ahab of Israel
Usage: Occurs in 31 OT verses. KJV: Micah, Micaiah, Michah. See also: Judges 17:5; Judges 18:27; Jeremiah 26:18.
וַ/יָּלִ֖ינוּ
lûwn
H3885
"to lodge"
Conj | V-Qal-ConsecImperf-3mp
To grumble or complain, this word describes a negative attitude of discontent or murmuring. It is used in the Bible to describe people who are unhappy or stubborn.
Definition: 1) to lodge, stop over, pass the night, abide 1a) (Qal) 1a1) to lodge, pass the night 1a2) to abide, remain (fig.) 1b) (Hiphil) to cause to rest, lodge 1c) (Hithpalpel) to dwell, abide
Usage: Occurs in 78 OT verses. KJV: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night). See also: Genesis 19:2; Judges 19:20; Psalms 25:13.
שָֽׁם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
Study Notes — Judges 18:2
Show Verse Quote Highlights
- Context
- Cross References
- Judges 18:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 18:2
- Jamieson-Fausset-Brown on Judges 18:2
- Matthew Poole's Commentary on Judges 18:2
- Trapp's Commentary on Judges 18:2
- Ellicott's Commentary on Judges 18:2
- Adam Clarke's Commentary on Judges 18:2
- Cambridge Bible on Judges 18:2
- Barnes' Notes on Judges 18:2
- Sermons on Judges 18:2
Context — The Danites Settle in Laish
1In those days there was no king in Israel, and the tribe of the Danites was looking for territory to occupy. For up to that time they had not come into an inheritance among the tribes of Israel.
2So the Danites sent out five men from their clans, men of valor from Zorah and Eshtaol, to spy out the land and explore it. “Go and explore the land,” they told them. The men entered the hill country of Ephraim and came to the house of Micah, where they spent the night.
3And while they were near Micah’s house, they recognized the voice of the young Levite; so they went over and asked him, “Who brought you here? What are you doing in this place? Why are you here?” 4“Micah has done this and that for me,” he replied, “and he has hired me to be his priest.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 13:25 | And the Spirit of the LORD began to stir him at Mahaneh-dan, between Zorah and Eshtaol. |
| 2 | Joshua 2:1 | Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there. |
| 3 | Judges 18:11 | So six hundred Danites departed from Zorah and Eshtaol, armed with weapons of war. |
| 4 | Judges 18:8 | When the men returned to Zorah and Eshtaol, their brothers asked them, “What did you find?” |
| 5 | Numbers 13:17 | When Moses sent them to spy out the land of Canaan, he told them, “Go up through the Negev and into the hill country. |
| 6 | Joshua 19:41 | The territory of their inheritance included Zorah, Eshtaol, Ir-shemesh, |
| 7 | Genesis 42:9 | Joseph remembered his dreams about them and said, “You are spies! You have come to see if our land is vulnerable.” |
| 8 | Judges 16:31–1 | — |
| 9 | Joshua 17:15–18 | Joshua answered them, “If you have so many people that the hill country of Ephraim is too small for you, go to the forest and clear for yourself an area in the land of the Perizzites and the Rephaim.” “The hill country is not enough for us,” they replied, “and all the Canaanites who live in the valley have iron chariots, both in Beth-shean with its towns and in the Valley of Jezreel.” So Joshua said to the house of Joseph—to Ephraim and Manasseh—“You have many people and great strength. You shall not have just one allotment, because the hill country will be yours as well. It is a forest; clear it, and its farthest limits will be yours. Although the Canaanites have iron chariots and although they are strong, you can drive them out.” |
| 10 | Judges 19:1 | Now in those days, when there was no king in Israel, a Levite who lived in the remote hill country of Ephraim took for himself a concubine from Bethlehem in Judah. |
Judges 18:2 Summary
[This verse tells us that the Danites were looking for a place to call their own, so they sent out five brave men to explore the land and find a good spot. They traveled through the hill country of Ephraim and stopped at a man named Micah's house for the night. This story reminds us that God wants us to trust in Him and seek His guidance, rather than relying on our own strength and wisdom, as we see in Proverbs 3:5-6. By trusting in God, we can have confidence that He will provide for us and give us the desires of our heart, as promised in Psalm 37:4.]
Frequently Asked Questions
Why did the Danites send out five men to spy out the land?
The Danites sent out five men to spy out the land because they were looking for territory to occupy, as they had not yet received an inheritance among the tribes of Israel, as mentioned in Judges 18:1. This action was likely motivated by a desire to establish their own territory and secure their future.
What can we learn from the Danites' decision to explore the land?
The Danites' decision to explore the land teaches us the importance of seeking guidance and provision from God, as seen in Psalm 37:3-7, where we are encouraged to trust in the Lord and He will give us the desires of our heart.
Why did the men spend the night at Micah's house?
The men spent the night at Micah's house because it was a convenient stopping point as they traveled through the hill country of Ephraim, and it ultimately led to their encounter with the young Levite, as described in Judges 18:3.
What does this verse reveal about the spiritual state of the Danites?
This verse suggests that the Danites were not seeking God's guidance or direction in their search for territory, but rather relying on their own strength and wisdom, which is a common theme throughout the book of Judges, as seen in Judges 21:25.
Reflection Questions
- What are some areas in my life where I am trying to take control and make my own way, rather than seeking God's guidance?
- How can I apply the principle of seeking God's provision and guidance, as seen in Psalm 37:3-7, to my own life and decisions?
- What are some potential consequences of relying on my own strength and wisdom, rather than trusting in God's sovereignty and provision?
- How can I cultivate a deeper trust in God's goodness and provision, even when I don't understand His plan or timing?
Gill's Exposition on Judges 18:2
And the children of Dan sent of their family five men,.... According to Abarbinel one out of a family, as Moses sent one out of a tribe to spy the land; and so there must be five families concerned
Jamieson-Fausset-Brown on Judges 18:2
And the children of Dan sent of their family five men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the
Matthew Poole's Commentary on Judges 18:2
Of their family; which shows that it was but one, though a large family, which was engaged in this expedition. Eshtaol; of which see ,25. They lodged there; not in the same house, but near it, as appears from the next verse, in a neighbouring place.
Trapp's Commentary on Judges 18:2
Judges 18:2 And the children of Dan sent of their family five men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there.Ver. 2. To the house of Micah, they lodged there.] He was a wealthy man, it seems, and gave them entertainment. But what a rich man was Pythias, who could entertain a million of men, even Xerxes’ s whole army, for three days together! And yet this great rich man died a beggar, whatever Micah did.
Ellicott's Commentary on Judges 18:2
(2) From their coasts.—Literally, their ends (Genesis 19:4; 1 Kings 12:31). Some explain it to mean “from their whole number.” Men of valour.—Literally, sons of force (Judges 21:10). To spy out the land.—As in Joshua 2:1. They came to mount Ephraim.—It would have been an easier journey to pass along the Shephelah, but that was mainly in the hands of the original inhabitants. To the house of Micah.—There is no necessity for the supposition that they did not actually lodge in the house, or, at any rate, in the khan which doubtless formed part of the settlement. The centre of a new and gorgeous worship was sure to have places around it where those could lodge who came to consult the pesel-ephod (see Judges 18:18), just as even the ordinary synagogues had lodgings for wayfarers.
Adam Clarke's Commentary on Judges 18:2
Verse 2. Five men - men of valour] The Hebrew word חיל chayil has been applied to personal prowess, to mental energy, and to earthly possessions. They sent those in whose courage, judgment, and prudence, they could safely confide.
Cambridge Bible on Judges 18:2
2. The repetitions in this verse (of their family, of their whole number; five, men, men of valour; to search it, search the land) point to a combination of the two narratives, of which the beginning can be traced in ch. 17.
Barnes' Notes on Judges 18:2
This identity of locality with the scene of Samson’s birth and death indicates that both narratives are drawn from the same source, probably the annals of the tribe of Dan.
Sermons on Judges 18:2
| Sermon | Description | |
|---|---|---|
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Where Is Your Strength by Leonard Ravenhill | In this sermon, the preacher talks about a man who was a menace to his enemies. His enemies tried to find his secret and eventually captured him. They bound him, blinded him, and m |
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The Power of Faith - Alone With God by Leonard Ravenhill | In this sermon, the preacher expresses a desire for manifestations of God that cannot be logically explained, particularly in prison cells in Russia and other countries. He critici |
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Studies in Joshua 02 - Entering the Land by Alden Gannett | In this sermon, the speaker emphasizes the importance of going back to the book of God to be reminded of what He has done. He highlights the faith and trust in God that the priests |
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Mind Over Materialism by Peter Masters | This sermon delves into the story of Rahab in the Old Testament, highlighting her transition from a polytheistic, materialistic society to a believer in the one true God. It emphas |
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Whosoever Will (Joshua Part 3) by Richard Sipley | Richard Sipley emphasizes the story of Rahab in Joshua 2, illustrating how even those deemed sinful can find salvation through faith in God. He discusses the importance of recogniz |
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A Harlot Found Salvation by John Sung | John Sung preaches about the salvation of Rahab, a harlot who recognized her need for salvation amidst the impending destruction of Jericho. He emphasizes that while the world is d |
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The Rewards of Hospitality by Clement of Rome | Clement of Rome highlights the story of Rahab the harlot, emphasizing her faith, hospitality, and role in the salvation of the spies sent by Joshua to Jericho. Rahab's courageous a |